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A64495 The travels of Monsieur de Thevenot into the Levant in three parts, viz. into I. Turkey, II. Persia, III. the East-Indies / newly done out of French.; Relation d'un voyage fait au Levant. English Thévenot, Jean de, 1633-1667.; Lovell, Archibald. 1687 (1687) Wing T887; ESTC R17556 965,668 658

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us into a Grotto hollowed in the Rock where he shewed us a place where it is said Elias fasted sometimes Elias's Grotto and was fed by a Raven In a hole hard by he shewed us the place where the People of the Countrey say the forty Martyrs are buried but no Tomb Bones nor Ashes are to be seen there He shewed us besides in the Roof of that Grott which is a natural Rock very hard and like to Pit-coal from which much water drops the figure of a hand which they say is the hand of Elias but which is indeed no more but the Veines of the Rock which represent but very imperfectly long and great fingers to the number of more than five or six and I cannot tell if ever Elias was there As to the forty Martyrs this is the Story they tell of them A Jewish Child having secretly left his Excrements in a Mosque the King or Basha being informed next Morning that such a Packet had been found there was highly enraged and caused enquiry to be made after the Authour The Jew who was an Enemy to the Christians told him that he knew for a certain that they had done it in contempt of his Religion whereupon he caused them all to be put into prison and some time after forty of them out of a charitable Zeal to save the rest confessed themselves guilty of the pretended Crime upon which he caused all the forty to be put to death though he knew very well they could not all have been guilty Upon the same hill but at some hundreds of paces from thence is the place of the seven Sleepers Seven sleepers as the People of the Countrey think There they shew a Grotto where there are seven holes stopt nay some say that they sleep there still but in relating these things they confound so many Histories that it is very hard to know the truth of what they believe We came back to the Town by the Gate of Paboutches To have a full view of Damascus The place for having a full view of Damascus one must go to that place of the forty Martyrs It lies towards the middle of a Mountain that is to the North of the City is long and narrow and reaches from East to West to the East it draws into a point and at the west-West-end is the Suburbs called Bab-Ullah which I mentioned before reaching in length above three or four Miles Westward This City is in the middle of a spacious Plain on all hands surrounded with Hills but all distant from the Town almost out of sight those on the North-side is where that of the forty Martyrs are the nearest On the North-side it hath a great many Gardens full of Trees and most Fruit-trees these Gardens take up the ground from the Hill of the forty Martyrs even to the Town so that at a distance it seems to be a Forest Another day I went by the Bashas Serraglio and having advanced a little North-wards in the first street to rhe left hand I found a Mosque which had formerly been a Church dedicated to St. Nicholas The Church of St. Nicholas now a Mosque I entered it and found it to have been a very large and stately Church with a spacious Court environed by a Cloyster whereof the Arches are supported by many great marble-Pillars All that Cloyster and Court which is still paved with large fair Stones belonged to the Church with a great space enclosed and covered which they have changed into a mosque and they have demolished all the Vaults which covered that which I call the Court and brought into it one of the Rivers of Damascus called Banias that runs through the length of it there they load the Camels that are to go to Mecha with Water and for that end alone they have brought the Course of the River that way There are a great many Trees also in it which render it a very pleasant place The Dervishes Being come out of that Court I went to the Dervishes which are a little farther on the same side They are very well lodged and have several Gardens through which the River Banias runs before it reaches the Church of St. Nicholas The Name of Dervish is made up of two Persian words to wit of Der which signifies Door and Vish signifying Threshold as if one should say the threshold of the door Their founder took that Name to intimate that his design was that that order should particularly make profession of humility by comparing themselves to the threshold of a door that all People tread upon Having viewed that house I kept on my way and came to the Green of Damascus that is not far from it It is a large Field or Grass-plat which they call the Meidan encompassed on all hands with Gardens and the River Banias runs through it About the middle of it there is a little Pillar in the ground The place where God made the first Man. about four foot high and they say that that is the place where God made the first Man. It is a very pleasant place and therefore when any Person of Quality passes by Damascus he pitches his Tents there The lovely Hospital of Morestan When I was come into that field I turned to the right and entered into the Morestan which is at the middle of one of the sides of that field I found my self in a square Cloyster covered with little Domes supported by marble Pillars the first bases of which are of Brass on the side I entered at and just opposite unto it there are Chambers for receiving Pilgrims of whatsoever Religion they be Every Chamber is covered with a great Dome and hath its Chimney two Presses and two Windows to wit one towards the Green and one on the other side The Cloyster has twice as many Domes as the Chambers have the side on the right hand is appointed for Kitchins where there are many great Kettles wherein daily and even during the Ramadan they boil Pilau and other such Food which they distribute amongst all that come of whatsoever Religion they be On the side opposite to the Kitchins is the Mosque and before it a lovely Portico covered with Domes as the rest of the Cloyster is but they are somewhat higher and supported by more lofty Pillars This Mosque is covered with a very great Dome having a lovely Minaret on each side and all these Domes and Minarets are covered with Lead Within the Green there is a fair Garden along the sides of the Cloyster where many Trees are planted it is railed with rails of Wood on the four sides of it which are five or six foot high so that it leaves in the middle a large Square paved with fair Free-Stone wherein there is a Bason of an oblong Figure or rather a very large Canal through which the River Banias runs This Hospital was built by Solyman the second who took Rhodes for the accommodation of
long during which the Wind was very high and stormy which exceedingly tossed us Sunday about break of day we tacked about and stood North East that we might make Candie after two hours sailing the Seamen made something dark on head which they believed to be the Land of Candie we steered our course that way all day long but could not make it plain because of Clouds We continued the same course still till eleven of the clock at night and then began to tack and beat to and again that we might bear in with the Land of Candie It blew very hard all that night and we had a violent storm Munday by break of day we had the Wind at North which being quite contrary for Candie made us resolve to quit our design of standing towards that Island which we had made but very obscurely and to bear away towards Alexandria in Egypt The distance of Candie from Alexandria four hundred miles distant from Candie and therefore we steered our course South-East Towards Evening the Wind abated and we were becalmed until Tuesday Morning when there blew a gentle breeze from South-East which made us turn the ship's head towards the North we were obliged to keep so upon tacks that we might not over shoot Alexandria from which we were not above two hundred fourscore