the Tabernacle by day and fire by night in the sight of Israel thorowout all their journies Then Moses consecrated Aaron and his sonnes and girded them with girdles clothed them with robes and put the Ephod upon them and the Brest-plate of Urim and the Thummim and put upon Aarons head the Mitre and the holy Crowne as the Lord commanded Moses and then sacrificed unto the Lord. And the Lord commanded Aaron and his sonnes not to drinke wine nor strong drinke when they shall come into the Tabernacle In the wildernesse of mount Sinai in the Tabernacle the Lord commanded Moses to take the number of the children of Israel their males by name every one by the poll from twenty yeares and upward fit for warre and the whole number was six hundred and three thousand five hundred and fifty besides the tribe of Levi who were appointed over the Tabernacle of the Testimony to bear the Tabernacle and the vessels thereof to minister unto it and encampe about it And Moses and Aaron did encampe before the Tabernacle towards the East and Moses numbred all the first borne among the children of Israel the males from a moneth old and upward and they were twenty two thousand two hundred threescore and thirteene And the Lord commanded Moses to make two silver Trumpets to call the people together and for their marches And the cloud being by God taken up from off the Tabernacle of the Testimony the children of Israel tooke their journeys out of the wildernesse of Sinai and the cloud rested in the wildernesse of Paran the Tribe of Judah marching first with their Standard and after them the Tribes in order And they departed from the mount of the Lord three dayes journey and the Arke of the Covenant of the Lord went before them to search out a resting place for them and when the Arke went forward then Moses said Rise up O Lord and let thine enemies be scattered and let them that hate thee flee before thee and when it â—ested he said Returne O Lord unto the many thousands of Israel After this the children of Israel did murmur and long after the flesh pots of Egypt And Moses heard the people weepe every man in the doore of his tent and the anger of the Lord was greatly kindled and Moses was much grieved by reason of the great burthen that was upon him of so great a people Then the Lord commanded seventy of the Elders of Israel to assist him upon whom was the Spirit of the Lord and the people still murmuring and Moses with the Elders came into the Campe and there went forth a winde from the Lord which brought Quailes from the Sea which fell by the Campe in very great plenty and the people gathered abundantly of them and whiles the flesh was betweene their teeth the wrath of the Lord was kindled against them and smote them with a great plague And it came to passe that Miriam and Aaron spake against Moses because he married an Ethiopian woman and the anger of the Lord was against them and Miriam became leprous Then Aaron said unto Moses Alas my lord I beseech thee lay not the sinne upon us wherein we have done foolishly And Moses cryed unto the Lord. Then Miriam was sent out of the Campe 7. dayes the people journeying not but after that time she returning the Campe removed and pitched in the wildernesse of Paran Then the Lord commanded Moses to send forth of every tribe one to search the land of Canaan and to know the strength and plenty thereof and they coming to the brook of Eshcoll cut off a cluster of grapes and they brought it upon a staffe by two men with some pomegarnets and figges and did give relation of the land and some of them spake very doubtfull of the land and put the people in feare Insomuch as the Congregation wept and murmured against Moses and Aaron and wished they had died in the land of Egypt or in the wildernesse and desired to returne into Egypt then Moses and Aaron fell on their faces before all the Assembly of the Congregation of Israel and Joshua and Caleb who had searched the land rent their clothes and commended the land exceedingly to the people and advised them not to rebell against the Lord. But they bade stone them with stones and the wrath of the Lord was kindled against them But Moses prayed earnestly to the Lord for this people and he heard him and pardoned them But the Lord said Because all those men which have seene my glory and my miracles which I did in Egypt and in the wildernesse and have tempted me now these ten times and have not hearkened to my voice they shall not see the land but my servants Caleb and Joshua because they have followed me them will I bring into the land whereinto they went and their seed shall possesse it and the children of Israel and the people murmured exceedingly and contrary to the command of Moses got up into the top of the mountaine repenting and being ready to goe to the place the Lord had promised but the Arke of the Covenant staid behinde in the Campe then the Amalekites and the Canaanites came downe and discomfited them It came to passe afterwards Korah Dathan and Abiram with certaine of the children of Israel with two hundred and fifty of the Princes of the assembly men of fame and renoune gathered themselves against Moses and Aaron saying unto them Ye take too much upon you seeing all the congregation is holy wherefore then lift ye up your selves above the congregation of the Lord then Moses said unto them even to morrow the Lord will shew who are his and who are holy and Moses said unto Korah Heare I pray you ye sons of Levi. Seemeth it but a small thing unto you that the God of Israel hath brought you so neare himselfe to doe the service of the Tabernacle of the Lord and to stand before the congregation to minister unto them and seeke ye the Priesthood also And Moses sent for Dathan and Abiram but they would not come up but murmured against Moses for bringing them out of the land of Egypt And Moses was much troubled and said unto Korah Be thou and all thy company before the Lord with Aaron to morrow and bring each of you your Censer putting Incense therein and they did so putting fire in them and stood in the doore of the Tabernacle of the congregation with Moses and Aaron and the glory of the Lord appeared unto them and the Lord spake unto Moses and Aaron saying Separate your selves from among this congregation that I may consume them in a moment And they fell upon their faces and said O God of the spirits of all flesh shall one man sin and wilt thou be wroth with all the congregation And God commanded Moses to bring the people from the Tabernacle of Korah Dathan and Abiram and
unto Hezekiah to comfort him in his sicknesse and who administred unto him help both for soule and body so be thou mercifull unto me a sinner and at the hour of distresse and danger send unto mee thy servant spirituall comforts to assist my feeble soule towards thee and good Lord let the lengthening of my dayes here upon earth and my health be sanctified unto me that thereby I may be strengthened to serve thee better and more carefully for thy goodnes and mercy and let me know and continually consider that the eternall life hereafter is the only true happinesse and let me so run my course here O Lord that at last I may attaine and come to that safe haven of felicity the only hope of my soules health and the hope of all them that put their trust in thee O Lord thou seest and knowest the great we aknesse and frailty of flesh and blood and that without thy continuall help we cannot stand but stil are subject to stumblings and falls by the traps of the old serpent and watchfull enemy when it shall please thee O Lord to hear my prayer and to deliver me thy servant from all those dangers and evils as thou didst Hezekiah and the which I have so humbly desired of thee Let me not fall I doe most humbly beseech thee into that great impiety and danger to forget thy mercies to grow proud and confident of my selfe and of my wealth and power and to expose my vanity to the Babilonian messengers and intelligencers the enemies of my soule But let me alwayes be watchfull over my selfe to avoid the danger of all wicked suggestions and still to humble my selfe before thee and truly to know and seriously consider that all things upon earth beauty wealth or whatsoever else that is most pleasing to our fond and unbridled fancy are as but dung even glistring and fading vanities and so shall they servant O Lord by avoiding these vanities continue in thy favour and befreed from the bondage and yoake of Babilon and all the just punishments of sin and be safe within the walls of Jerusalem and worship thee in thy holy Temple for ever MEDITATIONS Vpon the taking of Zedekiah and the captivity of the children of Israel O Lord when we are captived unto sin and drunk in our iniquities how blind doe we run head-strong to destruction neither Zedekiah nor his Princes would follow the counsels of the Prophet Jeremiah for the king was besotted and the Princes were infatuated in their understandings so destruction