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enemy_n appear_v great_a time_n 1,507 5 3.2676 3 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A20926 The painting of the ancients in three bookes: declaring by historicall observations and examples, the beginning, progresse, and consummation of that most noble art. And how those ancient artificers attained to their still so much admired excellencie. Written first in Latine by Franciscus Junius, F.F. And now by him Englished, with some additions and alterations.; De pictura veterum libri tres. English Junius, Franciscus, 1589-1677. 1638 (1638) STC 7302; ESTC S110933 239,341 370

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the_o fiery_a glimmer_n of_o that_o same_o glorious_a eye_n of_o the_o world_n be_v lessen_v about_o noontide_a lesn_v the_o shadow_n of_o all_o thing_n how_o darksome_a night_n begin_v to_o display_v her_o coal-black_a curtain_n over_o the_o bright_a sky_n dim_n the_o spacious_a reach_n of_o heaven_n with_o a_o shady_a damp_n they_o observe_v likewise_o the_o unaccessable_a height_n of_o the_o mountain_n with_o their_o ridge_n sometime_o extend_v a_o good_a way_n sometime_o cut_v off_o sudden_o by_o a_o craggy_a and_o steep_a abruptness_n pleasant_a arbour_n and_o long_a row_n of_o lofty_a tree_n clad_v with_o summer_n pride_n and_o spread_v their_o clasp_a arm_n in_o wanton_a intricate_a wreathe_n thick_a wood_n grace_v between_o the_o stump_n with_o a_o pure_a and_o grass-green_a soil_n the_o beam_n of_o the_o sun_n here_o and_o there_o break_v through_o the_o thick_a bough_n and_o diverse_o enlighten_v the_o shady_a ground_n gentle_o swell_v hillock_n plain_a field_n rich_a 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shall_v they_o have_v any_o power_n to_o stir_v one_o foot_n from_o the_o place_n unless_o fear_v of_o have_v their_o throat_n cut_v do_v make_v they_o understand_v that_o they_o have_v best_a the_o public_a misery_n be_v past_o redress_n steal_v away_o and_o follow_v their_o own_o advice_n their_o private_a hope_n without_o look_v after_o any_o guide_n or_o any_o consent_n of_o desolate_a multitude_n they_o meet_v at_o length_n in_o the_o gate_n where_o they_o be_v heap_v one_o upon_o another_o a_o great_a number_n of_o they_o be_v throw_v down_o not_o only_o by_o slaughter_n and_o a_o faint_a weariness_n of_o fight_v and_o run_v but_o also_o by_o crowd_v and_o strive_v to_o get_v out_o first_o man_n and_o horse_n wound_v and_o unwounded_a live_v and_o dead_a sword_n and_o pike_n bundle_n also_o of_o precious_a thing_n make_v all_o but_o one_o
likewise_o after_o he_o with_o a_o arm_a force_n and_o a_o great_a deal_n of_o blood_n will_v have_v be_v spill_v that_o day_n between_o they_o two_o if_o ptolemaeus_n have_v not_o abuse_v perdiccas_n cunning_o by_o let_v he_o snatch_v away_o a_o image_n of_o alexander_n his_o body_n for_o the_o body_n itself_o see_v aelianus_n var._n hist_o lib._n xii_o cap._n ultimo_fw-la the_o stratagem_n of_o the_o troian-horse_n need_v not_o be_v relate_v virgil_n and_o other_o author_n be_v full_a of_o it_o ctesias_n cnidius_n report_v in_o his_o persian_a history_n photium_fw-la history_n apud_fw-la photium_fw-la that_o cyrus_n assault_v the_o city_n sardis_n by_o the_o advice_n of_o oehare_n fill_v the_o ground_n round_o about_o with_o wooden_a image_n of_o persian_n and_o that_o the_o townsman_n fright_v with_o such_o a_o multitude_n of_o enemy_n yield_v the_o city_n see_v also_o theon_n sophista_fw-la progymn_n cap._n xi_o jul._n frontinus_n lib._n iii_o stratag_n cap._n 8._o tzetzes_n chiliad_n ay_o hist_o 1._o such_o another_o stratagem_n have_v be_v use_v by_o semiramis_n see_v diod._n siculus_n lib._n ii_o as_o also_o tzetzes_n chil._n xii_o hist_o 452._o spartaous_a do_v likewise_o by_o the_o same_o mean_n escape_v his_o enemy_n