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A38823 The Gospel treasury opened, or, The holiest of all unvailing discovering yet more the riches of grace and glory to the vessels of mercy unto whom onely it is given to know the mysteries of that kingdom and the excellency of spirit, power, truth above letter, forms, shadows / in several sermons preached at Kensington & elswhere by John Everard ; whereunto is added the mystical divinity of Dionysius the Areopagite spoken of Acts 17:34 with collections out of other divine authors translated by Dr. Everard, never before printed in English. Everard, John, 1575?-1650?; Brooks, Thomas, 1608-1680.; Barker, Matthew, 1619-1698. 1657 (1657) Wing E3531; ESTC R29421 513,595 936

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it is Recorded in Sacred Scripture to be A Natural Tree Planted by God in Paradise And of such A Nature That whosoever did Eat of it should have their Eyes opened against themselves and so to be made As Gods To know Good and Evil It may be God would Admonish Adam both Inwardly and Outwardly of what He did Inwardly and in His Heart either Forbid or Teach him That He would likewise for the greater Evidence Set before His Outward eyes But I desire withall that they will grant This that What was Outwardly done The Same also happened Inwardly in the heart of Adam That he was there Tempted by the SEED of the Serpent To make some Account and Reckoning of his own Wisdom Will and Nature and not to Submit Himself unto God As Void of all Name Knowledge or Work But to be SOMETHING of himself And There are Two Causes that move me to think so The First is this Because the Promise is That the seed of the Woman should Bruise the Head of the Serpent Now We read of no Natural or Living Serpent whose head was so Bruised by that Seed Therefore say I As the Spiritual Seed of the Woman was in Adams Heart So likewise was the Serpents Seed For Man indeed was made Good Not of the Substance of God But out f Nothing And therefore He Alwayes Turns Himself from God and Inclineth to His own NOTHING and Vanity For I call The Devil Sin Death and Hell NOTHING As many of the Ancient Fathers have done and especially Taulerus For God Never Created Them But they are A NON-ENTITY A NOT-BEING which is Contrary And Perfectly oposite to ENTITY and BEING And Peradventure this was the Devil that dwelt in Adam and Seduced Him As well as in Lucifer The other Cause is this That the Scriptures likewise Witness That The City of God And The Heavenly Ierusalem and The Kingdom of God is a Paradise Within Us And further that God and His Almighty Word Is Our Paradise The Tree of Life The Temple Where we Dwell Walk Sacrifice and Pray As we likewise are His Temple and Paradise And That The BEAST Spoken of in the Revelation Which the Whole World Great and Smal Do At This Day Worship in their Hearts As likewise The Tree of Knowledge of Good and Evil is Within Us. For All the Whole Exterior World or Whatsoever either is Or is done Outwardly are but Onely An Accident and A Figure Signifying The Truth of the thing And The Internal Nature And therefore There is Nothing True of whatsoever is Seen with our Eyes For the Figure and Fashion of this world must pass away and Perish As being Nothing else but a certain Imaginary world And The Figure of the World That is True Right Eternal and subsisting of it Self Consequently all things which in the Bible were done Externally and Signifyingly must again be done and again brought to pass After their Manner And All the History of the Bible All Moses and the Prophets and in Summe the Whole Scriptures Do To This Day Stand in Force And are Continually Accomplished and Fulfilled Internally and Spiritually All things are By Christ Translated into the Truth And it must needs be That All the Prophesies which God spake From the beginning of the world by the Mouth of his Holy Ones must still be Called back Reiterated or Done over again therefore that Shadow or that Tree Was and is Nothing else in the Truth But the Nature Will Knowledge and Life of Adam Of This He should not Have Eaten This He should not have Ascribed or Arrogated To Himself But Rather To be Free and Freely Subject To God and not to have Known anything But What God Knew In Him Nor to have Done any thing But What God Did in Him Nor to have spoken any thing But What God Spake in Him and so forth in the rest To the End That God Without any Impediment Might have Exercised His Almighty Kingdom Will Nature and Power In Him But Himself should have been utterly Void of all Knowledge Will or Nature And not have Arrogated any of These As Proper to Himself This Pleased God This was That Which He Commanded And what He would have had Done To this Interpretation agreeth GERMANE DIVINITY which Resolves That this Tree in the substance thereof is Nothing else But our Own Will and Knowledge of which Alone In all the Earthy Paradise of this Wide World of our Hearts We Ought not to Eat But to Account it as Forbidden Except we will also Eat of Death and Destruction Now then As soon as Adam Fell and did Eat of This Tree The TREE was Immediately Planted in His Mind And afterward Derived into All the Branches and Fruits thereof So that As the Same Word Precept and Forbidding was Common to all So is The same Fall All We which are In Adam Have now Eaten of Death and haue Received from the Serpent This Undigested Poyson Of an ill Bird an ill Egge Hence it may easily be perceived How Every Man is His Own Greatest Enemy And what he ought to think of Himself Of his Own Will Understanding Wisdom and Knowledge Seeing it is the Counsel Seed Wisdom Knowledge and Head of the Serpent Which must By Christ be Bruised In us I say it must needs be That As in the Old Testament was Signified by Circumcision and in the New One by Baptisme All things which we have By Nature and Inheritance from Adam Must Dye That we may Unlearn and Put off All Things Even as we would do The Devil And Death it self viz. Our own Will Prudence Wisdom and Righteousness Wherewith as with Figleaves Our Adam doth Vainly seek to Hide Himself For that is SIN and the Sting of Death Namely To Eat of This Tree And to Arrogate to a Mans Self His own Wisdom Providence Will Nature or Himself But Alas for Woe Who knowes This Who thinks of it Who is it That is Displeased with his Own Will Understanding or Wisdom Oh when shall we forsake them Every Man Delights Himself In His Own Will and Recreates His Mind Sweetly and Contentedly therein Reposing upon His Own Knowledge Understanding and the like The Tree is Fair to be looked upon and Sweet to be Tasted and therefore All Mortal Men do Greedily Swallow and Devoure Death as Adam did But This is the Misery No Man knoweth it No Man thinketh of it But Judgeth it to be Good And All flesh thinks Assuredly That This Is The Tree of Life Even To follow their Own Wills And their Own Conceit and opinion of Good which indeed is false As to Know Much to Learn Much to discern Many Sciences And in sum To become Gods And in the mean time They are not Aware That This is Adams Fall His Biting of the Apple Yea His Bitter Death It Self Continually do we speak of This Miserable Adam and of His Fall and never Take notice that the Same is done In us We Talk of His Eating and detest