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end_n	north_n	side_n	south_n	2,400	5	9.1749	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A95658	A voyage to East-India. Wherein some things are taken notice of in our passage thither, but many more in our abode there, within that rich and most spacious empire of the Great Mogol. Mix't with some parallel observations and inferences upon the storie, to profit as well as delight the reader. / Observed by Edward Terry minister of the Word (then student of Christ-Church in Oxford, and chaplain to the Right Honorable Sr. Thomas Row Knight, Lord Ambassadour to the great Mogol) now rector of the church at Greenford, in the county of Middlesex.	Terry, Edward, 1590-1660.	1655 (1655)	Wing T782; Thomason E1614_1; ESTC R234725	261,003	580

and reade their language in written hand for as before they have no Printing Those Moolaas are more distinguished from the rest of the Mahometans by their Beards which they weare long then by any other of their habits Their calling gaines and gives them very much reverence and esteeme amongst the People as another sort of priests there have of an high order or ranke which live much retired but when they appeare openly are most highly reverenced they are called Seayds who derive themselves from Mahomet The Mahometans have faire Churches which as before are called Mosquits their Churches are built of Marble or Courser stone the broad side towards the West is made up close like a firme wall and so are both ends in which there are no lights the other broad side towards the East is erected upon Pillars where a man may take notice of excellent workemanship both in vaults and arches the spaces betwixt them pillars stand open Their Churches are built long and narrow standing North and South which way they lay up the bodies of their dead but none of them within their Churches At the four Corners of their Mosquits which stand in great Cityes or in other places much peopled the●e are high and round but small Turrets which are made open with lights every way wherein a man may be easily seene and heard their devout Moolaas five times every day ascend unto the tops of those high Turrets whence they proclaim as loudly as they can possibly speake their Prophet Mahomet thus in Arabian La alla illa alla Mahomet Resul-alla that is he re is no God but one God and Mahomet the messenger from God That voyce instead of Bells which they use not in their Churches puts the most devout in minde of the houres of their devotion those Priests being exceedingly zealous to promote the cause and to keep up the honour of their Mahomet as the men of Ephesus sometime were when they feared that the credit of their baggage Diana was like to be called into question they took up a Cry which continued for the space of two houres Crying out with one voyce greaet is Diana of the Ephesians Act. 19. 24. When a mans Religion is right he ought to be very zealous in the maintenance of it very fearefull of the hazard or loss thereof And therefore if these Mahometans or those men of Ephesus had had truth on their side they would both have deserved much commendation for what they did And so Micha too who thus complained when he had lost his jmages Judg. 18. 24. they have stol'n away my Gods and what have I more I confess that the loss of God is the greatest of all losses but those were proper Gods which Micha there bewayled that would be stol'n that could not save themselves who if the fire spare them rust or rottenness or time will consume them But those Mahometans though they doe not endure either Idoles or Images in their houses or Churches yet are they very forward to cry up their irreligion and to shew much zeale for it Zeale is derived from a word that signifies to burne it is a compound made up of many affections as of griefe joy love anger well tempered together and when it is so it hath its due commendation both of God and man and cursed is he that goes about to extinguish that holy fire that holy fire I say which hath light in it as well as Heat and heate as well as light The truth of Zeale may be further discovered of zeale that is good if we confider first the Roote from which it springs and that 's the knowledg and Love of God Secondly the Rule by which it is carryed on and acts and that 's the word and will of God and lastly the end it aymes at and intends and that 's the honour and glory of God and zeale thus ordered cannot be too violent but when for want of these it becomes irregular and shews it selfe over much in bad causes such as before were nam'd it is Cursus celerrimus sed praeter viam a swift violent motion but quite out of the way And if it be good to be zealous in a good cause then it is better to be zealous in the best and the best cause to shew zeale in is the cause of God Pro Aris Focis was the old good Proverb first to stand up for Gods rights and afterward for our owne and to believe that that vnum necessarium which our Saviour commends unto us Lu. 10 42. is that one thing principally and especially necessary though the Devill and our owne corruption will tell us if we will believe them that there is nothing more needless When Moses and Aaron came to Pharaoh and spake unto him about sacrificing unto the Lord their God Pharaoh replyes yee are idle yee are idle therefore yee say let us goe and sacrifice unto the Lord Ex. 5. 17. the same Devill that there spake in Pharaoh speaks in all ignorant and prophane people who call Religion idleness and hypocrisie a strict and even walking with God singularity or a doing more then God requires us to perform But however that is most true which was spoken by Philo judeus ubi de religione ibi quoque de vita agitur we must act for religion as we would strive for life Philosophy tels us that Tactus est fundamentum animae sensitivae that the very foundation of natural life is feeling so then no feeling no life and the want of spirituall feeling argues a want too of spirituall life The poore seduced Mahometans and many others in the world are very keene and sharp and forward to maintaine that which they call Religion the more shame for those who profess themselves Christians and have a sure word to build their hope upon yet are ferventissimi in terrenis in coelestibus frigidissimi as hot as fire in earthly as cold as ice in heavenly things A sad thing to consider that so many should have their tongues bent like Bowes for lyes as the prophet Jeremy complaines Jer. 9. 37. and Christians not valiant for the truth that others should drive like Jehu furiously madly and that in the waies of error injustice oppression prophaness as in all other kinds of wickedness and Christians in the cause of God more heavily slowly like the Egyptians in the Red-Sea when their chariot wheeles were off Shall Turks and Infidels solicit bad causes so earnestly and Christians those actions which are good so faintly Acrius ad p●rniciem quam nos ad vitam make more hast to destruction then Christians to life and happiness It was St. Jeromes complaint considerare pudet quantus feruor quae cura c. That he was asham'd to consider how solici●ous some men were in earthly and how sluggish others in heavenly things as if they durst not so much as to owne the cause of God they were wont to say of cowards in Rome that there was nothing