came upon them O Lord make my soule to know the great danger of sin and what effect it works where presumption fears no danger and hardnesse of heart shuts the gates of mercy Therefore O Lord remove from me thy servant this hardnesse of heart and presumptuous sining against the least I run by my corruption into this dangerous way of blindnesse and wilfulnesse to perdition make me capable and willing to receive good counsell and to obey the instructions and directions of my spirituall guides and not to follow my own dark obstinate mind and opinion that will lead me by a back way and a bad way towards Jericho where my spirituall enemy will entrap overthrow and triumph over me then shall I be captive to a mercilesse enemy and never see again the beauty of Jerusalem but live in chaines and Babilonish blindnesse with Zedekiah But open thou mine eyes O Lord that I may see the mysteries of thy lawes and obey them then shall I behold the beauty of thy holinesse for ever THE WICKEDNESSE Of the sonnes of Eli and the taking of the Ark of the Lord by the Philistines THE sins of the sons of Eli was very great before the Lord for by their bad carriage men abhorred the offering of the Lord and they lay with the women that assembled at the door of the Tabernacle of the congregation Eli then being old and hearing all that his sonnes had done in Israel with too much mildnesse he said unto them why doe you such things I hear of your evill dealings by all the people it is no good report I hear of you my sonnes ye make the Lords people to transgresse but they hearkened not to the voice of their father and there came a man of God unto Eli and told him of all the mereies that God had done unto his house to sacrifice and wear an Ephod before him telling him of his too much adhering to his sonnes and threatned the judgement of God upon his house and that Hophni and Phineas his two sonnes should dye both in one day and that God would raise up another faithfull Priest to sacrifice before him and that the remainder of Elies house should come and crouch to him for a morsell of bread and shall say put me I pray thee into one of the Priests offices that I may eat a piece of bread And the Lord said to Samuel the Prophet I will doe a thing in Israel at which both the eares of every one that heareth it shall tingle for what I shall doe against Eli when I begin I will also make an end for his iniquity which he knoweth because his sonnes were wicked and he restreined them not Samuel feared to shew Eli that vision but Eli called Samuel and said my sonne what is the thing that the Lord hath said unto thee I pray thee hide it not from me and Samuel told him every whit hiding nothing from him Now the Israelites went out against the Philistines to battell and pitched by Eben-ezer and the Philistines met them and they joyned in battell and Israel was smitten and 4000 of them was slain And the Elders of Israel coming into the Camp they said let us fetch the Ark of the Covenant of the Lord out of Shiloh unto us that when it cometh among us it may save us out of the hands of our enemies so the people sent to Shiloh to bring from thence the Ark of the Lord of hosts which dwelleth between the Cherubins and the two sonnes of Eli Hophni and Phineas were there with the Ark of God and when it was brought unto the Camp all Israel shouted with a great shout so that the earth rang againe When the Philistines heard thereof and that the Ark was come into the Camp they were afraid saying God is come into the Camp of Israel and woe unto us who shall deliver us from this mighty God this is the God that smote the Aegyptians with all the plagues but they neverthelesse encouraged one another to quit themselves like men that they might not be servants to the Hebrewes and after fighting with Israel they overthrew them and they fled every man to his own tent and there fell of Israel that day thirty thousand and the Ark of God was taken and the two sonnes of Eli Hophni and Phineas were slain and there ran a man of Benjamin out of the Army and came to Shilo the same day with his
sinne give mee grace to call timely unto thee yea to câ—me unto thee thou supream Judge of Israel even thou which dwelâ—est between the Cherubims and sits'â— under the Palm-tree thy blessed seate of mercie Look upon my distresse and deliver me from this sinne and that punishment that I so justly deserve for mine iniquity and deliver me from the powerfull enemy of my soul who seekes to corrupt destroy me either from the truth or power of thy word like Barak whose confidence was more in a fraile woman Deborah by her presence then in thy promises who art omnipotent Bring mee with the strength of thy grace to the holy mountaine of thy power and saving health strengthen my faith and confidence in thee to fight against this proud Sisera of sin my capitall enemie and send thy might from this thy holy mountaine of Tabor that by thy power graâ—â— I may be made able to overthrow and defeat all the disturbers of my soules health who lies so strongly in wait to destroy me with such worldly advantages by their River of Kishon Dissipate all the designes O Lord of all my spirituall enemies let them flie before thy wrath as Sisera did to the Tent of Jael and there let them perish in the snares of their own intended mischiefs to the innocent Retaine in mee a harmlesse and a pure conscience so shall I lie downe with safety and rest under thy happy protection with security to my soule and escape the like judgement that fâ—ll upon Sisera which is the reward of presumptuous and unrepentant sinners And for thy mercies let me praise thee in the innocency of a sincere soule for ever to serve and obey thee untill I shall be freed from this spirituall warfare here and be made happy to rejoyce with thee in that happinesse and bliss of eternity hereafter And let me magnifie thy Name with Deborah and Barak saying with them Praise yee the Lord for the avenging of Israel heare O ye Kings give eare O ye Princes I even I will sing unto the Lord I will sing praise unto the Lord God of Israel The mountaines melted from before the Lord even that Sinai from before the Lord God of Israel My heart is towards the Governours of Israel that offered themselves willingly among the people blesse ye the Lord. Awake awake Deborah awake awake utter a song Arise Barak and lead thy Captivity captive thou son of Abinoam The river of KishoÌ„ swept them way that ancient River that River of Kishon O my soule thou hast trodden down strength So let all thine enemies perish O Lord but let them that love him be as the Sun when he goeth forth in his might THE HISTORY OF RUTH IN the time that the Judges ruled in Israel there was a Dearth in the Land upon which Elimelech of Bethlehem Judah went to sojourn in the Countrie of Moah with his Wife Naomi with their two sonnes where continuing a while Elimelech died and she remained with her sonnes who tooke them Wives of the Moabites the one was named Orpah the other Ruth who lived thereabout ten yeares where both these sonnes died after whose death Naomi hearing the Lord had given them bread in her owne Countrie thither shee returned with her two Daughters in Law into the Land of Judah then Naomi perswaded these her two Daughters in Law to return to their own Motherâ— houses desiring the Lord would shew the like favour 〈◊〉 them as they had done to the Dead and to her wishing them comfort in the house of their husbands and when shee had kissed them they wept But they desired still to continue with her to whom shee answered turne again my daughters for I shall have no more sonnes to be your husbands and pleaded much with them to return so Orpâ—â— departed but Ruth staied with her but still Naomi perswaded Ruth to goe but Ruth told her whither she did goe she would goe and where she dwelt she would dwell saying moreover thy people shall be my people and thy God my God where thou diest I will die and there will I be buried the Lord doe so to me and more also if ought but death part thee and me So when Naomiâ—aw â—aw her love steadfastnesse she brought her along with her to Bethlehem and it was in the beginning of Barly Harvest where Naomies deceased husband had a Kinsman of great power whose name was Boaz. Now Ruth desired her Mother in Law that she might goe with others to gleane who giving of her leave she went and gleaned after the Reapers and it happened to be in the field of Boaz who coming from Bethlehem he said to the Reapers the Lord be with you and they bad the Lord blesse him and hee seeing Ruth he asked the servant that oversee the reapers who she was who told him she was the Moabitish Maide that came with Naomi and how shee desired to gleane there Then said Boaz unto Ruth my daughter goe not into any other field but abide by my Maides go after them I have charged the servants that they touch thee not when thou 〈◊〉 thirst drink such as the servants have then she fell on her face