and ten miles Then did every one blame and curse the Sea-man whose errour was the cause that we were not in the Port of Alexandria About six a Clock at Night we tacked about and stood away South-South-West it blew so hard that our Vessel shipped the Sea on both sides one after another Wednesday Morning February the sixth the Wind was so violent that we were afraid we should sail our Masts because the Stays were very slack being loosened by the force of the Wind the day before the Stay is a great Cable that holds the Mastraunt each Mast has one the main Stay which is the biggest is made fast one end to the ship's head and the other to the round top of the main Mast To prevent that disaster all the Sails were furled the ship's head turned North-East and a quarter of an hour after the Stayes being well bent we bore away west-south-West-South-West with the missen and foresail the Wind being a little fallen after dinner we spread the main Sail and about six a Clock at Night having tacked about we stood East-North-East the Wind then slackening more and more Thursday Morning we were almost becalmed but about ten of the Clock a South-East Wind blowing again we tacked and bore away South-South-West about six a Clock at Night we tacked again and stood East-North-East Friday about two or three of the Clock in the Morning immediately after the Moon was set the South-East Wind ceased and the so much desired West and North Wind came in place of it which made us turn the ship's head South-East and make all the sail we could but we made but little way for all that the Wind being so easie that it was almost a calm It continued so till about five of the Clock at Night and then the Wind changed to North-West but was so easie that the Sea was very smooth about ten a Clock at Night the Wind chopping about to the North-West in five or six hours time we made a great deal of way there being very little or no Sea going but the Wind freshened afterwards and then we spared sail that we might not run to the Lee-ward of Alexandria the ship's head in the mean time lying still South-East Saturday Morning the Weather was very hazy and a little after we were almost in a calm About eleven a Clock he that looked out made a sail and shortly after another which were known to be Saicks coming from Egypt About two a Clock after Noon the Wind turned South-East and we stood away North-East an hour after it shifted about to the North-East again but was so easie that the Sea was smooth and we steered our course South a few minutes after it turned South-East again but so gentle that the Sea was as smooth as a Looking-glass We sailed South-South-West till six at Night when having tacked we stood away East-North-East About midnight the Wind turned West-South-West and we steered our course South-South-East after an hours sailing we found the Water to be whitish which made us think we were not far from Egypt The Land of Egypt that being the onely mark that can be had for the Land is so low that one cannot make it till he be just upon it especially when it is dark as it was then and that whiteness is occasioned by the Nile which carries it a great way into the Sea. Sunday the tenth of February about break of day it was thought we had seen the Light of Alexandria but it proved onely to be a Saick and because we were apprehensive that we were to the Lee-ward of Alexandria about nine in the morning we tacked about and stood North-West and about three a Clock after Noon tacked again and bore away South-West we had afterwards several Flurries that brought great showers of rain with them which were soon over About five in the Evening the Wind turned West-North-West and we tacked about that we might get to the windward of Alexandria from which we were still about an hundred and ten Miles distant and therefore we bore away North. In this manner we plied to and again against our will and it was our misfortune that we knew not where we were onely because we had not made the Island of Candie An errour of calculation in the sailing from whence with that Wind we might easily have come to Alexandria in two Days and one Nights time and the reason why we made it not plainly was that the Ship had run two hundred Miles more than we had reckoned and that when we thought our selves to be at the beginning of Candie we were almost quite past it as we since observed The Wind blew hard and we had several gusts in the Night time We held on the same course still untill Munday when about eleven a Clock in the Fore-noon we tacked and bore away South-West In the Evening the Moon three hours after the full was eclipsed I cannot tell at what hour that Eclipse began of how many parts it was nor how long it continued because she rose overcast with Clouds so that we could not see her but when she was coming out of the Eclipse as near as I could guess she had then been up near an hour and the Sun had not been set half an hour at which time she was almost half eclipsed The Eclipse decreased from the time we perceived it and ended half an hour after The Almanacks of Marseilles foretold it to be very great about two or three a Clock after Noon and by consequence affirmed that it could not be seen In the Night the Wind abated much and so did the Sea which in the
fronts the North and at the end of the Court there is a Portico supported by six Pillars by which they enter into the Mosque which is covered with a very large Dome The Mosque of Hasan having one less on each side they are all three covered with lead Its Founder was a Basha called Hasan who at his death left money to build that Mosque and his own Tomb. The Basha's Serraglio Going forward we came to a place of the Street where on the left hand stands the Basha's Serraglio which seems pretty enough Over the Gate there is a Pavillion in form of a Pyramid but it is onely of Earth and not faced it is the appartment of the Basha's Kiaya and the Castle is on the right hand The Serraglio gate or of Bazar Espahi The Castle of Damascus The Gate called Bab-Espahi or Bab-Bazar-Espahi is in this place We entered the Town and went along by the Castle which was on our left hand the Ditch wherein there is Water being betwixt us That Castle serves for a Wall to the Town on that side and it reaches almost to the Gate of Paboutches it is a large square well built fabrick of Free-stone Table cut the Walls of it are very high and at certain distances there are large high square Towers built as the rest are and very near one another Having walked all along that side we went along the second side which serves also for a Wall to the Town There we saw a stone-Chain made of a single Stone though it consists of several Links cut one within another it is fastened very high to the Wall There was another Chain longer than this but six years agoe it was broken down by foul Weather and fell into the Ditch From thence we passed by the Gate of the Castle where we saw some Cannon that defend the entry of it then we went to the Market-place of Paboutches Two Mosques formerly Churches and having crossed it we went through little Streets to one where there are two Mosques in which are the Sepulchres of some Kings of Damascus having been formerly the Churches of the Christians There is no seeing into one of them but we looked into the other through lovely Grates of well polished Steel This Mosque is compleatly round and covered with a lovely Dome of Free-stone in which there are several Windows all round it is faced in the inside with Marble of various Colours from the Pavement to the height of three fathome or thereabouts and from thence up to the Windows there are several fair Paints of Churches and Trees after the Mosaick way In the middle of the Mosque there are two Tombs one by another upon a Floor of Marble raised about a Foot and a half high These Tombs are of Cedar-wood very well wrought they are about four or five Foot high and ridged They say that the one contains the Body of King Daer who being a Christian turned Turk and persecuted the Christians cruelly and the Turks affirm that no Candle nor Lamp