Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	law_n	sin_n	transgression_n	1,511	5	10.7998	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91476	Christian reformation: being an earnest perswasion to the speedy practise of it. Proposed to all, but especially designed for the serious consideration of my dear kindred and country-men of the county of Cork in Ireland, and the people of Reigat and Camerwell in the county of Surry. / By Richard Parr A.M. pastor of Camerwell in Surry.	Parr, Richard, 1617-1691.	1660 (1660)	Wing P545; Thomason E1749_2; ESTC R209662	151,065	320

S. 19. and give a check to his corruptions and first motions of lust must make his sins as heinous to his own view as they are in their own nature if he can for a man accustomed to sin will not be soon taken off nor daunted with it neither will he be brought to dislike much less to detest that way and practice wherein he hath found any thing of fleshly content or in which he is engaged unless he sees something that may change his mind and alter his course from evil to good There is a close confederacie between a natural mans heart and his sin that the league and cursed amity is not interrupted but by violence and that but for a season neither sin though it be banished will return again with its solicitations and promises the heart of man unregenerate is as ready open to receive and embrace those former motions and doth as easily do those acts of folly again and doth more greedily pursue the satisfaction of lusts desires if not hindred then ever and the reason that there are so few true converts and so many notorious sinners is because men either content themselves with a cessation for some little time that is while the temptation is at a distance and their opportunities not so frequent or some humane restraint either their laws their fear or their favours do awe them or because men doe not soberly consider why they should lothe their sin and detest it no man will be disswaded from that which is evil except he see evil in that thing he is disswaded from And now truly in every sin thou art guilty of there is so much evil S. 20. that a serious considerate soul would chuse to lie under the greatest affliction without sin rather then to commit the least sin to escape that temporary affliction or to gain by sinning all the advantages this world can procure to the flesh The want of the consideration of the heinousness of sin S. 21. Plas 51. was the occasion that let that good man David loose to a sin which afterward cost him many a salt tear and it was well for him he found place for repentance a melting heart and a weeping eye or else his sin had cost him dear had it not been pardoned upon his repentance Against thee onely have I sinned and done this evil in thy sight which if he had considered before as afterward he did he had not fallen into that which was so hard for him to get out of And on the other side the consideration of sin as sin notwithstanding the advantage might have accrued thereby was the occasion that Joseph withstood the solicitation of his Mistress to an experiment of folly namely with this Gen. 39.9 How can I doe this great wickedness and sin against-God and this consideration kept him from that act of folly which otherwise he might have committed to his wounding and endangering Now that you may no longer retain any the least love and liking of your sin whatever it be S. 22. Job 11.14 but forthwith renounce and cast it far from thee And if iniquity be in thine hand to put it away and never more let wickedness dwell in thy tabernacle then enter on these following considerations First S. 23. 1. I consider and so likewise doe you that sin in its self when it was first known by the creatures angels and men and by any of either of those two kinds of creatures committed and acted became the greatest downfall of each of those Actors as ever since and never before they became sinners was heard of Sin at the first made the first and great breach between God and sinning Angells God and sinning men Man had not known misery but for sin and the miseries and calamities and natural death of mankind are not half so dreadfull as sin is nor half so much evil as sin is and the devils had not felt torment and now their unspeakable misery but for their sin nay hell had not been hell a place of torment had it not been for sinners which was prepared and prepared onely for sinning angells and sinning men and all the Miseries that have befallen any since the creation or that ever shall be inflicted upon any are but the wofull consequences of sin the first and single transgression of a law of God and that by the most choise of the creation and by their single act and being but once committed there fell on them the immediate curse and misery which to this day and to the end of the world and will for ever continue as long as sin is sin and that will be for ever For Christ himself never undertook to abrogate the law of God nor to make it a law that transgression of those laws should be no sin nor that transgressors should be accounted innocent when they sin by disobedience and transgression nor that they should be approved of by God and saved eternally in a way of disobedience that is in a way of habituall and actuall rebellion against God Now when I consider the venome and perniciousness of sin in its first infection S. 24. and in one single act that it defiled and destroyed by rendering them for ever most miserable so great a number of once most glorious and happy angels that sinned but once before their fall and the first sin that ever was committed yet for that once sinning were cast down in disgrace presently from heaven and of glorious angels made wretched devills and reserved in chaines of darkness 2 Pet. 2.4 Jude v. 6. never to be restored upon any termes to the least hope of recovery and reconciliation with God Yet again when I consider that for one sin in our first parents S. 25. Adam and Eve which came upon them by the instigation and cheat of Satan in the time of their pure innocency and integrity what an hereditary misery it brought with it yea such an infection and pollution that not onely they which transgressed became miserable slaves wretched persons deprived of their excellency and paradise but even all the whole race of mankind are fallen under the misery of pollution in our very nature and thereby in a state of wrath and liable to eternal misery can I when I consider this the wofull consequences of one sin in such as those once glorious angels and these once most happy men chuse but I must entertain most dreadfull apprehensions of the nature of sin and flee from it and lotheit as a poisonous serpent and fiery dragon issuing out of the bottomless pit of hell pursuing thy soul to the death and destruction 2ly I consider the exceeding sinfulness of sin S. 26. and I think with Abhorrency of soul on that venome in it and detestableness that when the immaculate most innocent sinlesse lamb the holy and ever-blessed JESUS took mans nature and undertook to expiate the guilt and to satisfie the justice of God and to

