Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	lord_n	receive_v	supper_n	1,604	5	9.1492	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54714	God and the King. Gods strength the Kings salvation A sermon preached at Aylesham in the county of Norfolk, upon the 29 day of May 1661, being the anniversary day of thanksgiving, for the thrice happy and glorious restauration of our most Gracious Soveraign King Charles the second, to the royal government of all his Majesties kingdoms and dominions. By John Philips, B.D. sometime fellow of Magdalen College in Cambridge, and vicar of Aylesham in Norfolk.	Philips, John, vicar of Aylesham, Norfolk.	1661 (1661)	Wing P2031B; ESTC R218926	24,258	38

GOD and the KING GODS STRENGTH THE KINGS SALVATION A SERMON Preached at Aylesham in the County of Norfolk upon the 29 day of May 1661 being the anniversary day of thanksgiving for the thrice happy and glorious restauration of our most Gracious Soveraign King CHARLES the second to the Royal government of all his Majesties Kingdoms and Dominions By John Philips B. D. sometime fellow of Magdalen College in Cambridge and Vicar of Aylesham in Norfolk Esay 58. 12. And thou shalt be called the Repairer of the Breach The restorer of Paths to dwell in Psal. 45. 1. My heart is Inditing a good matter I speak of the things which I have made touching the King LONDON Printed by A. Warren for John Place and are to be sold at his shop at Furnivals-Inne-gate in Holborn 1661. THE EPISTLE DEDICATORY To the Reverend and Right VVorshipfull Dr. Turner Dean of the Metropolitan Church of Christ in Canterbury And to the Reverend and VVorshipfull Dr. Pask his ever gratefully to be remembred Friend and Patron Dr. Peter Gunning Chaplain in Ordinary to his Majesty Master of St. Johns College in Cambridge and the Kings Professor of Divinity and to all the rest of the Reverend Prebendaries of the same Church Reverend Fathers I Know my self too well though not so well as I should to think any of my Labours to be worthy of Publick especially your Awfull and and Judicious view This plain Sermon was preach'd in my own Parish Church without the least thought of ever exposing it to the critical censure of the world onely the importunity of some that heard it and the approbation of some Judicious Friends that have since perused it and a willingnesse I confesse to take occasion to present my dutifull respects unto you have prevailed with me for the publishing this otherwise worthlesse Piece Such as it is with some addition that passed memory or meditation in the first delivery I humbly send unto you rather for your Pardon than your Patronage The true reason why ti staid so long from the Presse is this I disputed with my self whether I should Print my sins as they were reputed with my Sermon or not After much deliberation I concluded for the affirmative Whether I be the first that herein have lead the way or no I know not yet I do with all submission of judgment leave it to the Grave consideration of my Reverend Brethren who have drunk of the same Cup whether a modest and seasonable vindication of their innocent and spotlesse Conversation from the black-mouth'd slanders and unjust accusations of a reviling people would not conduce to the Honour of God the Glory of the Church the promoting of the Gospell the winning of Souls the great content of the Kings Majesty the healing of our breaches the setling of our peace and their own comfort in the day of their account I have spared Names cut off Impertinencies corrected some mistakes The rest is faithfully offered to your favourable interpretation by Your devoted Servant for the Church JOHN PHILIPS Articles of Scandal exhibited against Mr. John Philips B. D. and Vicar of Aylesham in Norff. 1644. 1 THat he read himself to our best remembrance the Kings Proclamation whereby the Scots were proclamed Rebels 2. That he useth in his Sermons to vent things that savour of Malignity against the Parliament and are opposite to the blessed work of Reformation they have in hand for example he preached on a Fast day to this effect That Luther was a hot man in reforming Religion but there came another that was hotter than he and would have Images pull'd down No saith Luther Authority hath commanded them and for decency let them stand And on the same or another Fast day he had this passage folowing in his Sermon which he thrice vehemently repeated viz. That times might come that we would be ashamed to hear of those things which we have done and spoken and our being so eager and violent now would so inrage the other party that if times change we must look for Fire and Faggot 3. That in his preaching he spake thus There was a King of France named Phillip the Long and he was sure our King might be called Charls the Long for he had born long with his Subjects that were opposite against him And he delivered other matters towards the making of great division between the King and Parliament and said the King ought not to be resisted for he was the highest Power 4 That expounding on the the third Commandement he said it was no Oath to swear by Faith and Troth and that he many times used it himself 5 That he refuseth to take the Covenant tendred him by the Commissioners which hath made great distraction in the Parish many neglecting or refusing it by his example 6 That he hath required divers of his Parishioners to come to receive the Lords Supper at the Rayls neer the East end of the Chancel who being desired by them again and again to forbear that Superstitious Ceremony he answered If they did demand it and would not come he would come to them but threatned to have them into the highest Court there was 7 That whereas there was raised a dangerous Insurrection and Rebellion the last Summer he did justifie his Father in Law whom this Deponent by Letters sent forth by him doth apprehend to have been the chief agent in that foul business and said he was as clear in the action of Conspiracy as any in the Town and he had delivered so by a Letter to the Committee and would maintain it 8. That he refused to Church this Deponent unlesse she would come to the Rayls as she was told by her servant and she this Deponent being in her seat he came to her and took her by the hand and led her up to the Rails 9. That he hath been a diligent practicer of the Bishops innovated Injunctions as going to the Communion Table to read second Service and frequently bows before the Communion Table railed in at the East end of the Chancell 10 That he hath preached against the Protestation by which means some did forbear to take it lest they might suffer for it after as was intimated by him in that Sermon with divers other passages to that purpose 11 That when he had order to give thanks for a Victory obtained instead of Thanksgiving he delivered in his Pulpit without any expression at all in the way of Thanksgiving how that some thought fit to give Thanks and some thought otherwise they are divided in their opinions and some in their estates and some are imprisoned and some otherwayes suffer But for his part he thought the meaning of the Book was That every County should give thanks for it self and we should give thanks that our Country was not the seat of warr 12 That when the Protestation was to be taken he did use these or the like words in a Sermon That as Johns Disciples said art thou