can be kept lighted there it is certain that both times I past that way I saw none Near to these Tombs there are some Alcorans chained to desks of the same matter the Tombs are of and though all the times I passed that way I saw no body at them yet I imagine there are men hired to read the Alcoran for the Souls of these Kings according to the Custome of the great Lords of the Mahometan Religion who commonly at their death leave great Estates for performing such Prayers The great Mosque of Damascus Having considered this Mosque as much as we could we came to another which is called the great Mosque I took several turns about it to see it by the doors which were open for a Christian dares not set foot within it nor stand at the door neither Some Turks offered indeed to take me in with a Turkish Turban on my head but I would not embrace that offer for had I been known I must have died since by God's Assistance I would not renounce my Faith. On the West-side they enter that Mosque by two great brazen Gates near four fathom high which are very well wrought and full of odd Figures in the middle of each of them there is a Chalice well cut By the doors I saw the breadth of that Mosque which may be about eighteen fathom it hath two ranges of large thick Pillars of grey Marble of the Corinthian Order which divide it into three Isles and of all these Pillars each two support an Arch over which are two little Arches separated by small Pillars which look much like Windows The Pavement is all of lovely stones that shine like Lookinglass That great Mosque which reaches from East to West is covered with a sharp ridged wooden Roof and hath a very large Dome in the middle but on the Noth-side at the place where that Dome is largest there are little arched Windows all round and from these Windows three or four foot higher which is also their height it is faced with green Stone glazed which makes a lovely object to the sight and the rest is rough cast with Lime On each side of the Front of the Mosque there is a square Steeple with Windows like to ours but the higher and larger is on the East-side and they say it was made when that Church was first built which since hath been converted into a Mosque The Turks affirm that Jesus is to return into this World by that Steeple There is a third Steeple behind the Dome The Steeple of the Messias which is diametrically opposite to that of the Messias and this last is round and hath been built by the Turks aswell as the other less square one One Night of the Ramadan I went upon the Terrass-walks to the Windows of that Mosque which are made like the Windows of our Churches and have panes of glass set in Plaister which are wrought into Figures I looked in through a quarry of one of these Windows from whence I saw the end of the Mosque which I could not through the others because on the outside they have wire Lettices There by the Lamp-light I perceived in the Keblay which is exposed to the South a hole grated over with gilt Iron The head of St. Zachary wherein they say the Head of St. Zachary is kept I could see no more of the Ornaments except the Lamps which are in great Number and the Pillars I mentioned Besides the two ranges of Pillars which are in the Body of the Mosque to the Number of six and thirty eighteen to each rank there are at least threescore more aswell in the Court as at the Portico's which make the Entrys into the Court. Take this account of what I could observe of that Court its Porches and of all the outside of the Mosque having taken several turns round it On the West-side there are three Brazen Gates embelished with
several Works and before these Gates within the Court there is a Portico divided into two Alleys by eight great Pillars of which four are in length and four in breadth and these Pillars support Arches over which there are two other little Arches made in form of Windows separated by a little Pillar That Portico leads into the Court which is very spacious and large and all paved with great shining Marble-stones as the Mosque and Portico's are Towards the end of the Court there is a kind of a little Chappel with a Dome covered with lead which is supported by several Marble-Pillars and they say it was the Font. From that Entry on the West one may see the East Gate at the farther End of the Court and on the right hand the Body of the Mosque On the South-side Pick a measure at the Bazar of the Pick so called because Cloath is sold there by the Pick which is a measure much about two thirds of a French Aune there is an Entry into the Mosque and two lovely Gates overlaid with Brass with Chalices cut in the middle of each of them On the East-side there are three Brass-Gates and a Portico like to that I have been speaking of and then a Court towards the end of which near the West-Gate there is another kind of Chappel much higher than that on the East-side which is supported and covered in the same manner and from that Gate one sees the West-Gate and then the Mosque is on the left hand On the North-side there is also a Brazen gate by which they enter into the Court and then have the side of the Mosque opposite unto them In the Wall of this side there are several Windows after the fashion of the Windows of our Churches but they begin three or four foot from the ground and they are glazed and letticed with wire on the outside There is in that Court also a reservatory of water under a Cupulo supported by several Pillars and besides that a Lanthorn supported onely by two This is all that I could observe of this Mosque Bab-Thoma One day I went out of the Town by the gate called Bab-Thoma and close by it I saw the Church dedicated to St. Thomas The door of it was shut because it is all ruinous in the inside and looks more like a Garden than a Church being uncovered and full of Herbs Nevertheless there still remains a kind of a portall which is a Ceinture supported by two Pillars but besides that these Pillars shew not above a Foot beneath the Capital they are sunk into the Wall Underneath there are three other Ceintures supported by three Pillars on each side and the lintel of the door is also supported by a Pillar on each side all these Pillars are of Marble and Chamfered Over-against that Gate there is a little round Tower made like a Chess-board for it is built of small Stones about half a foot square but placed in such a manner that next to each stone there is a square hole of the same bigness and so alternately all over That Tower is called the Tower of heads because a few years ago several Druses Robbers on the High-way who were briskly pursued being taken were put to death and their heads placed in these holes The Temple of Serapis a Mosque The Sepulchre of St. Simeon Stilites so that they were all filled with them From thence we turned to the left and keeping a long the Walls we came to a Mosque which they say was a Temple of Serapis Nevertheless it is pretended that the Body of St. Simeon Stilites rests there having been brought thither from Antioch However it be the Turks say that the Muesem cannot call to prayers there as at other Mosques and that when he offers to cry his Voice fails him they have a great Veneration fot it and I was told that one day a Venetian having corrupted the Servants of the Scheik who has the charge of that place with money would have taken away the Body of St. Simeon to carry it to Venice but that the Scheik having had some suspicion of it made that Venetian pay a great mulct of several thousand Crowns and since that time they have caused a Grate to be made over the Sepulchre of that Body besides there are always Scherifs there reading the Alcoran Spittle for Lepers From that Temple we went to a place where three Rivers that run through Damascus meet at the end of the Town and turn Water-mills We went next to the Spittle of Lepers which is betwixt the Gates Bab-Thoma and Bab-Charki but nearer and almost close by this last it is but a few paces distant from the City-Walls The People of the Countrey say that it is the same Hospital which Naaman Lieutenant of the King of