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A11510 A discourse vpon the reasons of the resolution taken in the Valteline against the tyranny of the Grisons and heretiques To the most mighty Catholique King of Spaine, D. Phillip the Third. VVritten in Italian by the author of the Councell of Trent. And faithfully translated into English. With the translators epistle to the Commons House of Parliament.; Discorso sopra le ragioni della resolutione fatta in Val Telina contra la tirannide de' Grisoni & heretici.. English Sarpi, Paolo, 1552-1623.; Roe, Thomas, Sir, 1581?-1644.; Philo-Britannicos. 1628 (1628) STC 21757A; ESTC S116780 64,044 104

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ought very well to consider if hee haue lawfull cause and honest right to possesse them and where hee knowes no other Title then that of Religion much more hee ought to be aduised that it bee not a faire and honest Couer of a foule and wicked Couetousnesse Don Pedro the tenth King of Aragon and third of that name hauing raised the greatest forces in his power passed therewith into Affrica to make warre vpon the Moores the ancient enemies of our Christian Religion For which holy purpose he receiued great Aides of money from S. Lewis the most Christian King of France What more worthy action could he haue vndertaken Who would haue found occasion to blame him yet vnder the herbe lay hid the Serpent Iosephus Bonfilis Hist. Sicil. par 1. li. 8. Gonzalo de Igliescas Hist. Pontif. par 1. lib 5. cap. 45. M. A●ton Sabel p. 2 E●●ad 9. li. 7. This King had sometime before sent into Sicily Iohn Procita who offended by Charles of Anioy his Lord desired to be reuenged disguised in the habit of a Fryar to stirre the mindes of that Nation to rebell who for some ill vsage did shew themselues distasted with the French Gouernment Iohn Procita effected his businesse The Rebellion of the Sicilians and the destruction of the French followed King Charles armed for the recouery of his lost Kingdome and the Rebells to resist him In the meane while Peter of Aragon that scarcely hauing touched the Coast of Affrica was retyred to Sardinia to be nearer Sicily obseruing the time and occasion of his designe fitting suddenly went to Palermo where hee was receiued with great ioy and gladnesse and published and proclaimed King of the Siciltans who flocked to him from all parts of the Island See now your Maiestie with what insidious and cursed Art vnder the colour of Religion the King Don Pedro faining to haue taken Armes against the Enemies of Christianity tooke that Kingdome from a Christian King and foedary of Holy Church and which is more with the help of that Gold which he had receiued from the most Christian King right Brother of King Charles Whereupon the blessed Pope Martin the fourth a man of renowned sanctitie of whom as the Spanish Pontificall and other Histories doe report Igliescas vbi supra were seene many miracles after his death did excommunicate and depriue him of his Kingdomes and absolue his Subiects of their Oath of Allegiance giuing power to any Prince to persecute him as a common Enemy Perhaps the holy Bishop thought that with this rigour the King Don Pedro would be brought to acknowledge his error and to restore what he had ill gotten But it proued without any fruit for hee which made it lawfull vniustly to vsurpe the rights of others did little feare Ecclesiasticall censures for their restitution And what more Catholique and more pious Enterprise could bee imagined then that of India for the enlargement or the sacred Gospell What iuster title then that which the highest Bishop Alexander the Sixt did grant to the Catholique Kings Ferdinand and Isabell in the new world ordeyning them as supreme Emperors ouer those Kings and Infidell Kingdomes But after what thing was more vniust then the Conquest of the immediat Dominion of those Countries I call it a Conquest to enter with warre to subdue the people before they were allured with the peacefull voice of preaching and to take away the life of lawfull Lords and Naturall Princes to vsurpe their States notwithstanding they did not hinder the promulgation of the Gospell but rather were ready to receiue the holy Faith And it is a certaine truth that when also they were not conuerted whilst yet they did not oppose the progresse of Christian Religion they could not be by the way of warre subiected that being contrary to the will of Christ who said Speciosi pedes Euangelizantium pacem And much lesse could they bee spoiled of their Dominion seeing the same Christ when he came into the world did declare