monster Nero observed before who was called Lutum sanguine maceratum dirt soaked in bloud For his good actions he did relieve continually many poor people and not seldom would shew many expressions of duty and strong affection to his Mother then living so that he who esteemed the whole World as his Vassals would help to carry her in a Palankee upon his shoulders and in this he did exceedingly differ from that most unnatural and cruel Nero who most barbarously killed his own Mother Agrippina causing as they write that Bed in which he was conceived and from whence born and wherein he took up his first lodging to be ript up and spoiled The Mogol would often visite the cells of those he esteemed religious men whose persons he esteemed sacred as if they had been Demi-gods And he would speak most respectively of our blessed Saviour Christ but his Parentage his poverty and his crosse did so confound his thoughts that he knew not what to think of them As Bernard complained of some in his time that they took offence at the clowts and rags of our blessed Saviour at the humility and meannesse of his birth believing that it could not stand with the Majesty of the Son of God to appear in the World in such meannesse as he did though he had been told that Christ Jesus came into the World in that low condition that he might beat down the pride thereof And that at his first coming he came for sinners and then he came in great humility but at his second coming he shall come against sinners and then will he appear in power great glory Lastly the Mogol is very free and noble unto all those which fall into and abide in his affection which brings me now to speak SECT XXVI Of the exceeding great Pensions the Mogol gives unto his Subjects how they are raised and how long they are continued c. WHich great revenues that many of them do enjoy makes them to live like great Princes rather than other men Now for those Pensions which are so exceeding great the Mogol in his far extended Monarchy allowes yearly pay for one Million of horse and for every horse and man about eighteen pounds sterling per annum which is exactly paid every year raised from Land and other Commodities which that Empire affords and appointed for that purpose Now some of the Mogol's most beloved Nobles have the pay of six thousand horse and there are others at the least twenty in his Empire which have the pay of 5000. horse exceeding large Pensions above the revenue of any other Subjects in the whole World they amounting unto more than one hundred thousand pounds yearly unto a particular man Now others have the pay of four thousand horse others of three or two or one thousand horse and so downward and these by their proportions are appointed to have horses alwayes in readinesse well mann'd and otherwise appointed for the Kings service so that he who hath the pay of five or six thousand must alwayes have one thousand in readinesse or more according to the Kings need of them and so in proportion all the rest which enables them on a sudden to make up the number at the least of two hundred thousand horse of which number they have alwayes at hand one hundred thousand to wait upon the King wheresoever he is There are very many private men in Cities and Towns who are Merchants or Tradesmen that are very rich but it is not safe for them that are so so to appear least that they should be used as fill'd sponges But there is never a Subject in that Empire who hath Land of inheritance which he may call his own but they are all Tenants at the will of their King having no other title to that they enjoy besides the Kings favour which is by far more easily lost than gotten It is true that the King advanceth many there unto many great honours and allows them as before marvelous great revenues but no Son there enjoyes either the Titles or means of his Father that hath had Pensions from that King for the King takes possession of all when they are dead appointing their Children some competent means for their subsistence which they shall not exceed if they fall not into the Kings affection as their Fathers did wherefore many great men in this Empire live up to the height of their means and therefore have a very numerous train a very great retinue to attend upon them which makes them to appear like Princes rather than subjects Yet this their necessary dependance on their King binds them unto such base subjection as that they will yield with readinesse unto any of his unreasonable and wilfull commands As Plutarch writes of the Souldiers of Scipio nullu● est horum qui non conscensâ turri semet in mare praecipitaturus si jussero that there was never a one in his Army by his own report that would not for a word of his mouth have gone up into a Tower and cast himself thence head-long into the Sea and thus the people here will do thing the King commands them to do so that if he bid the Fa●her to lay hands of violence upon his Son or the Son upon his Father they will do it rather than the will of their King should be disobeyed Thus forgetting Nature rather than Subjection And this tye of theirs I say upon the Kings favour makes all his Subjects most servile flatterers for they will commend any of his actions though they be nothing but cru●lty so any of his speeches though nothing but folly And when the King sits and speaks to any of his people publickly there is not a word falls from him that is not written by some Scr●veners or Scribes that stand round about him In the year 1618. when we lived at that Court there appeared at once in the Moneth of November in their Hemisphear two great Blazing-stars the one of them North the other South which unusual sight appeared there for the space of one Moneth One of those strange Comets in the North appeared like a long blazing Torch or Launce fired at the upper end the other in the South was round like a pot boyling out fire The Mogol consulted with his flattering Astrologers who spake of these Comets unto the King as Daniel sometimes did of Nebuchadnezzars dream Dan. 4. 19. My Lord the dream is to them that hate thee and the interpretation thereof unto thine Enemies For his Astrologers told him that he needed not trouble himself with the thought thereof for it concerned other places and people not him nor his But not long after this their season of Rain before spoken of which was never known to fail till then failed them and this caused such a famine and mortality in the South parts of his Empire that it did very much unpeople it and in the Northern part thereof whether the Mogol then repaired his third Son Sultan