in his wrath As for the honour of Israel he hath cast it downe frō heauen vnto the earth and he remembred not his owne footestole when he was angry 2 The Lorde hath cast out all the habitations of Iacob without any fauour all the strong places of the daughter of Iuda hath he broken in his wrath and throwen them downe to the grounde her kingdome and her princes hath he prophaned 3 In the wrath of his indignation he hath broken all the horne of Israel he hath withdrawen his right hande from the enemie yea a flambe of fire is kindled in Iacob and hath consumed vp all rounde about 4 He hath bent his bowe like an enemie he hath fastened his ryght hande as an aduersarie and euery thyng that was pleasaunt to see he hath slayne he hath powred out his wrath like a fire into the tabernacle of the daughter of Sion 5 The Lorde is become like as it were an enemie he hath deuoured Israel and all his palaces yea all his strong holdes hath he destroyed and fylled the daughter of Iuda with much sorowe and heauinesse 6 His tabernacle as a garden hath he destroyed his solempne meetinges hath he put downe the Lord hath brought it so to passe that the hye solempne feastes and Sabbathes in Sion are cleane forgotten in his heauy displeasure hath he dispised the kyng and priestes 7 The Lorde hath forsaken his owne aulter and hath abhorred his owne sanctuarie and hath geuen the walles of their towres into the handes of the enemie their enemies made a noyse in the house of the Lorde as it had ben in a solempne feast day 8 The Lorde thought to breake downe the walles of the daughter of Sion he spread out his line and drewe not in his hande tyll he had destroyed them therfore mourne the turrettes the broken walles fall downe together 9 Her gates are suncke downe to the grounde her barres are broken and smitten in sunder the kyng and princes are caryed away to the gentiles they haue neither lawe nor prophetes nor yet any vision from the Lorde 10 The senatours of the daughter Sion sit vpon the grounde in scilence they haue strawed asshes vpon their heads and gyrded them selues with sackcloth the maydens of Hierusalem hang downe their heades to the grounde 11 Mine eyes begin to fayle me through weeping my body is disquieted my liuer is powred vpon the earth for the great hurt of the daughter of my people seeing the chyldren and babes dyd swowne in the streetes of the citie 12 Euen when they spake to their mothers Where is meate and drinke for whyle they so sayde they fell downe in the streetes of the citie like as they had ben wounded and some dyed in their mothers bosome 13 What shall I say vnto thee O thou daughter Hierusalem to whom shal I liken thee To whom shall I compare thee O thou daughter Sion to comfort thee withall thy heart is lyke a mayne sea who may heale thee 14 Thy prophetes haue looke dout vayne and foolish thinges for thee they haue not shewed thee of thy wickednesse to kepe thee from captiuitie but they haue seene out for thee burthens of vanitie and banishment 15 All they that go by thee clappe their handes at thee hissing and wagging their heades vpon the daughter Hierusalem and say Is this the citie that men call so faire wherein the whole lande reioyceth 16 All thyne enemies gape vpon thee whispering and grinding their teeth saying let vs deuour for the tyme that we looked for is come we haue founde and seene it 17 The Lorde hath fulfilled the thing that he was purposed to do and perfourmed that he had deuised long ago he hath destroyed and not spared he hath caused thyne aduersarie to triumph ouer thee and set vp the horne of thyne enemie 18 Their heart cryed vnto the Lorde O thou citie of the daughter Sion let thy teares runne downe like a riuer day and night rest not and let not the apple of thyne eye leaue of 19 Stand vp and make thy prayer in the first watche of the night powre out thine heart like water before the Lord lift vp thyne handes for the liues of thy young chyldren that dye of hunger in the streetes 20 Beholde O Lorde and consider to whom thou hast done thus Shall the women then eate their owne fruite euen chyldren of a spanne long shall the priestes and prophetes be slayne in the sanctuarie of the Lorde 21 Young and olde lye thorowe the streetes vpon the grounde my maydens and young men are slayne with the sworde whom thou in the day of thy wrathfull indignation hast put to death yea euen thou hast put them to death and not spared them 22 My neighbours that are rounde about me hast thou called as it were to a feast day so that in the day of the lordes wrath none escaped neither was any left behinde those that I haue brought vp and nourished hath myne enemie destroyed The .iij. Chapter 1 I Am the man that thorowe the rodde of his wrath haue experience of miserie 2 He droue me foorth and led me yea into darknesse but not into light 3 Against me is he turned he turneth his hande dayly against me 4 My flesh and my skinne hath he made olde and my bones hath he bruised 5 He hath buylded rounde about me and closed me in with gall and trauaile 6 He hath set me in darknesse as they that be dead for euer 7 He hath so hedged me in that I can not get out and hath layde heauie linkes vpon me 8 Though I crye and call pitiously yet heareth he not my prayer 9 He hath stopped vp my wayes with foure squared stones and made my pathes crooked 10 He layeth wayte for me lyke a beare and as a lion in a hole 11 He hath marred my wayes and broken me in peeces he hath layde me waste altogether 12 He hath bent his bowe and made me as it were a marke to shoote at 13 The arrowes of his quiuer hath he shot euen into my reynes 14 I am laughed to scorne of all my people they make songues vpon me all the day long 15 He hath filled me with bitternesse and geuen me wormewood to drinke 16 He hath smitten my teeth in peeces with stones and roulled me in the dust 17 He hath put my soule out of rest I forget all good thinges 18 I thought in my selfe I am vndone there is no hope for me in the Lorde 19 O remember yet my miserie and my trouble the wormewood and the gall 20 Yea thou shalt remember them for my soule melteth away in me 21 Whyle I consider these thinges in my heart I get a hope agayne 22 Namely it is of the Lordes mercies that we are not vtterly consumed for truely his pitifull compassion hath not ceassed 23 Newe mercyes shall the Lord shewe vpon thee early in the day springing O Lorde great is
blasphemed the name of the Lorde and cursed and they brought hym vnto Moyses His mothers name was Selomith which was the daughter of Dibri of the tribe of Dan. 12 And they * put hym in warde that the minde of y e Lorde might be shewed thē 13 And the Lorde spake vnto Moyses saying 14 Bryng the cursed speaker without the 46 And ye shall take them as inheritaūce for your children after you to possesse them for an inheritaunce they shal be your bondmen for euer but ouer your brethren the children of Israel ye shall not rule one ouer another cruelly 47 If a soiourner or straunger waxe riche by thee and thy brother that dwelleth by hym waxe poore and sell hym selfe vnto the straunger or soiourner by thee or to the stocke of the straungers kinne 48 After that he is solde he may be redeemed agayne one of his brethren may redeeme hym 49 Either his vncle or his vncles sonne may bye hym out or any that is nye of kinne vnto hym of his kinred may redeeme hym either yf his hande can get so much he may be bought out 50 And he shall recken with hym that bought hym from the yere that he was solde in vnto the yere of Iubilee and the price of his beyng shal be accordyng vnto the number of yeres according to the tyme of an hired seruaunt shall he be with hym 51 If there be yet many yeres behynde accordyng vnto them let hym geue againe for his deliueraunce of the money that he was bought for 52 If there remayne but fewe yeres vnto the yere of Iubilee let hym count with hym agayne and accordyng vnto his yeres geue hym agayne for his redemption 53 And he shal be with hym yere by yere as an hired seruaunt and the other shal not raigne cruelly ouer him in thy sight 54 If he be not redeemed thus he shall go out in the yere of Iubilee both he and his children with hym 55 For vnto me the children of Israel are seruauntes they are my seruauntes which I brought out of the lande of Egypt I am the Lorde your God ¶ The .xxvj. Chapter 3 They are blessed that kepe those thynges that God biddeth 14 A curse to them that breake them 1 YE shall make you no idols nor grauē image neither reare you vp any piller neither shall ye set vp any image of stone in your lande to bowe downe vnto it for I am the Lorde your God 2 Ye shall kepe my Sabbathes and reuerence my sanctuarie for I am the Lorde 3 If ye walke in my ordinaunces and kepe my commaundementes do thē 4 I wyll sende you rayne in due season and the lande shall yeelde her increase and the trees of the fielde shall geue their fruite 5 And your thresshyng shal reache vnto the vintage the vintage shall reache vnto sowyng tyme and ye shall eate your bread in plenteousnesse and dwell in your lande safely 6 And I wyll sende peace in the lande and ye shall lye downe without any man to make you afrayde And I wyll ridde euyll beastes out of the lande and there shall no sworde go throughout your lande 7 And ye shall chase your enemies and they shal fall before you vpon y e sworde 8 And fiue of you shall chase an hundred and an hundred of you shall put ten thousande to flight your enemies shall fall before you vpon the sworde 9 For I wyll haue respect vnto you and make you increase and multiplie you and set vp my couenaunt with you 10 And ye shall eate olde store and cary out olde because of the newe 11 And I wyll make my dwellyng place among you and my soule shal not lothe you 12 I wyll walke among you and wil be your God and ye shal be my people 13 I am the Lorde your God which brought you out of the lande of Egypt that ye shoulde not be their bondmen and I haue broken the chaynes of your yoke and made you go vpright 14 But and if ye wyll not hearken vnto me nor wyll not do after these commaundementes 15 And yf ye shall dispise myne ordinaunces either if your soule abhorre my lawes so that ye wyll not do all my commaundementes but breake my couenaunt 16 I also wyll do this vnto you For I wyll bryng vpon you fearefulnesse consumption and the burnyng ague to consume your eyes and gender sorowe of heart And ye shall sowe your seede in vayne for your enemies shall eate it 17 And I wyll set my face agaynst you ye shall fall before your enemies they that hate you shal raigne ouer you and ye shall flee whē no man foloweth you 18 And yf ye wyl not yet for all this hearken vnto me then wyll I punishe you seuen tymes more for your sinnes 19 And wyll breake the pride of your power and I wyll make your heauen as iron and your earth as brasse 20 And your labour shal be spent in vayne for your lande shall not geue her increase neither shall the trees of the lande geue their fruites 21 And if ye walke contrarie vnto me and wyll not hearken vnto me I wyll bryng seuen tymes mo plagues vpon you accordyng to your sinnes 22 I wyll also sende in wylde beastes vpon you which shall robbe you of your children and destroy your cattell and make you fewe in number and cause your hye wayes to be desolate 23 And if ye may not be refourmed by these thynges but shall walke contrary vnto me 24 Then wyll I also walke contrarie vnto you and wyl punishe you yet seuen tymes for your sinnes 25 And I wyll sende a sworde vpon you that shall auenge my couenaunt And when ye are gathered together within your cities I wyll sende the pestilence among you and ye shal be delyuered into the hande of the enemie 26 And whē I haue broken the staffe of your bread ten wyues shall bake your bread in one ouen and they shall deliuer you your bread agayne by wayght ye shall eate and not be satisfied 27 And if ye wyl not yet for all this hearken vnto me but walke agaynst me 28 I wyll walke contrary vnto you also in indignation and wyll chastise you seuen tymes more for your sinnes 29 And ye shall eate the fleshe of your sonnes and the fleshe of your daughters shall ye deuour 30 I wyll destroy your hye places and cut away your images and cast your carkasses vpon y e bodyes of your idols and my soule shall abhorre you 31 And I wyll make your cities desolate and bring your sanctuarie vnto naught and wyll not smell the sauour of your sweete odours 32 I wyll bryng the lande vnto a wildernesse and your enemies which dwell therin shall wonder at it 33 And I wyll strowe you among the heathen and wyll drawe out a sworde after you and your lande shal be waste and your cities desolate 34 Then shall the lande enioy
her Sabbathes as long as it lyeth voyde and ye shal be in your enemies lande euen then shall the lande rest and enioy her Sabbathes 35 As long as it lyeth voyde it shall rest because it dyd not rest in your Sabbathes when ye dwelt vpon it 36 And vpon them that are left alyue of you I will sende a fayntnesse into their heartes in the landes of their enemies and the sounde of a shakyng leafe shall chase them and they shall flee as fleyng from a sworde they shall fall no man folowyng vpon them 37 They shall fall one vpon another as it were before a sworde euen no man folowyng vpon them and ye shall haue no power to stand before your enemies 38 And ye shall perishe among the heathen and the lande of your enemies shall eate you vp 39 And they that are left of you shal pine away in their vnrighteousnesse euen in your enemies landes in the misdeedes of their fathers shall they consume with them 40 And they shal confesse their misdeedes and the misdeedes of their fathers for their trespasse which they haue trespassed agaynst me and for that also that they haue walked contrary vnto me 41 Therfore I also wyll walke contrarie vnto them and wyl bring them into the lande of their enemies And then at the least way their vncircumcised heartes shal be tamed and they shall willingly accept their sinne 42 Then I wyll remember my couenaunt with Iacob and my couenaunt with Isahac and my couenaunt with Abraham wyll I remember and wyll thynke on the lande 43 The lande also shal be left of them and shall enioy her Sabbathes whyle she lyeth waste without them And they shall willingly accept their sinne because they dispised my lawes because their soule abhorred my ordinaunces 44 And yet for all that when they be in the lande of their enemies I wyll not cast them away neither wyll abhorre them to destroy them vtterly and to breake my couenaunt with them for I am the Lorde their God 45 I wyll for their sakes remember the couenaunt of olde when I brought thē out of the lande of Egypt in the sight of the heathen that I myght be their God I am the Lorde 46 These are the ordinaunces and iudgementes and lawes which the Lorde made betweene hym and the children of Israel in mount Sinai by the hande of Moyses ¶ The .xxvij. Chapter 1 Of diuers vowes and of tithes 28 A thyng seperate from the vse of man can not be solde nor redeemed but remayneth to the Lorde ' 1 AND the Lorde spake ' vnto Moyses saying 2 Speake vnto the children of Israel and say vnto them If any man wyl make a singuler vowe of a person vnto the Lorde by thy estimation 3 Then thy estimation shal be thus Of the male from twentie yeres olde vnto sixtie shal be by thy estimation fiftie sicles of siluer after the sicle of the sanctuarie ' 4 And if it be a female then thy valuation ' shal be thirtie sicles 5 And from fiue yeres to twentie thy valuation shal be of the male twentie sicles and of the female ten sicles 6 And from a moneth vnto fiue yeres thy estimation shal be of the male at fiue sicles of siluer and the female at three sicles of siluer 7 And from sixtie yeres olde and aboue if he be a male then thy price shal be fifteene sicles and for the female ten sicles 8 But if he be poorer then thou hast esteemed hym he shall present hym selfe before the priest and the priest shall value hym accordyng as the hande of hym that vowed is able to get euen so shall the priest value hym 9 If it be a beast of which men bryng an offeryng vnto the Lorde all that any man geueth of such vnto the Lord shal be holy 10 He shall not alter it nor chaunge it a good for a bad or a bad for a good And if he chaunge beast for beast then both the same beast and it also wherwith it was chaunged shal be holy 11 If it be any maner of vncleane beast of which men do not offer a sacrifice vnto the Lorde he shall set the beast before the priest 12 And the priest shall value it whether it be good or bad and as the priest setteth it so shall it be 13 But if he wyll bye it agayne he shall geue the fift part more aboue that it was set at 14 If any man dedicate his house to be holy vnto the Lorde the priest shall set it whether it be good or bad and as the priest hath set it so shall it stande 15 And when he that sanctified it wyll redeeme his house let hym geue the fift part of the money that it was iudged at therto and it shal be his 16 If a man halowe a peece of his inherited lande vnto the Lorde thou shalt value it accordyng to the seede therof An Homer of barly seede shal be set at fiftie sicles of siluer 17 If he halowe his fielde immediatly frō the yere of Iubilee it shal be worth accordyng as thou doest esteeme it 18 But and if he halowe his fielde after the Iubilee the priest shall recken vnto hym the money accordyng to the number of the yeres that remayne vnto the yeres of Iubilee folowyng and it shal be abated by thy estimation 19 If he that consecrated the fielde wyll redeeme it agayne let hym put the fift part of the price that thou didst value it at therunto and it shal be his 20 And if he wyll not redeeme the fielde but selleth the fielde to another man he that vowed may redeeme it no more 21 But when the fielde goeth out in the yere of Iubilee and it shal be holy vnto the Lord euen as a fielde seperate from common vses and it shal be the priestes possession 22 If a man sanctifie vnto the Lorde a fielde which he hath bought and is not of the grounde of his inheritaunce 23 The priest shal recken vnto him what it is worth vnto the yere of Iubilee and he shall geue the price that it is set at the same day as a thyng consecrate vnto the Lorde 24 And in the yere of Iubilee the fielde shall returne vnto him of whom it was bought to hym whose inheritaunce of lande it was 25 And all thy valuation shal be according to the sicle of the sanctuarie One sicle contayneth twentie gerahs 26 But the first borne of the beastes that is the Lordes first borne may no man sanctifie whether it be oxe or sheepe for it is the Lordes alredie 27 If it be an vncleane beast he shall redeeme it as thou shalt set it at and geue the fift part more therto Or if it be not redeemed it shal be solde accordyng to thy estimation 28 Notwithstandyng nothyng seperate from the common vse that a man doth seperate vnto the Lorde of all that he hath whether it be man or beast or