Damascus built for Gehazi the Servant of the Prophet Elisha Naaman's Hospiral whose History is recorded in the fifth Chapter of the second Book of Kings This Hospital hath great Revenues Being come back again into the Town in the Taylers street I saw through an Iron-grate a Room where there are two Bodies which the Mahometans say are the Bodies of two Saints of their Law. A little farther there is another where there is also a Body to which they render the same honours I could not learn the Names of these false Saints There are a great many lovely Fountains in Damascus and among others that which is opposite to the gate of the great Mosque that looks to the East and covered with a Dome almost flat It is a round Bason of about two fathom in Diametre in the middle whereof there is a Pipe that throws up a great deal of Water at a time and with so much force that it spouts up almost as high as the Dome and if they pleased they might easily make it play higher because the source lies far above it in level CHAP. V. A Continuation of Observations at Damascus HAving taken a resolution whilst I was at Damascus to see what was most curious and worth the seeing in the Countrey about it I made an appointment with some Friends to go to the place which is called the Forty Martyrs We went out of the City by the Serraglio gate The forty Martyrs and crossing the horse-Market kept our way along a fair broad and long paved Street which does not a little resemble the Avenue of the Porta di Popolo at Rome It led us almost to the Village called Salain Crache Having passed this we went up a very rough and barren Hill being nothing but a natural Rock It behoved us to alight from our Asses and march on foot ascending by ways so steep that they were almost perpendicular With much trouble at length we came to the place of the forty Martyrs distant from the City a good half-League I never in my life-time mounted a steeper Hill. There is a little house on it where a Scheik liveth who led
till within three or four days Journey of Schiras and that rain lasted from the beginning of August untill the middle of September so that it seemed the Winter of the Indies had shifted into that Countrey but that was lookt upon as a thing extraordinary The VValls of Ispahan The Circuit of Ispahan The City of Ispahan is walled round with Earthen Walls which is singular to it for in Persia most part of the Towns have none at all It requires about four or five hours to make the round of this City but there are a great many large Houses that have but few living in them and which take up a great deal of space because of the spaciousness of the Gardens Great Gardens some houses taking up twenty Acres of ground nay it is not long since there was nothing but Gardens on the side of the Fort But now there are many Buildings there and that quarter is called the New Town where the Air and Water are better than in the old Town The New Town This City hath seven Gates of which these are the Names Der-Vasal Lembon Der-Decht Der-Mark Der-Tockhi Der-Cha Gerestan Der-Nasanabad and Der-Vasalchab which is not far from the Serraglio The City of Ispahan hath also great Suburbs where many Persons of Quality live The best built most beautifull and richest of all is the Suburbs of Giolfa that lies beyond the River of Senderu and the Walls of its Gardens being near that River in this Burrough or Suburbs live the Armenians whom Schah Abbas the first transplanted thither after he had ruined a Town of that Name in the Upper Armenia And they thought fit to give to this new Habitation the Name of their ancient Town and Countrey to preserve the memory of it so that to distinguish them from the others they are commonly called Giolfalu that 's to say one of Giolfa All round Giolfa there are a great many other Cantons which are likewise pretty well built not onely of Armenians who have left their own Countrey to come and live there but also of other Nations There are the Cantons of Ecrivan Nackhuan Chaksaban Sirou-Kainan Gaur Sitchan Mekrigan c. The quarter of Taurislu called Tauris-Abad or Abis-Abad which is opposite to Giolfa on this side the River towards Ispahan is much bigger than Giolfa but neither so pleasant nor so well built The beauty of the houses of pleasure which Persons of Quality have in the Suburbs consists in great Divans having in the middle and before them Basons of Water and the Gardens which are full of two or three kinds of Flowers and these commonly Turkey Gilly-Flowers Marsh-Mallows and some other such all very ordinary Flowers but yet lasting many Months of the year give a pleasant prospect The Persians fit in the cool in these Divans every one with his Pipe of Tobacco which is the most delightfull Employment they have when they are at home There are many squares in Ispahan but of all that which is called the Meidan is not onely the loveliest but I think that of all regular Piazzas The Meidan it is the greatest and finest place in the World. It is about seven hundred common paces in length and two or three hundred in breadth so that it is above twice as long as broad It is built all about and the Houses are all in form of Portico's over which there is another second range of Arches more backwards which serve for Galleries and a passage to the rooms of some adjoyning Kervanserais and seeing these houses are all of an equal height they yield a very lovely prospect All round the place at some little distance from the Buildings there is a fair Canal of Spring-water made by the Schah Abbas the first who for greater embellishment caused plane-Trees at competent distances to be planted all along which render that place exceedingly delightfull but they dayly decay because they neglect the planting of Trees in the place of those that are wanting At one end of the place that is on the North over the Gate of the Bazar there is a Bell round which is this inscription Ave Maria gratia plena A Bell. They say that it was taken out of a Monastery of Nuns at Ormus On the two sides of that Bell are great Balconies or Galleries Galleries where every Evening at Sun-set and at midnight many men assemble who make musick some with the ordinary trumpet some with Timbrels and others with an extraordinary kind of trumpet which perhaps has not as yet been heard of in France and therefore I have thought fit to give a description of it A long copper Trumpet These trumppets are made of copper and streight about eight foot long the body of it is of an unequal bigness for the end that is put to the mouth is an inch in diameter but about an inch from it the neck is very narrow Hence our speaking Trumpets and then enlarges again to the breadth of an inch and the end or mouth out of which the sound and wind comes is almost a foot and a half in diameter These trumpets are taken in two at the middle and they put the upper part into the lower at the great end where it easily enters when they have a mind to sound they skrew the two parts together but they had need of a strong Arm to hold that long Pipe of copper out right when they sound it It makes a strong deep sound so that the musick is heard all over the City but it is not at all pleasant and is more proper to fright People with an Allarm than to divert them As you go from that place of the Meidan where these musicians meet which as I said is at the North end of it towards the South there are two Banks five or six foot high and above a fathom distant which serve for playing at the mall on horse-back and the bowl must go betwixt those Banks The Mall About the middle of the Place there is a high Tree or Mast erected on the top whereof there is a round ball A Mast where they shoot with Arrows and there Horse men practice Archery riding at full speed and not shooting their arrow till they be past which they do by turning themselves quite round upon the crupper of the horse The Gate of Aly. A little farther to the right or West-side is the Gate of Aly called Aly-Capi which is a large plane Gate over which there is a lovely Divan the roof whereof is onely supported with wooden Pillars and the King comes often to take the Air in this place Entering in at this Gate you go along a great Alley to another large Gate The threshold of a Gate in Veneration whose threshhold is a step of round stone to which the Persians shew great respect and that is it which is properly called the Gate of Aly. All malefactors that can make their escape into a Court
