Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	mark_v	peace_n	upright_a	1,413	5	10.3964	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85149	The Scriptures vindication against the Scotish contradictors. By one John Stalham, and as he saith, preacher of the Gospel at Edenborough in Scotland. And the other tiled [sic], A serious review of some principles of the Quakers; wherein error is discovered, and truth defended; by P.E. and written with a pen at Edenborough, printed in the year 1655, and a written name, as if it were the printer called Peter English, but no printed name; and thus they shuffle, but laid open to their shame, and truth in this short answer is defended and cleared, and their errour is discovered, and they ensnared. Who both have manifested their contradictions both to the Scriptures, and their own writings, and so have not the people which they call Quakers. / Published by a servant of the Lord Jesus, in Yorkeshire in England, known to the world by the name of Richard Farneworth.	R. F. (Richard Farnworth), d. 1666.	1655 (1655)	Wing F503; Thomason E854_9; ESTC R202120	34,303	40

wretched man that I am who shall deliver me from this body of death here though Paul did cry out of the body of death he did not always groan and sigh as dissemblers and Scots doe neither did he doe it in the name of all the regenerate as thou sayes but spoke his owne condition there therefore thou hast lyed grosly therein and so art an impudent lyar And Paul did not alwayes groan under that body of sin and Law in his members but witnessed a redemption from it for which he thanked God that made him more then a conqueror and others as well as he and such did not commit sin 1 John 3.9 and then not alwayes groaning under that were delivered from it 1 John 3.1 5 6 And to manifest thy confusion thou sayes the children of God from their new birth puts of the body of sin as to guilt and reigning power and yet sin easily besets them and presseth down by the remnants of filth thou sayes and that is thy condition where it so easily besets and presseth down it reigns but it easily besets and presseth thee and you Scotchmen down that are in the filth of it and therefore you let it reigne in your mortall bodies contrary to Rom. 6. and the new birth you are ignorant of and the hope that purifieth even as he is pure as such witnessed that witnessed and witnesse that birth and are Sons 1 John 3.1 2 3 Concerning Justification and the end of the Righteous and wicked or unrighteous They deny that God Justifieth a beleiving sinner thou sayes I answer That such as are born of God doe truly beleive and faith in God purifieth their hearts and giveth them victory over the World and so frees them from sin 1 John 5. And such beleivers are Justified from sin and ungodlinesse and not in sin and ungodliness for by Christ such as are so born and beleive are Justified from all sins and such like things from which they could not be Justified by the Law of Moses and so Christ is their Justification who are Sanctified and from sin by him redeemed which sin thou art pleading for and so art an unbeleiver and not redeemed that sayes It cannot be routed out till body and soule part and faith then is sin pluckt up by the roots as the root of a wilde Figtree rooted in the joynts of a stone wall is rooted our when the wall is taken down but hath no proof for thy saying but thy pollicy and that is contrary to Scripture for it is said Mark the perfect man and behold the upright for the end of that man is peace Psal 37.37 But the wicked shall be cut off and the transgressors shall be destroyed together at their end Psal 37.38 And you that plead for sin till your latter end continueth in wickednesse and so are unregenerated and the end of the wicked shall be cut off you that continue in sin to your end are wicked transgressors and such shall be cut off destroyed together as their works are so will their end be But such as are sinners and transgressors to their end their deeds are evill so will their end be and the wicked and such like shall be turned into hell Psal 9.17 and the unclean and unrighteous shall hot inherit the Kingdome of Heaven ye unrighteous Scots look to it and read 1 Cor. 6 9.10 Rev. 21.27 And for that saying of the Priests of New-Castle that said Peter when he denyed Christ was in a state of Justification and that a man denying Christ is in a state of Justification both thy blindnesse and theirs is there seen and that Scripture which thou brings to prove Peters being in a state of Justification when he denied Christ is Luke 22.33 which speaks no such thing but of the Descipies enquirery among themselves who it should be that should betray Christ see how blinde thou art was Judas in a state of Justification when he denied Christ and betrayed him no more then Peter was when Christ called him Satan but after Peter had repented of his deniall of Christ and wept bitterly upon his return and after he were united to the Faith then Christ prayed for him And where James Nayler in the discovery of the man of sin page 29 where he askes the Priests of New-Castle if pleading for sin be a discovering of the man of sinne to strengthen the Devils Kingdome and plead for an upholding of sinne and seeking to make a cover for thy sins and theirs Thou wiests James words in thy 12 page and art ignorant also of that which discovers the man of sinne that art making covers for him and by thy pollicy thou goest about to make Christ a sinner but in that thy folly is seene and contradiction to the Scripture that saith He was make unto us sin excepted and such as are in him are redeemed out of sin and abiding in him they sinne not whosoever sinneth hath not seene him neither knowne him 1 Joh. 3.4.5.6 and sin cannot be reconciled to God nor any such imperfect thing and that doth not contradict the Scripture Revel 21.27 And as for our meaning thou speakes of thou art without our minde and so knowest not our meaning by thy Imagining therein thou shewes a spirit of errour And where thou sayest they say he that beleiveth is borne of God without Scripture and yet witnessed in Scripture is contrary to James 1.17 where it saith Of his owne will begot he us by the word of Truth and to Peter where it sayes Being borne againe by the word of God which liveth and abideth for ever 1 Pet. 1.22 23. But if thou was not blinde thou would see that thou Contradicts the Scripture and not them that attributes the worke of regeneration and the new birth to the Letter which thou cals the word and so therein denyes God who begets by his owne will by that word which liveth and abideth for ever which was in the beginning with God and was God And where thou sayes they say sin dwelleth not in act where Christ reigneth that is true for where Christ raignes the body is dead to the acts of unrighteousnesse because of sin being destroyed and the Spirit is Life because of righteousnesse Living and ruling and here thou art contradicting the Scriptures and opposing the worke of Christ which is to take away sin and such as abides in him sinnes not then sin acts not he that acts sin commits sin and there Christ raignes not but Antichrist under whose Dominion thou art that pleads for him and his worke but hee that is begotten of God keepeth himselfe and that wicked one toucheth him not and hee that acteth and doth righteousnesse is of God but hee that acteth and doth unrighteousnesse is not of God as saith the Scripture And where thou sayes they say perfection of holinesse is not reserved till after death nothing is added after death and sets downe James Naylers booke called The Discovery of the man