mans apparell nor the man the womans 6 Of the damme her young birdes 8 Why they shoulde haue battlementes 9 Not to mixe diuers kindes together 13 Of the wife not being founde a virgin 22 The punishmeÌ„t of adulterie 1 THou shalt not see thy brothers oxe or sheepe go astray and withdrawe thy selfe from them but shalt bryng them agayne vnto thy brother 2 And if thy brother be not nye vnto thee or if thou knowe hym not then bryng it vnto thine owne house and it shall remayne with thee vntyll thy brother aske after them and then deliuer hym them agayne 3 In lyke maner shalt thou do with his asse and so shalt thou do with his rayment and with all lost thynges of thy brother which he hath lost and thou hast found shalt thou do likewise and thou mayest not hide it from them 4 Thou shalt not see thy brothers asse or oxe fall downe by the way and withdrawe thy selfe from them but shalt helpe hym to heaue them vp againe 5 The woman shall not weare that whiche parteyneth vnto the man neither shall a man put on womans rayment For all that do so are abhomination vnto the Lorde thy God 6 If thou chaunce vpon a birdes nest by the way in whatsoeuer tree it be or on the grounde whether they be young or egges and the damme sittyng vpon the young or on the egges thou shalt not take the damme with the young 7 But shalt in any wyse let the damme go take the young to thee that thou mayest prosper and prolong thy dayes 8 When thou buyldest a newe house thou shalt make a battlement on the roofe that thou lade not blood vpon thyne house if any man fal from thence 9 Thou shalt not sowe thy vineyarde with diuers seedes lest the fruite of the seede which thou hast sowen and the fruite of thy vineyarde be defyled 10 Thou shalt not plowe with an oxe and an asse together 11 Thou shalt not weare a garment made of wool and linnen together 12 Thou shalt not make thee gardes vppon the foure quarters of thy vesture wherewith thou couerest thy selfe 13 If a man take a wyfe and when he hath lyen with her hate her 14 And lay shamefull thynges vnto her charge and bryng vp an euyll name vpon her and say I toke this wyfe and when I came to her I founde her not a mayde 15 Then shall the father of the damsell the mother bryng foorth the tokens of the damsels virginitie vnto the elders of the citie in the gate 16 And the damsels father shall say vnto the elders I gaue my daughter vnto this man to wyfe and he hateth her 17 And lo he layeth shamefull thynges vnto her charge saying I founde not thy daughter a mayde and yet these are the tokens of my daughters virginitie And they shall spreade the vesture before the elders of the citie 18 And the elders of that citie shall take that man and chastise hym 19 And mearse hym in an hundred sicles of syluer and geue them vnto the father of the damsell because he hath brought vp an euyl name vpon a mayde of Israel And she shal be his wyfe and he may not put her away all his dayes 20 But and yf the thyng be of a suretie that the damsell be not founde a virgin 21 They shall bryng the damsell to the doore of her fathers house and the men of that citie shall stone her with stones to death because she hath wrought folly in Israel to play the whore in her fathers house And so thou shalt put euyl from among you 22 If a man be founde lying with a woman that hath a wedded husband they shall both dye both the man that laye with the wyfe and also the wyfe and so â—ou shalt put away euill from Israel 23 If a mayde be betrouthed vnto an husbande and then a man finde her in the towne and lye with her 24 Ye shall bring them both out vnto the gates of the same citie and shall stone them with stones to death The damsell because she cryed not beyng in the citie And the man because he hath humbled his neighbours wife and thou shalt put away euyll from thee 25 But if a man finde a betrouthed damsell in the fielde and force her and lye with her then the man that lay with her shall dye alone 26 But vnto the damsell thou shalt do no harme because there is in the damsell no cause of death For as when a man ryseth against his neyghbour and slayeth hym euen so is this matter 27 For he found her in the fieldes and the betrouthed damsell cryed there was no man to succour her 28 If a man finde a mayde that is not betrouthed and take her and lye with her and they be founde 29 Then the man that lay with her shall geue vnto the damsels father fiftie sicles of siluer and she shall be his wyfe because he hath humbled her and he may not put her away all his dayes 30 No man shall take his fathers wife nor vnheale his fathers couering ⧠The .xxiij. Chapter 1 What men might not be admitted to office 9 What they ought to auoyde when they go to warre 15 Of the fugitiue seruaunt 17 To flee all kinde of whordome 19 Of vsurie 21 Of vowes 24 Of the neighbours vine and corne 1 NOne that is hurt by burstyng or hath his priuie members cut of shal come into the congregation of y e Lord. 2 And a bastarde shall not come into the congregation of the Lorde no not in the tenth generation he shall not enter into the congregation of the Lorde 3 The Ammonites and the Moabites shall not come into the congregation of the Lorde no not in the tenth generation nor they shall neuer come into the congregation of the Lorde 4 Because they met you not with bread and water in the way when ye came out of Egypt and because they hyred against thee Balaam the sonne of Beor of Pethor of Mesopotamia to curse thee 5 Neuerthelesse the Lorde thy God woulde not hearken vnto Balaam but the Lord thy God turned the curse to a blessing vnto thee because the Lord thy God loued thee 6 Thou shalt not seeke their peace nor wealth all thy dayes for euer 7 Thou shalt not abhorre an Edomite for he is thy brother neither shalt thou abhorre an Egyptian because thou wast a straunger in his lande 8 The children that are begotten of theÌ„ shal come into the congregation of the Lorde in the thirde generation 9 When thou goest out with the hoast against thyne enemies kepe thee from all wickednesse 10 If there be among you any man that is vncleane by the reason of vncleannesse that chaunceth hym by nyght let him go out of the hoast and not come in agayne into the hoast
cryed with a lowde voyce in the Iewes language and spake saying Heare the wordes of the great king euen of the king of Assyria 29 Thus sayth the king Let not Hezekia beguile you for he shal not be able to deliuer you out of myne hande 30 Neither let Hezekia make you to trust in the Lorde saying The Lorde shall surely deliuer vs this citie shall not be geuen ouer into the hande of the king of Assyria 31 Hearken not vnto Hezekia For thus sayth the king of Assyria Deale kindely with me and come out to me and then eate euery man of his owne vine and of his owne figge tree and drincke euery man of the water of his owne well 32 Till I come and fet you to as good a lande as yours is a lande of corne and wine a lande of bread and vineyardes a lande of oyle of olyue trees and of hony that ye may liue and not dye And hearken not vnto Hezekia for he beguileth you saying The Lorde shall deliuer vs. 33 Hath euery one of the gods of the nations deliuered his land out of the hand of the king of Assyria 34 Where is the god of Hamath of Arphad and where is the god of Sepharuaim Hena and Iua Dyd they deliuer Samaria out of myne hande 35 And what god is among al the gods of the nations that hath deliuered his land out of myne hande Shall the Lorde deliuer Hierusalem out of myne hande 36 But the people held their peace and aunswered not him a word for the king had commaunded saying Aunswere hym not 37 Then Eliakim the sonne of Helkia which was the steward of the houshold and Sobna the scribe Ioah the sonne of Asaph the recorder came to Hezekia with their clothes rent and tolde him the wordes of Rabsakeh The .xix. Chapter 6 God promiseth Isai victorie to Hezekia 35 The angel of the Lord killeth an hundreth and fourescore and fiue thousand men of the Assyrians 37 Sennacherib is killed of his owne sonnes 1 SO it came to passe that when king Hezekia hearde it he rent his clothes put on sacke came into the house of the Lorde 2 And sent Eliakim which was the steward of the houshold and Sobna the scribe and the elders of the priestes clothed in sacke to Isai the prophete the sonne of Amoz 3 And they sayd vnto him thus sayth Hezekia This day is a day of tribulation of rebuke and blasphemie For the children are come to the byrth and there is no strength to be deliuered 4 Peraduenture the Lorde thy God will heare al the wordes of Rabsakeh whō the king of Assyria his maister hath sent to rayle on the lyuing God to rebuke him with wordes which the Lorde thy God hath hearde And lift thou vp thy prayer for the remnaunt that are left 5 So the seruauntes of king Hezekia came to Isai 6 And Isai sayde vnto them So shall ye say to your maister Thus sayth the Lorde Be not afrayde of the wordes which thou hast heard with which the young men of the king of Assyria haue rayled on me 7 Beholde I will put hym in another mynde and he shall heare tydinges and so returne to his owne land and I will bring to passe that he shall fall vpon the sworde euen in his owne land 8 And Rabsakeh went backe againe and founde the king of Assyria fighting against Libna for he had hearde howe that he was departed from Lachis 9 And when he hearde men say of Thirhaka king of the blacke Mores Behold he is come out to fight against thee he departed and sent messengers vnto Hezekia saying 10 Thus speake to Hezekia king of Iuda saying Let not thy God deceaue thee in whom thou trustest saying Hierusalem shall not be deliuered into the hand of the king of Assyria 11 Beholde thou hast hearde what the kinges of Assyria haue done to all landes how they haue vtterly destroyed them And shalt thou escape 12 Haue the gods of the heathen deliuered them whiche myne auncestours haue destroyed As Gozan and Haran and Rezeph and the children of Eden which were in Thelassar 13 Where is the king of Hamath and the king of Arphad the king of the citie of Sepharuaim and of Hena and Iua 14 And Hezekia receaued the letter of the hand of the messengers and read it And Hezekia went vp into the house of the Lorde and layde it abrode before the Lorde 15 And Hezekia prayed before the Lord and sayd O Lord God of Israel which dwellest betweene y e Cherubs thou art God alone ouer al the kingdomes of the earth thou hast made heauen earth 16 Lorde bowe downe thyne eare and heare Open Lorde thyne eyes I besech thee and see and heare the wordes of Sennacherib whiche hath sent this man to rayle on the lyuing God 17 Of a trueth Lorde the kinges of Assyria haue destroyed nations and their landes 18 And haue set fire on their gods For they were no gods but the worke of the handes of man euen of wood and stone and they destroyed them 19 Nowe therfore O Lord our God I besech thee saue thou vs out of his hande that all the kingdomes of the earth may knowe that thou onely art the Lorde God 20 And Isai the sonne of Amoz sent to Hezekia saying Thus sayth the Lorde God of Israel That whiche thou hast prayed me concerning Sennacherib king of Assyria I haue hearde it 21 This is therefore the worde that the Lorde hath sayd of him The virgin euen the daughter of Sion hath despised thee and laughed thee to scorne O thou king of Assyria the daughter of Hierusalem hath shaken her head at thee 22 Whom hast thou rayled on and whom hast thou blasphemed Against whom hast thou exalted thy voyce and lyfted vp thyne eyes so hye Euen against the holy of Israel 23 By the hande of thy messengers thou hast rayled on the Lord and sayd With the multitude of my charets I am come vp to the toppes of the mountaynes euen along by the sides of Libanon and I will cut downe the hye Cedar trees and the lusty fyrre trees therof and I will go into the lodging of his borders and into the wood of his Carmel 24 I haue digged and druncke straunge waters with the steppe of my goyng wil I drye al the water pooles that are besieged 25 Hast thou not heard howe I haue ordeyned such a thing a great whyle ago and haue prepared it from the beginning And shall I not nowe bring it foorth that it may destroy and bring strong cities into wast heapes of stones 26 And the inhabiters of them shal be of litle power and faynt hearted and confounded and shal be lyke the grasse of the field or greene hearbe or as the hay on the toppes of the houses or as the corne that is vnripe smitten with blasting 27 I knowe thy dwelling thy comming out and thy
them selues against me rounde about 7 Arise vp O God saue thou me O my Lorde for thou hast smitten all myne enemies vpon the cheeke bone thou hast broken the teeth of the vngodly 8 Saluation is of God thy blessing is vpon thy people Selah ¶ The argument of the .iiii. psalme ¶ Dauid at the rebellion of his sonne Absalom cryeth to God for helpe He reproueth the chiefe doers of his aduersaries and exhorteth them to repent He is glad that they haue plentie of victuals and other necessaries seyng that he him selfe is assured of God his fauour ¶ To the chiefe musition on Neginoth a psalme of Dauid 1 HEare me when I call O God of my righteousnesse thou hast set me at libertie when I was in distresse 2 O ye sonnes of men how long wyll ye go about to bryng my glory to confusion ye loue vanitie ye seeke after lyes Selah 3 For ye must know that God hath chosen to him selfe a godly man God wyl heare when I call vnto hym 4 Be ye angry but sinne not commune with your owne heart in your chaumber and be styll Selah 5 Offer the sacrifice of righteousnesse and put your trust in God 6 There be many that say who wyll shewe vs any good O God lift thou vp the light of thy countenaunce vpon vs. 7 Thou hast put gladnesse in my heart since the time that their corne and wine increased 8 I wyll lay me downe in peace and take my rest for thou God only makest me to dwell in safetie The argument of the .v. psalme ¶ Dauid afflicted with enemies requireth God to heare his prayers to guide him and to destroy wicked flattering rebels trusting most assuredly that the godly shall be of hym defended and blessed ¶ To the chiefe musition vpon Nehiloth a psalme of Dauid 1 GEue eare vnto my wordes O God vnderstande thou my pensifnesse 2 Hearken thou vnto the voyce of my crying my kyng and my Lorde for vnto thee I wyll make my prayer 3 Thou shalt heare my voyce betymes O God I wyll early in the morning direct a prayer vnto thee and I wyll looke for helpe from thee 4 For thou art the Lorde that hath no pleasure in wickednesse neither can any euyll dwell with thee 5 Suche as be foolishe can not stande in thy sight thou hatest all workers of iniquitie 6 Thou wilt destroy them that make a lye God wyll abhorre both the blood-thirstie and deceiptfull man 7 As for me I wyll come into thyne house trusting in the multitude of thy mercy and in thy feare I will humble my selfe in thyne holy temple 8 Leade me O God in thy righteousnesse because of myne enemies make thy way playne before my face 9 For no trueth is in their mouth their inwarde partes are very wickednesse their throte is an open sepulchre they flatter with their tongue 10 Destroy thou them O Lord let them perishe through their owne counsailes cast them out in the multitude of their vngodlinesse for they haue rebelled against thee 11 And all they that trust in thee wyll reioyce they wyll triumph for euer because thou defendest them and they that loue thy name wyll be ioyfull in thee 12 For thou O God wylt blesse the righteous and thou wylt compasse hym about with beneuolence as with a shielde The argument of the .vj. psalme ¶ Dauid besecheth God of his mercy to mitigate the afflictions whiche he felt in his body and soule to this ende that he in this lyfe might prayse God And forsomuch as he assureth him selfe that God hath hearde his prayer he pronounceth that his enemies shall be put to shame ¶ To the chiefe musition on Neginoth vpon eyght a psalme of Dauid 1 O God rebuke me not in thine indignation neither chasten me in thy wrath 2 Haue mercy on me O God for I am weake O God heale me for my bones be very sore 3 My soule also is greatly troubled but O God howe long shall I be in this case 4 Turne thee O God and deliuer my soule Oh saue me for thy mercies sake 5 For in death no man remembreth thee and in the graue who can acknowledge thee 6 I am weerie of my groning I washe my bed euery nyght and I water my coutche with my teares 7 Mine eye is almost put out through griefe and worne out through all mine enemies 8 Away from me all workers of iniquitie for God hath hearde the voyce of my weeping 9 God hath hearde my petition God wyll receaue my prayer 10 All myne enemies shal be confounded and sore vexed they shal be turned backe they shal be put to shame sodainlye The argument of the .vii. psalme ¶ Dauid prayeth God to deliuer him from such as do persecute him to death for that he is innocent and hath deserued no suche thing at their handes comforting him selfe therfore in God he threatneth destruction to his enemies ¶ Siggaion of Dauid whiche he song vnto God in the busines of Chus the sonne of Iemini 1 O God my Lord in thee I haue put my trust saue me from all them that do persecute me and deliuer thou me 2 Lest he like a Lion seasoneth on my soule teareth it in peeces hauyng no rescue 3 O God my Lord if I haue done any such thing or if there be any wickednesse in my handes 4 If I haue done euyll vnto hym that had peace with me and if I haue not deliuered hym that is without a cause myne aduersarie 5 Then let myne enemie persecute my soule and take me yea let hym put me to death and lay myne honour in the dust Selah 6 Arise O God in thy wrath and stand thou vp agaynst the rage of myne enemies stirre thou for me according to the iudgement whiche thou hast geuen 7 And so shall the congregation of the people come about thee for their sakes therfore place thy selfe on high 8 God wyll iudge the people geue thou sentence with me O God according to my righteousnesse and according to my perfection that is within me 9 My desire is that y e wickednesse of the vngodly may come to an ende and that thou wouldest assist the iust who art the tryer of heartes and of reynes O most righteous Lorde 10 My buckler is with God who preserueth them that be vpright in heart 11 The Lorde is a righteous iudge and the Lorde is prouoked to anger euery day 12 If the wicked wyll not turne he wyll whet his sworde bende his bowe and haue it in a redinesse to shoote 13 He hath prepared hym instrumentes of death he hath ordayned his arrowes agaynst them that be persecutors 14 Beholde he wyll be in trauayle of a mischiefe for he hath conceaued a labour but yet he shall be brought to bed of a falsehood 15 He hath made a graue and digged it but he hym selfe
for that God and his wyll was knowen in it for that also that there God had geuen a notable victorie as declaryng him selfe to be the defendour of Hierusalem He setteth foorth the terrible iudgement power of God agaynst wicked enemies Finally he exhorteth all Israelites to the true worshyppyng of God ¶ To rhe chiefe musition in Neginoth the psalme of Asaph a song 1 IN Iurie is God knowen his name is great in Israel 2 At Shalem is his tabernacle and his dwellyng in Sion 3 There he brake the arrowes of the bowe the shielde the sworde and the battayle Selah 4 Thou art honourable and of more puissaunce then the mountaynes of robbers 5 The hygh couragious stomackes are spoyled they haue slept their slepe and the valiaunt souldiours coulde not finde their owne handes 6 At thy rebuke O God of Iacob both the charet and horse be brought to naught 7 Thou euen thou art dreadfull and who may stande in thy syght when thou begynnest to be angry 8 Thou causest thy iudgement to be hearde from heauen then the earth trembleth and is styll 9 When God ariseth to iudgement and to helpe all the afflicted vpon the earth Selah 10 The fearcenesse of man shall turne to thy prayse and the remnaunt of the fearcenesse thou wylt restrayne 11 Make vowes vnto God your Lorde perfourme them all ye that be rounde about hym bryng presentes vnto hym that is dreadfull 12 He abateth the spirite of princes he is dreadfull to the kynges of the earth ⧠The argument of the .lxxvii. psalme ¶ The prophete vttereth in a lamentation wonderfull cogitations of a sorowfull afflicted pensiue heart almost brought into desperation but consideryng the manifolde argument of Gods power and goodnesse declared to hym and to his fathers in tyme past he taketh good courage and trusteth of Gods helpe ¶ To the chiefe musition vpon Ieduthun a psalme of Asaph 1 MY voyce was vnto the Lorde and I cryed my voyce was vnto the Lord and he hearkened vnto me 2 In the tyme of my trouble I sought the Lorde my hande all the nyght catched ceassed not my soule refused comfort 3 I called to remembraunce God and I was disquieted I conferred with my selfe and my spirite was wrapped in pensiuenesse Selah 4 Thou dydst kepe the watche of mine eies I was amased coulde not speake 5 I dyd thynke vpon the dayes past and on the yeres of the olde worlde 6 I called to remembraunce my psalme song on the musicall instrument in the nyght tyme I communed with myne owne heart searched out my spirites 7 What wyll the Lorde forsake me for euer wyll he be no more intreated to be fauourable 8 Is his mercie cleane gone for euer and is his promise made from one generatiō to another come vtterly to an ende 9 Hath God forgotten to be gratious and will he shut vp his louing kindnesse in displeasure Selah 10 And I sayde this is my death but the ryght hande of the most hyghest may graunt me yeres 11 I dyd call to remēbraunce the workes of God almightie for thy wonders done a great whyle a goe came into my mynde 12 I also gaue my selfe to muse of all thy workes and I talked of all thy actes 13 Thy way O Lorde is in holynesse who is so great a God as the Lorde 14 Thou art y e God that doth wonders thou hast made thy power knowen among the people 15 Thou hast redeemed thy people with a mightie arme the sonnes of Iacob and Ioseph Selah 16 The waters sawe thee O God the waters sawe thee they feared yea the depthes of them moued out of their place 17 Thicke cloudes powred downe rayne thinne cloudes gaue a noyse and thine arrowes went abrode into al corners 18 The sounde of thy thunder was rounde about the sky the lightnynges shone through the worlde the earth quaked and trembled 19 Thy way is in the sea and thy pathes in the great waters and thy footesteppes are not knowen 20 Thou dydst leade thy people lyke sheepe by the hande of Moyses and Aaron ¶ The argument of the .lxxviij. Psalme ¶ The prophete moueth his people to geue diligent eare vnto hym vtteryng the wonderfull benefites of God to the Iewes euen such as were cōmonly knowen amongst them and were to be declared of fathers vnto their children in all generations by the commaundement of God to the intent that they be not as their forefathers were rebelles and stubburne agaynst God and his worde For which cause they had euyll successe in battayle and were afflicted with sundry calamities yet they feelyng the smart of affliction made a countenaunce as though they sought God but it was hypocritically not forsakyng their sinnes and fleyng to Gods mercie wherfore God gaue the arcke to the Philistines as forsakyng the Israelites because they greued hym with hyll alters and images God also refused the tribe of Ephraim and chose the tribe of Iuda appoyntyng Dauid a sheephearde kepyng sheepe for to be kyng of his people ¶ A wise instruction of Asaph 1 HEare my lawe O my people enclyne your eares vnto the wordes of my mouth 2 I wyll open my mouth in a parable I wyll declare harde sentences of the olde tyme past 3 Which we haue hearde and knowen and such as our fathers haue tolde vs. 4 We wyll not hyde them from their children nay we wyll set foorth in wordes to the generation to come the prayses of God and his myght and wonderfull workes that he hath done 5 For he reuiued a statute in Iacob and gaue Israel a lawe in the whiche he commaunded our forefathers to teache their children 6 To the intent the posteritie shoulde knowe it and children whiche shal be borne that they shoulde ryse vp and declare it to their children 7 That they shoulde put their trust in God and not forget the workes of God but kepe his commaundementes 8 And that they be not as their forefathers were a rebellious and a mutable generation a generation that directed not their heart aright and whose spirite cleaued not stedfastly vnto God 9 Like as the children of Ephraim which beyng harnessed carying bowes turned their backes in the day of battayle 10 They kept not the couenaunt of God and they woulde not walke in his law 11 But they forgat his workes and his wonders which he had shewed them 12 Marueylous thinges dyd he in the sight of their fathers in the land of Egypt in the fielde of Zoan 13 He deuided the sea and let them go thorowe he made the waters to stande as on an heape 14 In the day time also he led them with a cloude and all the night through with a light of fire 15 He cloued the harde rockes in the wildernes gaue them drinke therof as it had ben out of the great deepe waters 16 He brought running streames out of a stonie rocke and