was advised to it by other Portuguese for he answered haughtily that he would not be taught by any man what he was to do Nevertheless his bravery not succeeding according to his expectation Unseasonable bravery and finding himself hard put to it he became calmer and gave consent but too late to follow that Counsel for the Enemies were under the Walls and at length he was forced to Surrender the place So soon as the Persians became Masters of it they opened the Canal as well knowing the importance of it Oisters at Ormus They catch excellent Oisters about the Isle of Ormus they are as small as English Oisters but so hard that it is not possible to open them with a Knife nay it is not very easie neither to break them with a Hammer The Sand of O●●…s The Sand of Ormus is also much talked of for the dusting of writing and for that end a great deal of it is Transported into Christendom Lareca A League to the south-South-West of Ormus is the Isle of Lareca which is longer than Ormus but the Ground as bad and Sandy It reaches in length from North North-West to South South-East and there is nothing remarkable in it unless it be the Fort and that is no great matter neither The Dutch began it under colour of settling a Factory there but the Persians smelling out their design drove them off and finished it it is at present kept by a very few men A little farther off to the West Error in Geography Quesomo South-West about a League and a half from Lareca though it be marked five in the Map is the Isle of Quesomo which is twenty Leagues in length it is Fruitful and well Inhabited and stretches from East to West The Land about Gomron or Bender-Abassi is no better than that of Ormus The Land about Bender-Abassi or Gomron is good for nothing for it is all Sand the water they drink there is brought from a Cistern without the Town they drink also of another which is esteemed better water and that out of a Well three Parasanges distant from the Town in a place called Isin both are very dear because of the trouble in bringing them so far nevertheless the water is very unwholesome because of little Worms that are in it which if they be drank down with the water slide betwixt the Flesh and the Skin Worms between the Skin and the Flesh and fall down into the Legs where they grow to the full length of the Leg and are never bigger than a Lute-string as I have been told for I never saw any of them this causes a great deal of pain they make a little hole in the Skin through which they shew their Head and for a Cure they must be drawn by little and little out of that hole drawing only a little every day and twisting it about a stick according as they draw it out until it be wholely out but this requires a great deal of patience for if they draw too much out at one time or draw too hard it breaks and what remains in the Leg causes racking pains for which there is no other remedy but to lay open the Leg and make the Incision as long as that which remains to be taken out This water has another bad quality in that it swells the Testicles The meat is also very unwholesome at Bender-Abassi and they scarcely eat any but Kids Flesh which is the best of the bad and Pullets In fine the best way to preserve ones Health at Bender-Abassi is to keep a very regular Diet Remedies for keeping ones Health at Bender eating so moderately that one hath always an Appetite to quench a red hot Iron in the water to strain it afterwards through a Linnen Cloath and to be always chearful There is no Pasture-Ground in all that Territory and therefore the Cows Hogs and other Beasts live hardly upon any thing else but Fish-Heads Shell-Fish stones of Dates and a little Hay which is brought some Parasanges off and indeed the Milk tasts altogether Fishy for I speak by experience their Horses they feed with Hay and Barley After all there cannot be a more dangerous Air than that of Comoron especially in Summer when it is so excessively hot Cruel and dangerous heat at Bender-Abassi that the Inhabitants are forced to leave it and remove three or four Parasanges off where most of them live in Tents nay the very Garison of the Fort removes leaving only a few men who are weary of their lives Nevertheless that place so abandoned is in no danger of being surprised because that time is the Winter of the Indies wherein there is such terrible Rain Great Thunderings at Bender Wind and Thunder that it would seem the World were to be reduced to its first Chaos so that during that Season no Ship can keep the Sea where Shipwrack is inevitable And indeed there is but one Season for crossing over to the Indies which the Portuguese have named Mouson Mouson and which they have certainly borrowed from the Arabick word Mouson which signifies Season but in short that word is used in all Languages to signifie the time of Sailing which lasts one half of the Year to wit from the end of October to the end of April Bender has a pretty safe Road for to the North it hath the main Land of Persia The Road of Bender-Abassi to the South the Isle of Ormus and to the south-South-West Lareca which is to the Westward of Ormus from which it is but a League distant Vessels come to an Anchor in it near to the Isle of Ormus on the West side and to go to the Indies they Sail betwixt the Isle of Ormus which is to the South of Bender-Abassi and the Coast of Arabia Foelix A Parasange to the East of Comoron there is one of those Trees called the Banians Trees because the Banians make commonly Pagods under them Banians Trees the Portuguese call it the Tree of Roots because Roots come out of every Branch that fasten in the Ground and grow as other Trees do in so much that one of these Trees may make a whole Forest I shall not describe it because I never saw it since there was no going thither by reason of the excessive heat The Author saw it since in his Travels in the Indies where he has given a description of it and therefore I refer the Reader to Linschot and Jonston who have given a description of it Under this there is a Pagod or Temple of the Banians I stayed but a week at Bender-Abassi and then was obliged to turn back again there being no probability that I could embark there for the Indies seeing I must have run too great a danger if I had stayed longer for a favourable occasion There were but six Vessels there which were bound for the Indies four Dutch Ships one Armenian and a Moor as for the
no Bark to come to Bassora laid an Embargo also upon all Vessels that were at Bassora loaded with Goods for Bagdad They had other false News at that time at Bassora to wit that the King of Persia was coming to Besiege it False News from Persia and some people of Fashion asked me the News at the Custom House but I put them out of trouble as to that assuring them that in Persia there was no appearance that the King had any thoughts of making War which was true enough They then told me how much they were troubled at the News they had of twenty French Corsairs being at Sea False News of the French raised by the Dutch. which very much terrified all the Merchants This report was raised by the Dutch who purposely broached it that all the Merchants might put their mony on board of Dutch Ships and not in Mahometan and this News was the more easily believed that it was known every where now that the French were coming to settle a Trade in the Indies and they were persuaded that all our Vessels were Pirats French Corsairs because three Years before two French Corsairs came to Moca just about the time that the Vessels put out from the Port of Moca carrying nothing but mony to Surrat from whence they bring Goods which is at the end of August The French took all these Vessels and went off If they had had a little more skill