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A10059 Spirituall odours to the memory of Prince Henry in foure of the last sermons preached in St James after his Highnesse death, the last being the sermon before the body, the day before the funerall. By Daniel Price then chaplaine in attendance. Price, Daniel, 1581-1631. 1613 (1613) STC 20304; ESTC S115195 65,346 124

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God is not mocked he seeth harts as you see faces Idolatry and the connivence of Idolatry brought all the plagues vpon Israell favours among vs done to our enemies haue almost vndone vs. Eheu suslulerunt Dominum I may say with Mary they haue takē away our Lord. Whether it was by any hellish plot of theirs sent from their infernal caues and cavernes or the too much sparing of these Amalekites whom God if man neglect will punish I may say sustulerunt Dominum The choicest and greatest plague that these Incendiary Sāguinary assaciāts could haue devised they haue perfourmed I know not whether it was their damned villany when they saw that Salomon would not linke with Pharaoh that they fearing Salomon would pull of the crest of Pharaoh haue prevēted it by their infernall stratagems Speak it I must not feare it I do yet not because I feare to speake it for alas now that sustulerunt Dominum for vs of this distressed family did they cut our throats presently they would rather free vs then adde any thing to our present miseries But Lord looke downe vpō vs we are thy people and the sheepe of thy pasture thou hast broken our bones in sunder yet art able to cause the bones that thou hast broken to reioice build vp the wals of thy Ierusalem looke downe vpon thine Annointed cloath his enemies with shame but vpon him his let his Crowne flowrish on earth til thou crowne vs all in heaven Amen TEARES SHED OVER ABNER THE SERMON PREACHED ON THE Sunday before the PRINCE his funerall in St. JAMES Chappell before the body BY DANIEL PRICE then Chaplaine in Attendance SENECA Hectora flemus AT OXFORD Printed by Ioseph Barnes and are to be sold by Iohn Barnes dwelling neere Holborne Conduit 1613. TO THE HONOVRABLE AND worthy Sr DAVID MVRRAY SIR MY ende in publishing this Sermon is not popular ostentation that neither becommeth this season nor this subiect being then framed whē having lost the light of my Master his life I desired to confine my selfe to the circle of solitarinesse yet was I put vnto this and the like burdens aboue my strength and beyond my will This was my last homage to his memory who hath exchanged highnesse for happinesse in the highest heauens It is my first service to you who were one of the first and faithfulst servants to him till the holy passage of his heavenly soule your watry eies having then no other obiect but him and heaven where now he is cloathed with the rich wardrop of his Redeemer Accept worthy Sir these mites graines drops teares they be the best odors and ointments that in that hast I could provide to present to him dead and you living Our Tribe oweth much to you but Religion much more and therefore I knowe many ioyne with mee to wish your worthinesse complement of ioy in this life and full accomplishment of glory in the next for the which as your favours haue bound mee I continually pray while I am DANIEL PRICE 2. SAM 3.31 Rent your garments and put on sackcloath and mourne before ABNER MY Text containeth the furniture for a funerall an Honourable shadow presented on the stage of mortalitie concluding his last act vpon the face of the earth In the 1. of Samuel and 14. yee may finde his birth 1. Sam. 14.50 Abner the sonne of Ner kinseman to Saul a Prince of the blood In this Chapter is recorded his death funeral and last obsequies v. 27. and these so fully described that neither the maner nor marshalling of it be left out v. 31. Herse Sepulcher mourning garments mourning Elegies be not omitted and as if David gaue the Impresse v. 38. his owne words bee knowe yee not that a Prince and a great man is fallen this day in Israell I will stay my meditations from running as Peter and Iohn did to the sepulcher Ioh. 20.4 he that commeth after whose shooe latchet I am not worthy to vnloose he is to annoint the body at the buriall foelix est cui talis praeco contigerit and happy is our dead Achilles as in heaven in his soule Rev. 1 that hee singeth praises with those who are made Kings Priests to God so in earth that at the interring of his body his praises shall be sounded by him Aug. who is as Augustin spake of Cyprian Tanti meriti tanti pectoris tanti oris tantae virtutis Episcopus our most Reverend Prelat of such worth such wisdome such speech such spirit My part at this time is to shed some Teares over Abner and as David in the 31. verse of this Chapter to lament before the hearse V. 31. a duty vnexpectedly imposed on me the weakest of my worthy brethren yet now to be performed so farre as Omnipotency shall enable as a finall end and funerall of my service to that vertuous gratious Princely spirit which once inhabited this Tabernacle of earth that here lieth before vs. Abner the Princely Hebrew was now going to his last Passeover From the Egypt of this world to the Canaan of heaven is one Passeover but this was not it he was now to pass the other frō the world into the earth to remaine in silence and solitarinesse in the wombe and Tombe of the earth David asketh the question died Abner as vnregarded died Abner not lamented No for the Text saith David lift vp his voice and wept all the people wept for Abner againe David lamēted followeth the beere wept besides the sepulcher all the people wept again for him yet further David commands them to mourne in a solemne observance wisheth them to lay aside their purple Princely furniture their wanton superfluous and supercilious sailes of Pride nay not only lay them aside but to rent and teare them in peeces and to put on Sables mourning Abiliments outwardly to testifie their sorrowing inwardly because Abner was fallen in Israel And what was Abner that he is so lamented so honoured by these observances so mourned for in these obsequies that King and people and all Israel lament him Abner was the grace of the Court the hope of the Campe he was the Candle of his father as the originall signifieth Abner was the bearer of the sword and the ioy of the souldiers Abner was the glory of the king the supporter of the kingdome a noble-minded Martialist that did not after a dishonourable Peace which is no better then lusts truce valours rust To say no more hee was Abner the light of Israel now this light extinguished Abner is dead and departed therefore Rent your cloathes put on sackcloath and mourne before Abner for Abner lieth dead before you Not only change your garments but rent them teare them to totters and put on not only sables semblances of sorrow but saccloath hairy dusky dusty sackcloath nor only Scindite vestimenta rent your garments but scindite corda rent your hearts