caused waters to gushe downe like as out of riuers 17 Yet for all this they sinned still against hym so that they prouoked the most hyghest in the wildernesse 18 And they temped god in their heartes in requiring meate for their lust 19 They spake against God they said can God prepare a table in the wildernesse 20 Beholde he hath smytten the stonie rocke and waters haue gushed out and streames haue flowed out aboundantly but can he likewise geue bread can he prouide fleshe for his people 21 Wherefore God hearde them he was wroth a fire was kindled in Iacob and there arose vp heauy displeasure against Israel 22 Because they beleued not in the Lord nor did put their trust in his saluation 23 And yet he commaunded the cloudes aboue and opened the doores of heauen 24 He raigned downe Manna also vpon them that they shoulde eate and gaue them corne from heauen 25 So man dyd eate the bread of angels he sent them meate inough 26 He remoued the east winde from vnder the heauen and through his power he brought in the south winde 27 He rained fleshe vpon them as thycke as dust and fethered foules like as the sande of the sea 28 He let it fall among their tentes euen rounde about their pauilions 29 So they dyd eate and were wel filled for he gaue them their owne desire neuerthelesse they were not alienated from their lust 30 But whyle the meate was yet in their mouthes the heauy wrath of God came vpon them and slue the welthyest of them and made the chosen men of Israel to stoupe 31 For all this they sinned still and beleued not his wonderous workes 32 Therfore their dayes dyd he consume in vanitie their yeres in a short troublous time 33 When he slue them they sought hym they repented them and made God their morninges worke 34 And they remembred that the Lorde was their rocke that the Lorde most hyghest was their redeemer 35 Neuerthelesse they dyd but flatter him with their mouth and they made hym a lye with their tongue 36 For their heart was not vpright with him neither continued they faythfull in his couenaunt 37 Yet for all that he beyng most merciful cleane pardoned all their misdeedes and destroyed them not 38 Yea many a tyme he dyd much for to represse his anger and neuer woulde suffer his whole rage to breake out 39 For he considered that they were but fleshe and that they were euen a winde that passeth away cōmeth not againe 40 How oft dyd they prouoke hym in the wildernes greeued hym in the desert 41 They turned backe and tempted the Lorde and prescribed boundes to the most holy God of Israel 42 They thought not of his hande in the day when he redeemed them from the enemie 43 Howe he had wrought his miracles in Egypt and his wonders in the fielde of Zoan 44 For he turned into blood their riuers fluddes so that they might not drinke 45 He sent amongst them all kind of flyes who dyd eate them and frogges who destroyed them 46 He gaue their fruites vnto the caterpiller their labour to the grashopper 47 He destroyed their vines with hayle stones and their wilde figge trees with the harde frost 48 He smote their cattell also with haylestones and their flockes with thunder boltes 49 He cast vpon them the rage of his furie anger disdayne and trouble by sending foorth euill angels amongst them 50 He made away to his indignatiō spared not their soule from death he gaue their lyfe to be subiect to the pestilence 51 And he smote all the first borne of Egypt the first fruites of concupiscence in the pauilions of Cham. 52 But as for his owne people he led them foorth like sheepe and conducted them through the wildernesse like a flocke of cattell 53 He brought them out safely that they shoulde not feare and ouerwhelmed their enemies with the sea 54 And brought them within the borders of his sanctuarie euen to this mountayne which his right hand purchased 55 He dyd cast out the heathen also before them he caused their land to be deuided among thē for an heritage made the tribes of Israel to dwell in their tentes 56 Neuerthelesse they tempted and displeased the most hyghest Lorde kept not his testimonies 57 They turned backewarde and they went astray like their forefathers they started aside like a bowe that breaketh 58 For they stirred hym to anger with their hygh places and prouoked him to ielousie with their carued images 59 When the Lorde hearde this he was wroth toke sore displeasure at Israel 60 So that he forsoke the tabernacle in Silo the pauilion wherin he dwelt amongst men 61 He deliuered his force into captiuitie and his glorie into the enemies hande 62 He gaue also his people ouer to y e sword and was wroth with his inheritaunce 63 Fire consumed his young men and his maydens were not maryed 64 His priestes were slayne with the sworde and his wydowes made no lamentation 65 But the Lorde awaked as though he had slept like a giaunt making a triumphant noyse after wine 66 He smote his enemies in the hynder parts put them to a perpetual shame 67 He refused the tabernacle of Ioseph and chose not the tribe of Ephraim 68 But he chose the tribe of Iuda euen the hill of Sion which he loued 69 And there he buylded his temple on high and layde the foundation of it like a grounde euer to continue 70 He chose also Dauid his seruaunt and toke hym away from the sheepefoldes 71 As he was folowing the ewes great with young he toke hym that he might feede Iacob his people and Israel his inheritaunce 72 So he fed them according to the simplicitie of his heart and guided them by the discretion of his handes The argument of the lxxix psalme The prophete in the name of the Israelites greatly afflicted lamenteth at the destruction of the temple and of the citie of Hierusalem done by the Heathen and at the slaughter of his people He prayeth God aswell to take vengeaunce of the enemies in turning his displeasure on them as to pardon hym and his their manyfolde sinnes for his names sake that they might prayse him for euer ¶ A psalme of Asaph 1 O Lord the heathen are come into thyne inheritaunce they haue defiled thy holy temple they haue made Hierusalē an heape of stones 2 They haue geuen the dead bodies of thy seruauntes to be meate vnto the soules of the ayre and the fleshe of thy saintes vnto the beastes of the lande 3 They haue shed their blood like water on euery syde of Hierusalem and there is none to burie them 4 We are become an open shame vnto our neyghbours a very scorne and derision vnto them that are rounde about vs. 5 O God howe long wylt thou be angry
Lorde 5 Shewe your selues ioyfull vnto God all ye in the earth make a ioly noyse reioyce you chearfully syng psalmes 6 Syng psalmes vnto God playing vpon an harpe vpon an harpe and with the sounde of a psalterie 7 Shewe your selues ioyfull before the kyng eternall with trumpettes and sounde of shawmes 8 Let the sea make a noyse and that is within it the rounde worlde and they that dwell therin 9 Let the fluddes clappe their handes and let the hylles be ioyfull altogether before the face of God 10 For he commeth to iudge the earth he wyll iudge the worlde accordyng to iustice the people accordyng to equitie The argument of the .xcix. psalme ¶ The prophete setteth foorth the exceedyng fauour of God towardes the Israelites in that he raigned most mightily ouer them defended them dwelled amongst them and most gently hearde them and their fathers callyng vpon hym for helpe in their neede to the great discouragement of their aduersaries Wherfore he wylleth all to prayse God and to worshyp God 1 GOD raigneth the people be in a rage he sitteth betweene the Cherubims the earth quaketh 2 God is great in Sion and high aboue all people 3 They shall prayse thy name great dreadfull for it is holy and a kynges * power that loueth iudgement 4 Thou hast ordeyned all thynges accordyng to equitie thou hast caused iudgement and iustice to be in Iacob 5 Magnifie God our Lorde and kneele downe before his footstoole for it is holy 6 Moyses Aaron among his priestes and Samuel among such as call vpon his name these called vpon God and he hearde them 7 He spake vnto them out of the cloudy pyller for they kept his testimonies and the lawe that he gaue them 8 O God our Lord thou heardest them O Lorde thou didst forbeare them and thou tokest auengement for their owne inuentions 9 Magnifie God our Lorde and kneele downe before his holy hyll for God our Lorde is holy ¶ The argument of the C. psalme ¶ The prophete moueth all the people of God to frequent Gods temple and to come thyther chearfully with all kynde of ioy seruyng praysyng and thankyng hym for that he only is the God that hath made vs and so gratious that we shal be partakers of his benefites and goodnesse for euer ¶ A psalme for to confesse 1 BE ye ioyfull in God all that be in the earth serue God with gladnesse and come before his face with a ioyfull noyse 2 Be ye sure that God is the Lorde it is he that hath made vs and not we our selues we are his people and the sheepe of his pasture 3 Go your way into his gates with thankesgeuyng and into his courtes with prayse be thankfull vnto hym and blesse his name 4 For God is gratious his mercie is euerlastyng and his trueth endureth from generation to generation ⧠The argument of the .cj. psalme ¶ Dauid settyng foorth the duetie of a good ruler declareth that in his gouernment aboue all thynges he wyll acknowledge Gods benefites goodnesse He wyll study to lyue vprightly to do no wrong or euyll nor to beare any malice at all in his heart but he wyll employ hym selfe most zelouslie to confounde the wicked and to promote the godly and vertuous ¶ A psalme of Dauid 1 I Will sing of mercie and iudgement I wyll syng vnto thee O God psalmes 2 I wyll endeuour my selfe to be fully instructed in the way of perfectnesse when thou wylt come vnto me I wil go vp and downe in the middest of my house in the perfectnesse of my heart 3 I wyll neuer set before myne eyes any deuillishe thyng I wyll detest to do the worke of transgressours it shall take no holde of me 4 A frowarde heart shall depart from me I wyll not once knowe any euyll 5 I will destroy him who priuily slaundereth his neighbour I wyll not suffer hym who hath a proude loke and a great stomacke 6 Myne eyes shal be vpō such in the lande as haue a true meanyng that they may sit with me he that leadeth a perfect lyfe shall minister vnto me 7 There shall no deceiptfull person haue any seate in my house he that telleth lyes shall not tary long in my syght 8 I wyll euery mornyng destroy all the vngodly in the lande that I may roote out from the citie of God all workers of wickednesse ¶ The argument of the .cii. Psalme ¶ The prophete desireth God to heare hym vtteryng his godly affect and great griefe for the calamities of the people of God desolation of the citie of Sion He setteth foorth the reproches and outragious behauiours of the enemies and his affliction of mynde for it He wisheth that the people may returne home agayne and that Sion may be reedified that Gods glorie may therin be set foorth And he consideryng the eternitie of God assureth hym selfe that God wyll perfourme his promises in grauntyng that the children of his people shall lyue for euer ¶ A prayer of the afflicted when he was ouerwhelmed and when he did powre out his petition before the face of God 1 HEare my prayer O God and let my crying come in vnto thee 2 Hyde not thy face from me in y e day of my distresse encline thine eare vnto me heare me spedyly in the day that I call 3 For my dayes are consumed away like smoke and my bones are burnt vp as though they were a firebrande 4 My heart is smitten downe and wythered lyke grasse because I did forget to eate my bread 5 Through the noyse of my gronyng my bones wyll scase cleaue to my fleshe 6 I am become lyke a Pellicane of the wildernesse and like an Owle that is in the desert I watch and am as it were a sparrowe that sitteth alone vpon the house toppe 7 Myne enemies reuile me all the day long and they that are in a rage against me make their oth by me 8 For I haue eaten asshes as it were bread and mingled my drynke with weepyng because of thine indignation and wrath for thou hast set me vp and cast me downe 9 My dayes fade away lyke a shadowe and I am wythered lyke grasse 10 But thou O God endurest for euer and thy remembraunce throughout all generations 11 Thou wylt aryse vp thou wylt haue compassion vpon Sion for it is tyme that thou haue mercie vpon her for the tyme appoynted is come 12 For thy seruauntes be well affected towarde her stones and it pitieth them to see her in the dust 13 And the heathen wyll feare thy name O God and all the kynges of the earth thy glorious maiestie 14 For God wyll buylde vp Sion to be seene in his glorious maiestie 15 He wyll regarde the prayer of the humble destitute of all helpe and he wyll not dispise their prayer 16 This shal be written for those that come
out thy spirite they be recreated and thou reuiuest the face of the earth 31 The glorious maiestie of God shal endure for euer God wyll reioyce in his workes 32 He beholdeth the earth it trembleth he toucheth the hilles and they smoke 33 I wyll syng vnto God as long as I liue I will sing psalmes vnto my Lord so long as I shall be 34 My meditations of hym shal be very pleasaunt for all my ioy shal be in God 35 As for sinners they shal be consumed out of the earth and the vngodly shall come to an ende blesse thou God O my soule and prayse you the Lorde The argument of the .cv. psalme ¶ The prophete exhorteth all men to acknowledge God to call vpon God for helpe to seeke God and to preache God but especially he moueth the Israelites to remember the promises that God made to their forefathers Abraham Isahac Iacob and also the benefites that he had bestowed on them aboue all other nations For God had such care of them beyng pilgrimes in forraine lands that he would not suffer any once to touch them yea he rebuked kinges for their sakes and he preserued them in famine and other aduersitie as Ioseph was solde into Egypt but it had a good successe The entring of the children of Israel into Egypt is set foorth and what happened vnto them whyles they were there Likewise their ioyfull departing out of Egypt their doyng by the way in the wyldernesse and at length their entring into the lande of promise where God placed them that they should kepe his commaundementes is most amply declared 1 COnfesse you it vnto God call vppon his name cause the people to vnderstande his deuises 2 Sing vnto hym sing psalmes vnto him talke you of all his wonderous workes 3 Glory ye in his holy name let the heart of them reioyce that do seeke God 4 Seeke God and his strength seeke his face euermore 5 Remember the meruaylous workes that he hath done his wonders and the iudgementes of his mouth 6 O ye seede of Abraham his seruaunt ye his chosen chyldren of Iacob he is God our Lord his iudgementes are in all the earth 7 He hath ben mindfull alwayes of his couenaunt for he promised a worde to a thousande generations euen of his couenaunt that he made with Abraham and of his othe vnto Isaac 8 And he appointed the same vnto Iacob for a law and to Israel for an euerlasting couenaunt 9 Saying vnto thee I wyll geue the lande of Chanaan the lot of your inheritaunce 10 When they were a fewe men in number and had ben straungers but a litle whyle in it and when they went from one nation to another from one kingdome to another people 11 He suffred no man to do them wrong yea he reproued euen kynges for their sakes 12 Touche not mine annoynted and triumph not ouer my prophetes 13 Moreouer he called for a famine vpon the lande and he made all maner of foode to fayle 14 But he had sent a man before them euen Ioseph who was solde to be a bonde seruaunt 15 Whose feete they dyd hurt in the stockes the iron entred into his soule 16 Vntill the tyme came that his cause was knowen the worde of the Lorde tryed hym 17 The king sent and caused hym to be let go yea the prince of the people opened a way foorth for hym 18 He made him Lorde of his house and ruler of all his substaunce 19 That he might enfourme his princes according to his minde and teache his senatours wysdome 20 Israel also came into Egypt Iacob was a straunger in the lande of Cham. 21 And he encreased his people exceedinglye and made them stronger then their enemies 22 Whos 's heart so turned that they hated his people and dealt subtilly with his seruauntes 23 Then he sent Moyses his seruaunt and Aaron whom he had chosen they did their message workyng his signes among them and wonders in the lande of Cham. 24 He sent darknes it was darke and they went not from his wordes 25 He turned their waters into blood and slue their fishe 26 Their lande brought foorth frogges yea euen in their kinges chaumbers 27 He spake the worde and there came a swarme of all maner of flyes and of lyce in all their quarters 28 He gaue them haylestones for rayne and flambes of fire in their lande 29 He smote their vines also figge trees and he destroyed the trees that were in their coastes 30 He spake the worde and the grashoppers came caterpillers innumerable 31 And they did eate vp all the grasse in their lande and deuoured the fruite of their grounde 32 He smote al the first borne in their land euen the first fruites of all their concupiscence 33 He also brought them foorth with siluer and golde there was not one feeble person in their tribes 34 Egypt was glad at their departing for they were smytten with dread of them 35 He spred out a cloude to be a couering and fire to geue light in the night season 36 The people required and he brought quayles and he filled them with the bread of heauen 37 He opened the rocke of stone and the waters flowed out so that streames ranne in drye places 38 For he remembred his holy worde spoken◠vnto Abraham his seruaunt 39 And he brought foorth his people with gladnes and his chosen with a ioyfull noyse 40 And he gaue them the landes of the Heathen and they toke to inheritaunce the labours of the people 41 To the intent that they shoulde kepe his statutes and obserue his lawes Prayse ye the Lorde The argument of the .cvi. psalme ¶ The prophete exhorteth all men to prayse God and to do iustly He maketh his prayer acknowledging his owne sinnes and the sinnes of the forefathers of the Israelites who not considering the great benefites of God rebelled against God at the red sea Afterwarde in the wyldernes they did tempt God Core Dathan and Abiram conspiring against Moyses and Aaron were swalowed vp of the earth They worshipped a calfe made of golde They murmured against them that viewed the land of promise abhorring to heare of it They sacrifised to Baal Peor They grudged at God for lacke of water Finally when they came to the holy lande they committed idolatrie and al kinde of wickednes of life so that they were geuen vp vnto their enemies handes but God most mercyfully deliuered them for his promise sake ¶ Prayse ye the Lorde 1 COnfesse you it vnto god for he is gratious and his mercy endureth foreuer 2 Who can expresse the valiaunt actes of God who can publishe abrode all his prayse 3 Blessed are they that kepe iudgement and do iustice at all times 4 Remember me O God according to the fauour that thou bearest vnto thy people O visite me with thy saluation 5 That I may see the
