Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	lie_v	north_n	south_n	4,786	5	10.0664	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62471	Digitus dei: nevv discoveryes with sure arguments to prove that the Jews (a Nation) or people lost in the world for the space of near 200 years, inhabite now in America; how they came thither; their manners, customs, rites and ceremonies; the unparallel'd cruelty of the Spaniard to them; and that the Americans are of that race. Manifested by reason and scripture, which foretell the calling of the Jewes; and the restitution of them into their own land, and the bringing back of the ten tribes from all the ends and corners of the earth, and that great battell to be fought. With the removall of some contrary reasonings, and an earnest desire for effectuall endeavours to make them Christians. Whereunto is added an epistolicall discourse of Mr John Dury, with the history of Ant: Monterinos, attested by Manasseh Ben Israell, a chief rabby. By Tho: Thorowgood, B:D.	Thorowgood, Thomas, d. ca. 1669.; Dury, John, 1596-1680.; Manasseh ben Israel, 1604-1657.	1652 (1652)	Wing T1066; ESTC R219280	112,228	182

hee had often dedicated them in his prayers to that service of the Lord desiring no better preferment for them than to be fitted for that worke hee endeavours therefore with that smal meanes he hath to traine them up in learning and God will I doubt not raise up some liberall hearts and hands to assist him therein This summer hee was making another journey but in regard of some quarrells among the Indians the Church was doubtfull at first of his going which when the Nashaway Sachim heard he took twenty men armed after their manner and was his guard with many other neerer Indians so much do they hunger after instruction this was a long journey into the wildernesse of sixty miles it proved very wet and tedious so that hee was not dry three or foure daies together night nor day but the Lord upheld him and his company in strength and health One of the Indians would needs know of Mr Elliot the reason why they that pray to God love the Indians so doing more than their owne Brethren and when the rest of them said they all found it so in their hearts this gave him occasion to discourse to them of the unity of the spirit They propounded questions If a man know Gods word but believe it not and yet teach others is that good teaching and if others believe that teaching is that good believing And when Mr. Elliot asked them How they could tell when a man knoweth Gods word and doth not believe it they answered When he doth not in his practise answerable to that he knoweth If I teach on the Sabbath that which you taught us and forget something is that a sin What should I pray for at night what at morning and what on the Sabbath day What is true repentance and how shall I know when it is true How must I waite on God When I pray for a soft heart why is it still hard Can one be saved by reading the booke of the creature When such die as never heard of Christ whither do they go VVhat is the meaning of the name Hebrews why doth God say he is the God of the Hebrews If one purpose to pray and die before that time wither goeth his soule Doth God know who shall repent and believe and who not why then did God use so much meanes with Pharaoh VVhat meanes that Blessed are they that mourne VVhat meaneth lifting up hands to God VVhat anger is good and what is bad If a child die before he sin whither goeth his soule If one that prayes to God sin like him that prayes not is not he worse And while they discoursed of this and about hating of wicked persons one of them said they must love the man and doe him good but hate his sin c. For I will not forestall but prepare the publication of those other remarkeable occurrences and now ex pede Herculem when this little of those many matters worthy of observation is seen together none will call it a day of small things Zach. 4. 10. Shall we call this a day of small things Shall not those poore Natives in New England rise up in judgement against Old England and condemne it they at once or twice preaching of the Law and Gospel repent and weepe and pray and heare and most earnestly enquire after God but wee when the Sunshine of truth hath been so long cleare among us degenerate into those very sinnes which they abandon and detest and with indignation say get ye hence Es. 30. 22. They willingly forsake their Powawing and inchantments but the devill is broke loose among us and many desire commerce with those that have familiarity with him The Indians set a mulct upon those women that tie not up their haire that goe with naked breasts what would they say what would they doe if that sex were as immodest as some in this Nation bepainted bedaubed debauched not more with spots in their faces then stains in their glory if Christianity be to them any honour The Indians weare their haire comely as the English and punish those that doe otherwise there be among us that would account it piacular it should be said of them that in the least they looke Rome-wards yet like those locusts having the faces of men they have haire as the hair of women Rev. 9. 8. grace is pleased to borrow that from nature if a man have long haire it is a shame to him 1 Cor. 11. 14. Those Natives surely will rise up in judgement with the men of this generation and condemne them they pray in their families morning and evening and upon other occasions they sanctifie the sabbath wee have those among us that scoffe and scorne these practises of piety and call the practisers thereof Duty-mongers The Indians desire publique meetings and delight in the places where God is worship'd and his word is taught but there be those in this England that make it a great piece of religion to divide and separate though God himselfe would not have us forsake the assembling of our selves together as the manner of some is Hebr. 10. 25. The Indians asked Mr. Elliot if any teach us good things should wee not love him as a father or a brother but t is now among some esteemed a signe of grace and a badge of holinesse to despise their teachers as if that Scripture of truth were never againe to be fulfilled They mocked the Messengers of God and despised his words and misused his Prophets untill the wrath of the Lord arose against his peaple till there was no remedy 1 Chron. 36. 16. But many other be the sad symptomes of our Englands defection and danger and our God hath made himself many waies marvelous in New-England Wee cannot call it a day of small things Or if at first it was like a little cloud arising out of the sea as a mans hand 1 King 18. 44. certainely it carried with it a a sound of abundance of raine ver 41. even that raine that commeth downe from heaven and returneth not thither but watereth the earth and maketh it bring forth and bud that it may give seed to the sower and bread to the eater Gods word hath not returned unto him void it hath accomplished that which he pleased and it shall prosper in the thing whereto I send it Es. 55. 10 11. Now the blessing of the God of Iacob be upon them and their endeavours even the blessing of Iacob upon Ioseph the God Almighty help them and blesse them with blessings of heaven above blessings of the deep that lieth under Gen. 49. 25 26. That God by their meanes may say to the North give up and to the South keepe not backe bring my sonnes from farre and my daughters from the ends of the earth Esa. 43. 6. so from the uttermost parts shall we hear songs songs of praise even glory to the righteous 24. 16. and not onely glory to the Lord our righteousnesse