that the empire also of the Gentiles is iust lawfull commanding euen his own Apostles to pay tribute to Caesar. Neither is it to bee beleeued that the Pope when hee granted to the Catholique Kings the Soueraign Empire of the Indies had any thought to preiudice the immediate Dominion of Gentile Princes because he could not doe it The which the great Atabaliba King of Peru did know by the onely light of nature to whom Friar Vincenzo di val verde made the most sottish and abominable oration to reduce him to the holy faith that could be imagined amongst other Curious things which he spake this was one El Papa que oy biue diò a nuestro potentissimo Rey de Espana Emperador de los Romanos Igliescas p. 2. lib. 6. c. 26. Sect. 14. y Monarca del mundo la conquista destas tierras El Emperador embia agora Francesco Piçaro à rogaros seay●su amigo y tributario y que obedezcays al Papa y recibays la feè de Christo y creays en ●lla porque uereys como es sanctissima y quc la que vos agora teneys es mas que falsa Si esto todo no haz●ys sabed que os hemos de dar guerra y os que braremos los Idolos y os sor çaremos a que dexeys la Religion di uuestros falsos Dioses That is The Pope this day liuing hath granted our most mighty King of Spaine Emperor of the Romans and Monarch of the World the Conquest of these lands now our Emperor doth send Francesco● Pisaro to desire you to be his friend and Tributary to obey the Pope to receiue the faith of Christ and to beleeue therein because you shall see that it is most holy and yours most false If you doe not all this know that wee must make warre vpon you wee will breake your Idols and enforce you to leaue the religion of your false Gods Who euer heard a holier and wiser Sermon Como si el hijo de Dios que murio per cadauno dellos Vescouo di Chiappa nel lib della d●structione di India ouicra en su ley mandado quando dixo Euntes docete omnes gentes que se hiziessen requerimientos à los insieles pacisicos y quietos y que tienen sus tierras propias y si no la ricibiessen luego sin otra predication y dotrina y si n● diessen a si mesmos al scnorio del Rey que nunca oyeron ni vieron espetialmente cuya gente y mensaieros son tan cruel●s tan desapiadados y tan horribles Tirannos perdiessen por el mesmo caso la hazienda y las tierras la libertad las mugeres y hijos con todas sus vidas que es cosa absurda y estulta y digna de todo vituperio ●scarnio y infierno That is As if the Sonne of God who dyed for euery one of them had commanded in his holy Law when
years he laboured in the study of holy Lawes to be well instructed in the knowledge of Iustice. He affirmeth nothing which he doth not learnedly proue All his works were directed to his owne King and the Royall Councell before whom more then once hee appeared in person to entreat of this Businesse Who can then beleeue that hee durst say that which was not apparant truth Men vse not to speake ill of Princes to their owne faces Ignorance of the fact or of the Law cannot be obiected to him so much practised and who had so long studyed these matters Argument of affection or of passion cannot be imagined in a Prelat of most exemplar life who renounced his Bishopricke onely to assist in the Court of his Prince in the defence of a People from any interest in him as farre remoued as our world is distant from theirs From whence of necessity it must be said that onely the loue of truth did moue him and the inuincible reasons wherewith he maintaines all his Assertions doe most clearly demonstrate it So that your Maiestie who is as much a louer of truth as of God considering with a 〈…〉 all the fore-alleadged discourses will in the sinceritie of your conscience conclude that which in the beginning was declared That Enterprises vndertaken onely for Religion are often reduced to proper Interest and that Titles Dignities and Authorities granted with most holy zeale by the Vicar of Christ haue beene peruersly abused It is very true that this good Prelatate hath indeauoured to excuse the Catholique Kings by saying that the aboue mentioned euills were against their Intentions clearely expressed in many orders and holy instructions giuen to those crooked ministers who obserued no part of them But this excuse is not admitted of wise men yea rather confuted with most strong Reasons First because it hath not beene found that the Catholique Kings did euer punish any of those Ministers vnlesse perhaps some for Rebellion notwithstanding their wickednesse was manifest vnto them which the foresaid Bishop doth more then once affirme Secondly because so many iniquities by them committed were neuer