and bowed to the ground and said unto him how have I found favour in thine eyes that thou shouldest know me seeing I am a stranger But hee told heâ— he heard what shee was and what she had done for her Mother in Law having left her Father Mother and her Countrie to come amongst strangers so the Lord recompence thy worke and a full reward be given thee of the Lord God of Israel under whose wings thou art come to trust then she said let me finde favour in thy fight my Lord for thou hast comforted me Then Boaz bad her come at meal-times to eate bread and so shee sat by the Reapers and hee reached her parched Corne and she did eate and he commanded she should gleane amongst the sheaves and so returning in the Evening with plenty to her Mother in Law shee asked her with whome she did gleane who told her it was in the Field of Boaz then said Naomi blessed be the Lord for hee ceaseth not to doe good to the living and to the dead telling Ruth hee was of her husbaÌ„ds kindred did wish her not to gleane in any other place but with the Maides of Boaz. Now Naomi did love Ruth exceedingly she finding her goodnesse and constancy and said unto her shall not I seek rest for thee my Daughter that thou maiest prosper saying is not Boaz out Kinsman and this night hee winnoeth Barly wash and anoint thy selfe and put on thy Raiment and get thee down thither let him not know of thee untill hee have left eating and drinking and when he shall sleep mark where he lyeth downe and uncover the place of his feete lie thee down and hee shall tell thee what thou shalt doe And Ruth did according to her directions Now when Boaz
was lest I dye there then the King commanded he should be committed into another prison and that he should have given him daily a piece of bread out of the Bakers street whiles the bread lasted but still the Prophet persisted and told them Thus saith the Lord This city shall surely be given into the hand of the King of Babylons army therefore the Princes were incensed against him and said unto the King We beseech thee let this man be put to death for thus he weakeneth the hands of the men of warre and all the people in this city in speaking thus unto them And the King said He is in your hands doe with him what you please and they tooke Jeremiah and cast him in a dungeon and they let him downe by a rope and in the dungeon was no water but myre that he sunke in and some men complained of this cruelty done to Jeremiah unto the King who commanded thirty men to goe and take up Jeremiah out of the dungeon and they tooke old rags and cast them downe into the dungeon the which Jeremiah put under his arme pits and so they drew him up and Zedekiah the King sent for Jeremiah and said unto him I will aske thee a thing hide nothing from me and Jeremiah said unto the King If I declare it unto thee wilt thou not put me to death and if I give thee counsell wilt thou hearken to mee so the king sware secretly unto Jeremiah saying as the Lord liveth that made us this soule I will not put thee to death nor give thee into the hands of these men that seek thy life Then he said unto the king thus saith the Lord God of hosts the God of Israel if thou wilt goe forth to the Princes of the king of Babylon then thy soule shall live and this city shall not be burnt with fire and thou and thy house shall live But if thou wilt not goe forth unto them then shall this city be given to the Chaldeans and they shall burn it and thou shalt not escape out of their hands and the king said unto Jeremiah I am afraid of the Jewes that are fallen to the Chaldeans least they deliver me to their hands and they mock me But the Prophet said they shall not deliver thee obey I beseech thee the voice of the Lord so shall it bee well with thee But if thou refuse to goe forth this is the word that the Lord hath shewed me Then said Zedekiah unto Jeremiah let no man know of these words and thou shalt not die the which he did so Jeremiah after abode in the Court of the prison untill the day that Ierusalem was taken And it came to passe on the ninth year of Zedekiah king of Iudah Nebuchadnezzer king of Babilon and his army came before Ierusalem and besieged it and in the eleventh yeare of Zedekiah the city was taken and all the Princes of the king of Babilon entered the city at which time Zedekiah and all his men of warre fled out of the city by night by the way of the kings gardens but the army of the Chaldeans pursued after them and overtook Zedekiah in the plaines of Iericho and took him brought him to Nebuchadnezzar king of Babilon who gave judgement upon him and caused his sonnes to be slaine before his face and all the Nobles of Judah and he put out the eyes of Zedekiah and bound him in chaines to carry him to Babilon and they burnt Ierusalem and brake down the walls thereof and carried captive to Babilon all the remainder of the people that were within the city but left the poorer sort that had nothing and gave them vineyards and fields and the king of Babilon gave charge concerning Jeremiah to take him and doe him no harm but use him with all kindnesse so they took Jeremiah out of the Court of the prison and sent him home so he dwelt among the people MEDITATIONS upon the History of king Hezekiah EVerlasting God whilst we live here in this earthly Jerusalem nothing is to be expected but continuall conflicts in our spirituall warfare between the world the flesh and the spirit how bitterly O Lord and vehemently doth the enemy of my soule like Rabshekah suggest into me distrusts and feares to make mee doubtfull of thy promises and providence endeavouring to weaken my faith and confidence in thee by putting great feares doubts and troubles to my inward and fraile senses In this affliction and trouble to my soule O Lord I beseech thee from time to time to give me grace with good Hezekiah to come unto thee with my heart rent and continually to implore thy blessed help and assistance and that I may obtain the like mercy that he did receive from thee and let not that hellish blasphemer prevail over me but put thou a hook in his nose a bridle in his lips and send a blast upon him that he may be driven away and have no more power to disturb and oppres my weak feeble soul by his threatnings and suggestions and good Lord in all thy conflicts batteries and oppressions that hereafter I may meet withall by this my spirituall and dangerous enemy to my soule give me grace most humbly to come unto thee my hope and helper and to thy house where thou dwellest between the Cherubins and there as Hezekiah in his trouble and distresse did spread out the letter of Zenacherib before thee and humbled himselfe before thee with much sorrow so good Lord in all my troubles grant that I may spread before thee with true and perfect humility of heart the troubles and afflictions of my soule and then O Lord heare me and in pitty look upon my danger and deliver me from the power of the Zenacherib of this world and his instruments the disturbers of my pilgrimage to my heavenly happinesse and the quiet of a good conscience in this Jerusalem strengthen O Lord my outward walls of flesh and blood enable me with obedience and patience quietly to beare the reproaches and threatnings of this my spirituall enemy which in a kind of proportion the Children of Israel did endure upon the walls of Ierusalem deliver me from the danger of their deadly arrows O Lord and grant they may not entrench about my soule to endanger it And O Lord as for thy servant Davids sake thou diddest look favourably upon Jerusalem so I doe most humbly beseech thee for thy son Jesus Christ his sake to be mercifull unto me to defend and keep me thy servant that putteth his trust in thee from the danger of al my spiritual enemies whensoever it shall please thee to visit me by the bed of sicknesse be thou then mercyfull unto me a sinner O Lord and with Hezekiah let me turn unto thee with true and perfect contrition of heart and grant that then I may receive mercy and comfort from thee thou God of mercy and compassion and as thou sent'st thy Prophet Isaiah