felicitie of thy chosen that I may reioyce at the gladnes of thy people and that I may glorie with thyne inheritaunce 6 We haue sinned with our fathers we haue done amisse and dealt wickedly 7 Our fathers did not well consider thy wonders in Egypt neither did they remember thy manifolde great goodnes but they rebelled at the sea euen at the red sea 8 Neuerthelesse he saued them for his names sake that he myght make his power to be knowen 9 And he rebuked the red sea and it was dryed vp so he led them through the deepe as through a wyldernesse 10 And he saued them from the hande of suche as hated them redeemed them from the hande of the enemie 11 As for their aduersaries the waters ouerwhelmed them there was not one of them left remayning 12 Then beleued they his wordes and song prayse vnto him 13 But within a very short whyle they forgat his workes they woulde not wayte for his counsell 14 And they were taken with a great lust in the wyldernesse and they tempted God in the desert 15 And he gaue them their desire and sent leannes withal into their soule 16 They enuied also at Moyses in the tentes and at Aaron the saint of God 17 So the earth opened and swalowed vp Dathan and couered the company of Abiram 18 And the fire was kindled in their company the flambe brent vp the vngodly 19 They made a calfe in Horeb and worshipped the moulten image 20 Thus they turned their glory into the similitude of a calfe that eateth hay 21 They forgat God their sauiour who had done so great thynges in Egypt wonderous workes in y e land of Cham and terrible thinges at the red sea 22 Wherfore he appointed to destroy them had not Moyses his chosen stand in the breache before hym to turne away his wrathful indignation lest he should destroy them 23 Yea they thought scorne of the lande most to be desired they gaue no credite vnto his worde 24 But they murmured in their tentes they would not hearken vnto the voyce of God 25 Then lift he vp his hand against them to geue them an ouerthrowe in the wildernesse to geue their seede an ouerthrowe amongst the nations and to scatter them in sundry landes 26 They ioyned them selues vnto Baal Peor they also did eate of the sacrifices of the dead 27 And they prouoked the Lorde vnto anger with their owne inuentions and a plague fell mightily amongst them 28 Then stoode vp Phinehes he executed iustice and so the plague ceassed 29 And that was imputed vnto hym for righteousnesse in generation and generation for euermore 30 They also prouoked God at the waters of strife and all was not well with Moyses for their sakes 31 For they had caused an alteration to be of his spirite so that he spake vnaduisedly with his lippes 32 Moreouer they destroyed not the Heathen as God commaunded them 33 But they were mingled amongst the Heathen and learned their workes 34 Insomuch that they dyd seruice vnto their idols whiche were to theÌ„ a snare 35 Yea they sacrifised their sonnes and their daughters vnto deuils 36 And they shed innocent blood euen the blood of their sonnes and of their daughters whom they sacrifised vnto the idols of Chanaan and the lande was defiled with blood 37 Thus were they stayned with their owne workes and went a whoryng with their owne inuentions 38 Therfore was the wrath of God kindeled against his people insomuch that he abhorred his owne inheritaunce 39 And he gaue them ouer into the hand of the Heathen and they that dyd hate them were lordes ouer them 40 Their enemies oppressed them and brought them into subiection vnder their hande 41 Many a time dyd God deliuer them but they rebelled against hym with their owne inuentions and were brought downe for their wickednes 42 Neuerthelesse he did beholde them in their aduersitie in geuing eare to their complaint 43 And he remembred his couenaunt and repented according to the multitude of his mercies 44 Yea he made all those that led them away captiue to pitie them 45 Saue vs O God our Lorde and gather vs from among the Heathen that we may geue thankes to thy holy name and glory of thy prayse 46 Blessed be God the Lord of Israel froÌ„ world to world without end and let all people say so be it Prayse ye the Lord. The argument of the .cvii. psalme ¶ The prophete exhorteth all men to prayse God and to thanke God for it is he that helpeth them in all distresses when they crye vnto him He prouideth houses and cities for them that els would wander as vagabondes in wyldernesse He satisfieth the hungry and the thirstie He setteth at libertie prisoners and captiues He healeth the sicke and diseased He comforteth and helpeth those that be in ieoperdie of seas He maketh a fruitfull lande barren a barren grounde fruitfull He bringeth princes to lowe estate setteth vp the poore in honour At these things the godly reioyseth the mouth of the wicked is stopped 1 COnfesse you it vnto God for he is gratious and his mercy endureth for euer 2 Let such as God did redeme speake whom he hath redeemed from the hande of the enemie 3 And whom he gathered out of the landes from the east and from the west from the north and from the south 4 They went astray out of the way in solitarines â—andâ— in wildernes and found no citie to dwell in they were hungry and thirstie their soule fainted in them 5 And they cry vnto god in their trouble who deliuereth them froÌ„ their distresse 6 And he leadeth them foorth by the right way that they might go to the citie inhabited 7 O that men would confesse vnto God his louyng kindnesse and his marueylous actes done to the chyldren of men 8 For he satisfieth the greedie soule and filleth the hungry soule with goodnes 9 Suche as fit in darknesse and in the shadowe of death beyng fast bounde in miserie and iron 10 Because they went from the wordes of the Lorde and lightly regarded the counsayle of the most highest 11 Therfore he humbled their heart thorowe heauines they fall downe and there is none to helpe them 12 And they cry vnto god in their trouble who deliuereth theÌ„ out of their distresse 13 For he bringeth them out of darknesse and out of the shadowe of death and breaketh their bondes in sunder 14 O that men would confesse vnto God his louing kindnes and his marueylous actes done to the chyldren of men 15 For he breaketh the gates of brasse smyteth the barres of iron in sunder 16 Foolish men are plagued for their mischeuous wayes for their wickednes 17 Their soule abhorreth all maner of meate and they be euen harde at deathes doore 18 And they crye vnto God in their trouble who deliuereth them
according vnto thy name for sweete is thy mercy 22 Deliuer me for truely I am afflicted and I am poore and my heart is wounded within me 23 I passe away like a vading shadowe and I am dryuen from place to place lyke the grashopper 24 My knees are weake through fasting my fleshe is dryed vp for want of fatnesse 25 I am become also a reproche vnto them they gase vpon me and they shake their head 26 Helpe me O my Lorde oh saue me according to thy mercy 27 And let theÌ„ know how that this is thy hande that thou O God hast done it 28 They will curse but thou wylt blesse they wyl rise vp â—against meâ— but let them be confounded and thy seruaunt wyll reioyce 29 Let mine aduersaries be clothed with shame let them couer theÌ„selues with their owne coÌ„fusion as with a garment 30 As for me I will greatly prayse God with my mouth and I wyll prayse hym among the multitude 31 For he wyll stande at the right hande of the poore to saue him from the iudges of his soule The argument of the .cx. psalme ¶ Dauid prophesieth of Christe describing most euidently both his natures his priesthood his kingdome and victory ouer all his enemies ¶ A psalme of Dauid 1 GOD sayd vnto my Lorde sit thou on my right hande vntyll I make thyne enemies thy footestoole 2 God wyll sende the scepter of his power out of Sion rule thou in the midst of thyne enemies 3 Thy people wyll be very wyllyng in the time of shewing thy most mightie * power with a beautifull holynes the deawe of thy byrth is to thee from the wombe as from the morning 4 God sware and he wyll not repent thou art a priest for euer after the order of Melchisedec 5 The Lorde at thy right hande wyll wounde euen kinges in the day of his wrath 6 He wyll iudge the Heathen he wyll fill euery place with dead bodyes he wyll smyte the head of a great countrey 7 He wyll drinke of the swyft running brooke in the way therfore he wyll lift vp his head The argument of the .cxi. psalme ¶ The prophete prayseth God he rehearseth the wonderous workes that God mindfull of his promise dyd to the chyldren of Israel bringing them out of Egypt to possesse the lande of promise for an inheritaunce He declareth also that the high wysdome of man is to feare God ¶ Prayse ye the Lorde 1 I Wyll prayse God with my whole heart in the congregation and assemblie of righteous men 2 Great are the workes of God sought out of all them that haue pleasure therin 3 His worke is glory and maiestie and his righteousnes endureth for euer 4 The merciful and gratious God hath so left a remembraunce of his meruaylous workes 5 He hath geuen meate vnto them that feare him he wyll euer be myndfull of his couenaunt 6 He hath declared vnto his people the force of his workes in geuing them the inheritaunce of the Heathen 7 The workes of his handes are veritie and iudgement all his commaundementes are true 8 They be set sure for euer and euer they are done in trueth and equitie 9 He did sende redemption vnto his people he hath commaunded his couenaunt to be for euer holy and terrible is his name 10 The beginning of wysdome is the feare of God all they haue a good vnderstanding that do his commaundements the praise of it endureth for euer The argument of the .cxii. psalme ¶ The prophete setteth foorth the felicitie rewarde and properties of them that feare God and worship him suche the vngodly seeth with his great griefe ¶ Prayse ye the Lorde 1 BLessed is the man that feareth God he hath great delight in his commaundementes 2 His seede shal be mightie vpon the earth the generation of them that dwell vprightly shal be blessed 3 Riches and plenteousnes shal be in his house and his righteousnes endureth for euer 4 There ariseth vp light in the darknes vnto them that deale vprightly he is merciful and louing and righteous 5 A good man is mercyfull and lendeth he wyll guyde his wordes with discretion 6 For he shal be neuer moued and the righteous shall be had in an euerlasting remembraunce 7 He wyll not be afraide of any euyll tidinges his heart is setled he beleueth in God 8 His heart is strengthened he will not feare vntyll he seeth a mischiefe to fall vpon his enemies 9 He hath distributed abrode he hath geuen to the poore his righteousnes remayneth for euer his horne shal be exalted with glory 10 The vngodly shall see it and it wyll greeue hym he wyll gnashe with his teethe and consume away the desire of the vngodly shall perishe The argument of the .cxiij. psalme ¶ The Prophete exhorteth all men to prayse God in consideration of his prouidence in heauen and earth who promoteth the poore man to honour and maketh the barren woman a merie mother ¶ Prayse ye the Lorde 1 PRayse God ye seruauntes prayse ye the name of God 2 Blessed be the name of God from this time foorth for euermore 3 The name of God is to be praysed from the rising vp of the sinne vnto the goyng downe of the same 4 God is high aboue all Heathen and his glory aboue the heauens 5 Who is like vnto God our Lord that dwelleth on hygh aboue all and yet humbleth him selfe to beholde the thinges that are in heauen and in earth 6 He rayseth vp the simple out of the dust and lyfteth vp the poore from the dounghyll 7 For to make him sit with the princes euen with the princes of his people 8 He maketh the barren woman to kepe house and to be a ioyful mother of children Prayse ye the Lorde The argument of the .cxiiij. psalme ¶ The prophete declareth the comming and deliuerie of the chyldren of Israel out of Egypt he declareth also the miracles worked for that purpose 1 WHen Israel came out of Egypt the house of Iacob from among the barbarous people 2 Iuda was his holynesse and Israel his dominion 3 The sea sawe that and fled Iordane was driuen backe 4 The mountaynes skypped lyke rammes and the litle hilles like young lambes 5 What ayleth thee O thou sea that thou fleddest and thou Iordane that thou wast driuen backe 6 Ye mountaines what ayled you that ye skipped lyke rammes and ye litle hilles like young lambes 7 Tremble thou earth at the presence of the Lorde at the presence of the Lorde of Iacob 8 Whiche turned the harde rocke into a standing water and the flint stone into a springing well of waters The argument of the .cxv. psalme ¶ The prophete wisheth all glory to be geuen vnto God and not vnto man He setteth foorth the difference betwixt the liuing God and idols He exhorteth al the people and priestes to put their whole trust in God by that meanes they and
endureth for euer 6 Who layde out the earth aboue the waters for his mercy endureth for euer 7 Who hath made great lightes for his mercy endureth for euery 8 The sunne to rule in the day for his mercy endureth for euer 9 The moone the starres to gouerne in the night for his mercy endureth for euer 10 Who smote Egypt with their first borne for his mercy endureth for euer 11 And brought out Israel from among them for his mercy endureth for euer 12 With a mightie hande and a stretched out arme for his mercy endureth for euer 13 Who deuided the red sea in partes for his mercy endureth for euer 14 And made Israel to passe through the mydst of it for his mercy endureth for euer 15 He ouerthrewe Pharao and his hoast in the red sea for his mercy endureth for euer 16 Who led his people through the wyldernesse for his mercy endureth for euer 17 Who smote great kinges for his mercy endureth for euer 18 And he slue mightie kynges for his mercy endureth for euer 19 Sihon king of the Amorites for his mercy endureth for euer 20 And Og the king of Bashan for his mercy endureth for euer 21 And he gaue away their lande for an heritage for his mercy endureth for euer 22 For an heritage vnto Israel his seruaunt for his mercy endureth for euer 23 Who remembred vs when we were brought lowe for his mercy endureth for euer 24 And he deliuered vs from our aduersaries for his mercy endureth for euer 25 Who geueth foode vnto al creatures for his mercy endureth for euer 26 Confesse you it vnto the Lord of heauen for his mercy endureth for euer The argument of the .cxxxvij. psalme The prophete declareth the great griefe and lamentation of the children of Israel for that they beyng led prisoners vnto Babylon were prouoked to sing as they vsed to do at Sion He protesteth that he can not forget Hierusalem He prayeth God to remember the Idumites who malitiously incensed their enemies against them He prophesieth of the destruction of Babylon 1 BY the waters of Babylon we set downe there also we wept when we remembred Sion 2 We hanged vp our harpes on the Salou trees in the mydst of it 3 For there they that led vs away captiue required of vs some matter of a song and for our waylynges myrth saying sing vs one of the songes of Sion 4 We aunswered howe can we sing one of the songes of God in another lande besides our owne 5 If I forget thee O Hierusalem let my right hande forget her cunning 6 Let my tongue cleaue to the roofe of my mouth if I do not remember thee yea if I preferre not thee O Hierusalem aboue my most myrth 7 Remember the chyldren of Edom in the day of Hierusalem they sayde downe with it downe with it euen to the grounde 8 O daughter of Babylon who must lye wasted happy shall he be that rewardeth thee as thou hast serued vs. 9 Blessed shall he be that taketh throweth thy litle children against the stone The argument of the .cxxxviij. psalme ¶ Dauid thanketh God for his goodnes towardes hym in that he dyd heare hym in aduersitie and deliuered hym from his enemies whereby he trusteth in time to come in all distresses to be helped ¶ Of Dauid 1 I Wyll geue thankes vnto thee O God with my whole heart I wyll sing psalmes vnto thee before the gods 2 I wyll make my lowe obeysaunce towarde thy holy temple and I wyll prayse thy holy name in respect of thy louing kindnes and trueth 3 For thou hast magnified thy name and thy worde aboue all thinges 4 In the day of myne aduersitie I called vpon thee and thou heardest me thou enduedst my soule more and more with strength 5 All the kinges of the earth will prayse thee O God for they haue hearde the wordes of thy mouth 6 Yea they wyll sing of the wayes of God for great is the glory of God 7 For though God be on high yet he will haue respect vnto the lowly and he wyll knowe the proude a farre of 8 If I shall walke in the midst of trouble thou wylt make me to lyue thou wylt stretche foorth thyne hande vpon the furiousnes of mine enemies and thy right hande shall saue me 9 God wyll finishe that he hath begun by me O God thy louing kindnes endureth for euer thou wylt not forsake the workes of thyne owne handes The argument of the .cxxxix. psalme ¶ Dauid falsly accused calleth to witnesse of his innocencie God who knoweth hym throughly and vnto whom nothing is vnknowen of that is sayd done or thought out of whose handes he can not escape in any place Finally he pronounceth that he hateth the wicked to the intent that he may declare that he hath nothing to do with them ¶ To the chiefe musition a psalme of Dauid 1 O GOD thou hast searched me to the quicke and thou hast knowen me 2 Thou knowest my downe sitting mine vprising thou vnderstandest my thoughtes long before they be 3 Thou compassest about my path and my iourney into all coastes and thou vsest all my wayes 4 For there is not a word in my tongue but beholde thou O Lorde knowest it altogether 5 Thou hast fashioned me behinde and before and layde thyne hande vpon me 6 The knowledge that thou hast of me is marueylous it is so high that I can not attayne vnto it 7 Whyther can I go from thy spirite or whyther can I flee away from thy face 8 If I ascende vp into heauen thou art there if I lay me downe in hell thou art there also 9 If I take the wynges of the morning and go to dwell in the vttermost part of the sea 10 Euen there also thy hande shall leade me and thy ryght hande shal holde me 11 And yf I say peraduenture the darknesse shall couer me and the night shal be day for me 12 Truely the darknesse shall not darken any thing from thee and the night shal be as lightsome as the day darknesse and lyght to thee are both alike 13 For thou hast my reynes in thy possession thou didst couer me in my mothers wombe 14 I wyll confesse it vnto thee for that thy doynges are to be dreaded I am made after a marueylous sort thy workes be marueylous and that my soule knoweth ryght well 15 The substaunce of my body was not hyd from thee when I was made in secrete and fashioned with distinct members in my mothers wombe 16 Thyne eyes dyd see me when I was most imperfect and in thy booke * were written euery day of them wherin the partes of my body were shaped and no one of them were knowen vnto thee 17 Howe precious be thy cogitations towardes me O God howe greatly be the summe of them increased 18 I go about to count them I fynde that they
power wisdome and goodnesse which appeareth in all his workes and benefites but especially in that he had set foorth by Moyses his lawe and commaundementes 1 PRayse ye the Lorde for it is a good thyng sing psalmes vnto our Lorde for it is a pleasaunt thing his praise is to be desired 2 God buildeth vp Hierusalem he wyll gather together the Israelites that were banished 3 He healeth those that are broken in heart he wrappeth vp their sorowes 4 He counteth the number of the starres he geueth vnto them all names 5 Great is our Lorde and great is his power his vnderstandyng is infinite 6 God setteth vp the meeke he bringeth the vngodly downe to the grounde 7 Syng ye vnto God with a confession syng psalmes vpon the Harpe vnto our Lorde 8 Who couereth the heaueÌ„ with cloudes who prepareth rayne for the earth who maketh grasse to growe vppon the mountaynes 9 He geueth vnto cattell their foode euen vnto Rauens which call for it 10 He hath no pleasure in the strength of an horse he delighteth not in the legges of a man 11 God delyghteth in them that feare him and in them that put their trust in his mercie 12 Prayse God O Hierusalem prayse thy Lorde O Sion 13 For he maketh fast the barres of thy gates he blesseth thy children within thee 14 He maketh peace in thy borders he fylleth thee with good corne 15 He sendeth foorth his commaundement vpon the earth his word runneth very swiftly 16 He geueth snowe so whyte as wooll he scattereth the hoare frost like asshes 17 He casteth foorth his yse lyke fragmentes who is able to abide his frost 18 He sendeth foorth his worde and melteth them he bloweth with his winde and the waters flowe 19 He declareth his worde vnto Iacob his statutes ordinaunces vnto Israel 20 He hath not dealt so with euery nation neither haue they the knowledge of his iudgementes Prayse ye the Lorde The argument of the cxlviij psalme ¶ The prophete calleth vpon all creatures which be in heauen or earth to prayse God but especially vpon the people of God who haue greater cause geuen them for to do it then other 1 PRayse ye the Lorde prayse ye God out of heauen prayse ye hym on hygh aboue 2 Prayse hym all ye his angels prayse hym all ye his hoast 3 Prayse ye hym sunne and moone praise hym all ye starres that geue lyght 4 Prayse ye hym all ye heauens and ye waters that be aboue the heauens 5 Euen they shoulde prayse the name of God for he commaunded and they were created 6 He hath set them sure for euer and euer he hath geuen them a lawe which shall not be broken 7 Prayse ye God from the earth ye dragons and all deepes 8 Fire and hayle snowe and vapours stormie wynde fulfyllyng his worde 9 Mountaynes and all hylles fruitfull trees and all Cedars 10 Beastes and all cattell wormes and fethered foules 11 Kynges of the earth and all people princes and all iudges of the earth 12 Young men and maydens olde men with children shoulde prayse the name of God for his name only is most excellent and his maiestie aboue earth and heauen 13 He hath exalted the horne of his people the prayse of all his saintes euen of the children of Israel a people that is most nye vnto him Prayse ye the Lord. ¶ The argument of the .cxlix. Psalme ¶ The prophete exhorteth the children of Israel to expresse a ioy towardes God by praysyng hym by syngyng vnto hym and by playing on musicall instrumentes partly for that God is pleased with them partly also for that God hath geuen them a victorie ouer the heathen their enemies 1 PRayse ye the Lorde syng vnto God a newe song he ought to be praysed in the congregation of saintes 2 Israel shoulde reioyce in his maker the children of Sion shoulde be ioyfull in their kyng 3 They shoulde prayse his name in a daunce they shoulde sing psalmes vnto hym vpon a tabret and a harpe 4 For God hath a pleasure in his people he wyll beautifie the afflicted with saluation 5 The saintes shal be ioyful with glory they shal expresse a ioyfull noyse in their beddes 6 The hygh promotions of the Lorde shal be in their mouth and a two edged sworde in their handes 7 That they may take auengement of the heathen and correction of the nations 8 That they may bynde their kynges in chaynes and their nobles with iron fetters 9 That they may execute the iudgement prescribed this honour shal be to all his saintes Prayse ye the Lorde The argument of the .cl. psalme ¶ The prophete exhorteth generally all lyuyng creatures to prayse the mightinesse and greatnesse of God He wylleth men to do it with instrumentes of musicke 1 PRayse ye the Lorde prayse ye the Lord in his sanctuarie praise ye him in the firmament of his power 2 Prayse ye hym in his strength prayse ye hym in his excellent greatnesse 3 Prayse ye hym in the sounde of a trumpet prayse ye hym vpon a Lute and an Harpe 4 Prayse ye hym with a tabret and a daunce prayse ye him vpon the stringes and vpon the Organes 5 Prayse ye hym vpon the well tuned Cimbales prayse ye hym vpon the loude Cimbales 6 Euery thyng that draweth breath ought to prayse the Lorde Prayse ye the Lorde T. B. ⧠The ende of the Psalter ¶ Numerus secundum Hebreos cxx Ad dominum 〈◊〉 xxv Ad te domine 〈◊〉 xxvâ— Ad te domine clâ—mâ—â—â— cxxâ—ii Ad te 〈◊〉 xâ— Aâ—seâ—e domino lxxâ—iii Aâ—endite pâ—pâ—le xliâ— Aâ—dâ— heâ—â—nes i. â—tu◠〈◊〉 xxxii Beâ—ti 〈…〉 xâ—i Beâ—t◠〈…〉 cx◠〈…〉 qui. cxix Beâ—ti in mâ—lati cxxâ—iii Beati omnes 〈◊〉 xxxiiii Beâ—â—dâ— dâ—minum lxxxâ— Benediâ— câ— Beâ—edâ— omniâ— â— câ— Benediâ—â—te omnia ii Benedictus dominus Bâ—um 〈…〉 xâ—i xâ— cxâ— xâ—x â—x 〈…〉 i. cxi 〈…〉 ii cxxxviii Con◠〈◊〉 lxxv Consiâ—e◠〈…〉 câ— Conâ—iter 〈…〉 câ— câ— câ— cxxxvi xâ— câ— câ— De◠〈…〉 De◠〈◊〉 meus â—iiiâ— â–ª De◠〈…〉 â—lvi Deâ— noste◠〈…〉 l. Deâ— dâ—um lâ— De◠〈…〉 lx Deâ— repâ— lxâ—ii Dâ—s deu meus ad te lâ—ii Deus 〈…〉 lâ— De◠〈◊〉 â—rium lxxii Deus â—diâ—m lxxâ— Deus â—enerunt lxâ— Deus sâ— lxxâ— Deus 〈…〉 â–ª â—ii Deus 〈◊〉 câ— Deus laudem cxâ—i Diâ—i quoniâ—m xâ—iii Dâ—lâ—gaâ— te cx Dixit Dominus domino xiiii Dâ—xit insipicus i. â—i Dixit insipicus ii xxxix Dixiâ— cuâ— diâ—m xxxvi Dixit iniustâ— iii. Domine 〈◊〉 vi Domine ac â—n fâ—ore i. xâ—iii Domine ne in fuâ—ore ii Dâ—mâ—ne deus meus in te viii Domâ—ne dominus noster xv Domâ—ne quis habitabit xxi Domine in virtute lxxxvâ— â–ª Dâ—mâ—ne deus salutis xc Domine â—efugâ—m cii Domine exaâ—di cxxxi Domine 〈◊〉 est exal cxxxix Domine 〈…〉 â—li Domine 〈…〉 â—ii Dâ—m◠〈…〉 xxâ—i Domin◠〈…〉 xâ—ii Domin◠〈◊〉 xxxâ— Domâ—nus 〈…〉 xâ— Dominâ— repâ— decoreÌ„ Dominus
