Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	lord_n	receive_v	supper_n	1,604	5	9.1492	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45419	Of fundamentals in a notion referring to practise by H. Hammond.	Hammond, Henry, 1605-1660.	1654 (1654)	Wing H554; ESTC R18462	96,424	252

Doctrines among the Romanists The doctrine of Infallibility † Subditos illi Papae simpliciter obligari ad credendum adeò irrationabile blasphemiae plenum est ut etiam quacunque haeresi pestilentius inveniatur that subjects should be absolutely and simply bound to believe the Pope is so irrational and full of blasphemy that it is found more pestilent then any heresie whatsoever Wesselus Groningens de dignit potest Eccl c. 1. written about 200 years since Valdè periclitaretur vita justi si penderet ex vitâ Papae Wesselus Groningens de dignit potest Eccl c. 1. the life of a just man would be in very great hazard if it depended on the life of the Pope Summorum Pontificum plerique pestilenter erraverunt c. Most of the Popes have erred pestilently Wesselus Groningens de dign potest Eccl c. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 What amulet hath the Pope to preserve him from denying God in his words who so oft doth it in works Nilus de prim p. 57. Of the Pope † de Primatu p. 57. The ill effects of it The perswasion of the Solifidian The Doctrine of Faith being a full perswasion Ostructive to good life The pretended use of good life to the justifying of our Faith vain in four respects The First The second The third The fourth The Jew's premature perswasion of his good estate The Christians The Fiduciarie's ground Christ's dying for none but the Elect. Two farther obstructions to good life Of Faiths being defined by Reliance The Error of it The danger of obstructing good life Universal Redemption the doctrine of Scripture Of the Creeds The Nicene The Apostolick Of the Church of England in the Catechism In the Cōmunion services In the Articles The ill consequences of the denying it In the reducing a vitious Christian In comforting a disconsolate Christian The Article of our Church The doctrine of irrespective decrees Takes off the force 1. of Promises 2. of Terrors 3. of Commands Of Gratitude The doctrine of God's predetermining all events Of preordering Of God's predetermining his own will Of Gods Prescience The doctrine of Predetermination noxious to Practise Revealed and secret will Sin is not nothing The distinction betwixt the act and the obliquitie † Noct Att l. 6. c. 2. li. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 † de Fato l. 6. c. 2. Concerning the descent of the Spirit Gods method in his Church Teachers and learners All that comes out of the heart is not from God Jam. 5.15.17 Mat. 15.18 19. The belief of it a very noxious error Worse then the fallacie of the heathen Oracles Or idolatrous Mysteries Of Repentance Dangerousness of mistakes in it Misunderstanding Rom. 7. † Annot in Rom 7. Dangers of it Wishes of repentance Sorrow that they doe not wish Deferring Repentance to Death-bed † Of Death-bed Repentance Mistake of Sorrow for Repentance Three kindes of necessaries Morally necessary to this end What the Universal Church of Christ hath thought thus Necessary 1. Baptisme Of Infants Benefits of that The first The second The third The fourth Catechizing Confirmation The first part thereof The second The Lord's Supper In five considerations The first The second The third The fourth The fift The frequency of Receiving it The use of Liturgie The use of Liturgie Of Preaching Visitation of the Sick Spiritual Conference The power of the Keyes * Stobaeus ser 41. p. 268. † li. de Republ This the last Ecclesiastical means The necessity of Governors in the Church The Conclusion A Prayer

〈◊〉 〈◊〉 〈◊〉 〈◊〉 that that people are composed to the greatest sobriety among whom the citizens stand in more fear of dispraise then of law supposing that state to be best qualified where virtue and every part of good living which laws are wont to prescribe hath acquired so great a credit and reputation among all that without fear of punishment from laws or Magistrates the very dread of shame and disgrace shall be able to contain all men within the bounds of exact living and awe them from admitting any thing which is foul or sinful To which purpose also is that of Hippodamus the Pythagorean that there be three causes of virtue 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and shame is the last of them of which saith he 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. good customes are able to infuse a dread into all men that are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 well cultivated and make them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to have a reverence or pudicitious chaste fear of doing any thing which is ill And according to this prudential notion of these wise men of the world is this piece of Christian discipline instituted by our Saviour to deprive vice of its greatest temptation the praise of men to exalt and set up virtue the onely creditable thing and brand sin as infamous And if this of shame superadded to the former of losse and both being met together as the sinners portion here perfectly prefiguring the two saddest ingredients in hell deprivation of the blissful vision and confusion of face cannot