Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	clothe_v	crown_n	shame_n	982	5	9.2881	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13398	The Psalter of Dauid in Englyshe, purely and faythfully tra[n]slated after the texte of Felyne: euery Psalme hauynge his argument before, declarynge brefely thentente [and] substance of the hole Psalme; Bible. O.T. Psalms. English. Joye.	Joye, George, d. 1553.	1534 (1534)	STC 2371; ESTC S111715	113,039	258

the place of thy rest come in thou with the Arche of thy strength Let thy sacrifycers be cled withe rightwysnesse and thy sayntes tryumph ioyfully For thy seruaunt Dauides sake tourne nat a waye thy anoynted The lord swore vnto dauid of his trouth and shall nat reuoke it I shall sette vpon thy feate regall one of the fruyte of thy body If thy chyldren obserue my couuenaunte and my testymonyes wythe whiche I shall instructe them than euen their chyldren shall sytte vppon the seate regall for a longe space For the lorde hathe chosen Syon it is his pleasure there to haue his seate This shal be the place of my reste into all worldes here wyll I sytte for this seate haue I desyred Her yerely fruyt shal I fauourably encrease her poore nedyons wyll I satisfye with foode Her sacrifycers shall I cloth with helth and her sayntes shall reioyse euyn frome theyr verye hertes Here shall I make Dauydes impery to florisshe prosperouslye I haue prouyded a lanterne for my anoynted I shall wrappe his enemyes in cōfusyon and shame but in hym shall I florysshe the beautefull crowne regall The argument into the C.xxxiij psal ¶ Here ī this ps Da. praiseth brotherly cōcorde ECce quam bonum Beholde howe plesaunte and howe ioyfull a thynge it is bretherne to dwell to gyther and to be all of one mynde They ar lyke that precyouse good oyntement which powred vpon Aharons heed rāne downe into his berde into the berde of Aharō into the skirtes of his clothꝭ Ye this brotherly loue is lyke the dewe whiche fell vpon the hylles of Hermon and vpon the hylles of Syon For there the lorde gyueth forth his blessynge and lyfe euerlastynge The argumēt in to the C.xxxiiij Psal. ¶ Here Dauyd exhorteth vnto prayer and to prayse god and that in the nyght ECce nunc Behold prayse ye the lorde all seruantes of the lorde whiche cōtinually appere in the house of the lorde nyghtly Lyfte vp your handes vnto the holy secrete place prayse ye the lorde The lorde might do the good frō Sion which hath made the heuēs erth The argument into the C.xxxv. Psal. ¶ Here the Prophet excyteth the people to praise god he publyssheth his power both by myracles done for them in that he so exalted them aboue other also he promyseth his helpe to the beleuers in him Idoles and their worshyppers laughed all to scorne The tytle of thys psal Prayse ye the lorde LAudate nomē Prayse ye the name of the lorde prayse ye that are the seruantes of the lorde Whiche appere continually ī the house of the lorde in the porches of the house of our god Prayse ye God for he is a good Lorde prayse his name for it is gloriouse For god hath chosen vnto hym Iacob euē Israell īto his owne proper people For I haue knowen that great is the lorde and our god to be greater than all goddes What so euer lyked him the lorde hath made in heuens and in erthe in the sees and in all depe waters Which caryeth vp cloudes from the farthest partes of therth ● he maketh lyghtenynges with rayne he leadeth forth the wyndes of his treasure houses Whiche smytte the firste begotten in Egypte bothe of man and beaste He sente forthe tokens and wonders in to the myddes of Egypte agaynst Pharao and all his seruauntes Which smytte the most grettest nacions and slewe right valyant kynges As Syhon kynge of the Amorreons and Og the kynge of Bashan and all the kyngdomes of Chanaan And gaue their lāde īto an heritage euē into heritage vnto Israell his people Lorde thy name is setforth for euer and thy memoryall into all ages For the lorde shall auenge delyuer his peple which satisfyed with their punishmēt shall be pleased agayne with his people The fayned images of the gentyles are but golde syluer ● the workes of mēnes handes They haue mouthes and speke nat eyes and se nat They haue cares and heare nat neither is there verily any breth in their mouthes Thei that make thē ar lyke thē they also that truste in thē Ye of the house of Israell praise the lorde the house of Aharon prayse ye the lorde The house of Leuy loue ye the lorde ye that feare the lorde loue ye the lorde The lorde be praysed from Syon which hath his seate regall in Ierusalem Loue ye the lorde The argument into the C.xxxvi Psa. ¶ Here the Prophet excyteth men to the prayse of god to kindle them therto he putteth thē in mynde of the creatyon of the worlde and of the myracles shewed for the delyuerāce of Israhell COnfitemini Honour ye the lorde for he is fauorablye good and hys mercy is sette forthe for euer Honour ye god whiche is the god of all goddes for his mercy is set forth for euer Honoure ye the lorde of lordes for hys mercy is set forthe for euer Whiche alone dothe the great myracles for his mercy is set forth for euer Which by his heuenly wytte hathe made the heuens for his mercy is set forth for euer Whiche hath spred abrode therth aboue the waters for his mercy is set forth for euer Which hath made the great lyghtes for his mercy is set forth for euer The sōne to haue the preemynence of the daye for his mercy is set forth for euer The moone sterres to beare rule in the night for his mercy is set forth for euer Which smyt the Egyptiōs in their first begoten for his mercy is set forth for euer And led forth Israel euyn frō the middes of thē for his mercy is set forth for euer Which cutte the redde see into tway partes for his mercy is set forth for euer And led ouer Israell thorow the myddꝭ therof for his mercy is set forth for euer And threwe down Pharao his host in the red see for his mercye is set forth for euer Which led his people thorowe the wyldernes for his mercy is set forth for euer which smyt downe great kynges for his mercy is set forth for euer Which slewe noble kīges for his mercy is set forth for euer As Sihon the kīge of the Amorrēs for his merci is set forth for euer And Og the kīg of Bashā for his mercy is set forth for euer And gaue their lāde in to an heritage for his mercy is set forth c. Euē into heritage vnto Israel his seruāt for his mercy is set c Which remēbred vs whan we were caste downe for his mercy is setforth for euer And redemed vs from our enemyes for his mercy is set forthe c. Which gyueth meate to euery thinge lyuynge for his mercy is set forth for euer Honoure ye the god of heuens for hys mercy is sette forth for euer The argument into the C.xxxvij psa ¶ In this Psal. it is declared that the Babylonytes asked songes of the Israhelytes beinge with them incaptiuyte whiche answered theyr harpes to be hanged