Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	arise_v	let_v	scatter_v	1,835	5	10.2307	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65789	The memoires of Mr. James Wadswort [sic], a Jesuit that recanted discovering a dreadful prospect of impiety, in the blasphemous doctrines (or Gospel) of the Jesuits, with their atheistical lives and conversations / faithfully published to the world out of the authors own original notes, with the particular places, persons, and circumstantial actions &c., of which he himself was both an eye and ear-witness from time to time.	Wadsworth, James, 1604-1656?	1679 (1679)	Wing W183; ESTC R38026	56,469	76

this in the Present time too qui ludis c. who Doest play or sport in thy mothers arms For the verb can be rendered no otherwise If it be so sure St. Paul was much to blame to teach us that even the man Iesus Christ after he offered Sacrifice for our Sins sitteth for ever at his Fathers right hand Heb. 5. 10. 10. 12. And what is he doing not playing in her arms not sucking her Breasts but there he ever liveth to make Intercession Compared with 1 Cor. 5. 16. Heb. 1. 3. Psal. 120. 1. 1 Tim. 3. 16. Luke 24. Why dost thou view me with that look of scorn T is forceless envy that gainst thee is born Jews Turks Pagans Infidels assemble your selves here 's matter enough to astonish you The great God of Heaven and Earth the Supream Creator and the Governour of all things will never Condemn any of you for laughing that Religion to scorn that durst vent such Impious blasphemies If you can have patience with me but this once hearken with the best attention that your alarum'd Conscience will give you leave that so you may be confirmed how much nearer the Kingdom of Grace and Glory you are than these Iesuits and all who know them such and yet adhere to their Impieties if you gain but this one step forwarder to Heaven viz. In fixing an Eternal hatred against their Doctrine and Practises not against their Persons tho they could find in their hearts to murder dam and sink us all at once for Heretick dogs who do but so much as question the truth of their Divinity I say if you advance no further than this aforesaid Step it is abundantly worth your time hearken then Oft hast thou said being angry at my Sin Dar'st thou desire the teats My food lies in I will not O I dare not golden Child My mind from fear is not so far exil'd But one even one poor drop I do implore From thy right hand or side I ask no more The substance of the two former verses compared with these last six is easily seen at first glance and plainly speaks thus much and would to God they could not speak one syllable Asking why Christ is angry with them and chides them for desiring that Milk wherewith he himself is fed and not only so but as if he greatly Emulated such a happiness and dignity as they notwithstanding had the presumption to demand viz. to touch His Mothers paps and to desire to be fed with that food which she reserved for her Son to feed upon as if this was such an Honour that Christ himself would envie them for who gave his own hearts blood to redeem the World and to purchase for mankind a compleat happiness in and by their actual enjoyment of the same Glory which he had with his Father before the foundation of the World Iohn 17. not to be once compared to the childish handling of a creatures Paps or sucking the Virgins Milk O Romish Synagogue is this the fowlest Crime our Lord and Saviour will take notice of If thou hadst no greater Sin whereof thou stoodst indited at the Tribunal Seat of this thy Judg no wonder then thou makest so light of his most precious Blood for I dare say thou wouldest not need it much Was this it that cost him tears of Blood that made him in such an Agony that made his very Soul as well as Body an Offering to satisfie his Fathers wrath Couldest thou find no higher Crime but thy Presumption in offering or desiring to play with the blessed Virgins Paps What foolery what mockery is this Hell stands astonished at this unparrallel'd Abomination the Angels and Saints tremble at it and Pagans for this very reason may do deride the very name of Christians for your sakes and will rise up in judgment at the great day against this monstrous Generation of Vipers who call themselves by the name of Iesus and yet thus daily Crucifie him and trample under foot his most precious Blood But to go on they have told us the great quarrel that Christ hath unto them but what is their answer hereunto They plead at last not guilty all edging for themselves that they are not so bold nor will not be so rude and presumptious as to dare to entertain any such thought or to attempt any such thing as to touch her sacred Paps or to drink of that most powerful Antidote or Cordial viz. her Milk no their ambition reached not so high they will therefore content themselves with a part of his Blood and Wounds as being a thing of an inferior nature and not comparable to the other I will not O I dare not golden Child c. I dare be bold to say the Devils fear and tremble at this horrid Atheism and stupendous Blasphemy of these Herodians who under pretence of worshipping Christ designed to embrue their murderous hands in the pure and innocent blood of their Redeemer And now by this time patient Reader I am persuaded thy ears have sent their sad message to each of thy astonished senses therefore I shall not further detain thee in thy horror but close up here altho I have not nigh ended this their detestable Poem which I intended to have passed thro when I began to write because we have read too much in that that 's past and he that desires to see more may satisfie his sinful curiosity in reading the Author himself or if he cannot easily come by it let him but peruse the Romish Psalter a book too common amongst all Papists and with which I shall close up this discourse Printed at Paris in the year 1520 or thereabouts and the same word for word is Reprinted in 1569 wherein every of the 150 Psalms are in whole or in part turned from God our Christ to our Lady As in the 19th Psalm The heavens declare thy glory O Virgin Mary c. And Psalm 51. Have mercy upon me O Lady thou that art called the Mother of mercy and according to the bowels of thy mercy cleans me from all my sins pour out thy grace upon me and take not thy wonted mercy from me c. In the 57th Psalm Have mercy upon me O Lady for my heart is ready to search out thy will and in the shadow of thy wings will I rest In the 68th Psalm Let our Lady arise and her enemies shall be scattered c. In the 72 Psalm Lord give thy judgment to the King and thy mercy to our Lady his Mother In the 94. Psalm God is the God of revenge but thou O Lady the Mother of mercy dost bow him to take pity c. In the 96 Psalm O sing unto our Lady a new song for she hath done marvellous things c. In the 110 Psalm The Lord said to our Lady Sit thou Mother at my right hand c. Thus I might go over all the Psalms but as he began so he ends in the last words of the