in those Seas they might have done more for they might have come into the Gulf of Persia about the end of October and there waited for the Ships of Bassora at which time they carry a great deal of mony for Trafficking in the Indies and they might easily have made themselves Masters of them and therein of several millions in ready mony there being none but Indians on Board of all these Vessels who make no resistance and that being done they might as easily have got away but they did not do it in short they left such a terrible consternation on all these Seas Fear of the French. that to name but the French to them is enough to make them all shake for fear CHAP. X. Of Bassora The situation of Bassora BAssora the Capital Town of the Kingdom or Bashaship of that name lies at the farther end of Arabia the Desart which is to the West of it and near Arabia the Happy that lies to the South two days Journy below the place where the two Rivers Euphrates and Tygris joyn upon the Banks of Schat-El-Aarab which is no other than Euphrates and Tygris joyned into one it is eighteen Leagues from the Sea The Latitude of Bassora The variation of the Loadstone The distance of Bagdad from Bassora and in the thirtieth or one and thirtieth Degree ten Minutes North Latitude The Needle declines there about thirteen Degrees and a half from North to West and from thence to the Indies it always declines about eleven Degrees and a third some say a half from North to West It is two days Journy by Land from Bagdad and by water they come from Bagdad to Bassora in great Barks in fifteen or sixteen days time and most commonly in eighteen but the Barks that go from Bassora to Bagdad are commonly fifty sixty and sometimes fourscore days in the Voyage The Circuit of Bassora because they are only drawn by men This is a great Town encompassed with Walls of Earth that are about six hours march in Circuit but they contain a great many void spaces where there are neither Houses nor Gardens It hath two Gates The Gates of Bassora the one called the East Gate and the other the West and the Gate of Bagdad because by it they go out of the Town when they are bound for Bagdad The situation of Bassora advantageous This Town in my Opinion is so advantageously seated that it might be made one of the richest and most lovely Cities in the World It would certainly be very pleasant if it were a little better built and Gardens made all along the sides of the Canal that comes from Schat-El-Aarab and runs through the whole Town For the Land about if they would Manure it and Plant Trees therein I believe it would bear any thing for the Climate is hot and the Soil of a greyish colour which seems to me to be very fertile being twice a day moistened by the River-water which the Tide carries up four days Journy and a half from Bassora the water rising at the Town a Fathom and a half but yet not salt some have told me that the Ground is too salt to bear any thing but Palm-Trees which thrive much in salt Ground Abundance of Palm-Trees and grow in greater numbers in the Country about Bassora than in any other Country in the World and to shew that it is really salt they say that if one dig two Fathom deep in the Earth they will find salt-water but perhaps it is not so in all places However it be it is certain that from November forwards that Country produces a great many Herbs as Succory Spinage Herbs and Fruits at Bassora and other Pot-Herbs and in several Gardens there are very good Apricots which last all June and July and in July and August also many Grapes as in October Melons water-Melons Pomegranats and Limons the truth is none of these Fruits will keep because of the South-East Wind that reigns during that time and is hot and moist There are pretty enough publick places in Bassora and amongst others the Meidan which is before the Bashas Palace and is very large The Meidan of Bassora there are in it twelve pieces of Cannon or Culverines mounted on their Carriages near that Palace and there are also several very fair Bazars in the Town I said that this might be made one of the richest Cities in the World The Port. of Bassora commodious for all Countries because of the Commerce that might be settled there with all parts almost of the Habitable World. Its Port is good and very safe being twelve Leagues from the Sea in the fresh water of Schat-El-Aarab and it is so broad and deep that the greatest Vessels may come to it without danger all the Goods of Europe might be brought thither by the Mediteranean because being once come to Aleppo it would not be difficult to Transport them to Bi r which is but four days Journy from Aleppo and there they might be embarked on the Euphrates on which they might in ten days time come to Rousvania from whence there is but a days Journy to Bagdad where they might embark them on the Tygris and in fifteen or sixteen days time they would come to Bassora nay and with a very little pains and industry the River Euphrates might be made Navigable for great Vessels only by clearing the Channel in some places where it is choaked up with great stones and that is the reason
men attempted to hall her out of the water by one side that she might be emptied by the other but the weight of the water bulged one of her sides and then she overset so that despairing to recover her unless with much labour and the loss of a great deal of time and fearing besides that she might dash against the Hold of the Ship because it was then a very rough Sea they cut the Ropes and let her go though it was near a hundred Piastres loss to the Owner of the Ship This made us lose a whole hours time and in the mean while one of the Ships which the day before was to our Starboard got a Head of us About half an hour after seven in the morning we made Sail with a North Wind. About half an hour after nine we were off of an Island to our Larboard which we took to be Audarvia but we were mistaken About ten a Clock the violence of the Wind began to abate and we Steered away East South-East About two a Clock after-noon we made a little Island to the Larboard very near the main Land and knew it be Audarvia and that the other which we past about half an hour after nine in the morning and took for Audarvia was Lara This Isle of Lara is a little Desart very low place Lara close by the main Land which is the reason that it is not easily discovered it bears nothing unless it be some wild Trees and that too only at one end of it which lyes to the West North-West and was to us the beginning of the Isle as our Course lay it may be known by these Trees It lyes in length from West North-West to East South-East and is threescore and ten Leagues from Carek Audarvia The Isle of Audarvia is in like manner little low and very near the main Land and lyes in length as Lara does from West North-West to East South-East there is good water in this Island and in the middle of it some wild Trees and the Cottages of some Fishermen who come from the main Land to Fish there it being seven or eight Leagues from Lara It is worth the observing that though these two Isles be very near the Land as I have been saying yet they leave a passage betwixt them and the main Land which may admit of Ships because it is very deep water and Ships sometimes shoot that passage The Wind freshning in the afternoon at three quarters of an hour after two a Clock we were got to the farther end of the Island and an hour after made the Isle of Keis to the South-East About half an hour after four we got on Head of the Ship that was before us in the morning and at the same time we were off and on with the hithermost end of the Isle of Keis Keis which was to our Starboard side This Island is about two Leagues and a half from the main Land or three at most and about five Leagues from Audarvia though they reckon it fifteen Leagues from Lara to Keis it reaches in length from West South-West to East North-East and is about five Leagues in Circuit it is very low and flat like the two former but it is inhabited by several people who have Houses dispersed here and there upon it I was