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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A13579 A logicall analysis of twentie select Psalmes, performed by W. Temple Temple, William, Sir, 1555-1627. 1605 (1605) STC 23870; ESTC S118342 133,448 230

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to slay such as be of vpright conuersation 15 But their sword shall enter into their owne heart and their bowes shall be broken 16 A small thing is better vnto the iust man than great riches to the wicked and mightie 17 For the armes of the wicked shal be broken but the Lord vpholdeth the iust men 18 The Lord knoweth the daies of vpright men and their possession shall be perpetuall 19 They shall not be confounded in the perillous time and in the daies of famine they shall haue enough 20 Whilest the wicked perish and the enemies of the Lord as the fat of lambes as this consumeth vanishing into smoke so they consume 21 The wicked borroweth and cannot repay but the righteous is mercifull and giueth 22 For such as be blessed of God doe by right of inheritance possesse the earth but they that be cursed of him shall be cut off 23 The steps of the man with whose way the Lord is delighted are established by him 24 When he falleth he is not vtterly cast down for the Lord vpholdeth his hand 25 I haue been young and now am old yet I neuer saw the righteous forsaken nor his seede begging bread 26 He is euer mercifull and lendeth and his seede enioyeth the blessing 27 Depart from euill and doe good and thou shalt dwell for euer 28 For the Lord loueth righteousnes and forsaketh not his Saints they are preserued for euer but the seede of the wicked is cut off 29 The righteous man shall by right of inheritance possesse the earth and dwell therein for euer 30 The mouth of the righteous speaketh of wisedome and his tongue talketh of iudgement 31 The law of his God is in his heart and his foote slideth not in his steps 32 The wicked watcheth the righteous and seeketh to slay him 33 But the Lord will not leaue him in his hand nor suffer him to be condemned when he is iudged 34 Waite thou on the Lord and keepe his way and he shall exalt thee that thou maist by inheritance possesse the land thou shalt see the destruction of the wicked 35 I haue seene the wicked strong and spreading himselfe like a greene bay tree 36 Afterward he passed away and loe he is no more and I sought him but he could not be found 37 Marke the vpright man and behold the iust the end of that man is peace 38 Whereas the transgressors be destroyed together and the end of the wicked is cut off 39 The deliuerance of the righteous is from the Lord he is their strength in the time of trouble 40 And the Lord helpeth them and deliuereth them he deliuereth them from the wicked and saueth them because they trust on him ANALYS PSALM 37. The Prophet in this 37. Psalme imparteth with vs a direction how to carrie our selues in the case of the prosperity of the wicked and our owne particular distresse and consequently a remedie against such temptations as doe grow from the consideration of the said prosperitie and distresse To which purpose he disputeth this question That the godly are without grieuing at the prosperitie of the wicked to rest vpon the Lord and to walke obediently before him Before we proceede to lay foorth the Prophets demonstration of this question forasmuch as the branches of it be diuers and dispersed into sundrie verses in some of them ioyntly and in some of them singly it shall not be amisse to obserue briefly how and where they be set downe There are as we see three branches of the said question 1. Not to grieue at the prosperitie of the wicked 2. To rest vpon the Lord. 3. To walke obediently before him The first branch is vers 1.7 and 8. The second and third branch are ioyntly and cleerely comprised vers 3. in the beginning and vers 34. in the beginning It is said vers 3. Trust in the Lord and doe good So is it said vers 34. Waite on the Lord and keepe his way In which verses by doing good and by keeping the Lords way is meant an obedient and holy walking before him All three branches are in the 4. verse though somewhat obscurely noted vnder this forme of speech Delight thy selfe in the Lord. Whereby is meant that we should without grieuing at the Lords proceedings rest satisfied with his good pleasure declared by them and so conforme our will to his will by depending on him and by pleasing him in the traine of our life To doe this is to take delight and contentment in the Lord. In some other verses one of the said branches onely is specified as Vers. 5. and 7. Our resting on the Lord is mentioned Vers. 27. Our walking obediently before him is remembred But forasmuch as these branches are in other verses ioyned together and made the principall and maine scope of the Prophets dispute in this Psalme we must where we finde them seuered conceiue notwithstanding that by noting one part the other parts are implied and signified Now the demonstration of the said question comprising in generall whatsoeuer is in this Psalme deduced by the Prophet is this If the Lord proceede with the wicked to their ruine and with the godly to their good then ought the godly without grieuing at the wicked to rest on the Lord and to walke obediently before him But the Lord proceedeth with the wicked to their ruine and with the godly to their good Therefore ought the godly without grieuing at the wicked to rest vpon the Lord and to walke obediently before him The Proposition is omitted but being thus supplied it will the better informe our iudgement in discerning and waighing the conclusion Of the Assumption there be two parts namely The Lords proceeding with the wicked to their ruine The Lords proceeding with the godly to their good The first part of the Assumption concerning the Lords proceeding with the wicked to their ruine is declared in the second verse by obseruing the circumstance of the short time that they are to florish The wicked shall saith the Psalmist be quickly cut down This their short florishing and speedie fall is made euident vnto vs by comparing it to the speedie withering of grasse and any other greene herbe The comparison is this As grasse and any other greene herbe doth quickly wither and vanish So shall the wicked speedily fall be reduced to nought This part of the said Assumption touching the ruine of the wicked is repeated vers 9 and the circumstance of the short time allotted to their florishing rementioned v. 10. The second part of the said Assumption which concernes the Lords proceeding with the godly to their good is not in these generall termes deliuered by the Prophet but may sensibly be collected from the consideration of the particular blessings which the Prophet hath sprinkled in sundrie parts of this Psalme to the end he might by shewing how gratious the Lord is towards his children thereby induce them to a dependance on him and to a course of