way which seemeth right vnto a man but the ende therof are the wayes of death 13 The heart is sorowfull euen in laughter and the ende of myrth is heauinesse 14 A backe slydyng heart shal be fylled with his owne wayes but a good man shall depart from hym 15 An ignoraunt body beleueth euery worde but who so hath vnderstanding loketh well to his goynges 16 A wyse man feareth and departeth from euyll but the foole is angry and counteth hym selfe sure 17 An vnpatient man dealeth foolishly but he that is well aduised is hated of the foole 18 The ignoraunt haue foolishnesse in possession but the wyse are crowned with knowledge 19 The euyll shall bowe them selues before the good and the vngodly shall wayte at the gates of the ryghteous 20 The poore is hated euen of his owne neyghbours but the riche hath many fâ—endes 21 Who so dispiseth his neighbour sinneth but blessed is he that hath pitie of the poore 22 Without doubt they erre that worke wickednesse but they that muse vpon good thynges vnto such shall happen mercie and trueth 23 In euery labour there is some profite â–ª but vayne wordes bryng foorth onely penurie 24 Riches are as a crowne vnto the wise â–ª but the ignoraunce of fooles is very foolishnesse 25 A faythfull witnesse deliuereth soules but a deceiptfull witnesse bryngeth foorth lyes 26 In the feare of the Lord is an assured strength and his children are vnder a sure defence 27 The feare of the Lorde is a well of lyfe to auoyde the snares of death 28 In the multitude of people is the kynges honour but the decay of the people is the confusion of the prince 29 He that is patient hath much vnderstanding but he that is soone displeased exalteth foolishnesse 30 A mery heart is the lyfe of the body but enuie consumeth away the bones 31 He that doth a poore man wrong blasphemeth his maker but who so honoureth him hath pitie on the poore 32 The vngodly is cast away for his iniquitie but the ryghteous hath a good hope euen in death 33 Wisdome resteth in the heart of hym that hath vnderstandyng and it shal be knowen among them that are vnlearned 34 * Righteousnesse setteth vp the people but the sacrifice of the heathen is sinnefull 35 A discrete seruaunt is a pleasure vnto the kyng but his wrath is agaynst hym that doth dishonour hym The .xv. Chapter 1 A Soft aunswere appeaseth wrath but rough wordes stirre vp anger 2 The tongue of such as be wise vseth knoweledge aryght as for a foolishe mouth it babbleth out nothyng but foolishnesse 3 The eyes of the Lorde in euery place â–ª beholdeth both the good and the bad 4 A wholsome tongue is a tree of lyfe but the frowardnesse therof doth make sad the spirite 5 A foole dispiseth his fathers correction â–ª but he that taketh heede when he is reproued shall haue the more vnderstandyng 6 The house of the ryghteous is full of riches but in the fruites of the vngodly there is trouble 7 The lippes of the wise do sowe knowledge but the heart of the foolishe do not so 8 The Lorde abhorreth the sacrifice of the vngodly but the prayer of the righteous is acceptable vnto hym 9 The way of the vngodly is an abhomination vnto the Lorde but who so foloweth righteousnesse him he loueth 10 Correction is greeuous vnto hym that forsaketh the way and who so hateth correction shall dye 11 Hell and destruction are before the Lorde howe much more then the heartes of the children of men 12 A scornefull body loueth not one that rebuketh hym neither wyll he come vnto the wyse 13 A mery heart maketh a chearfull countenaunce but by the sorowe of the heart the mynde is heauy 14 The heart of hym that hath vnderstandyng doth seke knowledge but the mouth of fooles is fed with foolishnesse 15 All the dayes of the poore are miserable but a quiet heart is a continuall feast 16 Better is a litle with the feare of the Lorde then great treasure and trouble therwith 17 Better is a dynner of hearbes with loue then a fat oxe with euyll wyll 18 An angry man stirreth vp strife but he that is patient stylleth discorde 19 The way of a slouthfull man is as an hedge of thornes but the way of the ryghteous is playne 20 A wyse sonne maketh a glad father but a foolishe man dispiseth his mother 21 Foolishnesse is ioy to him that is destitute of knowledge but a man of vnderstandyng walketh vprightly 22 Thoughtes without counsayle shall come to naught but wheras men are that can geue good counsayle there is stedfastnesse 23 A ioyfull thing it is to a man wheÌ„ his counsayle is folowed and howe good is a worde spoken in season 24 The way of lyfe is on hygh to the wise that a man shoulde beware of hell beneath 25 The Lorde wyll breake downe the house of the proude but he shall make fast the borders of the wydowe 26 The Lorde abhorreth the imaginations of the wicked but the wordes of the pure are pleasaunt 27 The greedy couetous man rooteth vp his owne house but who so hateth rewardes shall lyue 28 The heart of the ryghteous studyeth his aunswere afore but the wicked mans mouth spueth out mischiefe 29 The Lorde is farre from the vngodly but he heareth the prayer of the ryghteous 30 The clearnes of the eye reioyseth the heart a good name feedeth the bones 31 The eare that hearkeneth to the refourmation of lyfe shall dwell among the wyse 32 He that refuseth to be refourmed dispiseth his owne soule but he that submitteth him selfe to correction is wyse 33 The feare of the Lorde is the ryght science of wisdome and lowlynesse goeth before honour The .xvj. Chapter 1 A Man may wel purpose a thyng in his heart but the aunswere of the tongue commeth of the Lorde 2 A man thynketh all his wayes to be cleane but it is the Lorde that iudgeth the myndes 3 Commit thy workes vnto the Lorde and what thou deuisest it shall prosper 4 The Lorde hath made all thynges for his owne sake yea the vngodly for the day of wrath 5 The Lorde abhorreth all such as be of a proude heart and though hande be ioyned in hande yet they shall not be vnpunished 6 With mercie and faythfulnesse sinnes be forgeuen and by the feare of the Lorde euyll is eschewed 7 When a mans wayes please the Lord he maketh his very enemies to be his frendes 8 Better it is to haue a litle with ryghteousnesse then great rentes wrongfully gotten 9 A man deuiseth a way in his heart but it is the Lorde that ordereth his goynges 10 When the prophecie is in the lippes of the kyng his mouth shall not go wrong in iudgement 11 A true wayght and ballaunce are the Lordes iudgement all the wayghtes of the bagge
people namely of ingratefulnesse stubburnesse 11 faithlesse seruice of God 24 and sheweth Gods terrible iudgement agaynst them vnlesse they repent 1 THe vision of Esai y e sonne of Amos which he sawe vpon Iuda and Hierusalem in the dayes of Vzia Ioathan Ahaz and Iehezekiah kinges of Iuda 2 Heare O heauens and hearken O earth for the Lorde hath spoken I haue norished and brought vp children and they haue done vnfaithfully against me 3 The oxe hath knowen his owner and the asse his maisters cribbe but Israel hath not knowen my people hath geuen no heede 4 Ah sinnefull nation a people laden with iniquitie a seede of the wicked corrupt children they haue forsaken the Lorde they haue prouoked the holy one of Israel vnto anger they are gone backwarde 5 Why shoulde ye be stricken any more for ye are euer fallyng away euery head is diseased and euery heart heauy 6 From the sole of the foote vnto the head there is nothyng sounde in it but woundes blaynes and putrifiyng sore they haue not ben salued neither wrapped vp neither molified with the oyntment 7 Your lande is wasted your cities are burnt vp straungers deuour your lande before your face and it is made desolate as it were the destruction of enemies in the tyme of warre 8 And the daughter of Sion shal be left as a cotage in a vineyarde lyke a lodge in a garden of Cucumbers lyke a besieged citie 9 Except the Lorde of hoastes had left vs a small remnaunt we shoulde haue ben as Sodoma lyke vnto Gomorra 10 Heare the worde of the Lord ye lordes of Sodoma and hearken vnto the lawe of our God thou people of Gomorra 11 Why offer ye so many sacrifices to me wyll the Lorde say I am full of the burnt offeringes of weathers of the fatnesse of fed beastes I haue no pleasure in the blood of bullockes lambes and goates 12 When ye come to appeare before me treadyng in my courtes who hath required this at your handes 13 Offer me no mo oblations for it is but lost labour incense is an abhominable thyng vnto me I may not away with your newe moones your sabbathes solempne meetynges your solempne assemblies are wicked 14 I hate your newe moones and appoynted feastes euen from my very heart they make me weery I can not abyde them 15 When you holde out your handes I wyll turne myne eyes from you and though ye make many prayers yet I wyll heare nothyng at all seyng your handes are full of blood 16 Washe you make you cleane put away your euyll thoughtes out of my syght ceasse from doyng of euyll 17 Learne to do well applie your selues to equitie deliuer the oppressed helpe the fatherlesse to his ryght let the widdowes complaynt come before you 18 And then go to saith the Lorde let vs talke together though your sinnes be as red as scarlet they shal be as whyte as snowe and though they were lyke purple they shal be as whyte as wooll 19 If ye be wyllyng and obedient ye shal eate the good of the lande 20 But yf ye be obstinate and rebellious ye shal be deuoured with the sworde for the mouth of the Lord hath spoken it 21 Howe happeneth it then that the righteous citie which was full of equitie is become vnfaythfull as a whore Righteousnesse dwelt in it but nowe murtherers 22 Thy siluer is turned to drosse and thy wine mixt with water 23 Thy princes are wicked and companions of theeues they loue gyftes altogether and gape for rewardes As for the fatherlesse they helpe hym not to his ryght neither wyll they let the widdowes causes come before them 24 Therfore saith the Lorde God of hoastes the mightie one of Israel Ah I must ease me of mine enemies and auenge me of mine aduersaries 25 And I shall lay my hande vpon thee and purely purge away thy drosse and take away all thy tinne 26 And set thy iudges agayne as they were sometyme and thy senatours as they were from the begynnyng and then thou shalt be called the ryghteous citie the faythfull citie 27 Sion shal be redeemed with equitie and her conuertes with righteousnesse 28 But the transgressours and the vngodly and such as forsake the Lorde shall altogether be vtterly destroyed 29 For ye shal be confounded for the trees which ye haue desired and ye shal be ashamed of the gardens that ye haue chosen 30 For ye shal be as a tree whose leaues are fallen away and as a garden that hath no moystnesse 31 And the very strong one of your idols shal be as towe and the maker of it as a sparke of fire and they shal both burne together and no man quenche them The .ij. Chapter 1 A prophecie of Christe and his kyngdome 12 Pryde couetousnesse superstition and idolatrie are reproued 17 Gods terrible iudgement agaynst these 1 THe selfe same worde that Esai the sonne of Amos sawe vpon Iuda and Hierusalem 2 And this shall come to passe in the latter dayes the hyll of the Lordes house shal be prepared in the heyght of the mountaynes and shal be hygher then the hylles and all nations shall preasse vnto hym 3 And a multitude of people shall go speakyng thus one to another come let vs ascende to the hyll of the Lorde to the house of the God of Iacob and he wyll instruct vs of his wayes and we wyll walke in his pathes for out of Sion shall come a lawe and the worde of the Lorde from Hierusalem 4 And shall geue sentence among the heathen and shall refourme the multitude of people they shall breake their swordes also into mattockes and their speares to make sithes And one people shall not lyft vp a weapon agaynst another neither shall they learne to fyght from thencefoorth 5 Come ye O house of Iacob and let vs walke in the lyght of the Lorde 6 For thou hast forsaken thy people the house of Iacob because they be replenished with euils from the east and with sorcerers lyke the Philistines and in straunge children they thynke them selues to haue enough 7 Their lande is full of siluer and golde neither is there any ende of their treasure their lande is also full of horses and no ende is there of their charrettes 8 Their lande also is full of vayne gods and before the worke of their owne handes they haue bowed them selues yea euen before the thyng that their owne fingers haue made 9 There kneeleth the man there falleth the man downe before them therfore forgeue them not 10 Get thee into the rocke and hyde thee in the grounde for feare of the Lorde and for the glorie of his maiestie 11 The high lookes of man shal be brought lowe and the hautinesse of men shal be bowed downe and the Lorde alone shal be exalted in that day 12 For the day of the Lorde of hoastes shal be vpon all the proude loftie and vpon all that is exalted and
they are the hye blessed seede of the Lorde and their fruites with them 24 And it shal be that or euer they call I shall aunswere them whyle they are yet but thinking howe to speake I shal heare them 25 The woolfe and the lambe shal feede together and the lion shall eate hay like the bullocke but earth shal be the serpentes meate There shal no man hurt nor slay another in al my holy hill saith the Lorde The .lxvj. Chapter 1 God dwelleth not in temples made by mans hande 3 He dispiseth sacrifices done without mercie and fayth 5 God comforteth them that are troubled for his sake 23 Among the christen the Sabbath is continuall 1 THus saith the Lorde Heauen is my seate and the earth is my footstoole Where shall nowe the house stande that ye wyll builde vnto me And where shal be the place that I wyll dwell in 2 As for these thynges my hande hath made them all and they are all created saith the Lorde which of them shall I then regarde Euen hym that is poore and of a lowly troubled spirite and standeth in awe of my wordes 3 For who so slayeth an oxe for me doth me so great dishonour as he that killeth a man He that killeth a sheepe for me knetcheth a dogge He that bryngeth me meate offerynges offereth swynes blood who so maketh me a memorial of incense prayseth the thyng that is vnryght Yet take they such wayes in hande and their soule delyghteth in these abhominations 4 Therfore wyll I also haue pleasure in laughyng them to scorne the thyng that they feare will I bring vpon them For when I called no man gaue aunswere when I spake they woulde not heare but did wickednesse before mine eyes and chose the thynges that displeased me 5 Heare the worde of God all ye that feare the thyng which he speaketh Your brethren that hate you and cast you out for my name sake say The Lorde is heynous agaynst vs but you shall see hym in ioy when they shal be confounded 6 Then shal be hearde a great noyse from the citie and the temple the voyce of the Lorde that wyll rewarde and recompence his enemies 7 Lyke as when a wife bringeth foorth a man childe or euer she suffer the payne of the birth anguishe of the trauayle 8 Who euer heard or sawe such thinges doth the grounde beare in one day or are the people borne all at once as Sion trauayled in childe birth and bare her sonnes 9 For thus saith the Lorde Am I he that maketh other to beare and beare not my selfe Am not I he that beareth and maketh barren saith thy God 10 Reioyce with Hierusalem and be glad with her all ye that loue her be ioyfull with her all ye that mourne for her 11 For ye shall sucke comfort out of her breastes and be satisfied Ye shall taste and haue delyte in the bryghtnesse of her glorie 12 For thus saith the Lorde Beholde I wyll let peace into her lyke a water fludde and the glory of the heathen like a flowing streame Then shall ye sucke ye shal be borne vpon her sydes and be ioyfull vpon her knees 13 For lyke as a chylde is comforted of his mother so shall I comfort you and ye shal be comforted in Hierusalem 14 And when ye see this your heart shall reioyce and your bones shall florishe lyke an hearbe Thus shall the hande of the Lorde be knowen among his seruauntes and his indignation among his enemies 15 For beholde the Lorde shall come with fire and his charret shal be lyke a whirle wynde that he may recompence his vengeaunce in his wrath and his indignation with the flambe of fire 16 For the Lorde shall iudge all fleshe with the fire and with his sworde and there shal be a great number slayne of the Lorde 17 Such as haue made themselues holy and cleane in the gardens and those that haue eaten swines fleshe mice and other abhominations shal be taken away together saith the Lorde 18 For I do knowe their workes and thoughtes and I wyll come to gather all people and tongues then they shall come and see my glorie 19 Vnto them shall I geue a token and sende certayne of theÌ„ that be deliuered among the gentiles into Cilicia Affrica and Lydia where men can handle bowes into Italie and also Greeke lande The Isles farre of that haue not hearde speake of me and haue not seene my glorie shall preache my prayse among the gentiles 20 And shall bryng all your brethren for an offeryng vnto the Lorde out of all the people vpon horses charettes and horslitters vpon mules and cartes to Hierusalem my holy hil saith the Lord lyke as the children of Israel bryng the offeryng in cleane vessels to the house of the Lorde 21 And I shal take out certayne of them for to be priestes and Leuites saith the Lorde 22 For lyke as the newe heauen and the newe earth which I wyll make shal be fast stablished by me saith the Lorde so shall your seede your name continue 23 And it shall come to passe that from moone to his moone from Sabbath to his Sabbath all fleshe shall come to worship before me saith the Lorde 24 And they shall go foorth and loke vpon the carions of them that haue transgressed agaynst me for their wormes shall not dye neither shall their fire be quenched and all fleshe shall abhorre them ⧠The ende of the booke of the prophete Esai ⧠The booke of the prophete Ieremie ¶ The first Chapter 1 The stocke of Ieremie and in what tyme he prophecied 6 He excuseth him selfe and woulde refuse the office of a prophete because he is young and vnexpert 8 He is taught of the Lorde and becommeth bolde 11 God openeth vnto hym that the destruction of the Iewes by the Babylonians is at hande 17 Ieremie is commaunded to speake the worde of God vnto the Iewes without feare 1 THese are the sermons of Ieremie the sonne of Helkiah the priest one of them that dwelt at Anathoth in the lande of Beniamin 2 When the Lorde had first spoken with hym in the tyme of Iosiah the sonne of Amon kyng of Iuda in the .xiij. yere of his raigne 3 And so duryng vnto the tyme of Iâ—hoakim the sonne of Iosiah king of Iuda and vntyll the .xi. yere of Zedekiah the sonne of Iosiah kyng of Iuda were ended when Hierusalem was taken euen in the fifth moneth 4 The worde of the Lorde spake thus vnto me 5 Before I fashioned thee in thy mothers wombe I dyd knowe thee and or euer thou wast borne I sanctified thee and ordeyned thee to be a prophete vnto the people 6 Then sayde I O Lorde God I can not speake for I am yet but young 7 And the Lorde aunswered me thus Say not so I am to young for thou shalt go to all that I shall