blessings And good Lord give me grace to cover the infirmities of such fatherâ— and others of the world which I shall see to fall by weakenesse into these or the like offences charitably to judg of them and to judge of my own ways looking into my own actions with a single eye to judge my selfe before others then shall not I cast a stone at another but reflect the worst thought upon my selfe so shall the soule of thy servant O Lord avoid all active scandall and black reproach that curse which Cham received from Noah his father standing upon record for ever THE HISTORY of Abraham ABraham was the son of Terah who descended from Sem the eldest sonne of Noah and Abraham married Sarah who was barren and it came to pass that Terah brought Abraham with Sarah Lot and others from Ur in Caldea to goe into the Land of Canaan And they came to Haran where Terah dyed hee being then two hundred and five years old who being dead by Gods command Abraham departed from Haran being then 75. yeares old with Sarah his Wife and Lot his brothers son with their substance servants and took their journey towards Canaan In this his journey he came to Sheshem and to the Plain of Morah the Canaanites being then in the Land There the Lord appeared to him promising to give his seede that Land and in that place did Abraham build an Altar unto the Lord. From thence hee removed Eastward from Bethel where he likewise built an Altar unto the Lord and there called upon his Name Then hee after travailing further South a great Famine comming upon that Land he went into Aegypt there to sojourn and when hee drew neare that Land he began to be fearfull of himselfe by reason of the beauty of his Wife and desired her to say she was his Sister Now after his comming there the Aegyptians were much taken with her beauty the Princes of Pharoah's Court acquainted the King therewith So shee was brought into his Palace and for her sake Abraham was kindely used but the Lord plagued the house of Pharoah for detaining of her then was Pharoah angry with Abraham for not telling him she was his wife and so hee delivered her backe and sent him friendly away with good rewards Then departed Abraham out of Aegypt with Sarah and Lot his brother with great wealth both in treasure and Cattell and travail'd towards the South to Bethel where formerly he had been even to the Altar he had made and there he worshipped at that time Abraham's Cattell were so many as Lot and he could not live together and striving there was betweene their Heards-men even amongst the Canaanites their enemies So Abraham spake to Lot and desired there might be no strife between them they being brethren and and left it in Lots choise whether to goe and Lot looking for his conveniency hee observed the Plain of Jordane was every way watered for before Sodome and Gomorrah were destroyed it was as the Garden of the Lord and thither did Lot goe according to his owne choise and so they parted one from the other Abraham continuing in the land of Canaan Then it was that the Lord againe did promise that Land to the seed of Abraham After this Abraham removed his Tent and dwelt in the Plaine of Mamre which is Hebron and built there an Altar unto the Lord. And it came to passe in some warres betweene the Kings of Sodome Gomorrah and other Kings that Lot was prisoner and his Cattell taken of which a message being brought to Abraham hee presently brought forth of his house that were born brought up there three hundred and eighteen persons and pursued them to Dan and Damascus brought backe Lot and all his substance with the women and his people Then brought forth Melchisadech King of Salem bread and wine unto him who was a Priest of the most high God and blessed Abraham saying Blessed art hou Abraham of God possessor of Heaven and Earth who hath delivered thine enemies into thine hand and then Abraham paid him tithe After this the Word of the Lord came to him in a vision giving him much comfort saying how he would defend and reward him but at that time Abraham was much troubled hee being childlesse resolving to make his Steward his Heir but the Lord promised him his owne seed should inherit and that he would multiply his generation upon Earth and how they should goe into Aegypt and sojourn there 40â— yeares and be hardly used but that they should be delivered and returne with great plenty Now Sarah Abraham's Wife continuing barren shee had a maid-servant whose name was Hagar an Aegyptian whom she desired Abraham to receive wherby he might have Issue the which hee did this was ten yeares after he came to Canaan and she conceived with childe whereupon she despised Sarah her Mistrisse of which her pride Sarah complained unto Abraham who leaving her to Sarah shee dealt roughly with her and thereupon shee fled but in her flying comming to a fountaine of water in the Wildernesse an Angel appeared unto her enquiring from whence shee came and whether she intended who by her being told the reasons of her journey he perswaded her to return to Sarah her Dame and to humble her selfe unto her Moreover the Angel told her he would increase her seed and that it should multiply exceedingly and that in regard of her tribulation shee should call her sonne Ishmael So when she was deliver'd of this child Abraham called it Ishmael himselfe being then fourescore and sixe yeares old And after Abraham being ninety and nine yeares old the Lord appeared againe unto him promising many blessings unto him so he would obey him and how he would multiply his seede exceedingly and he fell upon his face Then the Lord called his name Abraham promising hee should be a Father of many Nations that Kings should proceed from them and that hee would give them the Land of Canaan for an everlasting possession and to be their God they keeping his Covenant Then the Lord appointed Abraham that every man-childe of eight dayes olde should be circumcised as well of his house as of strangers that were bought that his Covenant might be in their flesh as an everlasting Covenant and the uncircumcised should be cut off from the people Then hee commanded his Wife should no more be called Sarai but Sarah and how he would give her a son and shee should be a Mother of many Nations then Abraham fell upon his face and laughed thinking it strange hee being an hundred years old and Sarah ninety then hee desired the Lord that Ishmael might live in his sight but the Lord said againe Sarah shall bear a sonne and thou shalt call his name Isaac with whom I will establish my Covenant and thy prayer for Ishmael I have heard and him will I blesse and make fruitfull twelve Princes shall he beget
and the cheerfulnesse of Rebecka to be going by the one to discharge the trust to my friend and by the other to gaine the love of my neighbour So O Lord in that which concerns thy service let me with resolution and alacrity come speedily vnto thee so shall not the Bethuel of self-love nor the Laban of worldly care hinder me from my due obedience service of thee Give mee grace in imitation of this Grand-fire of the holy Patriarks the pattern of obedience upon his Fathers Altar and in his constant serving of thee that with a contemplative heart and a penitent soule I may continually call unto thee both morning evening and at all times as he did in that evening he so happily met Rebecka so by thy mercie shall I obtaine thy heavenly Comfort as hee did in earthly respects by meeting of her and so be joyned unto thee for all Eternity Give me a tender care regard for the obsequies of my Parents and to joine in charity for the performance thereof though with my enemies and most jealous friends as it was done by Isaac and Ishmael to their father Abraham Grant me patience O Lord in the barrennesse of my dejected spirit give mee grace to persevere in my prayers unto thee as Isaac did in the barrenness of Rebecka so in due time thou wilt heare me as thou did'st Isaac and in thy good time shall I receive the fruit of thy consolation In the strivings between the flesh and the spirit as was in Rebecka's womb the which by reason of sin and my infirmities I am so subjected unto be mercifull unto me O God and grant that stil I may pray unto thee so by thy grace shall I bee delivered and know thy goodnesse and good pleasure as she did in her two twins And grant O Lord that the blessings of thy good grace may bear rule over this my rough and rude flesh to keepe it in subjection O Lord deliver and preserve me thy servant from the like hunger wearinesse in my soul as it was with Esau in his body that I may not endanger it for the lentill light vanities fading refreshments of fleshly desires thereby to lose my heavenly inheritance that blessed birth-right in heaven purchased for me by the birth and left me by the death of thou my blessed Saviour and Redeemer In much griefe of heart I must confesse O God with great shame and confusion to my self that I have done much evil in thy sight Esau was not more ready by that deare Bargain to eat those lentill potage than I have bin to swallow up sin offences against thee even for a lesse value my greedinesse to sin was such as even for a peice of bread have I finned against thee having been lead away by the meanest of temptations and therefore I have no other plea for my self but thy mercy O Lord and the merits of my blessed Saviour whose Sacrifice for sin upon the Crosse for us that were Gentiles was of far more effecacy then the blood of Buls or Goites were for the Israelites Deliver me O Lord from the power of my infirmities which still persues me to indanger my soule as it dealt with Isacc who fell into his father Abrahams error by calling his wife sister when he came to Gerer amongst the Philistims and give me the like Chastity and Charity as was in Abimeleck towards him and Rebekah Give me O Lord that increase of