Selected quad for the lemma: enemy_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
enemy_n arise_v lord_n people_n 1,152 5 4.9500 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A70206 A sermon on Acts xxviii, 22 shewing, that the Christian religion is not a sect, and yet that it is every where spoken against / by Matthew Henry ... Henry, Matthew, 1662-1714. 1699 (1699) Wing H1476; ESTC R19814 33,478 57

There is 1 snippet containing the selected quad. | View lemmatised text

That the Lord Jesus who so loved the World is so much hated and despised by the World The Reproaches of them who thus reproach our Master if we be his faithful Servants we should feel as falling upon us And if he take what is said and done against his People as said and done against himself much more reason have they to find themselves aggrieved in that which is said and done against him If we pray heartily that God's Name may be hallowed as we should do every day we should grieve heartily that his Name is dishonoured as we see it is every day And our resentments of the Reproach cast upon God and Religion we should make a humble and pious Remonstrance of before God in Prayer as King Hezekiah spread Rabshakeh's blasphemous Letter before the Lord with that tender and affectionate Request Lord bow down thine ear and hear Open Lord thine eyes and see 2 Kin. 19.16 How pathetically doth Joshua plead chap. 7.9 What wilt thou do unto thy great Name And with what a concern doth the Psalmist in the name of the Church insist upon this Psal 74.10 O God how long shall the Adversary reproach Shall the Enemy blaspheme thy Name for ever And v. 18. Remember this that the Enemy hath reproached O Lord and that the foolish People have blasphemed thy Name And how earnestly doth he beg v. 22. Arise O God plead thine own Cause Thus should the Honour of God and Religion lie nearer our Hearts than any other concern whatsoever 2. Consider the miserable Condition of those that presumptuously speak against God and Religion Tho' they may do it with an Air of Assurance as if they run no hazard yet he that rolleth this Stone it will certainly return upon him sooner or later They that speak against Religion speak against their own Heads and their own Tongues will at last fall upon them We have reason to bewail their Madness and to pity and pray for them for they know not what they do Miserable Souls How will they be deceived at last when they shall find that God is not mocked And that while they were studying to put contempt on Religion they were but preparing eternal Shame and Confusion for themselves The Lord is a jealous God and will not hold them guiltless that thus profane his Name Their Wit and Learning and Figure in the World may embolden them in their Sin and bear them up a while in an open Defiance of all that 's Sacred but nothing can prevent their utter Ruine besides a serious and sincere Repentance which is an unsaying with Shame and Self-lothing of all that which they have proudly spoken against God and Godliness They that pervert the right ways of the Lord will certainly fall therein and they that wrest the Scriptures do it to their own Destruction Religion's Motto is Nemo me impune lacessit 'T is ill jesting with edg-tools Jerusalem will certainly be a burthensome Stone to all People that burthen themselves with it They that spurn at the Rock of Salvation will not only be unable to remove it but will find it a Stone of Stumbling and a Rock of Offence And we find those who ridicul'd the Word of the Lord broken and snared and taken Let all those therefore that mourn in Sion weep over those that will not weep for themselves and look with pity and compassion upon those that look upon them with scorn and contempt 3. Consider the Mischief that is hereby done to the Souls of others They who thus err their error remaineth not with themselves but this poisonous and malignant Breath infects others Words spoken against Religion eat as doth a Canker and they who speak them seldom perish alone in their iniquity for many follow their pernicious ways Unwary Souls are easily beguil'd and brought to conceive rooted Prejudices against that which they hear every where spoken against and few have Consideration and Resolution enough to maintain a good opinion of that which they that set up for Wits make it their business to cry down Sergius Paulus was a prudent Man and yet St. Paul saw him in danger of being turned away from the Faith by the subtle Suggestions of Elymas the Sorcerer which therefore the Apostle resented with a more than ordinary keenness It is sad to think how many Young People who perhaps were well Educated and Hopeful when they go abroad into the World by conversing with those who lie in wait to deceive have their minds insensibly vitiated and debauch'd and perhaps they are made seven times more the Children of Hell than those that first seduced them Under a pretence of free Thought and fashionable Conversation and a generous Disdain of Preciseness and Singularity Atheistical Principles are imbib'd the Restraints of Conscience shaken off Brutish Lusts not only indulg'd but pleaded for and serious Godliness and Devotion look'd upon with Contempt and thus the Heart is impregnably fortify'd for Satan against Christ and his Gospel Wrath is treasur'd up against the Day of Wrath and those who might have been the Blessing prove the Plague of their Age which is a Lamentation and shall be for a Lamentation to all that wish well for the souls of Men and to those especially that are desirous of the welfare of the rising Generation Fourthly Let us take heed that none of us do at at any time directly or indirectly speak against the ways of Religion and Godliness or say a Confederacy with those that do so Submit to Divine Instructions given with a strong hand not to walk in the way of those People that speak ill of Religion Take heed of embracing any Notions which secretly tend to derogate from the Authority of the Holy Scriptures or to diminish the Honour of Religion in the Soul or of accustoming your selves to such Expressions as treat not Sacred Things with that awful Regard which is due to them Those were never reckon'd Wise Men that would rather lose a Friend than a Jest much less are they to be accounted so that will rather lose the Favour of their God Those that in their common Converse make themselves merry with serious things how can it be expected they should at any time be serious in them or experience the influence and comfort of them It is not likely that those who make the Word of God the subject of their Jests should ever make it the Guide of their way or find it the spring of their Joys Let us not chuse to associate with those that have light thoughts of Religion and are ready upon all occasions to speak against it It is not without good reason that among the many words with which St. Peter exhorted his New Converts this only is recorded Save your selves from this untoward Generation Acts 2.40 Those that listen to the Counsel of the Vngodly and Stand in the way of Sinners as willing to walk with them will come at