told that heretofore the Inhabitants of that Island having killed a Portuguese who had gone a shoar there for some insolence which he had committed sometime after other Portuguese Ships coming thither the Admiral called Roui-Fereyra-Andrada went a shoar upon the Island and taking a Sucking-Child put it into a Mortar and by an unparalelled piece of cruelty A horrid piece of cruelty of a Portuguese made the Father and Mother of the innocent Babe pound it themselves in the Mortar This General was a Devil incarnate and it was his usual way so to revenge himself on the Inhabitants of those Coasts when they had done him any displeasure his name is to this day so terrible unto them that they use it to still their little Children when they cry threatning them with Lowis de Fereyra In the mean time that inhumanity made many forsake the Island that they might not be exposed to such cruel usage nevertheless some abode still and have Cattel there I was told that heretofore there were all sorts of Fruits on this Island but that since the Portuguese have left off to go thither there are no more to be found I was likewise assured that there is excellent water in the North-West and East ends of the Isle About five a Clock in the evening we furled our Mizan Mizan-Top Main-Top and Fore-Top-Sails that we might not make so much way because on this Coast there are places where the water is very shallow About seven a Clock at night we were got off of the other end of the Isle of Keis and then the Wind slackened much half an hour after we came off and on a place of the main Land where the shoar opens towards the East and forms a Gulf in shape of a half Circle and the outmost point of that half Circle is called Gherd All that day we had kept very near the main Land which to that Gulf bears West North-West and East South-East When we were just off the beginning of this Gulf a gentle Gale blowing from East North-East made us to Steer our Course South-East and we made the Land called Gherd to the East South East About ten a Clock at night we stood away South South-East and heaving out the Lead found seventeen Fathom water within a quarter of an hour after the Wind turning North-West we bore away South but because it instantly blew too hard we furled the Main-Sail and Steered South South-East About three quarters after ten we Steered South-East and casting the Lead found fifteen Fathom water Sunday the two and twentieth of November at two a Clock after midnight we were got off of the Isle of Paloro to our Starboard Paloro our Course was then East South-East and having sounded we found thirteen Fathom water whereupon we turned the Ships Head South South-East A quarter after two we heaved the Lead several times and found betwixt six and seven Fathom water Three quarters after two we bore away East South-East and casting the Lead found first fifteen then ten and a little farther only eight Fathom water we had then to the Larboard a Mountain on the main Land Mount Sannas called Sannas Half an hour after five in the morning we had but five Fathom water At six a Clock we found twelve and then we Steered East North-East and at eight a Clock in the morning came before Congo distant from Keis fifteen Leagues by Land and thirty by Sea an hundred from Carek and an hundred and fifty from Bassora from Congo to Comoron it is twenty Leagues by Land and thirty by Sea. We came to an Anchor in the Road a long half League
transparent body the water winding and turning as it mounted up and now and then the thickness of it decreased sometimes at the top see the Figure G and sometimes at the Root see the Figure H. At that time it exactly ressembled a Gut filled with some fluid matter and pressed with ones Fingers either above to make the liquor descend or below to make it mount up and I was persuaded that the violence of the Wind made these alterations making the water mount very fast when it forced upon the lower end of the Pipe and making it descend when it pressed the upper part after that the bigness of it so lessened that it was less than a Mans Arm like a Gut when it is strained and drawn perpendicularly out in length then it grew as big as ones Thigh and afterwards dwindled again very small At length I perceived that the boyling on the surface of the Sea began to settle and the end of the Pipe that touched it separated from it and shrunk together as if it had been tied see the Figure I and then the light which appeared by the blowing away of a Cloud made me lose fight of it however I still lookt out for some time if I might see it again because I had observed that the Pipe of the second on that side had appeared to us three or four times to break short off in the middle and that immediately after we had seen it whole again one half of it being only hid from us by the light but it was to no purpose for me to look sharply out for this appeared no more so that there was an end of our Spouts and I gave God thanks as all the other Franks did that he had delivered us from them They attributed that mercy to the Holy Gospel which I had said wherein I arrogate nothing to my self being not so unreasonable as to think that my merit contributed any thing but perhaps God had some respect to our good intention and the trust that all of us reposed on his Holy Gospel In fine there is nothing more certain than that notwithstanding the inconstancy of the Wind which shifted all Points none of these Spouts came nearer us than the place where first they began and this I may with sincerity affirm that in all dangers of Storms Pirats and other accidents wherein I have been often engaged it was always my practise to rehearse this Holy Gospel and God in his great mercy hath preserved me from all The effects of Spouts These Spouts are very dangerous at Sea for if they come upon a Ship they entangle the Sails so that sometimes they will lift it up and then letting it fall down again sink it to the bottom which chiefly happens when the Vessel is small but if they lift not up the Ship at least they Split all the Sails or else empty all their water into it which sinks it to rights and I make no doubt but that many Ships that have no more been heard of have been lost by such accidents seeing we have but too many instances of those which have been known to have perished so of a certain Besides the Devotion of the Holy Gospel the human remedies which Sea-men use against Spouts is to furle all the Sails and to fire some Guns with shot against the Pipe of the Spout and that their shot may be surer to hit instead of Bullet they charge the Gun with a cross-bar-shot wherewith they endeavour to cut the Pipe if the Spout be within shot of them and when they have the good luck to level their shot just they fail not to cut it short off this is the Course they take in the Mediteranean Sea but if that succeed not they betake themselves to the Superstition which I would not practise though I knew it having learned it in my former Travels One of the Ships Company kneels down by the Main-Mast and holding in one Hand a Knife with a Black Handle without which they never go on Board for that reason he Reads the Gospel of St. John and when he comes to pronounce those Holy words Et verbum caro factum est habitavit in nobis he turns towards the Spout and with his Knife cuts the Air athwart that Spout as if he would cut it and they say that then it is really cut and lets all the water it held fall with a great noise This is the account that I have had from several French Men who as they said had tried it themselves whether that hath succeeded so or not I know not but for the Knife with the black Handle it is a foul Superstition which may be accompanied with some implicit compact with the Devil and I do not think that a Christian can with a good Conscience make use of it as to the vertue of these Holy words which as I may say put God in mind of the Covenant that he hath made with Man I make no doubt but that being said with Devotion without any mixture of Superstition they are of great efficacy to draw a blessing from God upon us on all