others with an unwilling mind and hast offered to him in Sacrifice the blind and maimed and hypocriticall heart cold and discomposed distracted prayers when thou hast prayed by thy self or with others Thou hast S. 14. it may be hated from the very Heart the strict wayes of holinesse in soul and life and turned from saving admonition as a detestable thing Thou hast slighted Gods invitation S. 15. resisted grace teaching refused Christ reigning reproched and scoffed at the Ministers of Christ earnestly perswading these things thou hast done and in all or some of these cursed courses thou hast continued so long that it is grown to a custom and as naturall to thee to sin in one kind or other every day as to breathe the aire to move eat or drink or sleep is it not And to make up thy measure full of wickedness S. 16. all this while thou hast abused the wonderfull patience mercy and long-suffering of the Lord thy God But we are sure that the judgement of God is according to truth against you that commit such things for that S. 17. they which have committed such things should repent and forsake them all yet do not but adding this to all Rom. 2. v. 4 5 6. that by despising the riches of Gods goodness forbearance and long-suffering not knowing that the goodness of God leadeth thee not to sin or continuance in sin but to repentance but by this thy hardness and impenitent heart treasu est up unto thy self wrath against the day of wrath and revelation of the righteous judgement of God who will render to every one according to his deeds O read and consider well this dreadfull place S. 18. and see doth it belong to thee art thou such an one as is herein condemned bethink thy self what thou hast been and what thou art what thou hast done consider thy ways and the frame and tendency of thy spirit It may be thou hast been guilty in all these wayes of sinning S. 19. and if thou wert t is pity thy life t is pity such a wretch such a monster should be nourished But alas if thou art in a state of sinning habitually though but in any one kind that were enough to destroy thee for ever and cut thee short of happiness yea although it were which I am past doubt it is not that thou hadst not been notoriously guilty of any of these sins which are the Issues of depraved nature and naturall product of the evill disposition in thee and which are necessarily brought forth in the outward man if not restrained yet if these be frequently in thy thoughts if they be nourished and allowed there t is all one to him who sees the inwards of the Soul and with what company it keeps the Lawes of God reach unto the heart Ps 50.21 Hos 7.2 they are spirituall and Christ rules the inward man as well as the outward dost thou not know that all thy sins where and when committed are upon Record before the Lord But if this make thee not yet know thy self then know farther S. 20. and let this be to thee as it is in it self and eternal Truth a decreed Law That except thou whoever thou art either notoriously bad or seemingly tolerable to thy self be converted reformed so as to leave off in heart and life all thy known sins and lay apart all thy ungodliness and lead an holy sober and righteous life and that to the end thou canst not be saved Before Conversion comes S. 21. before that gracious method of Regenerating souls pass upon thee and thou be reformed and brought out of the state of sinful nature into a state of holy reformation there is no hope for thee of thy salvation Nature and sin note thee a child of Adam Grace and conversion declare thee a child of God and an heir of a glorious Eternity Well then S. 22. thou art either unreformed in whole or reformed but in part to the one all is wanting to the other something is yet lacking to make thee a sound Christian each of you is the person to whom I address my present swasion And I hope thou so bad as thou hast been hitherto art not past all cure remediless S. 23. and I am sure thou art not unless thou still refuse and hardness hath taken up thy heart as a judgment from God I doubt not but through the grace of God in the use of these spiritual means thou mayst of a vile Barbarian become a sound Christian of a child of wrath an heir of glory of a foul sinner a fair Saint if thou be not resolved against thine own happy reformation Poor soul S. 24. thou hast so much to begin withall towards thy saving change thou hast Reason wilt thou let it but work and wilt thou yeeld to reason Thou hast Faith S. 25. some kind of faith wilt thou believe what God by his Word hath revealed of his mind concerning thee and every man in thy case and consent to Truth Thou hast Consideration S. 26. wilt thou be serious and consider wisely for thy self thy own soul how thou mayst become reformed that thou mayst become happy Consider wisely it is thy own concernment it is thy own soul must pay dearly for it if thou art not reformed soundly and speedily it is thy own soul shall reap richly by conversion if thou defer not to come in and give not out until it be completed Thou hast now an opportunity put into thy hand S. 27. thou art once again called to and perswaded to be reformed wilt thou follow this Call and yeeld ere it be too late Now again it is offered thee Christ is ready and grace is ready grace to assist thee Christ to receive thee the Word of God to guide thee and holy Spirit to convert thee and I thy hearty well-wisher to thy excellent soul do in the Name of Christ earnestly entreat thee Now 't is put to thy choice whether thou embrace it or no now is the acceptable time the day of grace To day therefore O thou that carest for thy soul after so long a time while it is to day for if night come if death come before thy work of conversion be finished thou must lie down in sorrow and possess an eternity of horrid darkness and woful misery Come Man S. 28. I think thou hast so much Reason so much Faith so much Consideration so much Experience as to understand and believe that thy eternal happiness lieth not here below in this terrestrial world but in Heaven with God above in glory and that thou wert made for some higher end than to live among visible creatures to eat drink work play and sleep sure thou art perswaded there are other things to be looked after by one of an immortal principle than to gather terrene riches and to taste bodily and sensual delights and honors in this present life Know