thy grace and mercy to sustaine my soule as thou diddest give unto Isacc in his corne to preserve his body and graunt that I may be that good ground mentioned in thy Gospel to bring forth the fruit of good works a hundred fold as it was in Isacc's graine Preserve me from the envy of the wicked anâ— from the suggestions to sin that the well-springs of thy grace may not be taken from me but raise up unto me the living well-spring of thy mercy that the stirrings of flesh and blood may have no power to take from me as the matteriall wells were taken from Isacc and bring me O Lord unto the spirituall Beersheba so appeare thou in mercy unto me there as knowing thy goodnes and believing thy promises I may build an Altar of praise and that thanksgiving unto thee In the passages of this world grant that I may alwayes preserve love and friendship both with my friends neighbours and even my enemies with firmnesse and integrity of heart as was between Isacc and Abimeleck And let me so obey my Parents in my courses carriages of this world that I may not prove a griefe of heart unto them as Easu was to Isacc and Rebekah by his marrying of Judeth the Hitite O Lord give me such obedience unto them as may cause and draw their blessings upon me both in their lives and at their deaths to be near unto them in duty obedience as Jacob was whome in mercy thou diddest looke upon and after gave such blessings unto by whose off-spring all the Nations of the world were made happy And still to continue obedient unto them as Jacob was unto his father in his marriage for this obedience to Parents is pleasing to thee O Lord and calls downe for thy blessings upon us the children of men let there alwayes continue in me a neare and pious regard for the interring of 〈◊〉 Parents with a conjunction of charity in the doing of it even with thy greatest emulaters as it was in the charitable performance of this solâ—mnetie between Jacob and Easu in the burying of Isacc their father So by this brotherly concord and charitable deportment wee shall be made partakers of that mercy thou O â—ord hast promised to them that doe the works of mercy to which happy to coâ—â—ition and the fruition of that haâ—pinesse bring me O Lord even 〈◊〉 his sake who was the true 〈◊〉 of patience amongst his enemieâ— and gave forgivenes even to his crucifiers THE HISTORY of JACOB AFter Isaac had blessed Jacob and in obedience to his Father and Mother departing from Beersheba taking his journey to Padan-Aram comming to a certaine place it being night hee took a stone and laying it under his head he fell asleepe and falling into a dreame there appeared unto him a ladder which reached from the earth to heaven Angels going up and down upon it and the Lord standing above it who said I am the Lord the God of Abraham and of Isaac thy Father the Land whereupon thou sleepest will I give unto thee and thy seede and they shall multiply exceedingly in them shall the families of the Earth be blessed and promising to preserve him in all his journeys and to bring him again to that Land Now Jacob awaking was affraid but did thinke the Lord was in that place saying to himselfe it was the house of God and that there was the gates of Heaven Then after hee had risen early in the morning he took that stone
requite us all the evill which we did to him and they sent a messenger unto Joseph saying Thy father did command before he died saying so shall ye say unto Joseph Forgive I pray thee now the trespasse of thy brethren and their sin for they did unto thee evil and now we pray thee forgive the trespasse of the servants of the God of thy father and Joseph wept when they spake unto him and his brethren also went and fell downe before his face and they said Behold we be thy servants and Joseph said unto them Feare not for I am in the place of God but as for you ye thought evill against me but God meant it unto good to bring to passe as it is this day to save much people alive Now therefore feare you not I will nourish you and your little ones and he comforted them And Joseph dwelt in Egypt he and his fathers house and lived one hundred and ten yeares and saw Ephraims children of the third generation and the children of Machir the sonne of Manasseh were brought up upon Josephs knees And Joseph said unto his brethren I die and God will surely visit you and bring you out of this land unto the land which he sware to Abraham Isaac and Jacob and Joseph took an oath of the children of Israel saying God will surely visit you and ye shall carry up my bones from hence So Joseph died being one hundred and ten years old and they embalmed him and he was put in a coffin in Egypt and after in the time of Joshua when the children of Israel came over Jordan they brought his bones out of Egypt and buried them in Shechem in a parcell of ground Jacob bought of the sonnes of Hamer the father of Shechem for an hundred pieces of silver and it became the inheritance of the sonnes of Joseph MEDITATIONS Upon the History of Joseph who was sold into Egypt by his brethren O Lord God everlasting which out of thy great mercy to mankind sentest thy onely begotten Sonne Jesus Christ into this world for the redemption of me a sinner and who for my sake was sold unto the Jewes by Judas one of his disciples was crucified for my sinnes and is gone before to the heavenly Canaan to be a Mediator at thy right hand for my sinfull and famishing soule for his sake be thou mercifull unto me that am a sofourner here in this Egypt of the world that the vaine temptations of the flesh may not have power over me but give me the like Chastity that Joseph had Neither let me grow in love with the flesh-pots of voluptuousnesse nor be blinded with the Egyptian darknesse of this world But grant I doe most humbly beseech for his sake my Jesus that was sold and died for my sinnes that I may happily passe this pilgrimage here in this land of Egypt and use my stewardship like blessed Joseph by dealing honestly and truly with all men and where I finde favour and friends as he did make me ever thankfull unto thee for thy mercies therein and to be religiously carefull to discharge that trust which shall be committed unto me like Joseph that it may be with me at my accounting day as it was with the wise steward to know what to doe For blessed is that servant whom the Lord when he cometh shall finde so doing Good Lord give me charity towards my Christian brethren and as concerning them that have done me wrong as Joseph did Take revenge from the soule of thy servant O Lord I beseech thee and give me grace to doe good against evill and to forgive as I desire to be forgiven of thee And blessed Lord after aâ—â— thy blessings and mercies here in this Egypt that thou hast prepared as an earthly comfort for me a sinner make me ready and at thy call to take a happy passeover for my passage towards the celestiall Canaan and in the meane time give me grace to overcome all difficulties and to be obedient to my task-masters and superiours in this vale of triall where the enemies of my soule strive against my intended journey towards the Land of promise Good Lord keep me from hardnesse of heart and the Egyptian plagues and punishments my sinnes have so much deserved grant me O Lord a good and prosperous voyage thorough the Red sea of danger help my hungry and drooping soule feed and strengthen it with the Manna of thy blessed Spirit Good Lord give me grace to subject my selfe to follow and obey my Governours as the Israelites did submit to Moses and Aaron and not to follow mine owne devises and inventions But to obey them that thou hast appointed over me and not to be one of the murmuring Israelites neither Seditious and contentious against Order and Government with Corah Dathan and Abiram But in all things to submit my judgement in the way of my Pilgrimage to the Rules of Jesus Christ and the governors of his holy Church as thou O Lord hast commanded not following my owne fancies nor the suggestions of my spirituall enemy that cloaths himselfe like an Angel of light to deceive and fill my soule full of spirituall pride the sin that cast downe the Angels from heaven from which most dangerous rock O Lord deliver thy servant that puts his trust under the shadow of thy wings of mercy that at last I may come with humblenesse of heart and soule through the wildernesse of this world so full of cares troubles and temptations to the land of promise that heavenly Jerusalem which thou hast prepared for them that love and feare thee and fight a good fight through this desart of danger and diffidence let me not in this passage O Lord leane to the pleasures and plenty of Goshen but obey thy lawes delivered at Mount Sinai and chearfully goe on like a good Israelite in this my passage the which so much concerns my soule so that good Lord by a true faith and confidence in thee with a happy perseverance in the obedience of thy Commandements at last I may arrive amongst them that live and feare thee in that heavenly feast of tabernacles and receive the comfort of that blessed saying Come ye blessed of my Father and in that heavenly and eternal habitation where all teares shall be wiped away and all afflictions and temptations cease sing Halleluiah and praise and honour and glory and worship unto the Lambe that sits upon the throne for ever THE HISTORY of Moses AFter the death of Joseph the children of Israel did increase exceedingly in Egypt and grew very mightily and another King reigning after the death of Pharaoh he was jealous of their greatnesse and strength and therefore set task-masters over them to afflict them with their burdens and to keepe them under in so much as they made their lives bitter with hard bondage by work in morter and brick and all manner of service in the field with much rigour and the King in his jealousie