and confusion in all affaires as well of Religious as of civill concernment nor is it possible to be free from the disorders and distempers which make the life of mankinde uncomfortable in this kind and full of vexation till God hath removed those that fall away from their owne stedfastnesse out of the earth which will not come to passe till hee hath filled the earth with the knowledge of the Lord as the waters cover the sea till hee hath brought us all that are stedfast unto true principles and that walke by rules unto the unity of the faith and knowledge of the sonne of God unto a perfect man unto the measure of the stature of the fulnesse of Christ which things because they are clearely promised wee may expect shall come to passe but till then we shall be carried differently about with severall winds of doctrine and ensnared in our owne ignorance by the cunning craftinesse of men who lie in waite to deceive for the unstable are either wickedly set to worke changes upon those that are setled for ends of their owne or weakely carried up and downe through the uncertaine apprehensions of things differently represented unto them sometimes one way and sometimes another so that between the motions of mens spirits subtilly unstable tending to unsettle others and weakely stable susceptible of any unsettlement from others all our changes and disorderly carriages both in divine and humane affaires doe arise when either those that have no principles of truth to walke by study lies to puzzle those that pretend to walke by rules or those that have true principles vary from one another in their degrees of understanding and in their manner of applying the same to advance knowledge and to make discoveries of Gods manifestation of himselfe for as these motions meet with one another in opposite courses and men led thereby stand by one another in disproportionat frames or justle one another out of their places for contrary ends so all our confusions and revolutions of Churches and States and therein of scientificall straines and of practicall undertakings arise differently in the world here then is a threefold diversity in acting the changeable and moveable disposition of the one sort is made to try the stability of the other two and those that are setled in an ordinary way are tryers to those that are led forth to something that is extraordinary and those that upon allowed principles do rationally bring forth something more then ordinary try the ingenuity of the other two how farre they love truth for it selfe So that each of these puts his neighbour to the triall of his property and constraines him to manifest the nature of his way how farre it is or is not from God And although every thing which is beyond the ordinary straine is liable to be censured and contradicted by men of ordinary apprehensions who condemne for the most part as extravagant and ridiculous whatsoever is not levell with their capacities yet I am inclined to believe that there is alwaies something of God in all men that are led forth by extraordinary motions namely when their spirits doe not reject the common true principles and yet are raised above them to apprehend conclusions and inferences which are not common and when their affections are regularly constant to their workes and their undertakings pursued with sobriety in the feare of God then I conceive that God hath put upon them a speciall stampe and character of his vertue by which he doth fit them for some designe and service whereunto he hath raised them I have observed this in very many men of publike spirits most commonly they have bin laught at by others for going out of the common road-way of acting whether to make good some opinions which others never dreamt of or to doe some businesse which others have thought impossibilities to be effected I say I have observed that when they have been led forth with modesty without selfe conceitednesse and vanity and when they have prosecuted their enterprises with remarkable perseverance that God hath made them one way or other remarkably instrumentall and usefull towards their generation for the advancement of his worke which is the reformation of this world and the restauration of all things by the kingdom of Iesus Christ whereunto all extraordinary gifts and the unusuall leadings forth of mens spirits are preparatives I could instance in severall men which I have known and doe know abroad and at home of severall professions whose studies and endeavours have been lookt upon as whimsies and extravagancies by the road-way-men of that profession and yet I am perswaded that they are led and acted by that Spirit which leadeth the children of God in all truth and because other men otherwise rationall and observant who though not altogether destitute of the spirit yet are not raised above the ordinary pitch do not know the drift of the spirit of these therefore these are lookt upon by them as men of odde conceits I have seen some of the great Rabbies of our times heretofore much scandalized at the proposals and undertakings of Mr Comenius but it hath pleased God to assist him so with grace and support him with constancy in his way notwithstanding many trialls and temptations that he hath been able during his owne life to see the usefulnesse of some of his endeavours whereof a more full account will be given to the world very shortly I could speake of others whose attempts though not so apparantly successefull during their life yet no lesse usefull in their kind and which in due time will prove the grounds of great advantages and discoveries unto posterity although in the generation where their lot is fallen to live they have not been believed nor received Gods way to dispence grace is not according to outward appearances and for this cause the multitude doth not entertaine the instruments thereof with due esteem nor the meanes by which it is offered to the world with respect because they come in a homely dresse and without the affectation of any shew neverthelesse wisdom at all times is justified by her children and there take notice of her paths and trace the counsell of God therein for they can see that Gods waies and counsels reach from end to end and that he comprehends in his aime both that which is past and that which is present and that which is to come in future ages so that in the conclusion of all he will make it appeare that the unusuall motions of his servants which the world have disesteemed and counted foolishnesse have been the extraordinary worke of his Spirit in them whereby he doth convince the world of sinne of righteousnesse of judgement of sinne because the testimony which they bore to the truth was not received of righteousnesse because they who served their generation faithfully with the righteous use of their talent in the midst of scorners are justly taken away from an