retracted in particular the Diuisions of the Commenda's vpon which the said Author doth exclaime euen to the Heauens Lastly because the immediate Dominions are encorporated vniuersally and particularly with the Supreme Dominions and this is euident in fact all faculty being taken from them which had it to choose their Prince and the inheritance from them to whom the estates by succession did appertaine of whom some miraculously escaping aliue in that destruction of the Indies lamentably by this Bishop described were transported into Spaine lest by the loue of their Naturall Subiects they should aspire to recouer that of which against reason they were depriued And yet to this day the Issue of that great Motezuma Emperor of Mexico doe liue in the Court of your Maiestie prohibited vpon paine of life to goe out of Castile From which most true reasons the wisedome of your Maiestie may easily comprehend how little the aforesaid excuses 〈◊〉 preuaile and how great Account the Catholique Kings haue to render to God of the vsurpation of the immediate dominion of the Indies vnder pretence of amplifying the Christian faith The religious zeale of the King Don Phillip the second father of your Maiestie cannot inconsiderately bee ouerpast when inuited by the Pope hee tooke Armes against Henry the fourth King of France The cause of Christ was in question against a publique Heretique and Enemy of Christ. It was expedient that the sacred Catholique King Protector of the Church of Christ should abandon his owne Affaires of Flanders to defend that of Christ. The which Heroique Action the fruit of perfect vertue which is rarely found among Princes of the World did beget in many wonder and incredulity and in others it caused too malitious suspition Algunos saith the Spanish Bishop que juzga●an la virtud agena por la malitia propia no querian creer ●auia Pontif. par 3. vita di Grigor 14. C. 9. que el zelo de Rey Catholico fuesse tan grande che desamparando su haziend● propia ●on tan gran costa fuesse a remediar la agena That is Some who iudge the vertue of others by their owne malice would not beleeue that the zeale of the Catholique King could be so great that leauing the care of his owne business hee should at so immence Charge relieue the necessitie of others Behold the wonder and the incredulity Otros as after followes in the history que no bien conocian la Religion y Christianidad del gran Filippo II. ●auia p. 3. vita de Innoc●ntio 9. C. 9. ●ondauan en esta jornada un gran edificio diz●endo que se queria hazer Rey de Francia ò ponelle de su mano assegurandosse ensus Estados comarcanos y sacando à bueltas no pequeno interes That is Others that did not well vnderstand the Religion and Christianitie of the Grand Phillip the second did from this vndertaking lay the foundation of a great building saying that he desired to make himselfe King of France or to place a King of his owne dependance hereby assuring his owne neighbouring States and drawing to himselfe no little aduantage Behold the malice and that truely very great against that most innocent Monarch who did clearely show to haue no other interest nor further desire then that the Catholique Religion should not be vtterly ruined as it was freshly threatned in the Kingdome of France But what cannot the Deuill doe Saints and Heremits are rarely secure much lesse Princes in Courts Scarcely hath Henry begunne inspired by the holy Ghost to shew himsefe willing to be reduced to the wombe of holy Church to be truely a most Christian King when the Catholique fell vpon a Councell by no meanes to consent that hee should bee King of France And yet to him the Rights of that Kingdome did appertaine nor for other cause was the opposition but for being an Heretique whence the impediment being taken away it was most vniust any longer to withstand him But it was whispered in the eares of the Catholique King by certaine Machiauells rather then Disciples that the Coronation of Henry might bring some danger to his Maiestie for the kingdome of Nauarr and the County of Burgondy vpon which States the Crowne of France hath pregnant pretensions and that his Maiestie had cast away in vaine so much Gold and spent so much blood of his people in that warre Therefore Latarde antes so saith Bauia que hiziesse la absolution Pontif p. 4 vita de ●le 8. Cap. 56 el Duq●e de Sessa Ambaxador del Rey Catholico de su parte hiza al Papa protestacion que la absolucion que su santitad pensau a dar à Enrico no perjudicasse al derecho de su Rey ●n lo toccante al Reyno de Nauarra y Contado di Borg●na ni à los gastos que hauia echo en la