about 24 The chiefe captayne also toke Saraiah the hye priest and Sophoniah that was chiefe next hym the three kepers of the doore 25 He toke out of the citie a chaumberlaine which was captaine of the souldiers and seuen men that were the kinges seruauntes which were founde in the citie and Sopher a captaine that vsed to muster the men of warre with threescore men of the countrey that were taken in the citie 26 These Nabuzaradan the chiefe captaine toke and caryed them to the king of Babylon vnto Reblath 27 And the kyng of Babylon caused them to be put to death at Reblath in the lande of Hemath And thus Iuda was ledde away captiue out of his owne lande 28 This is the summe of the people whom Nabuchodonozor led away captiue in the seuenth yere of his raigne he caryed away of the Iewes three thousande twentie and three 29 In the eyghteenth yere Nabuchodonozor caryed away from Hierusalem eyght hundred thirtie and two persons 30 In the three and twentie yere of Nabuchodonozor Nabuzaradan the chiefe captayne toke away seuen hundred fourtie and fiue Iewes prisoners The whole summe of the prisoners is foure thousande and sixe hundred 31 In the thirtie and seuenth yere after that Iehoakim the kyng of Iuda was caryed away in the fiue and twentith day of the twelft moneth Euilmerodach kyng of Babylon the same yere that he raigned gaue Iehoakim the kyng of Iuda his pardon and let hym out of prison 32 And spake louyngly to hym and set his throne aboue the thrones of the other kynges that were with hym in Babylon 33 He chaunged also the clothes of his prison yea and did eate with hym all his life long 34 And he had a continuall lyuyng geuen hym of the kyng of Babylon euery day a certayne thyng alowed hym all the dayes of his life vntyll he dyed The ende of the booke of the prophete Ieremie ¶ The lamentations of the prophete Ieremie ⧠The first Chapter 1 It happened after Israel was brought into captiuitie and Hierusalem destroyed that Ieremie the prophete sate weepyng and sorowfully bewayled Hierusalem and sighyng and howlyng with an heauy and wofull heart sayde 1 ALas howe sitteth the citie so desolate that sometime was full of people Howe is she become lyke a widow which was great among nations Howe is she brought vnder tribute that ruled landes 2 She weepeth sore in the nyght so that the teares runne downe her cheekes â–ª for among all her louers there is none that geueth her any comfort yea her next friendes transgresse agaynst her and are become her enemies 3 Iuda went away by reason of the affliction and great bondage she dwelleth among the heathen she findeth no rest all they that persecuted her toke her in strayte places where she coulde not escape 4 The streetes of Sion mourne because no man coÌ„meth no more to the solempne feastes all her gates are desolate her priestes make lamentatioÌ„ her maydens are carefull and she her selfe is in great heauinesse 5 Her enemies haue ben rulers ouer her and her enemies haue prospered because the Lorde hath chastened her for her great wickednesse her children are led away captiue before their enemies 6 All the beautie of the daughter of Sion is away her princes are become lyke hartes that fynde no pasture they are driuen away before their enemie so that they haue no more power 7 Nowe Hierusalem remembred in the tyme of her miserie and bare estate all her ioy pleasure that she hath had in tymes past seyng her people is brought downe vnder the power of their enemies and there is no man for to helpe her her enemies stande lokyng at her and laugh her Sabbath daies to scorne 8 Hierusalem hath sinned greeuouslye therfore is she come in decay all they that had her in honour dispise her for they haue seene her filthinesse yea she sigheth and is ashamed of her selfe 9 Her skirtes are defiled she remembred not her last ende therfore is her fall so wonderfull and there is no man to comfort her O Lorde consider my trouble for myne enemie hath the vpper hande 10 The enemie hath put his hande to all the precious thinges that she had yea euen before her eyes came the heathen in and out of the sanctuarie whom thou neuerthelesse hast forbidden to come within thy congregation 11 All her people seeke their bread with heauinesse and loke what precious thyng euery man hath that geueth he for meate to saue his lyfe Consider O Lorde and see howe vile I am become 12 Haue ye no regarde all ye that go foreby beholde see yf there be any sorowe lyke vnto mine wherwith the Lorde hath troubled me in the day of his fearefull wrath 13 From aboue hath he sent downe a fire into my bones and it burneth them cruelly he hath layde a net for my feete and throwen me wyde open he hath made me desolate so that I must euer be mournyng 14 The yoke of my transgressions is bounde fast to his hande they are wrapped or writhen and come vp about my necke he hath caused my strength to fayle the Lorde hath deliuered me into those handes wheroâ—t I can not quyte my selfe 15 The Lorde hath destroyed all the mightie men that were in me he hath proclaymed an appoynted tyme to slaughter all my best men the Lorde hath troden downe the daughter of Iuda lyke as it were in a winepresse 16 Therfore do I weepe and mine eyes gushe out of water for the comfort that shoulde quicken me is farre fro me my children are driuen away for why the enemie hath gotten the vpper hande 17 Sion casteth out her handes and there is no man to comfort her the Lorde hath layde the enemies rounde about Iacob and Hierusalem is become abhomination in the middest of them 18 The Lorde is righteous for I haue prouoked his countenaunce vnto anger O take heede all ye people and consider my heauinesse my maydens and my young men are led away into captiuitie 19 I called for my louers but they beguiled me for my priestes and counsaylers but they perished euen whyle they sought for meate to saue their lyues 20 Consider O Lorde howe I am troubled my wombe is disquieted my heart turneth about in me and I am full of heauinesse because I rebelled stubburnly the sworde hurteth me without and within I am lyke vnto death 21 They heare my mournyng but there is none that wyll comfort me All myne enemies haue hearde of my trouble and are glad therof because thou hast done it and thou hast brought foorth the time which thou calledst when they also shal be lyke vnto me 22 Let all their wickednesse come before thee and do thou to them as thou hast done vnto me for all my trespasses for my sorowe is very great and my heart is heauy The .ij. Chapter 1 ALas howe hath the Lorde darckened the daughter of Sion
more to the worke of our handes Ye are our gods for in thee the fatherlesse findeth mercie 4 I wyll heale their rebellion I wyll loue them freely for mine anger is turned away from hym 5 I wyll be vnto Israel as the deawe and he shall growe as the lilie and his roote shall breake out as the trees of Libanus 6 His braunches shal spreade out abrode and be as faire as the oliue tree smell as Libanus 7 They that dwell vnder his shadowe shall returne growe vp as the corne and florishe as the vine he shall haue as good a name as the wine of Libanus 8 Ephraim shall say what haue I to do with idols any more I haue hearde him and loked vpon him I am like a greene firre tree vpon me is thy fruite founde 9 Who so is wise shall vnderstande these thinges and he that is right instruct wyll regarde them for the wayes of the Lorde are righteous such as be godly wyll walke in them as for the wicked they shall stumble therin ¶ The ende of the prophecie of Osea ⧠The booke of prophete Ioel. ¶ The first Chapter 1 A prophecie agaynst the Iewes 2 He exhorteth the people to prayer and fastyng for the miserie that was at hande 1 THe worde of the Lorde that came to Ioel the sonne of Pethuel 2 Heare ye this you elders hearken with your eares all you that dwel in this lande was there euer such a thyng in your dayes or in the dayes of your fathers 3 Of this thyng tell your children and let your children shewe it to their children and their children to their posteritie afterwarde 4 That which the caterpiller hath left the grashopper hath eaten and what the grashopper left hath the canker worme eaten and what the canker worme left the locust hath deuoured 5 Awake ye drunkardes weepe howle all ye wine bibbers for lacke of newe wine for it is cleane taken away from your mouth 6 For a nation is come vp vpon my lande mightie and without number his teeth are as the teeth of a lion and he hath the iawes of a great lion 7 He hath destroyed my vine barked my figge tree he hath pilled it and cast it from him and hath left bowes therof whyte 8 Lament as a virgin girded with sackcloth for the husbande of her youth 9 The meate offeryng and drinke offeryng is cut of from the house of the Lorde the priestes I meane the Lordes ministers mourne 10 The fielde is wasted the lande mourneth for corne is destroyed the newe wine is dryed vp the oyle is vtterly taken away 11 Be ye ashamed O ye husbandemen howle O ye wine dressers for y e wheate and for the barly for the haruest of the fielde is perished 12 The wine is dryed vp and the figge tree is decayed the pomgranate tree and the paulme the apple tree euen all the trees of the fielde are withered vp for ioy is withered away from the sonnes of men 13 Girde your selues and lament O ye priestes howle ye out ye ministers of the aulter come and lye all night in sackcloth ye seruauntes of my God for the meate and drynke offerynges are taken away from the house of your God 14 Proclayme a fast call a congregation gather the elders together with all the inhabitauntes of the lande vnto the house of the Lorde your God and crye vnto the Lorde 15 Alas for this day for the day of the Lorde is at hande euen as a destruction from the almightie shall it come 16 Is not the meate cut of before our eyes yea mirth and ioy from the house of our God 17 The seede is rottē vnder their cloddes the garners are destroyed the barnes are ouerthrowen for the corne is withered 18 O howe cattell mourne the heardes of beastes are in wofull case for lacke of pasture and the flockes of sheepe are destroyed 19 Vnto thee O Lorde wyll I crye for feare hath destroyed the fruitfull places of the desert and the flambe hath burnt vp all the trees of the fielde 20 The beastes also of the fielde crye out vnto thee for the riuers of waters are dryed vp and fire hath deuoured vp the fruitfull places of the desert The .ij. Chapter 1 He prophecieth of the commyng and crueltie of their enemies 13 An exhortation to moue them to conuert 18 The loue of God towarde his people 1 BLowe vp a trumpet in Sion and showte in my holy hyll let all the inhabitauntes of the earth tremble for the day of the Lorde is come for it is nye at hande 2 A darke and glomie day a cloudie and blacke day as the mornyng is spread ouer the mountaynes so is this populus strong people like it there was none from the beginning nor shal be herafter for euermore 3 Before him is a deuouryng fire and behynde him a burnyng flambe the lande is as a pleasaunt garden before him and behinde him a waste desert yea and nothyng shall escape him 4 The shewe of him is as the shewe of horses and like horsemen so shall they runne 5 Lyke the noyse of charrettes vpon the toppes of the mountaynes they shall skip like the noyse of a flamyng fire deuouryng the stubble and as a strong people prepared to battayle 6 Before his face shall the people tremble the countenaunce of all folkes shall waxe blacke as a pot 7 They shall runne like strong men and climbe the walles like men of warre euery one shall march on in his way and they shal not linger in their pathes 8 No man shall thrust another but euery one shall walke in his path and if they shall fall on the sworde they shall not be wounded 6 They shall runne to and fro in the citie they shall runne vp downe vpon the wall they shall climbe into the houses they shall enter in at the windowes like a theefe 10 The earth shall quake before him the heauens shall tremble the sunne and the moone shal be darke and the starres shall withdrawe their shinyng 11 And the Lorde shall geue his voyce before his hoast for his campe is exceeding great for he is mightie that executeth his commaundement for the day of the Lorde is great and very terrible and who can abide it 12 But nowe saith y e Lord turne you vnto me with all your heartes with fasting with weepyng and with mournyng 13 And rent your heartes and not your garmentes turne you vnto the Lorde your God for he is gratious mercifull slowe to anger and of great goodnesse and he wyll repent him of the euyll 14 Who knoweth whether the Lorde wyll returne and take compassion and wyll leaue behinde him a blessing euen meate offeryng and drynke offeryng vnto the Lorde your God 15 Blowe vp a trumpet in Sion proclayme a fast call an assemblye sanctifie the congregation 16 Gather the people gather the elders assemble the children suckyng babes let the bridegrome
I wyll put them together as the sheepe of Bozra as the flocke in the middest of their folde they shall make great noyse by reason of the multitude of men 13 The breaker shall come vp before them they shall breake out and passe by the gate and go out by it and their king shall go before them and the Lorde shal be vpon their heades ¶ The .iij. Chapter Against the tiranny of princes and false prophetes 1 ANd I saide heare I pray you O heads of Iacob ye princes of the house of Israel shoulde not ye know iudgement 2 But they hate the good and loue the euill they plucke of their skinnes from them and their fleshe from their bones 3 And they eate also the fleshe of my people slay of their skinne from them and they breake their bones and chop them in peeces as for the pot and as fleshe within the cauldron 4 Then shall they crye vnto the Lorde but he wyll not heare them he wyll euen hide his face from them at that time because they haue done wickedly in their workes 5 Thus saith the Lorde concerning the prophetes that deceaue my people and bite them with their teeth and crye peace but if a man put not into their mouthes they prepare warre against him 6 Therfore night shal be vnto you for a vision and darkenesse shal be vnto you for a diuination and the sunne shall go downe ouer the prophetes and the day shal be darke ouer them 7 Then shall the sears be ashamed and the soothsayers confounded yea they shal al couer their lippes for they haue none aunswere of God 8 Yet notwithstanding I am full of power by the spirite of the Lorde and of iudgement and of strength to declare vnto Iacob his transgression and to Israel his sinne 9 Heare this I pray you ye heades of the house of Iacob and princes of the house of Israel they abhorre iudgement and peruert all equitie 10 They builde vp Sion with blood and Hierusalem with iniquitie 11 The heades therof iudge for rewards and the priestes thereof teache for hyre and the prophetes thereof prophecie for money yet wyll they leane vpon the Lord and say Is not the Lord among vs no euill can come vpon vs. 12 Therefore shall Sion for your sake be plowed as a fielde Hierusalem shal be an heape and the mountaine of the house as the hie places of the forest The .iiij. Chapter The calling of the Gentiles and conuertion of the Iewes 1 BVt in the latter dayes it wyll come to passe that the hill of the Lordes house shal be prepared in the toppe of the mountaines and shal be set vp hygher then any mountaynes or hilles and people shall prease vnto it 2 Yea the multitude of the Gentiles shall haste them thither saying Come let vs go vp the to hill of the Lorde and to the house of the God of Iacob and he shall teache vs his wayes and we wyll walke in his pathes for the lawe shall come out of Sion and the word of God from Hierusalem 3 And he shall iudge many people and rebuke mightie nations of farre countreys so that of their swordes they shal make plough shares and sythes of their speares one people shall not lift vp a sworde against another yea they shall no more learne to fight 4 But euery man shall sit vnder his vineyarde and vnder his figtree and no man shall make them afraide for the mouth of the Lorde of hoastes hath spoken it 5 Therfore all people wyll walke euery man in the name of his God and we wyll walke in the name of our lord God for euer and euer 6 At the same time saith the Lorde wyl I gather vp the lame and the outcast and such as I haue chastened 7 And wyll geue a remnaunt vnto the lame and make of the outcast a mightie people and the Lorde him selfe shal be their king vpon the mount Sion from this time foorth for euermore 8 And vnto thee O thou towre of the flocke thou strong holde of the daughter Sion vnto thee shall it come euen the lordeship and kingdome to the daughter Hierusalem 9 Why then doest thou crye and lament is there no king in thee are thy counsellers perished that thou art so payned as a woman in her trauaile 10 And now O thou daughter Sion sorowe and lament as a woman in her trauaile for nowe must thou get thee out of the citie dwelt vpon the plaine fielde yea vnto Babylon shalt thou go but there shalt thou be deliuered * and there the Lord shall redeeme thee from the hande of thyne enemies 11 Now also are there many people gathered together against thee saying Sion shal be condempned and our eye shall loke vpon Sion 12 But they know not the thoughtes of the Lord they vnderstand not his counsel for he shall gather them together as the sheaues in the barne 13 Therefore get thee vp O thou daughter Sion and thresshe out the corne for I wyll make thy horne iron and thy hooues brasse that thou mayst breake in peeces many people their goodes shalt thou consecrate vnto the Lorde and their substaunce vnto the ruler of the whole worlde ¶ The .v. Chapter Of the destruction of Hierusalem 1 NOW shalt thou be robbed thy selfe O thou robbers daughter they shall laye siege against vs smyte the iudge of Israel with a rodde vpon the cheeke 2 And thou Bethlehem Ephrata art little among the thousandes of Iuda out of thee shal he come foorth vnto me which shal be the gouernour in Israel whose out going hath ben from the beginning and from euerlasting 3 Therefore wyll he geue them vp for a season vntill the time that she which shall beare haue borne then shall the remnaunt of his brethren be conuerted vnto the children of Israel 4 He shall stande faste and geue foode in the strength of the Lorde and in the maiestie of the name of the Lorde his God and when they be conuerted he shal be magnified vnto the farthest partes of the worlde 5 And he shall be our peace when the Assirians shall come into our lande when he shal treade in our palaces then shall we raise against him seuen sheepheardes and eyght principall men 6 These shall subdue the lande of Assur with the sworde and the lande of Nimrod with their naked weapons Thus shall he deliuer vs from the Assirian when he commeth within our lande and setteth his foote within our borders 7 And the remnaunt of Iacob shal be among the multitude of people as the deawe of the Lord and as the droppes vpon the grasse that taryeth for no man and wayteth on no body 8 Yea the residue of Iacob shal be among the gentiles and the multitude of people as the lion among the beastes of the wood and as the lions whelpe among the flockes of sheepe which whē he goeth through treadeth downe