occasions And so much for the Spouts by which we were more affraid than hurt but the Storm did our Ship more prejudice in its Course for we were obliged to lye at Anchor all that day and the night following until next morning when though it blew very hard from North-East we weighed at seven a Clock and stood away East South-East About nine a Clock we Sailed along Lareca which was to the Windward or Larboard of us About three quarters after nine we saw the Sky on Head over cast and the Air black with stormy Clouds and flurries but they were to the Leeward of us and therefore at first we dreaded them not but having more attentively considered them we found that they came from South to North and seeing it blew fresher and fresher perhaps because of the resistance it met with from those Clouds driven by a contrary Wind we furled our Mizan Sail and Steered away South-East and by East that we might avoid the Storm About a quarter after ten we took in all our Sails except the Main Course and Sprit-Sail About half an hour after ten it cleared up to the South and we made the biggest of the four Isles of Cape Mosandon called Selame which bore South and by West of us and at the same time we made the fourth of these little Isles which we had not seen before to the South and by East This little Isle lyes to the Southward of the biggest and is not far from it it seemed to me to reach North and South and is very low Land except at the end towards the big Island where it rises a little About three quarters after ten we set our Mizan and Main-Top-Sail again and stood our Course South-East the Wind being then North-East and by East and immediately after we had a shower of Rain For two hours after the
of Marble The Sepulchre of the Governour of the King of Guzerat which a King of Guzerat raised in Honour of his Governour whom he loved exceedingly but it is kept in bad repair It contains three Courts in one of which are several Pillars of Porphyrie that still remain of a greater number There are many Sepulchres of Princes there also An Hospital for sick Beasts Heretofore there was in Combaye an Hospital for Sick Beasts but it hath been neglected and is now fallen to ruin The Suburbs are almost as big as the Town and they make Indigo there Indigo at Cambaye The Sea is half a League distant from it though heretofore it came up to the Town and that has lessened the trade of the place because great Ships can come no nearer than three or four Leagues The Tides are so swift to the North of the Gulph that a Man on Horse-back at full speed cannot keep pace with the first Waves and this violence of the Sea is one reason also why great Ships go but seldom thither The Dutch come not there but about the end of September because along the Coast of India that looks to Arabia and especially in this Gulf of Cambaye it is so bad for Ships in the beginning of this Month by reason of a violent West-wind that blows then and which is always accompanied with thick Clouds which they call Elephants because of their shape that it is almost impossible to avoid being cast away Having satisfied my curiosity as to what is remarkable in Cambaye Ways to return to Surrat I took leave of my Friends and there being several ways to go from thence to Surrat I advised which I had best to take One may go by Sea in four and twenty hours Almedie in an Almadie which is a kind of Brigantine used by the Portuguese for Trading along that Coast But these Vessels go not commonly but in the night-time that they might not be discovered by the Malabars The Gulf of Cambaye dangerous In the day-time they keep in Harbours and in the evening the Master goes up to some height to discover if there be any Malabar Barks at Sea. The Almadies Sail so fast that the Malabars cannot come up with them but they endeavour to surprise them and when they discover any one in a Harbour Malabar Gorsars they skulk behind some Rock and fall upon it in its passage Many of these Almadies are lost in the Gulf of Cambaye where the Tides are troublesome and the Banks numerous and that 's one reason why Men venture not to go to Surrat this way by Sea unless extraordinary business press them There is another way still by Sea which is to pass through the bottom of the Gulf in a Chariot over against Cambaye at low Water and one must go three Leagues and a half in Water which then is betwixt two and three foot deep But I was told that the Waves beat so rudely sometimes against the Chariot that it required a great many hands to keep it from falling and that some mischance always happened which hindred me from undertaking that course though I knew very well that when I was past it I had no more but eight and twenty Leagues to Surrat And therefore I chose rather to go by Land what danger soever there might be of Robbers as I was assured there was When my Friends found I was resolved to go that way they advised me for my security to take a Tcheron with a Woman of his Caste or tribe Tcheron to wait upon me till I were out of danger but I refused to do it and found by the success that I had reason to do as I did These Tcherons are a Caste of Gentiles who are highly esteemed amongst the Idolaters They live for most part at Baroche Cambaye and Amedabad If one have any of these with him he thinks himself safe because the Man acquaints the Robbers they meet that the Traveller is under his guard and that if they come near him he will cut his own Throat and the Woman threatens them that she 'l cut off one of her Breasts with a Razor which she shews them and all the Heathen of those places look upon it to be a great misfortune to be the cause of the death of a Tcheran because ever after the guilty person is an eye-sore to the whole tribe he is turned out of it and for his whole life-time after upbraided with the death of that Gentil Heretofore some Tcherons both Men and Women have killed themselves upon such occasions but that has not been seen of a long time and at present they say they compound with the Robbers for a certain Sum which the Traveller gives them and that many times they divide it with them The Banians make use of these People and I was told that if I would employ them I might be served for two Roupies a day Nevertheless I would not do it as looking upon it to be too low a kind of Protection So then I ordered my Coach-man to drive me the same way I came and to return to Souzentra that I might go to Surrat by the ordinary way though the compass he fetched made my Journey longer by seven Leagues and a half For all the caution I could use my men lost their way beyond Petnad and we found our selves at the Village of Bilpar the inhabitants wherof who are called Gratiates Gratiates are for the most part all Robbers I met with one of them towards a little Town named Selly he was a fellow in very bad cloaths carrying a Sword upon his Shoulder he called to the Coach-man to stop and a Boy about Nine or Ten years old that was with him ran before the Oxen My Men presently offered them a Pecha which is worth about ten French Deniers and prayed the little Boy to be gone but he would not till the Coach-man growing more obstinate obliged the Man to accept of the Pecha These Blades go sometimes in whole troops and one of them being satisfied others come after upon the same Road who must also be contented though they seldom use violence for fear of offending their Raja I wondered how that Gratiate being alone durst venture to set upon so many but the Coach-man told me that if the least injury had been offered to him he would have given the alarm by knocking with his Fingers upon his Mouth and that presently he would have been assisted by his Neighbours In the mean time this small rancounter convinced me that there was not so great danger upon the Roads as some would have made me believe We found our way again shortly after We then crossed the River of Mahy Mahy a River The Raja of the Gratiates makes good Robberies and coming out of it I gave half a Roupie to the same Gratiates whom I payed as I went to Amedabad The role belongs to the Raja of the Country who