Selected quad for the lemma: enemy_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
enemy_n able_a great_a king_n 1,544 5 3.5126 3 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A45163 Union pursued, in a letter to Mr. Baxter, concerning his late book of national churches published for a fuller disquisition about this subject, by the sober and composed of all sides, in order to comprehension which hath been forming, and a larger constitution of the church to be formed, when that Day of Concord comes, which the gentle aspect of Heaven in God's appointment (and the King's) of so many choice moderate bishops together at this time does presage to the nation, that the Presbyterians and Independants, that have united within themselves, may both be united also with the Church of England / by a lover of Him, and follower of peace. Humfrey, John, 1621-1719. 1691 (1691) Wing H3716; ESTC R15748 28,717 40

There is 1 snippet containing the selected quad. | View lemmatised text

to theirs without any Lye Dissembling or Equivocation Neither is there any Adjustment that can atone both sides besides this for the Minister ordained before receives no diminution to his Ministry hereby seeing he yields to no more than this and the Unsatisfied with his Ministry already can be satisfied with no less than this If the Bishop should only Admit a man to the Exercise of his Ministry in the Church of England the Spiritual Power received already acknowledged this indeed would serve the Minister but not the Bishop or those that doubt it If any thing be done that implies the denial of the Power it is against the Conscience of the Minister but when the Power is not Denyed nor Granted neither are offended but both accommodated as much as need be and that is enough If the man be shocked at such a Supposition If thou beest not Ordained he must be set right again at those words that follow If thou beest be thou confirmed and consequently in regard there are really in many places several truly pious People that believe a man no Minister unless Ordained by a Bishop and so scruples his baptizing their Children and the receiving the Sacrament of him the Nonconformist Minister that shall be comprehended by this Act will be bound in point of Conscience for the satisfaction of such as may be of his Parish Conscience I say not thy own but of the others to the yielding to any the like thing as this which is not sinful that his Ministry may run and be glorified and receive no Obstruction upon that account At the end of the Bill there was a Clause for appointing some Bishops and Doctors of the Church to that healing work for which the King after gave a Commission and in the renewal of the same therefore I would beg lastly that this Clause may be put as near as may be into these words following And Forasmuch as the Excellent Government of the Church by Bishops as it was Reformed and Established in Edward the Sixth and Q. Elizabeths days is to be still upheld and several things in regard to the Books of the Liturgy and Ordering Priests and Deacons and the Ecclesiastical Constitutions and in regard to the Exercise of Discipline and otherwise do require Redress Reduction and Improvement In order whereunto it pleased the King to grant a Commission to certain Bishops and Doctors of the Church who have made some progress therein Be it enacted That these Commissioners shall be hereby authorized to call or convene half a dozen of the grave and moderate Nonconformist Ministers who upon consultation with their Brethren shall peruse what these Commissioners have prepared and offer to the said Commissioners in Writing whatsoever they desire farther in reference to Concord and when these Commissioners have considered thereof and perfected the whole as themselves see meet they shall present it to His Majesty to be communicated to a Convocation or Parliament when and how it shall seem best to his most excellent Wisdom There are two sorts according to His Majesty's Declaration before mentioned of Protestant Dissenters One that own the established Ministry the Liturgy and our Parish-Churches The Other that do not or cannot own them For those that cannot they cannot be comprehended and their Case being considered they have Liberty granted they must not be knock'd on the Head For those that can their Case is to be considered likewise and if this Bill without altering any more than thus Tho' if any man would know all things to perfect it he may find them in one drawn purposely up in that little Book called The Samaritan be brought into the House so that it pass with the Grant but of those few things which are contain'd in it together with impowering the aforesaid Commissioners unto this farther business for remedy of more there is so much obtained herein as is manifestly conducive to this end of Comprehension which would be I count a blessed Ground for present Peace as a happy sort of Interim till time brought forth something farther to perfection But both these Acts that for Indulgence and this for Comprehension if the last come also into an Act are yet but Scaffolds tho' so much needful in order to this greater Works the building up such a Church as may be capacious both of the Indulged and Comprehended to live together with the Church-men as fellow-Members of the same Society Political in the enjoyment of the common Peace and Religion of Jesus Christ that so God may be one and his Name one throughout the Nation I will add such a Church as being compacted within its self and strenghtened with such a Union it may be the Glory of our Friends and Impregnable against our Enemies A Magna Charta to this effect in the Reign of the present King which was but spoken of and feared under the last would indeed do our business If there be any Protestant Lawyer so deliberate and wise as to be able to digest so great a matter he may do well to read Mr. Lawson's Politica who in one Chapter of the Extent of a Particular Church goes to prove how easily the Multitude of Christians in one Nation associated and subjected to one Supreme Judicatory may be ordered even as a single Independent Congregation may and he hath many clear things upon it as a man of excelling Skill in that study Sir I am sensible how much the publick and how little your own private Advantage does concern you and therefore I humbly conjure you and beseech you to take this matter into second thoughts because it is one and the same thing as to the main must be thought over and beat upon to bring any matter to the maturity of doing good and the Lord knows whether there be or be not any such kind of Good in the Womb of Providence for this Land There was a Sheet or Half-sheet came out a good many years ago under the Title of Materials for Vnion which were revised and put out again more lately under the Title of A Draught for Accommodation that is National Union National Accommodation If you have read it already it is so much the better because then your Thoughts will be the more prepared to do what I desire of you that is to read over the same again with some deeper Animadversion not barely to confute it or some things in it which is a little Work any other body can do but to take it into consideration so as to examin what is well as what is amiss to approve as to disprove to add what is wanting as to lop what is unfit that is to read it over not for destroying but edifying or to look it over as you would the Trees in your Garden to pluck off the Snails but to cherish the Budds because there is or there may be for ought you know a Blessing in them I do think fit to write this Letter on purpose that I may send with