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A87872 The martyrdome of King Charles, or His conformity with Christ in his sufferings. In a sermon on I Cor. 2.8. / preached at Bredah, before his Maiesty of Great Britaine, and the Princesse of Orange. By the Bishop of Downe. June 3. 13. 1649. Leslie, Henry, 1580-1661. 1649 (1649) Wing L1164; Thomason E569_10; ESTC R22162 31,059 32

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is in Job 12.7 Ask the beasts and they will tell thee and the fowles of the Heaven Matth. 27.54 Thomlinson and they will instruct thee what an unnaturall murder ye are now committing When our Saviour suffered the Centurion beholding his passion was convinced that he was the Sonne of God and feared greatly so one of the Centurions who guarded our Soveraigne beholding his most Christian pious and magnanimous carriage was convinced and is to this day stricken with great fear horrour and astonishment When they had crucified our Saviour John 19.23 they parted his garments amongst them and for his coat because being without seam it could not easily be devided they did cast lots even so having crucified our Soveraigne they have parted his garments amongst them his Houses and Furniture his Parks and Revenues his three Kingdoms and for Ireland because it will not easily be gained they have cast lots who should go thither to conquer it and so take it to themselves In all these things our Soveraigne was the lively Image of our Saviour NOw if your patience will goe along with me while I consider the third circumstance in the Text the quality of the murderers their you will finde the paralell to hold also Our Saviour was crucified by his own Nation They crucified the Lord of Glory They who were his brethren and kindsmen according to the flesh John 18.35 So Pilat told him Thine own Nation have delivered thee unto me More particularly the great Councell consulted against him hyred Judas to betray him sent Souldiers to apprehend him falsly accused and injustly condemned him The great Councell was their high court of Sanhedrim which was their standing Parliament In it were many members of divers Callings and Professions some Priests and chiefe Priests some Elders and those lay-Elders for as there was a Parliament against Christ so also a Presbytery some Scribes and Lawyers who were Chair-men for they sate in Moses Chaire They drew also into this conspiracy against Christ wicked Herodians whom otherwise those precise Jewes could not endure And were they not such who murthered our Soveraigne His own Nation his great Councell the Parliament the Presbytery some Priests but they are Jeroboams Priests of the basest of the people some Scribes and Lawyers And they drew into that combination too wicked Herodians that is dissembling Courtiers and profane Ruffians and as pure as they would seem to be yet were they content to endure all their God dammees to gain their assistances for to damn and condemn their Soveraigne As Christs Enemies were of divers professions so also of divers Sects and Religions some Pharisees some Saduces and those were very opposite one against the other yet both joyned together against Christ To crucifie him even Herod and Pilat were made friends Act. 4.27 For as the Apostles say against thine holy Sonne Jesus both Herod and Pontius Pilat with the Gentiles and people of Israel were gathered together So the enemies of our Soveraigne were of divers Sects and Religions some Papists some Presbyterians some Independents And though they be at oddes enough between themselves their heads are as farre asunder as Sampsons Foxes yet being linked by the tayles they banded against the Lord and against his anoynted The Papist may seem to have little hand in that murder yet they contributed very much unto it For they raised a most horrid and bloudy Rebellion in Ireland and most falsly pretended the Kings commission for it whereby they enraged his other Subjects against him they weakned his Forces there destroying many who would have assisted their Soveraigne and keeping others so busie that they could not come to his reliefe they promised him great ayd but when he depended upon it they utterly failed him The Presbyterians are deeply imbrued with his blood for they assaulted him both in England and Scotland deprived him of all power and means declared him unworthy to raign and so weakned him that it was an easie matter for the Independants who are drunk with his bloud for to kill him The Presbyterians framed both the Major and Minor Propositions and the Independants drew out the conclusion for thus the Presbyterians both preached and published a tyrant is to be opposed and destroyed but the King is a Tyrant Then comes the Independants and draw forth the conclusion which naturally follows from the premisses Ergo let him be destroyed Or to use their own distinction which they have so much abused the Presbyterians murderd the King in his politicall capacity the Independants in his naturall capacity Thus our Soveraign as well as our Saviour was crucified between two theeves but neither of them a good theefe These two factions as his Majesty well expresses it in his Book Are the twins which lately one wombe inclosed the younger striving to prevaile against the elder what the Presbyterians have hunted after the Jndependants seeke to catch for themselves And indeed they have taken the prey out of their mouths They who at first were but journey men unto the other have now set up for themselves Albeit these be the chiefe murderers there be many others who though as himself saith Their hands are not embrued in his bloud by acting and consenting to his death yet they are sprinkled with his bloud by deserting him Even all those who had power and means and did not use them for his defence Seneca For Non caret scrupulo occultae societatis qui manifesto discrimini non occurrit By the Law of nature and Nations all subjects are bound to defend their Kings Person Crown and dignity Our Saviour said unto Pilat If my Kingdom were of this world Joh. 18.36 then would my servants fight that J should not be delivered to the Iews Where he insinuates that the servants and subjects of an earthly King are bound to fight for his defence And therefore all those who did not aide him according to their power have incurr'd the curse of Meroz Judge 5.23 Curse ye Meroz said the Angell of the Lord curse ye bitterly the inhabitants thereof because they came not to the help of the Lord to the help of the Lord against the mighty Besides these neutrals who because they were not for the King were against him there are many who fought for their soveragin who have yet by their sins fought against him their debauched carriage gave much advantage to his enemies provoked God to forsake their armies by their rapine and plunder they did alienate the hearts of the people from their Soveraigne and by their strifs and emulations they lost the Kingdom and that gracious King there was a strife amongst Christs followers which of them should be the greatest but the strife that was among the Kings followers for places and preferments was farre more hurtfull and pernicious Yea as all of us were in some sort Rom. 4.25 guilty of Christs bloud for our sinnes were the meritorious and procuring cause of his