but the lest right sound reason left him or counsell would not long be deliberating what to do in this case seeing 't is so evident that he dare not pray or ask leave of God to continue life that he may live to sin or that God would accept of his sinfull disobedience for an holy service but at last should he resolve to go no further in sins way but now with speed immediately turn from his sins ere he closes his eyes to sleep lest it may prove his last nights repose on this side hell Fifthly S. 84. let me consider for a speeding motive to a speedy practical resolution whether or no is it of indispensable necessity and special concernment for me that some time or other ere I die I must be soundly converted and cease to do evil and to take off my heart from the love and consent to lusts motions and lead an holy harmlesse and heavenly life if it be necessary as no question it is then why is it not as necessary to me now as at another time as much my duty to day as to morrow Before I committed any sin actually it was my duty to abstain and forbear but after the first act of folly and evil immediately it is my duty to repent leave it off and cease from doing any more of it and if it had been good for me that I had never sinned sure it must be my next advantage to leave it as soon as possibly For next to that of committing no evil the best course I can take is to repent betimes and if it seem to any one that hereafter will be a fitter time then this present then it will fall out when hereafter comes to be thy present it will be as much against thy will then as now it is and therefore unless I intend to put off my repentance and amendment my conversion and reformation for altogether and never to think on t ' more otherwise let me do that which I think to do this year or seven years hence Now FORTHWITH and that is to forsake all that God dislikes in me and all that his holy word hath witnessed against and my conscience reproves me of without any more ado for I must not befool my self any longer with this opinion that sin will cease of it self and if it doth then sin leaves me I leave not sin Si autem vis agere poenitentiam quando jam peccare non potes peccata te dimiserunt non tu illa Aug. or that pardon will be more easily obtained when I have sinned as much and as long as I can or that repentance will be more acceptable to God when I am forced to it and then too when my age and strength my understanding memory and affections fail me or that God will be pleased well enough with the refuse of my service after I have served the world the flesh and the devil with my prime and full strength and best affections Irrisor est non poenitens qui adhuc agit quod paeniteat non minuit peccata sua sed multiplicat Aug. as though God which deserves infinitely more then I can perform would be put off with any thing or pleased and contented to be mocked by me a most vile wretch while I seem to offer that fag-end of my life which is fit neither for time nor ability to perform that service which God will account of for true repenoance and thorough-reformation O let me never put the fair hopes I now have of obtaining mercy from God S. 85. if I now set my heart to this my duty of reforming my life speedily to the hazard but while a price is put into my hand let me not be such a fool to cast it and so my self away and that for ever Sixtly S. 86. methinks I should not delay any longer my reformation but speedily set my heart upon it and endeavour it to purpose considering that I would nor for any worldly good miss the day of grace or that death should meet with me in my unregenerate state and for any thing I know to the contrary this may be the last day of my life or the last day of grace beyond which God will not wait any longer or give me any motion or help towards my conversion but he may in judgment seal up my heart harden it and sear my conscience that I may never so much as think on my condition any more or desire him heartily to heal me and convert me many men have come to this pass even to out-live the date of that mercy intended for them which if they had in time accepted would have brought a saving pardon and reformation to their souls and why should I adventure my salvation on an uncertainty while I may be sure of it if I take the offer while I may have it Besides why should I provoke God to withdraw his grace and cut me off in his displeasure for all the while every moment I live in sinfull impenitency and unconverted state I have nothing to do with any promise of mercy pardon or heaven I am under the curse of the law and power of Satan and go in danger of death and damnation and if death overtake me in my sins I am a lost soul and who can tell how neer he is to his last hour are you not hastening on to your end will time stay for you or can you call back yesterday whether I eat drink sleep play or work yet my time consumes and I am drawing toward my long home of eternity Oh that I may think still on this and make this concluding resolution of it even to speed my work the great business of my sound reformation and put it off for nobodies pleasure no not for any objection to the contrary nor any worldly advantage might be had upon the account of continuance in my sin if I rest in an unconverted state I am in a lamentable condition Seventhly let me consider S. 87. why should I delay this duty any longer but rather make hast to it and be diligent and constant in it seeing all the objections that have ever been made against speedy reformation and all the excuses and pretences for delaying this necessary work are both frivolous and of no weight and treacherous and pernicious how fully have they all been answered and how easy is it for a man of the meanest capacity to satisfy himself of the unreasonableness of all arguments may be produced by the most cunning Sophister against reformation and for procrastination and continuing in sinfull practices from day to day or but for one day longer And why then should I hearken to any thing that may he further insinuated to me from Satan or any of those his instruments which would cause my delay to the wrong of my poor soul CHAP. XI Of Temptations with their Answers §. I. Temptations answered MY sins are not so great S. 1. or not