prove efficacious and successful to the mortifying of unprofitable vice the Church doth then give over the patient as desperate pretends not to any farther methods of working on such obdurate sinners § 34. Nor indeed is it reasonable it should when beside the Foundation consisting of so many stones each of them elect and pretious chosen by the wisdome of heaven for this admirable work of reforming the most obdurate Jew or heathen this series and succession of so many powerful methods being farther prescribed by God and administred by the Church have found so discouraging a reception that nothing but the violence of storming or battery the course which God is forced to take for the destroying but cannot without changing the course of nature for the converting of sinners can hope or pretend to prove successful on them § 35. What hath been said of the wise disposition of God in preparing instituting this series of necessaries for the effecting this great work the reformation of mens lives the latter annext to the former each to adde weight and authority and to vindicate the contempts of the former might more largely be insisted on yet on a farther designe to give us a just value of that sacred office which Christ fixed in the Church in his Apostles and the Bishops their successors and honoured it and them in this especially that he hath put these weapons into their hands intrusted to and invested in them the Power of dispensing all these and by that means rendred them necessary to the planting and supporting a Church of vital Christians to the maintaining of pious practise in any community of Professors But this would soon swell this discourse beyond the limits designed to it § 36. All that is behinde will be by way of Comment on that part of the Church of England's charity which hath constantly called to God that he will inspire continually the Vniversal Church with the Spirit of truth unity and concord and grant that all they that doe confesse his holy name may agree in the truth of his holy word and live in unity and godly love A Prayer O Most gracious Lord God the Creator of all things but of men and all mankinde a tender compassionate father in Jesus Christ thou that hast enlarged thy designes and purposes of grace and mercy as the bowels and blood-shedding of thy Son with an earnest desire that every weak or sinfull man should partake of that abysse that infinite treasure of thy bounty Thou that hast bequeathed to us that Legacie and example of a sacred inviolate Peace a large diffusive charity We meekly beseech thee to overshadow with thy heavenly grace the souls of all men over all the world O Lord thou lover of souls to bring home to the acknowledgment and embraces of thy Son all that are yet strangers to that profession and in whatsoever any of us who have already received that mercy from thee may be any way useful or instrumental to that so glorious end to direct and incline our hearts toward it to work in us all an holy zeal to thy name and tender bowels to all those whose eternity is concerned in it O give us a true serious full comprehension and value of that one great interest of others as well as our selves shew us the meanest of us some way to contribute toward it if it be but our daily affectionate prayers for the enlarging of thy kingdome and the care of approving all our actions so as may most effectually attract all to this profession And for all those that have already that glorious name of thy Son called upon them blessed Lord that they may at length according to the many engagements of their profession depart from iniquity that that holy city that new Jerusalem may at length according to thy promise descend from heaven prepared as a bride adorned for the husband Christ that that tabernacle of God with men may be illustriously visible among us that we may be a peculiar people and thou our God inhabiting in power among us that we which have so long professed thee and been instructed by thee may no longer content our selves with that form of knowledge which so often engenders strife contentions animosities separating and condemning one another and that most unchristian detestable guilt of blood but endevour and earnestly contend for the uniform effectual practise of all the precepts of thy Son the fruits and power of all Godliness that all the Princes and people of Christendome the Pastors and sheep of thy fold may at length in some degree walk worthy of that light and that warmth that knowledge and those graces that the sun of righteousness with healing in his wings hath so long poured out upon us Lord purge powerfully work out of all hearts that profaneness and Atheisticalness those sacrilegious thirsts and enormous violations of all that is holy those unpeaceable rebellious mutinous and withall tyrannizing cruell spirits those prides and haughtinesses judging and condemning defaming and despising of others those unlimited ambitions and covetings joyned with the invasion and violation of others rights those most reproachful excesses and abominable impurities which to the shame of our unreformed obdurate hearts doe still remain unmortified unsubdued among us but above all those infamous hypocrisies of suborning religion to be the engine of advancing our secular designes or the disguise to conceal the foulest intentions