Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	answer_v	king_n	lord_n	1,061	5	4.0171	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09449	The arte of prophecying, or, A treatise concerning the sacred and onely true manner and methode of preaching first written in Latine by Master William Perkins ; and now faithfully translated into English (for that it containeth many worthie things fit for the knowledge of men of all degrees) by Thomas Tuke.; Prophetica, sive, De sacra et vnica ratione concionandi tractatus. English	Perkins, William, 1558-1602.; Tuke, Thomas, d. 1657.	1607 (1607)	STC 19735.4; ESTC S4414	56,791	166

Ironie signifieth a iust reprehension of sinne Iudg. 10. 14. And the Lord said to the children of Israel Goe ye and crie out to your gods whom yee haue chosen let them saue you in the time of trouble Mark 7. 9. And hee said vnto them Well ye abrogate the commandement of God and obserue your owne traditions 1. King 22. 15. The king said vnto him Michaiah shall we goe against Ramoth Gilead to battell or shall we not and he answered Go vp and prosper doubtlesse the Lord shall deliuer it into the hand of the King 1. King 18. 27. And at noone Elijah mocked them and said Crie aloud for he is a God either he talketh or pursueth his enemies or is in his iourney or it may bee hee sleepeth and must bee awaked 1. Cor. 4. 8. Now are yee full now are ye enriched without vs yee haue gotten a kingdome Figures of a word in the repetition of a word or sound haue for the most part an emphasis in them Psalm 66. 7. Let God euen our God blesse vs. Isai. 48. 11. For mine owne sake for mine owne sake will I doe it Iohn 1. 51. Uerilie verilie I say vnto you Psalm 67. 6. The people shall prayse thee O God all the people shall praise thee In the 136. Psal. there is a repetition made in euerie verse for this cause An Interrogation signifieth 1. an earnest affirmation or asseucration Gen. 4. 7. Is there not remission if thou shalt doe well Iosh. 10. 13. Is not this written in the booke of the iust Iohn 4. 35. Doe ye not say that it is yet foure moneths to haruest Iosh. 1. 9. Gen. 37. 13. 1. King 20. 27. Mark 12. 24. Iohn 6. 7. Secondly it signifieth a deniall Gen. 18. 4. Shall any word bee hard vnto God Rom. 3. 3. Shal their incredulity make the faith of God of none effect Mat. 12. 26. If Satan shall vanquish Satan how shall his kingdome continue 3. It signifies a forbidding Psal. 79. 10. Helpe vs O God why shall the Gentiles say where is their God 2. Sam. 2. 22. And Abner said to Asahel depart from me wherefore should I smite thee to the ground 4. It argueth sundrie affections as admiration compassion complaining and finding of fault Psalm 8. 10. O Lord how admirable is thy name in all the earth Isai. 1. 21. How is the faithfull citie become an Harlot Psalm 22. My GOD my GOD why hast thou forsaken me Concession or yeelding signifieth a deniall and reprehension 2. Cor. 12. 16. But bee it that I charged you not but because I was craftie I tooke you with guile 17. Did I pill you by any of them whom I sent Consect 4. If the Opposition of vnlike places shal be taught to be either not of the same matter but of name onely or not according to the same part or not in the same respect or not in the same manner or not at the same time a reconciliation or agreement is made Examples Psalm 7. 8. Esay 64. 6. Iudge me O Lord according to my righteousnesse Wee haue all been as an vncleane thing and all our righteousnes is as filthie clouts The Reconcilation It appeareth by the scope and circumstances of both the places that this contradiction is not in the same respect Distinguish therefore There is one righteousnes of the cause or action and an other of the person the first place speaketh of the former and the second of the latter Mat. 10. 10. Mark 68. 9. Nor a scrip for the iourney neither two coates neither shooes nor a staffe And commanded them to take nothing for their iournie saue a staffe onely neither scrip neither bread nor money in their girdles but that they should bee shod with sandales The Reconciliation Distinguish the respects Matthew meaneth such a staffe as may be a burthen to the bearers thereof Marke vnderstandeth such a one as may sustaine and ease those that trauell such a one as Iacob vsed Genes 32. 10. Moreouer the shooes that Matthew mentioneth are new such as are with care and diligence prepared for to trauell in The sandales in Marke are not new but such as are daily worne on the feete From this fourth Consectarie many Prouisoes or Cautions arise meete to be obserued in the reconciling of places 1 The holy Writers speaking of things and persons that are past doe anticipate that is they speak of thē according to the custome of that place and time in which they wrote Genes 12. 8. Afterward remouing thence vnto a mountaine East-ward from Bethel The place was so called in the daies of Moses but in Abrahams time it was not called Bethel but Luz Gen. 28. 19. Gen. 13. 1. Abram went vp out of Aegypt towards the South not in respect of Aegypt but of that place wherein Moses was 1. Pet. 3. 19. Christ in his spirit preached to them that are in prison They are said to be in prison in regard of the time in which Peter wrote this Epistle and not of that wherein Noah liued Psal. 105. 15. Touch not mine annointed Abraham Isaak and Iacob are said to be annointed in respect of the manner and fashion of the time wherein Dauid liued For they had no externall annointing 2 Allegories are to be expounded according to the scope or intent of the place So Chrysostome saith vpon the 8. of Matth. Parables must not be expounded according to the letter left many absurdities doe follow Aug. vpon the 8. Psalme speaketh on this sort In euery allegorie this rule is to be retained that that be considered according to the purpose of the present place which is there spoken of vnder a similitude 3 Places and persons in the Scriptures haue very often two names Gideon was called Ierubbaal Iudg. 6. 32. and also Ierubesheth 2. Sam. 11. 21. Abimelech 1. Samuel 21. 3 and Abiathar Mark 2. 26. Salomon 1. Samuel 12. 24 and Iedidiah 25. Zimri 1. Chron. 2. 6 and Zabdi Iosh. 7. 1. Hazariah 2. Chron. 22. 6 and Ahaziah 1. Chr. 3. 11 Iehoahaz 2. Chr. 21. 17. Iohanan 1. Chr. 3. 15 Iehoahaz 2. King 23. 30 and also Shallum Ierem. 22. 11. Iehoiachin 2. King 24. 6 and Iachoniah 1. Chro. 3. 16 and Coniah Ierem. 32. 24. Mephibosheth 2. Sam. 4 and Meribbaal 1. Chro. 8. 34. Abinadab 1. Chron. 10. 2 and Ishui 1. Samuel 14. 49. Eliachim and Iachim 2. King 23. 24. Ozias Azarias 2. King 15. 1. 2. Chr. 26. 1. Hester Edissa Hest. 2. 7. Simon Peter Iohn 1. 42. and Cephas and Bariona Ioses and Barnabas Act. 4. 36. Saul and Paul Act. 13. 6. 8. Matthew and Leui. Herusalem is called Iebus Salem Moreouer the name which is indeede one receiueth many times changes and differences As Salmon Ruth 4. 21. is called Salma 2. Chron. 2. 11. Abigal 2. Sam. 17. 25. is named Abigail 1. Chron. 2. 16. Tiglath-pilezer 2. King 15. 19. is tearmed Tilgath-pilneezer 1. Chr. 5. 6. Aram Mat. 1. 3. is the same with Ram 1.