it may discerne thy wonderfull goodnesse and that I may have alwayes such a burning desire to serve thee as no overflowings of the waters of this world may quench it let me with Moses put off my shooes of worldly thoughts cares and sinfull imaginations when I shall presume to come before thee for the place where thou art is holy and places consecrated unto thee and thy service in the assembly of Saints are not to be prophaned by any kinde of unholy actions for we must worship towards thy holy temple and enter into it with reverence for so O Lord thou didst command all thy people in all nations of the world Give me grace to obey thy good inspirations as Moses did obey thee by going unto Pharaoh Lord let thy wonderfull works that thou hast done and that I daily see strengthen my faith and confidence in thee and not to distrust thy power and goodnesse but that I may resolutely goe on to serve thee with a blessed perseverance untill my soule shall be delivered out of this Egyptian bondage be freed from the taskmasters of afflictions and the fleshpots of the pleasures of this world Moses was slow in speech and doubtfull of himselfe yet God did worke mightily by him By his example let us master our fleshly opinions and know that God hath his owne work and not to judge of the defects of other men And good Lord teach me to looke into my selfe for if I have received that which others want it is thy meere mercy and goodnesse and as I ought alwayes to be thankfull for thy gifts yet let me not be proud of them for as thy goodnesse gives them so thou canst take them away as thou pleasest for the foot of pride brings downe thy wrath upon us the chiefe of men and though Moses had that defect yet by thy power he did greater matters then either Absolon or Achitophel could bring to passe for thou makest our speaking and hearing and all our senses to serve thy commands and my Reâ—eemer made the dumbe to speake and the lame to walke as by thy great mercy thou hast delivered me from the Egyptian plagues which the hardnes of my heart hath deserved so prepare me I do most humbly beseech thee and make me ready to goe out of this Egypt of the world and to be obedient unto my Leaders and Governours Moses and Aaron in the midst of all perversenesse and perverse men whomsoever In the darknesse of this world enlighten me and as thou diddest send a distinct light to the children of Israel in Goshen so enlighten O Lord my inward soule with the light of thy blessed spirit to discerne thy wonderfull mercies towards me and grant that I may praise thee for thy goodnesse and obey thee as a man separate from all the world prepare me O God to be ready for my passage to the Celestiall Countrey of eternitie as the Israelites were with my loines girt in câ—aritie my shooes on in mortification and my staffe in confidence sprinkle the posts and lintles of my heart with the hysope of thy grace and the precious bloud of thy salvation that I may be knowne to be thine and be received into thy mercy when thou shalt come to visit me and to bring me through the Red Sea of that dangerous passage to the heavenly Canaan of eternitie Keepe me at that time O Lord from distrust and diffidence strengthen me in the narrow passage betweene the two wals of that dangerous water of presumption and despaire that I be not drowned with the Egyptians of this world whose trust is in their chariots and not in thee and whose hardnesse of heart and contempt of thee brought them to destruction O Lord be mercifull to my thirsty soule and preserve me from murmuring against thee thou which diedst upon the tree of the Crosse take all bitternesse from my soule and quench my thirst with the holy water of thy grace and grant that I may cheerefully goe on towards the land of promise Without thy continuall helpe how fraile and perverse are we as the rebellious Israelites ever murmuring and repining against Moses and Aaron send therefore that heavenly Manna unto me that may strengthen my soule and preserve it unto thee in faith and obedience Thou knowest my frailty O God and how feeble I am as likewise my unruly and unbridled conditions my stubbornes and hardnesse of heart therefore I doe most humbly beseech thee for thy mercy sake in Jesus Christ with thy miraculous and mercifull Rod of grace to strike upon my stony heart that from that rock may ascend unto mine eyes a fountaine of teares with such a true and perfect contrition as may come before thee and by thy mercy my sinnes may be washed away and that I may thirst no more after vanity O Lord how weake is the arme of the strongest man without thy help for Moses could not hold up his hand with the Rod without assistance from thee where Amalek fought with Israel but Aaron and Hur assisted him I do most humbly beseech thee in the fight that I have against the Amalek of sin and impiety give me thy Rod of grace and strengthen me and make me able to hold up my hands heart unto thee and in my weaknesse and distresse send me O Lord spirituall comforters which may assist and strengthen my faith that I may hold out untill the sunne of my age be set and obtain victory over all my spirituall enemies With what wonderfull feare diddest thou O Lord deliver thy holy Commandements unto Moses and with what reverence and feare did the children of Israel stand without the bounds of Mount Sinai and onely Moses Aaron Nadab Abihu and seventy Elders of Israel went into the mountaine who worshipped a far off onely Moses came neare the Lord. Good Lord make me to feare and tremble to break these thy holy commandements which thou diddest deliver with such circumstances of glory and terrour and with thy children of Israel let me keepe without the bounds of mount Sinai as thou appointedst them and out of all humane curiosity humbly waite to receive thy lawes from the hands of Moses and the Prophets and Ministers of thy Church Keepe rash presumption from the soule of thy servant for though Aaron Nadab and Abihu and the seventy Elders were good and holy men yet they kept their distance in their worship towards thee O God and at the writing of the Law So good Lord give me lowlinesse to stand before thee without the bounds of Sinai with such as are humble of heart and there worship and waite thy leisure for what thou shalt command me by Moses my spirituall guide by whom I must be directed for I must not be my owne director Without this continuall helpe of thine O Lord and by thy Ministers and Shepherds thou appointest over us how dangerously doth that Wolfe the devil assault and prevaile against this britle and corrupt flesh of ours
beyond Jordane but ye shall passe over before your brethren armed to helpe them until the Lord hath given your brethren rest as formerly he hath given you and they answered Joshua saying All that thou commandest us we will doe and obey thee as we have done Moses and whosoever shall not observe thy commands let him dye onely be thou valiant And Joshua sent out two men as Spies to view the land and they came unto Jericho and lodged in the house of Rahab the harlot which was told to the King of Jericho and he sent unto Rahab to bring forth the men but she hid them and answered they had been there but she knew not who they were And in the evening the King sent out Scouts to pursue them 〈◊〉 Rahab had hid them in the top of her house and covered them with the stalkes of flaxe after the Scouts were gone out she came unto the men and said unto them I know the Lord hath given you the land for terors are fallen upon us and the whole land are afraid of you for we have heard how the Lord dryed up the water of the red sea for you when you came out of Egypt and what you did to the two Kings of the Amorites Sihon and Og whom you vtterly destroyed and therefore your Lord is the true God of heaven therefore in regard of my kindnesse unto you shew kindnes unto my fathers house and give me a token to save alive my father and my mother and my brethren and sisters and all they have and they answered her giue ns safety and when the Lord gives vs this Land we will deale kindly