that_o have_v beset_v he_o on_o every_o side_n see_v frontinus_n lib._n i._o stratag_n cap._n 5._o the_o lacedaemonian_n together_o with_o their_o confederate_n have_v gather_v a_o army_n of_o forty_o thousand_o man_n make_v a_o invasion_n into_o the_o country_n of_o the_o theban_n epaminondas_n perceive_v that_o the_o theban_n be_v much_o fright_v with_o such_o a_o multitude_n will_v not_o lead_v they_o forth_o to_o meet_v the_o enemy_n before_o he_o have_v lessen_v their_o fear_n and_o fill_v they_o with_o a_o most_o resolute_a courage_n there_o be_v at_o thebes_n a_o image_n of_o pallas_n hold_v a_o pike_n in_o the_o right_a hand_n and_o a_o shield_n down_o at_o the_o knee_n this_o image_n he_o cause_v to_o be_v alter_v in_o the_o night_n time_n and_o open_v in_o the_o morning_n about_o the_o time_n of_o his_o set_n forth_o all_o the_o church_n that_o be_v in_o the_o city_n wish_v his_o countryman_n to_o pray_v to_o the_o god_n for_o good_a success_n but_o they_o have_v find_v the_o goddess_n her_o posture_n quite_o alter_v from_o what_o it_o be_v before_o be_v much_o amaze_v as_o if_o the_o goddess_n do_v stretch_v forth_o her_o weapon_n against_o the_o enemy_n whereupon_o epaminondas_n bid_v they_o be_v of_o good_a cheer_n since_o the_o goddess_n show_v herself_o ready_a to_o meet_v the_o enemy_n this_o plot_n of_o his_o do_v prevail_v so_o much_o with_o the_o theban_n that_o they_o have_v the_o better_a of_o the_o day_n polyaenus_n lib._n ii_o stratagematum_fw-la l._n sylla_n plot_v how_o to_o make_v his_o soldier_n more_o forward_o to_o fight_v make_v a_o show_n as_o if_o the_o god_n do_v foretell_v he_o thing_n to_o come_v and_o at_o length_n in_o the_o sight_n of_o his_o army_n that_o be_v now_o ready_a 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de_fw-la abstinentiâ_fw-la so_o do_v servius_n say_v very_o well_o to_o this_o purpose_n we_o must_v know_v say_v he_o aeneid_n he_o ad_fw-la versum_fw-la 116._o secundi_fw-la aeneid_n that_o thing_n feign_v in_o sacrifice_n be_v take_v for_o true_a thing_n wherefore_o when_o a_o sacrifice_n be_v to_o be_v make_v of_o such_o creature_n as_o be_v hard_a to_o come_v by_o they_o be_v make_v of_o paste_n or_o wax_n and_o be_v take_v for_o true_a one_o the_o egyptian_n do_v contemn_v their_o king_n amasis_n at_o the_o first_o beginning_n of_o his_o government_n because_o he_o be_v but_o of_o a_o ignoble_a and_o mean_a parentage_n till_o he_o make_v they_o by_o a_o fine_a way_n remember_v the_o veneration_n due_a to_o that_o height_n of_o glory_n he_o be_v come_v to_o there_o be_v among_o the_o royal_a housholdstuffe_n a_o golden_a basin_n wherein_o the_o king_n his_o foot_n be_v daily_o wash_v as_o also_o the_o foot_n of_o they_o that_o sit_v with_o he_o at_o meat_n break_v therefore_o this_o basin_n he_o turn_v it_o into_o a_o image_n and_o set_v it_o up_o to_o be_v adore_v public_o and_o when_o he_o be_v afterward_o inform_v that_o the_o egyptian_n do_v worship_v it_o most_o religious_o he_o tell_v they_o that_o image_n be_v make_v out_o of_o the_o basin_n in_o which_o they_o be_v wont_a to_o wash_v their_o foot_n to_o vomit_v and_o to_o make_v water_n in_o wish_v they_o withal_o to_o esteem_v of_o he_o according_o saying_n that_o it_o be_v true_a he_o have_v be_v one_o of_o the_o common_a sort_n nothing_o differ_v from_o the_o sordid_a multitude_n but_o that_o he_o have_v now_o very_o good_a reason_n to_o look_v for_o that_o dreadful_a veneration_n king_n have_v in_o the_o heart_n of_o all_o they_o that_o be_v touch_v with_o a_o lively_a feel_n of_o their_o power_n and_o might_n see_v herodotus_n in_o euterpe_n the_o priest_n of_o canopus_n confute_v with_o a_o pretty_a device_n the_o great_a boasting_n the_o chaldean_n make_v of_o their_o much_o honour_a god_n 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