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A04390 Englands iubilee, or Irelands ioyes Io-pæan, for King Charles his welcome With the blessings of Great-Britaine, her dangers, deliuerances, dignities from God, and duties to God, pressed and expressed. More particularly, Irelands triumphals, with the congratulations of the English plantations, for the preseruation of their mother England, solemnized by publike sermons. In which 1. The mirrour of Gods free grace, 2. The mappe of our ingratitude, 3. The meanes and motiues to blesse God for his blessings. 4. The platforme of holy praises are doctrinally explained, and vsefully applyed, to this secure and licentious age. By Stephen Ierome, domesticke chaplaine to the Right Honourable Earle of Corke.; Irelands jubilee Jerome, Stephen, fl. 1604-1650. 1625 (1625) STC 14511.5; ESTC S103354 215,774 330

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that in Saxonie which according to another prophesie Ierome of Prage and Iohn Husse had begun in Bohemia many yeares w Husse when he was burned told them they onely burned a goose as husse signifies in the Bohemian tongue but out of his ashes God would raise up a swan which was verified in Luther before and sealed with their bloud at that unconstant unconscionable Councell of Constance Thirdly So to proceed further in respect of the cōmonwealth as when Deborah the prophetisse died that nursing mother or nurse mother in Israell there was left yet a worthie Baruch So whē the Lord deprived our English Israel of a virgin Queen Virgin mother that Phoenixe of her sexe for Artes and vertues the worldes wonder the farre famoused Elizabeth the Laureate Poets x Spensers Eliza or his fayrie Queene Eliza Omnia nec secum ventus undarapit all was not lost and gone as our friendes feared our enemies gapingly expected our sinnes deserved out of the dead ashes of that Phoenixe the Lord stirr'd us up another such a nursing father a wise y Bonum nomen b●num omen cōveniunt rebus no mina sapè suis Steward to goe in and out as once zealous and judicious z 1. Sam. 18.16 David before his people to leade us on from the Tents of Moab from the Gates of Babylon against which hee hath marcht with the best picke of his a In his Majesties printed Bookes extant pen blowne a Trumpet to all Christian Princes to come out of b Revel 18.4 Babylon least they pertake as of her sinnes so plagues keeping us by this meanes from all apostacie and backe-sliding Chiefly totall and finall that those who have the least measure of grace with a sound judgement and discerning spirit may never dreame of the unions of the Romish Egypt any more or with Lots wife to looke backe with any affection towards spirituall c Gen. 19.26 Sodom And herein is the mercie the more that this Faithfull Regall Royall Stewart as faithfull over little as it was with the Tallents being intrusted with d Math. 25. v. 21.22.23 more was not only as is evident by a speciall providence in which there is digitus Dei Gods owne finger preserved amongst us in one treason but purposely in Gods store-house reserved for us in another e From Gowries conspiracie treason as a prologue to the powder Tragedie onely as the Queene of Shebah said of f 1. King 10. ● Salomon because the Lord loved this our English Sion Fourthly yea and yet more the mercie relisheth as the Rose smels sweetest that 's gotten from the prickes the Lilly from the inclosing thornes as Sampsons and Ionathans honie tasted the sweetest because hardest come by where it was never expected out of the Lions g Iudg. 14.8 bellie and the h 1. Sam. 14.27 wast desart when in our expectance the times were probable to prove most turbulent when most mens hearts fayled them for feare when we were even at our wits end and knew not which way to turne us when at the desired death of our Deborah the enemies of our Iudah cryed up Moab and to the spoile victoria the day is ours there goes the game even so would we have it hoping to fish in a troubled water and to build on our ruines I say when factious spirits malecontents looked for stirring times yea when we our selves being such cloudes might justly feare stormes yea some expecting no other but that i Ovid. Metam Phaeton-like all would have been in a confusion combustion that stearne Mars and bloudie Bellona would have raged in our streetes that there would have beene as much bickering about the English Crowne as about Aiax his Armour Paris his k Apud Virgil. Homerum Ball or the Grecian Helena when thus wee thought the Sunne of all our peace and prosperitie had set in the night of her bewayled death whom living we accounted as the breath of our nosthrils and dying lamented as the Iewes did l 2. Chro. 35.25 Iosias and Ioshuah her name with her Princely vertues yet perpetuated in the mindes and mouthes of m Vivit post funera virtus men more then in all the monuments of Brasse or Marble In these feares in these exigents divisions and distructions of ours when wee looked for a Histeron proteron a disioynting of all in the Church and Common-wealth so Gods mercie exuperant above mans miserie mans demerits see Gods greatnesse what hee can his goodnesse what he will doe turning yea bringing as at the n first creation still light out of darkenesse on a suddaine in a trice a Northerne starre arising in this our Albion prognosticating good as Pollux appeares at the setting of Castor the Lords high Stewart by the Lords free donation his owne Lineall and Legall succession the Peeres election the Popular approbation with united hearts and heads votes and voyces being reduced or produced as David once from o 2. Sam. 5.1 Hebron to Ierusalem with the consent and to the content of all our English Israell from one part of great Brittaine to the other from the lesser to the greater Island from the North to the South to be the ruler and governour over Gods Heritage As this dasht all the hopes of everie Iesuited Tobiah and Sanballat as a squib that brusts and ends in smoake yea eclypsed all their joyes and made them as some even now hang downe their working heads like bulrushes with quanta de spe decidi So all our feares upon the rising of this new Sunne of comfort vanished as a Northerne mist or the Southerne dew our sighes were turn'd into p Tempora mutantur nos mutantur in illis songs our teares into Trumpets our swords into Sythes our speares into Mattockes our Tragedies imaginarie into reall Comedies our sorrowes into Iubilees as the sound of so many Trumpets all the Land with united mindes and mouthes as one man upon the Proclamation of his Majestie as Israell at the investing of Salomon cryed till the ayre ecchoed and resounded Vive de la Roy God save the King the very field and wood quyristers in the spring ringing out and rejoycing for our then springing since our more then twentie yeares budding peace and blossoming prosperitie conjoyning their well tuned Trebles to our excellent Tenor to the mending of our Musicke This is the Lords doing and it is wonderous in our eyes Fiftly and to set a fuller and a freer edge yet upon our affections as our peace I say begun a fresh to spring with all other concomitant blessings upon his Majesties investing and marrying as it were with this eldest and fairest sister our beauteous Albion so if our sinnes be not those Davusses to interrupt it it 's probable to continue in him and his seede those royall blossomes which so abundantly to the joy of all Christendome that are not Romanized have proceeded