4 For Gaza shal be destroyed and Ascalon shal be layde waste they shall cast out Asdod at the noone day and Accaron shal be rooted vp 5 Wo vnto you that dwell vpon the sea coast the nation of the Cherethims the worde of the Lord shal come vpon you O Chanaan thou lande of the Philistines I will destroy thee so that there shall no man dwell in thee any more 6 And as for the sea coast it shal be heardmens cotages and sheepefoldes 7 Yea it shal be a portion for such as remayne of the house of Iuda to feede therevpon in the houses of Ascalon shal they rest towarde night for the Lorde their God shall visite them and turne away their captiuitie 8 I haue heard the despite of Moab and the blasphemies of the children of Ammon how they haue shamefully intreated my people magnified them selues within the borders of their lande 9 Therefore as I liue sayth the Lord of hoastes the God of Israel Moab shal be as Sodoma Ammon as Gomorra euen the breeding of nettles and salt pittes a perpetuall wildernesse The residue of my folke shal spoyle them the remnaunt of my people shall haue them in possession 10 This shall happen vnto them for their pryde because they haue dealt so shamefully with the Lorde of hoastes people and magnified them selues aboue them 11 The Lord shal be terrible vnto them and destroy all the gods in the lande and all the Iles of the Heathen shall worship hym euery man in his place 12 Ye Morians also shall perishe with my sworde 13 Yea he shall stretch out his hande ouer the north and destroy Assur As for Niniue he shall make it desolate drye and waste 14 The flockes and all the beastes of the people shall lye in the middest of it pellicanes and owles shal abide in the vpper postes of it foules shall sing in the wyndowes and desolation shal be vpon the postes for the Cedars are vncouered 15 This is the proude and carelesse citie that sayd in her heart I am and there is els none besides me O howe is she made so wast that the beastes lie in her Who so goeth by mocketh her poynteth at her with his finger The .iij. Chapter 4 Against the gouernours of Hierusalem 8 of the calling of all the gentiles 11 A comfort to the residue of Israel 1 WO to that abhominable filthy and cruel citie 2 She hearde not the voyce she receaued not correction she trusted not in the Lorde she drewe not neare to her God 3 Her rulers within her are as roaring lions her iudges are as wolues in the euening whiche leaue nothing behinde them till the morowe 4 Her prophetes are light persons vnfaythful men her priestes haue polluted the sanctuarie haue wrested the law 5 But the iust Lord that doth no vnright was in the middes therof euery morning shewing them his lawe clearly and ceassed not but the vngodly will not learne to be ashamed 6 I haue destroyed the nations their towres are desolate I haue made their streetes wast that none shall passe by their cities are destroyed without man and without inhabitaunt 7 I sayde vnto them O feare me and be content to be refourmed so their dwelling shoulde not be destroyed howe soeuer I visited them But neuerthelesse they rose vp early and corrupted all their workes 8 Therfore wayte ye vpon me sayth the Lorde vntill the time that I ryse vp to the pray for I am determined to gather the people to bring the kingdomes together that I may poure out myne anger yea all my wrathfull displeasure vpon them For all the earth shal be consumed with the fire of my ielousie 9 And then will I clense the lippes of the people that they may euery one call vpon the name of the Lorde and serue him with one consent 10 From beyonde the riuers of Ethiopia the daughter of my dispearsed prayng vnto me shall bring me an offering 11 In that time shalt thou no more be confounded because of all the imaginations wherethorowe thou haddest offended me for I will take away the proude boasters of thyne honour from thee so that thou shalt no more triumph because of my holy hill 12 In thee also will I leaue a smal poore simple people whiche shall trust in the name of the Lorde 13 The remnaunt of Israel shall do no wickednesse nor speake lyes neither shall there any deceytfull tongue be found in their mouthes For they shal be fed and take their rest and no man shall make them afrayde 14 Reioyce O daughter Sion be ioyfull O Israel reioyce and be glad from thy whole heart O daughter Hierusalem 15 For the Lorde hath taken away thy punishment hath cast out thyne enemies The king of Israel euen the Lord him selfe is with thee so that thou nedest no more to feare any misfortune 16 In that time it shal be sayde to Hierusalem Feare not and to Sion Let not thyne handes be flacke 17 For the Lorde thy God in the mids of thee is mightie he will saue thee he wil reioyce ouer thee with ioy he wil quiet him selfe in his loue he will reioyce ouer thee with gladnesse 18 After a certayne time will I gather the afflicted that were of thee and them that bare the reproche for it 19 And behold in that time will I destroy all those that vexe thee I will helpe the lame and gather vp the castaway yea I will get them prayse and honour in al landes where they haue ben put to shame 20 At the same time will I bring you againe at the same time will I gather you I will get you a name and a good report among all people of the earth when I turne backe your captiuitie before your eyes sayth the Lorde ⧠The booke of the prophete Aggeus The first Chapter 1 The time of the prophecie of Aggeus 8 An exhortation to buylde the temple againe 1 IN the second yere of king Darius in the sixth moneth the first day of the moneth came the word of the Lord by the ministerie of y e prophete Aggeus vnto Zorobabel the sonne of Salathiel a prince of Iuda and to Iosua the sonne of Iosedech the hye priest saying 2 Thus speaketh the Lorde of hoastes saying This people sayth The time is not yet come for the Lordes house to be buylded 3 Then came the worde of the Lorde by the ministerie of the prophete Aggeus saying 4 Is it time for you your selues to dwel in seeled houses and this house lie wast 5 Nowe thus sayth the Lord of hoastes Consider your owne wayes in your heartes 6 Ye haue sowen much but ye bryng litle in ye eate but ye haue not inough ye drinke but ye are not filled ye cloth you but ye be not warme and he that earneth wages putteth the wages into a broken bagge 7 Thus sayth the Lorde of
46 Then sayde I vnto the angell what young person is it that crowneth them and geueth them the palmes in their handes 47 So he aunswered and sayd vnto me It is the sonne of God whom they haue knowledged in the world Then began I greatly to commende them that stoode so stiffely for the name of the Lorde 48 Then the angell sayde vnto me Go thy way and tell my people what maner of thinges howe great wonders of the Lorde thy God thou hast seene ¶ The .iij. Chapter 4 The wonderous workes whiche God dyd for the people are recited 31 Esdras marueyleth that God suffereth the Babylonians to haue rule ouer his people whiche yet are sinners also 1 IN the thirtith yere after the fall of the citie I was at Babylon and lay troubled vppon my bed and my thoughtes came vp ouer my heart 2 For I sawe the desolation of Sion and the plenteous wealth of them that dwelt at Babylon 3 And my spirite was sore moued so that I began to speake feareful wordes to the most hyest and sayde 4 O Lorde Lorde thou spakest at the beginning when thou plantedst the earth and that thy selfe alone and gauest commaundement vnto the people 5 And a body vnto Adam without soule whiche was a creature of thy handes and hast breathed in hym the breath of lyfe and so he liued before thee 6 And thou leddest hym into Paradise which thy ryght hande had planted or euer the earth brought fruites 7 And vnto him thou gauest commaundement to loue thy way which he transgressed and immediatly thou appoyntedst death in hym and in his generations Of whom came nations tribes people and kinredes out of number 8 And euery people walked after their owne wyll and did wonderfull thinges before thee and as for thy commaundementes they dispised them 9 But in processe of tyme thou broughtest the water fludde vpon those that dwelt in the worlde destroyedst them 10 So that by the fludde that was wrought in eche of them that was by death in Adam 11 Neuerthelesse one of them thou leftest namely Noe with his householde of whom came all ryghteous men 12 And it happened that when they that dwelt vpon the earth began to multiplie and had gotten them many children and were a great people they began to be more vngodly then the first 13 Nowe when they liued so wickedly before thee thou didst choose thee a man from among them whose name was Abraham 14 Hym thou louedst and vnto hym only thou shewedst thy wyll 15 And madest an euerlasting couenaunt with hym promisyng hym that thou wouldest neuer forsake his seede 16 And vnto hym thou gauest Isahac vnto Isahac also thou gauest Iacob and Esau As for Iacob thou dydst choose him to thee and put backe Esau And so Iacob became a great multitude 17 And it came to passe that when thou leddest his seede out of Egypt thou broughtest them vp to the mount Sina 18 Bowing downe the heauens setting fast the earth mouyng the grounde makyng the deapthes to shake and troublyng the worlde 19 And thy glorie went through foure portes of fire and earthquakes and windes and colde that thou myghtest geue the lawe vnto the seede of Iacob and diligence vnto the generation of Israel 20 And yet tokest thou not away from them that wicked heart that thy lawe myght bryng foorth fruite in them 21 For the first Adam bearyng a wicked heart transgressed and was ouercome and so be all they that are borne of him 22 Thus remayned weaknesse still and the lawe in the heartes of the people with the wickednesse of the roote so that the good departed away and the euyll abode styll 23 So the tymes passed away and the yeres were brought to an ende Then dyddest thou rayse thee vp a seruaunt called Dauid 24 Whom thou commaundedst to builde a citie vnto thy name and to offer vp incense and sacrifice vnto thee therin 25 When this was done nowe many yeres then the inhabiters of the citie forsoke them 26 And in all thynges dyd euen as Adam and all his generations had done for they also had a wicked heart 27 And so thou gauest the citie ouer into the handes of thine enemies 28 But do they of Babylon then any thyng better that they shoulde therfore haue the dominion in Sion 29 For when I came thyther and sawe there so great wickednesse that it coulde not be numbred then my soule sawe many euyl doers in this thirteth yere so that my heart fayled me 30 For I saw howe thou sufferedst them in such vngodlinesse and sparedst the wicked doers but thine owne people hast thou rooted out and preserued thine enemies and this hast thou not shewed me 31 I can not perceaue howe this happeneth Do they of Babylon then better then they of Sion 32 Or is there any other people that knoweth thee sauyng the people of Israel or what generation hath so beleued thy couenauntes as Iacob 33 And yet their rewarde appeareth not and their labour hath no fruite For I haue gone here and there through the heathen and I see that they be riche and wealthy and thynke not vpon thy commaundementes 34 Waygh thou therfore our wickednesse nowe in the ballaunce and theirs also that dwell in the worlde and so shall thy name be no where founde but in Israel 35 Or when was it that they which dwel vpon earth haue not sinned in thy sight or what people hath so kept thy commaundementes 26 Thou shalt finde that Israel by name hath kept thy preceptes but not the â—other people andâ— heathen The .iiij. Chapter 5 The angel reproueth Esdras because he seemed to enter into the profounde iudgementes of God 1 AND the angel that was sent vnto me whose name was Vriel gaue me an answere 2 And sayd Thy heart hath taken to much vpon it in this worlde and thou thinkest to comprehende the way of the hyghest 3 Then sayde I Yea my Lorde And he aunswered me and sayde I am sent to shewe thee three wayes and to set foorth three similitudes before thee 4 Wherof yf thou canst declare me one I wyll shewe thee also the way that thou desirest to see and I shall shewe thee from whence the wicked heart commeth 5 And I sayde Tell on my Lord. Then sayde he vnto me Go thy way waygh me the wayght of the fire or measure me the blast of the winde or call me agayne the day that is past 6 Then aunswered I and sayde What man borne is able to do that that thou shouldest aske such thynges of me 7 And he sayde vnto me If I shoulde aske thee howe deepe dwellynges are in the middest of the sea or howe great water springes are in the begynnyng of the deepe or howe great water springes are vpon the stretchyng out of the heauens or which are the outgoinges of Paradise 8 Peraduenture thou
and praysed God in heauen For he is gracious and his mercie endureth for euer 25 And so Israel had a great victorie in that day 26 Now all the heathen that escaped came and tolde Lysias euery thing that had happened 27 Wherfore Lysias was sore afrayde and greeued in his minde because Israel had not gotten such misfortune as he woulde they should neither as the king commaunded 28 The next yere folowing gathered Lysias three score thousande chosen men of foote and fyue thousande horsemen to fight against Hierusalem 29 So they came into Iurie and pitched their tentes at Bethoron where Iudas came against them with ten thousande men 30 And when he sawe so great and mightie an hoast he made his prayer sayde Blessed be thou O sauiour of Israel which diddest destroy y e violent power of the graunt in the hande of thy seruaunt Dauid gauest the hoast of the heathen into the hand of Ionathan the sonne of Saul of his harnesse bearer 31 Put this boast now into the hand of thy people of Israel let them be confounded in their multitude and horsemen 32 Make them afrayde and disâ— the boldnesse of their strength that they may be moued thorowe their destinâ—tion 33 Cast them downe thorowe the sworde of thy louers then shall all they that knowe thy name prayse thee with thankesgeuing 34 So they stroke the battell and there were slayne of Lysias hoast fiue thousande men 35 Then Lysias seyng the discomfyting of his men and the manlinesse of the Iewes howe they were redy either to lyue or to dye lyke men he went vnto Antioch and chose out men of warre that when they were gathered together they might come againe into Iurie 36 Then sayde Iudas and his brethren Behold our enemies are discomfited let vs nowe go vp to clense and to repayre the sanctuarie 37 Vpon this al the hoast gathered them together and went vp into mount Sion 38 Nowe when they sawe the sanctuarie layed wast the aulter defiled the doores brent vp the shrubbes growing in the courtes like as in a wood or vpon mountaynes yea and that the priestes chambers were broken downe 39 They rent their clothes made great lamentation cast asshes vpon their heades 40 Fell downe flat to the grounde vpon their faces made a great noyse with the trumpettes and cryed toward heauen 41 Then Iudas appoynted certayne men to fight against those which were in the castle till they had clensed the sanctuarie 42 So he chose priestes that were vndefiled such as had pleasure in the lawe of God 43 And they clensed the sanctuarie and bare out the defiled stones into an vncleane place 44 And forsomuch as the aulter of burnt offeringes was vnhalowed he toke aduisement what he might do withall 45 So he thought it was best to destroy it lest it shoulde happen to do them any shame for the heathen had defiled it and therfore they brake it downe 46 As for the stones they layed them vp vpon the mountayne by the house in a conuenient place till there came a prophete to shewe what shoulde be done with them 47 So they toke whole stones according to the lawe and buylded a newe aulter such one as was before 48 And made vp the sanctuarie within and without halowed the house and the courtes 49 They made newe holy ornamentes brought the candlesticke the aulter of incense and the table into the temple 50 The incense layed they vpon the aulter lighted the lampes whiche were vpon the candelsticke that they might burne in the temple 51 They set the shew bread vpon the table and hanged vp the vayle and finished all the workes which they had begun to make 52 And vpon the twentie and fifth day of the nynth moneth whiche is called the moneth of Casleu in the hundred fourtie and eyght yere 53 They rose vp betimes in the morning for to do sacrifice according to the lawe vpon the newe burnt offring aulter that they had made 54 After the time and season that the heathen had defiled it the same day was it set vp againe with songues pypes harpes and cymbales 55 And all the people fel vpon their faces worshipping and thanking the God of heauen whiche had geuen them the victorie 56 So they kept the dedication of the aulter eyght dayes offring burnt sacrifices and thanke offeringes with gladnesse 57 They deckt the forefrunt of the temple also with crownes and shieldes of gold and halowed the portes and celles and hanged doores vpon them 58 Thus there was very great gladnesse among the people because the blasphemie of the heathen was put away 59 So Iudas and his brethren with the whole congregation of Israel ordeyned that the time of the dedication of the aulter shoulde be kept in his season from yere to yere by the space of eyght dayes from the twentie and fifth day of the moneth Casleu with myrth and gladnesse 60 And at the same time buylded they vp the mount Sion with hye walles and strong towres round about lest the gentiles shoulde come and treade it downe as they did afore 61 Therfore Iudas set men of warre in it to kepe it and made it strong for to defend Bethsura that the people might haue a refuge against the Edomites The .v. Chapter 3 Iudas vanquisheth the heathen that go about to destroy Israel and is holpen of his brethren Simon and Ionathas 50 He ouerthroweth the citie of Ephron because they denied him passage thorowe it 1 IT happened also that when the heathen rounde about hearde howe that the aulter the sanctuarie were set vp in their old estate it displeased them very sore 2 Wherfore they thought to destroy the generation of Iacob that was among them in so much that they began to slay and to persecute certayne of the people 3 Then Iudas fought against the children of Esau in Idumea at Arabathane for they dwelt rounde about the Israelites where he slue and spoyled a great multitude of them 4 He thought also vpon the malice and vnfaythfulnesse of the children of Bean how they were a snare and stoppe vnto the people and howe they layed wayte for them in the hye way 5 Wherfore he shut them vp into towres and came vnto them besieged them and destroyed them vtterly brent vp their towres with all that were in them 6 Afterward went he against the children of Ammon whereof he founde a mightie power and a great multitude of people with Timothi their captayne 7 So he stroke many battayles with them which were destroyed before hym 8 And when he had slayne them he wan Gazer the citie with the townes belonging therto and so turned againe into Iurie 9 The heathen also in Galaad gathered them together against the Israelites that were in their quarters to slay them but they fled to the castle of Dathemam 10 And sent letters vnto Iudas and his brethren
wealth of his people therfore were they glad to haue him for their ruler and to do him worship alway 5 Simon wan the citie of Ioppa also for an hauen towne and made it an entraunce into the Iles of the sea 6 He enlarged the borders of his people and conquered them more lande 7 He gathered vp many of their people that were prisoners he had the dominion of Gaza Bethsura and the castle which he cleansed from filthynes and there was no man that resisted him 8 So that euery man tilled his grounde in peace the lande of Iuda and the trees gaue their fruite and encrease 9 The elders sate all in iudgement and toke their deuice for the wealth of the lande the young men put on worshippe and harnesse vpon them 10 He prouided vitailes for the cities and made goodly strong holdes of them so that the fame of his worship was spoken of vnto the ende of the worlde 11 For he made peace throughout the lande and Israel was full of mirth and ioy 12 Euery man sate vnder his vine figge trees and there was no man to fraye them away 13 There was none in the lande to fight against them for then the kinges were ouercome 14 He helped those that were in aduersitie among his people he was diligent to see the lawe kept as for such as were vngodly and wicked he toke them away 15 He set vp the sanctuary and encreased the holy vessels of the temple 16 When the Romanes and Spartians had gotten worde that Ionathas was dead they were right sory 17 But when they heard that Simon his brother was made hie priest in his steade and how he had wonne the land againe with the cities in it 18 They wrote vnto him in tables of brasse to renue the frendship and bonde of loue which they had made afore with Iudas and Ionathas his brethren 19 Which writinges were read before the congregation at Hierusalem And this is the copie of the letters that the Spartians sent 20 The Senatours and citezins of Sparta send greeting vnto Simon the great priest with the elders priestes and the other people of the Iewes their brethren 21 When your Ambassadours that were sent vnto our people certified vs of your worship honour prosperous wealth we were glad of their comming 22 And haue written the ambassage in the publike recordes in this maner namely that Numenius the sonne of Antiochus and Antipater the sonne of Iason the Iewes ambassadours are come vnto vs for to renue the olde frendship with vs. 23 Vpon this the people concented that the men should be honorably intreated and that the copie of their ambassage should be written in the speciall bookes of the people for a perpetuall memorie vnto the Spartians yea and that we should send a copie of the same vnto Simon the great priest 24 After this did Simon send Numenius vnto Rome with a golden shielde of a thousand pound waight to confirme the frendship with them 25 Which when the Romanes vnderstoode they saide what thankes shall we recompence againe vnto Simon and his children 26 For he and his brethren and the house of his father hath stablished Israel and ouercommed their enemies wherefore they graunted him to be free and confirmed the libertie thereof therefore they wrote this in tables of brasse and set it vpon pillers in mount Sion 27 The copie of the writing is this The eighteenth day of the moneth Elul in the hundred threescore and twelfth yere in the third yere of Simon the hie priest 28 In the great congregation of the priestes rulers of the people and elders of the countrey at Saramel were these wordes openly declared 29 Forsomuch as there was much warre in our lande therfore Simon the sonne of Mathathias come of the children of Iarib his brethren put them selues in perill and resisted the enemies of their people that their sanctuary and lawe might be maintayned and did their people great worship 30 Ionathas in lyke maner after that he had gouerned his people and ben their hie priest dyed and lyeth buried beside his elders 31 After that would their enemies haue troden their holy thinges vnder foote destroyed their lande and vtterlie wasted their sanctuary 32 Then Simon withstoode them and fought for his people spent much of his owne money weaponed the valiaunt men of his people gaue them wages 33 Made strong the cities of Iuda with Bethsura that lyeth vpon the borders of Iurie where the ordinaunce of their enemies laye sometime and set Iewes there for to kepe it 34 He made fast Ioppa also which lyeth vpon the sea and Gaza that bordereth vpon Azotus where the enemies dwelt afore and there he set Iewes to kepe it and whatsoeuer was meete for the subduing of the aduersaries that layed he therein 35 Now when the people sawe the noble actes of Simon and what worship he purposed to do for them his godly behauour and faithfulnes which he kept vnto them and how he sought by alwayes the wealth of his people because he did all this therefore they chose him to be their prince and hie priest 36 And in his time they prospered wel by him so that the heathen were taken out of their lande and they also which were in the citie of Dauid at Hierusalem in the castle where they went out and defiled all thinges that were about the sanctuary and did great harme vnto cleanlinesse 37 And Simon put men of the Iewes in it for the defence of the land and citie and set vp the walles of Hierusalem 38 And king Demetrius confirmed him in his high priesthood 39 For these causes made him his friend and did him great worship 40 For he heard that the Romanes called the Iewes their friendes louers and brethren howe honorably they receaued Simons Ambassadours 41 Howe the Iewes and priestes concented that he should be their prince and hie priest perpetually till God raysed vp the true prophete 42 And that he shoulde be their captaine to care for the sanctuarie and to set officers vpon the workes thereof ouer the lande ouer the weapons ouer the houses of defence to make prouision for the holy thinges 43 And to be obeyed of euery man and all the writinges of the lande to be made in his name that he should be clothed in purple and golde 44 And that it should be lawfull for none of the people nor priestes to breake any of these thinges to withstand his words nor to call any congregation in the lande without him that he should be clothed in purple and weare a coller of golde 45 And if there were any which disobeyed or brake this ordinaunce that he should be punished 46 So al the people consented to alow Simon to do according to these wordes 47 Simon also him selfe toke it vpon him and was content to be the hie priest the captaine and prince of the Iewes and priestes and to gouerne them all 48