and lovingly with thee and her house standing vpon the towne wall she let them down by a cord and bade them be gone to the mountaine and hide themselves three dayes vntill the scouts returne and then go their way they said vnto her that we may remember thy love and our promise when we come unto this place tye this scarlet cord thou letst us down withall vnto thy window and thou thy father thy mother brothers sisters and all they have shall be safe But if any goe out of thy house at that time let his bloud be vpon his owne head for all shall be safe within but if thou utter this to any we will be quit of our promise and oath and they departed and they did observe her counsell hiding themselves three dayes and after came to Joshua and told him the state of things and of the feare of the Inhabitants about Jericho And Joshua hastened and came to Jordan with the children of Israel and after three dayes the officers of the hoast commanded the people that when they see the Arke of the Covenant of the Lord remove the Priests and Levites bearing it they should remove and go after it and to keepe a distance from it to know the way they must goe and Joshua said unto the people sanctifie your selves for to morrow the â—ord will do wonders amongst you and Joshua spake vnto the Priests to take up the Arke and go before the people the which they did and the Lord said vnto Joshua this day will I begin to magnifie thee in the sight of Israel that they may know that as I was with Moses so will I be with thee Command the Preists that beare the Ark when they come to the brink of Iordan to stand still and he said to the children of Israel hereby ye shall know that the living God is amongst you to driue out the heathen before you behold the Arke of the Covenant even the Lord of all the earth passeth over before you into Iordan Then the people removed from their tents to passe over Iordan the Priests bearing the Ark of the covenant before them and when they dipped their feet in the river the water rose on a heap and the people passed over dry over against â—ericho and when all the people were over the Lord commanded Josua to take twelue men according to the tribes and command them to take out of the midst of Iordan where the Preists feet stood twelue stones and carry them ouer and leaue them where you shal lodge this night the which Joshua did accordingly and they brought theÌ„ upon their shoulders and left theÌ„ to be a sign to after ages that the water of Iordan was cut off before the Arke of the covenant of the Lord when it passed over and the Arke stayd in Jordan vntill the people were passed over and that Joshua had commanded twelve stones in the river of Jordan where the Priests had set their feet to be placed but the children of Reuben and Gad and halfe the tribe of Manasseh passed over armed before the children of Israel unto the plaines of Jericho being about 40000. and the Priests that bare the Ark of the Covenant were come out of Jordan the water returned to his place and those stones which they tooke out of Jordan did Joshua pitch in Gilgal for a token unto their childrens children that they came on dry land over Jordan as he did the red sea that all the earth might know the power of God and feare him for ever And all the Kings of the Canaanites and the Amorites that dwelt thereabout when they heard of this wonderfull worke were astonished and their hearts failed them and the Lord commanded Joshua to make sharpe kniues to circumcise the Israelites the second time the which he did performe at the hill of foreskins now all the people that came first out of Egipt were circumcised but they that were borne by the way as they came out of Egipt them they had not circumcised vntill now and they continued in the campe untill they were whole and the children of Israel encamped in Gilgal and kept the Passeover in the evening in the plaines of Jericho and they did eate of the old corne of the land the morrow after the Passeover unleavened cakes and parched corne and the Manna ceased but they did eat of the fruit of the land of Canaan And Joshua coming towards Jericho there stood a man over against him with his sword drawne in his hand and Joshua went unto him and said Art thou for us or for our enemies and he said Nay but as a Captaine of the hoste of the Lord am I now come and Joshua fell on his face to the earth and did worship saying unto him What saith my Lord unto his servant and the Captaine of the Lords hoste said unto Joshua Loose thy shooe from off thy foot for the place whereon thou standest is holy and Joshua did so Now Joshua straightly besieged Jericho so that none could goe out or come in and the Lord commanded Joshua with his army and 7. Priests to bear before the Ark 7. trumpets of Rams hornes and the seventh day to compasse the city 7. times and the Priests to blow the trumpets and the people to shout with a great shout and Joshua commanded them
so to doe and they did accordingly and the seventh day they rose up early and compassed the City seven times and at the seventh time when the Priests blew the trumpet Joshua commanded the people to shout for the Lord hath given you the City and it shall be accursed even it and all that is therein onely Rahab the harlot shall live she and all that are with her because she hid our messengers but let all the gold and silver and vessels of brasse and iron be consecrated to the Lord they shall come into the treasury of the Lord. So when the Priests sounded the trumpets the people shouted and the wals of Jericho fell flat downe and they tooke the City and they utterly destroyed the City and put them to the sword man and woman young and old oxe sheepe and asse but Joshua sent the two spies unto Rahabs house those men whom she had entertained and they brought her safe forth of her house with her father and mother her brethren and all she had and her kinred and left them in safety without the Campe of Israel and they burnt the City and Rahab lived long after amongst the Israelites and Joshua cursed the man that should build Jericho againe and Joshua was famous throughout the land But the children of Israel committed a trespasse in the accursed thing even Achan one of the tribe of Judah for which the anger of the Lord was kindled And Joshua sent spies from Jericho to Ai to view the Countrey and they viewed Ai and they returned to Joshua and told him that in Ai were but few people Joshua upon their report sent thither about three thousand men and they fled before the men of Ai being mightily discomfited the which did much dishearten the people of Israel and Joshua rent his clothes and fell to the earth upon his face before the Arke of the Lord untill the evening he and all the Elders of Israel and put dust upon their heads and they did grieve exceedingly And the Lord said unto Joshua Get thee up wherefore lyest thou thus upon thy face Israel hath sinned and transgressed my Covenant for they have taken of the accursed thing they have stollen and dissembled therefore could not the children of Israel stand before their enemies neither will I be with you any more except ye destroy the accursed from you And the Lord commanded them to sanctifie the people against the next day that the accursed thing may be taken from amongst them and in the morning Joshua rose up early and brought Israel by their tribes and the tribe of Judah was taken by lot and every houshold of that tribe was examined and Achan was found to have stolne the accursed thing and Joshua coming to Achan said unto him Achan my sonne give I pray thee glory unto the Lord God of Israel and make confession unto him and tell me now what thou hast done hide it not from me And Achan confessed the fact saying I have sinned against the Lord God of Israel for when I saw amongst the spoiles a goodly Babylonish garment and two hundred shekels of silver and a wedge of gold of fifty shekels weight I tooke and hid them in my tent and Joshua presently sent for them and being brought unto him and before the children of Israel he laid them before the Lord and Joshua and all Israel with him brought Achan the silver and the gold and the Babylonish garment his sonnes and daughters his oxen and his asses his sheepe and his tent and all that he had unto the valley of Achor and all Israel stoned him with stones and after burnt them and raised over him a heape of stones so the Lord turned from his fierce anger And the Lord commanded Joshua to go a second time to Ai with a great army and he chose thirty thousand of the most valiant men giving them directions what to doe and sent them away by night commanding them to lye in ambush neare the City of Ai and they lay before Bethel and Ai and Joshua rose early in the morning and with all the Elders of Israel and a great strength he marched towards Ai and drew near the City and when the King of Ai saw it hastily came forth with his whole strength to give battell to Israel but he knew not of the ambush and Joshua and all Israel seemed to fly before them and the whole strength of Ai and Bethel pursued them towards the wildernesse then they which were in ambush speedily made towards the City and took it and instantly set it on fire The men of Ai looking back and seeing their City on fire they were astonished and disheartened and being scattered and in disorder Joshua and his army fell upon them one way and they that tooke Ai issued out another way and so cut them off every man and they took the King of Ai alive and brought him to Joshua and the Israelites returning to Ai put all within it to the sword so there fell that day of men and women twelve thousand And Joshua burnt Ai downe to the ground and the King of Ai he hanged upon a tree and after the Sunne was down commanded to take him downe and his carkasse to be cast at the entry of the gate of the City and raised thereon a great heape of stones And Joshua built an Altar unto the Lord God of Israel in mount Eball as Moses had commanded and there they offered sacrifice and writ the Law of Moses upon the stones and there the Arke of the covenant being brought all Israel and the Elders Officers and Judges stood before it and before the Priests and Levites that bare it and the whole Law was read unto them And when all the Kings on this side Jordane heard of these things they joyned together to fight with Joshua but the Gibeonites had heard what they had done to Jericho and Ai they cunningly came unto Joshua in poore habite and great humiliation unto the campe at Gilgal and there made their peace with Joshua and the Princes of the Congregation who sware unto them But after the Princes finding they had deceived them for their oath sake they would not destroy them and Joshua called them before him and said Wherefore have you beguiled us saying you dwelt a farre off when ye dwell among us for this deceit ye shall be bondmen and hewers of wood and drawers of water for the house of my God and they said It was told us that Moses commanded we should be wholly destroyed therefore we were afraid and did this thing and doe with us as thou pleasest and Joshua saved their lives and made them hewers of wood and drawers of water for the congregation and for the altar of the Lord and so they did continue to doe Now the King of Jerusalem and the other Kings understanding that the Gibeonites had made peace with Israel and Gibeon being a great City they feared greatly
altar Ed as a witnesse betweene the Lord and them and after that God gave rest unto Israel from their enemies round about And Joshua waxen old called for all Israel and for their Elders for their heads aâ—d for their Judges and told them of all things the Lord had done for them and what the Lord would doe if they served him counselling them to be valiant and couragious and to keepe the Law delivered by Moses and not to turne neither to the right hand nor to the left nor to leane to the gods of the heathens not to sweare by them or make mariages with them if they did so that they would be snares and traps unto them and thorns in their eyes untill they perished from off the good land the Lord had given them And he said I am going the way of all the earth and you know nothing hath failed you that the Lord promised you but if you transgresse the Covenant of the Lord your God and serve other gods and bow your selves to them then shall the anger of the Lord be kindled against you and ye shall perish from the land And Joshua againe gathered all the tribes of Israel to Shichem and called for all the Elders of Israel and they presented themselves before God and Joshua told them of all the good things that the Lord had done to the children of Israel from Abraham Isaac and Jacob to that time And the people said they would serve no other gods then the God that brought them and their fathers out the land of Egypt from the house of bondage and which did those great things in their sight and preserved them in all their waies and after much perswasions of Joshua unto the people to serve the Lord he made a covenant with them that day and set them a Statute and an Ordinance in Shechem Joshua wrote it in the book of the law of God and took a great stone and set it up there under an oke that was by the Sanctuary of the Lord so Joshua let the people depart every man to his inheritaece and after he departed to his fathers being one hundred and ten yeares old and they buried him in the border of his inheritance in Timnah-Serah which is in mount Ephraim MEDITATIONS upon the History of Joshua O Lord thou art gracious unto thine Inheritance for though thou diddest take thy servant Moses to his fathers yet thou diddest not leave thy children of Israel destitute and without a Leader to goe before them but sent them Joshua thy servant to be their captaine and defender This is thy goodnesse O Lord still from time to time to be a preserver of thy people whom thou hast chosen and this mercy of thy speciall providence and love extended it selfe O God not onely to thy children of Israel but to thy holy Church militant here upon earth and likewise to us most miserable sinners by thy continuall providence over us How often O Lord hast thou delivered me the sonne of thy handmaide from time to time and raised me helpers and preservers I have found these thy mercies and let the due consideration of them enter into the closet of my heart and there rest by a blessed remembrance of them never to be forgotten and grant that I may humble my selfe before thee with all due thankfulnesse and obedience to serve thee and thou O God which continuedst thy mercy unto thy servant Joshuah and the children of Israel continue thy good mercies unto me direct and guide me over this Jordan of danger that I be not drowned in sinne and grant that I may rightly and truly follow my guides and the Arke of thy holy Covenant by an humble and true distance directly to follow their feete lest I fall into the crooked by-pathes of my owne inventions and as thy children of Israel after their deliverance over Jordan did shew their thankfulnesse by picking up stones at Gilgall so fix and pitch in my heart O Lord some Sacred monuments of praise and thankesgiving for my redemption from the deep waters of pride and mischief and circumcise thou my corrupted heart and so cleanse and purge me that I may be made fit to fight against sinne and Satan and the Jericho of this inconstant world and grant that I may keepe a holy passeover here in the plaines of my pilgrimage before I approach before the wals of Jericho to conquer the lusts and vanities thereof let my soule know O Lord that the Princes of darknesse will rise up against me to destroy my soule as the Canaâ—nites and the Amorites did rise against Joshua and therefore arme me with thy shield of faith and strengthen me with the helmet of salvation and as the Reubenites the Gadites and the halfe tribe of Manasseh did goe before the children of Israel towards Jericho so let thy blessed Angels O Lord goe before me in this my passage of life and danger of sinne and let the enemies of my soule be astonished and in feare as they were before the children of Israel and as thy holy Army O Lord did goe by thy command seven times about Jericho with such solemnities as thou didst appoint and by thy wonderfull mercy the wals of Jericho fell downe and the city was destroyed by fire so give me thy servant grace to obey thee as thou commandest thought it please not my sense and to imitate thy holy Prophet David to worship thee seven times a day and to obey and serve thee in those things and in that way as thou by thy holy word and the Church of Christ commands me though it seeme contrary to mine owne unruly fancy conceit and opinion that by thy mercy and my obedience the stony wals of my wilfulnesse and iniquity may fall downe in me and thy divine fire may consume all the drosse of my inward and sinfull soule and as Rahab the harlot though a sinfull woman was the instrument of safety to the spies sent by Joshua to view Jericho and by her was discovered the fears of that countrey and people which charity and hospitality of hers proved afterwards the saving of her selfe her kinred and all that she had so by this example let me know O Lord that thou canst worke good out of evil for the good of thy servants and them that go forward to serve thee in the obedience of thy commands And good Lord by this let me know and discerne the great reward thou preparest for them that doe the workes of charity and what a buckler and defence it is unto them in the time of danger when the judgement and strength of man is feeble for O Lord it is thy promise to reward the works of mercy furthermore good Lord keepe covetousnesse pride and dissembling from the soule of thy servant let not the Babylonish garment of pride take hold on me nor let me encline to the wedge of gold to infatuate my understanding thereby to draw me from my obedience to