to our enemies (c) My power shall neuer be away from him “ His hand “ Rocke “ Be false in my trueth “ If I make a lye vnto Dauid (d) The sunne in the day and the moone in the nyght shall testifie that I haue promised a perpetuall continuaunce vnto Dauids seede His prince◠〈◊〉 (f) It semeth in vayne if all our lyfe be wasâ—ed in calamitie without all comfort (g) All reproches of Gods people do redounde in Christ whose steppes they folowe Mornyng prayer (a) God exerciseth man with trauaile vntyll death for he made once an ordinaunce that all should dye yea be he neuer follow “ Chaungeth “ Chaungeth “ Pride (b) No mans felicitie in this life is without labour and disquietnesse oâ— mynde neuer contented but caryed with liâ—es passions cares and sorowes “ Seene euil Euenyng prayer “ Quiet from euyll dayes a At the day of resurrection euery man shal be iudged according to iustice howsoeuer he be afflicted wrongfully 〈◊〉 this â—yte In the graue for they that be put in the graue speake no more “ VVofull labour or mischiefe Mornyng prayer (a) Being led and gouerned by his hande “ Meribah and Masâ—ah Exodus â—◠“ (a) Vanitie and no God “ That which is no God Which be worshipped for gods of idolaters “ Confesse Euenyng prayer “ He hath saued hym (a) An instrument to syng psalmes “ Iehouah “ Confesse (a) Although he be a mightie kyng yet he vseth no tirannie () That is for to prayse and for to geue thankes “ CoÌ„fession 〈…〉 (a) With thy grace opening my heart and instructing me “ Behiaal (b) To be of my counsayle and to beare me company (c) A man of good conscience Morning prayer (a) Makyng their oth this I pray God then that I may be in as euyll case as Dauid “ From the face “ Sittest “ They pitie her dust “ Of a lowe shrab “ Bounde (b) Appoynted to suffer death (a) An Egle of all birdes â—yueth a long tyme without all kynde of feblenesse dying neuer of age but of famine Plin. lib. 10. â—ap 3. “ He chydeth not to the ende (b) A man can not shew where it growed (c) Comaundement Euenyng prayer (a) An â—llusion to the words 1. Gen. God deuided vnder the firmament from the waters aboue the firmament It is maruaylous that water against his nature should be aboue the ayre and couer the vpper part of it as in maner of a seeling (b) With the sea “ Bread (c) High trees haue their growing and increase of God “ VVide of handes (d) A whale or a ballan a beast that is king of the sea for his greatnesse and strength he appeareth aboue the top of the sea as bigge as an Ilande or a great huge mountayne “ Their time Morning prayer “ Iâ—ishehak “ Iaacob Kenaan “ Corde wherewith portions of inheritances were measured “ Deceaue them “ He broke euery stâ—ffe of bread (a) Lyue to dye The interpretation of Pharaos dreame “ In his soule that is as he beleued knewe and thought (c) They executed in all pointes his commaundement chaunging nothing (d) Or strength meaning the first borne Euenyng prayer “ For. “ His praise (a) They woulde not suffer God to rule them (b) As men in a consumption through euil humours the more they eate the more thei consume so they not esteeming Manna from heauen were not fed but destroyed of the flesh that they longed to eate of (c) To their lyue bodyes “ Chorcâ— (d) Their god who was a glory and an ornament to them (e) Moyses stoode before God in his anger as men do stande in a breache of a towne wall battered for defence of it Of the idols of the Moabites “ Phineâ—es Mâ—riba (g) Moyses stirred by the rage of y e people shewed him selfe not to beleue gods worde so certainely as he was wont “ Made manie alterations “ Counsell (h) God is said to repent when he forgeueth vs at our repentaunce “ Confesse Mornyng prayer “ For. “ Sea for it was on the south part of Iurie “ Disobediently chaunged Corrupt â—meâ—s whiche els had brought them to the graue “ Confessing (b) Moyste and fruitfull groundes “ Fruites of increase Euenyng prayer My soule my tongue or my chiefe dignitie “ Confesse Be thou glad to seeke my frendship “ (a) I pray for them Let it be reiected as vnlawfull and â—bhominable (c) Drythes (d) He had as lieue that god were his enemie as frende â–ª (e) Worâ—e (f) Hath lost al his fatnesse Confesse (g) To saue his life from vnrighteous iudges (a) God sayd to Christe rule thou ouer all Mornyng prayer (b) He shall begin his dominion in Sion (c) Christe his holy word shal be receaued of his elect most wyllyngly and Christes grace shall so wonderfully â—mbrue mens heartes as the deawe of the morning moystereth the grounde (a) Confesse (b) Certaine and permanent (a) God helpeth alwayes the good in their aduersitie (b) His statâ— condition or dignitie Euenyng prayer a A people hauing a straunge tongue to the Iewes (a) God dwelleth in heauen and nedeth not the earth for his vse The dead prayseth not God for the benefites powred dayly vpon the erth for them as they that be alyue do or ought to do Morning prayer (a) That God hath deliuered me out of troubles (b) A cup in token of my deliueraunce “ CoÌ„mende hym “ Families “ “ Confesse “ Confesse “ For. Euenyng prayer “ Men of my counsayle (a) I am at deathes doore Morning prayer “ Rashe doynges “ To arise (a) In securitie of conscience “ VVorde (a) To haue so godly a mynde and affect (a) The ropes of the vngodly haue caught me The true sence Euenyng 〈◊〉 “ “ Made me â—ked “ Quicken me “ Searched (a) Infinite Morning prayer (a) I am in ieopardy alwayes of my life (b) It signifieth properâ—y an heele of a foot by translation an end â–ª or the reward and coÌ„moditie that foloweth the ende “ Thou hast made to ceasâ—e (a) Or it is tyme for God to do somethyng “ The dâ—â—re Euenyng prayer “ Head (a) Whiche forbiddeth me to reuenge myne owne quarell “ Peace (b) No aduersitie or perturbation of mynde (c) Thou knowest all that I do in this lyfe Ofâ— the 〈◊〉 to asâ—ende vnto high degrees and dignities Mornyng prayer (a) Barbarous people of the wildernes of Arabia (a) God wyll not suffer thee to go where thou shalt take any hurt “ Shadowe “ Smite “ For vs. (a) Although God suffereth tirauntes to vexe vs yet he wyll deliuer vs from them “ Crokednesse (b) God wyll make hypocrites to be knowen as they be Euenyng prayer (a) The felicitie shal be so sudden and great that it may be doubted whether it be in deede or els but in a dreame As Peters deliueraunce seemed to hym selfe but a vision Act. xii (b) Let vs not come home
deedes of the lawe but by the fayth of Iesus Christe And we haue beleued on Iesus Christ that we might be iustified by the fayth of Christe and not by the deedes of the lawe because by the deedes of the lawe no fleshe shal be iustified 17 If then whyle we seke to be made ryghteous by Christe we our selues are founde sinners is therfore Christe the minister of sinne God forbyd 18 For yf I builde agayne the thynges which I destroyed then make I my selfe a trespasser 19 For I through the lawe am dead to the lawe that I myght lyue vnto God I am crucified with Christe 20 Neuerthelesse I lyue yet nowe not I but Christe lyueth in me And y e lyfe which I nowe liue in the fleshe I lyue by the faith of the sonne of God which loued me and gaue hym selfe for me 21 I reiect not the grace of God ▪ For yf ryghteousnesse come of the lawe then Christe is dead in vayne ¶ The .iij. Chapter 1 He rebuketh them sharply 2 and proueth by dyuers reasons that iustification is by fayth 6 as appeareth by the example of Abraham 10.19.24 and by the office and the ende both of the lawe 11.25 and of fayth 1 O Foolishe Galathians who hath bewitched you that ye shoulde not obey y e trueth To whom Iesus Christe was described before the eyes among you crucified 2 This only woulde I learne of you whether ye receaued the spirite by the deedes of the lawe or by the hearyng of the fayth 3 Are ye such fooles that after ye haue begun in the spirite ye woulde nowe ende in the fleshe 4 Haue ye suffered so great thynges in vayne Yf it be yet in vayne 5 He therfore that ministreth to you the spirite and worketh miracles among you doth he it through the deedes of the lawe or by hearyng of the fayth 6 Euen as Abraham beleued God it was ascribed to hym for righteousnesse 7 Knowe ye therfore that they which are of fayth the same are the chyldren of Abraham 8 For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth shewed beforehand glad tydynges vnto Abraham saying In thee shall all nations be blessed 9 So then they which be of fayth are blessed with the faythfull Abraham 10 For as many as are of the deedes of the lawe are vnder the curse For it is writtē Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe to do them 11 But that no man is iustified by y e lawe in the sight of God it is euident For the iust shall lyue by fayth 12 And the lawe is not of fayth but the man that doth them shall lyue in them 13 Christe hath redeemed vs from the curse of the lawe beyng made a curse for vs. For it is written Cursed is euery one that hangeth on tree 14 That the blessyng of Abraham might come on the gentiles through Iesus Christe that we myght receaue the promise of the spirite through fayth 15 Brethren I speake after y e maner of men Though it be but a mans testamēt yet if it be alowed no man reiecteth it or addeth therto 16 ☞ To Abraham and his seede were the promises made He sayth not to the seedes as of many but to thy seede as of one which is Christe 17 This I say that the lawe which began afterwarde beyonde foure hundred and thirtie yeres doth not disanull the testament that was confirmed afore of God vnto Christewarde to make the promise of none effect 18 For yf the inheritaūce be of the lawe then not nowe of promise But God gaue it vnto Abraham by promise 19 Wherfore then serueth the lawe It was added because of transgressions tyl the seede came to whom the promise was made and it was ordayned by Angels in the hande of a mediatour 20 A mediatour is not a mediatour of one but God is one 21 Is the lawe then against the promise of God God forbyd For yf there had ben a lawe geuen which coulde haue geuen life then no doubt righteousnesse shoulde haue ben by the lawe 22 But the scripture hath concluded all vnder sinne that the promise by y e fayth of Iesus Christe shoulde be geuen vnto them that beleue ☜ 23 But before fayth came we were kept vnder the lawe and were shut vp vnto the fayth which shoulde afterwarde be reuealed 24 Wherfore the lawe was our scholemaister vnto Christe that we shoulde be iustified by fayth 25 But after that fayth is come we are no longer vnder a scholemaister 26 For ye are all the chyldren of God by fayth in Christe Iesu 27 For all ye that are baptized haue put on Christe 28 There is no Iewe neither Greke there is neither bonde nor free there is neither male nor female For ye are all * one in Christe Iesu 29 If ye be Christes then are ye Abrahams seede and heyres accordyng to the promise ¶ The .iiij. Chapter 2 He sheweth wherfore the ceremonies were ordayned which beyng shadowes must ende when Christe the trueth commeth 9 He moueth them by certayne exhortations 22 and confirmeth his argument with a strong example or allegorie 1 AND I say that the heyre as long as he is a chylde differeth nothyng from a seruaūt though he be Lorde of all 2 But is vnder tuters and gouernours vntyll the tyme appoynted of the father 3 Euen so we when we were chyldren were in bondage vnder y e rudimentes of the worlde 4 But when the fulnesse of the tyme was come God sent his sonne made of a woman and made vnder the lawe 5 To redeeme them that were vnder the lawe that we myght receaue the adoption of chyldren 6 Because ye are sonnes God hath sent the spirite of his sonne into your heartes crying Abba father 7 Wherfore thou art no more a seruaunt but a sonne If thou be a sonne thou art also an heire of God through Christ 8 Notwithstandyng when ye knewe not God ye dyd seruice vnto thē * which by nature are no Gods 9 But nowe after that ye haue knowen God yea rather are knowen of God howe turne ye agayne vnto the weake and beggarly rudimentes whervnto againe ye desire a freshe to be in bondage 10 Ye obserue dayes and monethes and tymes and yeres 11 I am in feare of you lest I haue bestowed on you labour in vayne 12 Brethren I besech you be as I am for I am as ye are Ye haue not iniured me at all 13 Ye knowe howe through infirmitie of the fleshe I preached the Gospell vnto you at the first 14 And my temptation which was in my fleshe ye dispised not neither abhorred but receaued me as an Angel of God euen as Christe Iesus 15 What is then your felicitie For I beare you recorde that yf it had ben possible ye
woulde haue plucked out your owne eyes and haue geuen them to me 16 Am I therfore become your enemie because I tell you the trueth 17 They are gelouse ouer you amisse Yea they intende to exclude you that ye shoulde be feruent to them warde 18 It is good alwayes to be zelous in a good thyng and not only when I am present with you 19 My litle chyldren of whom I trauayle in birth agayne vntyll Christe be fashioned in you 20 But I desire to be present with you nowe and to chaunge my voyce for I stande in doubt of you 21 Tell me ye that desire to be vnder the lawe do ye not heare the lawe 22 ☞ For it is written that Abraham had two sonnes the one by a bonde mayde the other by a free woman 23 But he which was of the bonde woman was borne after the fleshe but he which was of the free woman was borne by promise 24 Which thynges are spoken by an allegorie For these are two testamentes the one from the mount Sina which gendreth vnto bondage which is Agar 25 For Agar is the mount Sina in Arabia and bordreth vpon the citie which is nowe called Hierusalem and is in bondage with her chyldren 26 But Hierusalem which is aboue is free which is the mother of vs all 27 For it is written Reioyce thou baren that bearest no chyldren breake foorth and crye thou that trauaylest not For the desolate hath many mo chyldren then she which hath an husbande 28 But brethren we are after Isaac the chyldren of promise 29 But as then he that was borne after the flesshe persecuted hym that was borne after the spirite euen so is it now 30 Neuerthelesse what saith the scripture put away the bondwoman and her sonne For the sonne of the bond-woman shall not be heire with the sonne of the free woman 31 So then brethren we are not chyldren of the bonde woman but of the free ☜ ⧠The .v. Chapter 2 He laboureth to drawe them away from circumcision 17 and sheweth them the battell betwixt the spirite and the flesshe and the fruites of them both 1 STande fast therfore in the libertie wherwith Christe hath made vs free and be not intangled agayne with y e yoke of bondage 2 Beholde I Paul saye vnto you that yf ye be circumcised Christe shall profite you nothyng 3 For I testifie agayne to euery man which is circumcised that he is a detter to do the whole lawe 4 Christe is become but vayne to you as many of you as are iustified by the lawe are fallen from grace 5 For we through the spirite wayte for the hope of ryghteousnes by fayth 6 For in Iesus Christe neither is circumcision any thing woorth neither yet vncircumcision but fayth which worketh by loue 7 Ye dyd runne well who was a let vnto you that ye should not obey y e trueth 8 Not the perfection of hym that called you 9 A litle leauen doth leauen the whole lumpe of dowe 10 ☞ I haue truste towarde you in the Lorde that ye wyll be none otherwyse mynded But he that troubleth you shall beare iudgement whatsoeuer he be 11 And brethren if I yet preache circumcision why do I yet suffer persecution Then is the slaunder of the crosse ceassed 12 I woulde to God they were cut of which trouble you 13 For brethren ye haue ben called into libertie Only let not libertie be an occasiō to the flesshe but by loue serue one another 14 For all the lawe is fulfylled in one worde which is this Thou shalt loue thy neyghbour as thy selfe 15 Yf ye byte and deuoure one another take heede lest ye be consumed one of another ☜ 16 ☞ Then I say walke in the spirite and ye shall not fulfyll the lust of the flesshe 17 For the flesshe lusteth contrary to the spirite and the spirite contrary to the flesshe These are contrary one to the other so that ye can not do what ye woulde 18 But and yf ye be ledde of the spirite then are ye not vnder the lawe 19 The deedes of the flesshe are manifest which are these adulterie fornication vncleannesse wantonnesse 20 Worshippyng of images witchcrafte hatred variaunce zeale wrath strife seditions sectes 21 Enuyinges murthers drunkennesse gluttonies and such lyke of the whiche I tell you before as I haue tolde you in tyme past that they which do suche thinges shall not inherite the kingdome of God 22 But the fruite of the spirite is loue ioye peace long sufferyng gentlenesse goodnesse fayth 23 Mekenesse temperauncie agaynst such there is no lawe 24 They truely that are Christes haue crucified the flesshe with the affections and lustes ☜ 25 ☞ Yf we lyue in y e spirite let vs walke in the spirite 26 Let vs not be desirous of vayne glorie prouoking one another enuying one another ¶ The .vj. Chapter 1 He exhorteth them to vse gentlenesse towarde the weake 2 and to shewe their brotherly loue and modestie ◠also to prouide for their ministers 9 to perseuer 14 to reioyce in the crosse of Christe 15 to newnesse of lyfe 1◠and last of all wysheth to them with the rest of the faythfull all prosperitie 1 BRethren yf a man be taken in any fault ye which are spiritual restore such a one in the spirite of mekenes consideryng thy selfe lest thou also be tempted 2 Beare ye one anothers burthen and so fulfyll the lawe of Christe 3 For if any man seeme to him selfe that he is somewhat when he is nothyng the same deceaueth hymselfe in his owne fansie 4 But let euery man proue his owne worke then shall he haue reioyceyng only in his owne selfe and not in another 5 For euery man shall beare his owne burthen 6 Let hym that is taught in the word minister vnto hym that teacheth hym in all good thynges 7 Be not deceaued God is not mocked For whatsoeuer a man soweth that shall he also reape 8 For he that soweth into his flesshe shal of the flesshe reape corruption But he that soweth into the spirite shall of the spirite reape lyfe euerlastyng 9 Let vs not be weery in well doyng for in due season we shall reape yf we faynt not 10 Whyle we haue therefore tyme let vs do good vnto all men specially vnto thē which are of the housholde of fayth ☜ 11 Ye see how large a letter I haue written vnto you with myne owne hande 12 As many as desire with outwarde appearaunce to please carnally the same constrayne you to be circumcised onlye lest they shoulde suffer persecution for the crosse of Christe 13 For they thēselues which are circumcised kepe not the lawe but desire to haue you circumcised that they myght reioyce in your flesshe 14 God forbyd that I shoulde reioyce but in the crosse of our Lorde Iesus Christe wherby the world is crucified vnto