Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	law_n	sin_n	transgression_n	1,511	5	10.7998	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A51047	Christian advice both to old and young, rich and poor which may serve as a directory at hand, ready to direct all persons almost in every state and condition. Under XXVII general useful heads.	Mocket, Thomas, 1602-1670?; Cross, Thomas, fl. 1632-1682, engraver.	1671 (1671)	Wing M2303A; ESTC R217853	68,834	211

Christ or blessed Trinity 7. and have one God and Father Rom. 16.17 Now I beseech you Brethren mark them which cause divisions among you and avoid them He that separateth from a true Christian a child of God or any one whom Christ ewneth and receiveth though never so weak and mean doth so far separate and disown Christ himself who is the Head of that Member Consider Titus 3.2 Speak evil of no man also Jude ver 19. 2. Endeavour what in you lieth the peace of the Church and Common-wealth Mark 9.50 Have peace one with another Rom. 14.19 Follow after the things which make for peace and wherein one may edifie another Heb. 12.14 Follow after peace and holiness without which no man shall see God 2 Cor. 13.11 Finally Brethren be of one mind live in peace and the God of love and peace shall be with you The Gospel is the Gospel of peace Rom. 10.15 Peace is the frequent wish and prayer of the Apostle in every Epistle one end of our calling 1 Cor. 7.15 God is the God of peace Rom. 15.33 Christ is the Prince of Peace Ephes 2.14 Our peace and peace-maker Col. 1.10 It is one of the last Legacies Christ gave to his Church John 14.27 A fruit of the Spirit Gal. 5.22 Therefore let the peace of God rule in your hearts Col. 3.15 For blessed are the peace-makers Mat. 5.9 Labour therefore for a peaceable disposition avoid contentions study to be quiet and mind your own business 1 Thes 4.11 Many and great are the benefits of peace but woful are the fruits of contentions and divisions especially of War 3. Also love one another yea all men godly persons for Godliness sake civil and moral men for their civility and morality temperance justice truth civilities and the like Yea also evil men and enemies love their persons pity them pray for them exercise civility and Christian carriage towards them but shun their evil courses and wicked opinions and ways 1 Pet. 3.8 Love as Brethren be pitiful be courteous 1 Pet. 1.22 See that ye love one another with a pure heart fervently It is Christs command Mat. 5.44 Love your enemies bless them that curse you pray for them that despitefully use you and persecute you and do good to them that hate you that you may be the children of your Father which is in Heaven for he maketh his Sun to shine on the good and on the bad c. 1 John 4.7 8. Beloved let us love one another every one that loveth i. e. truly heartily for God's and Christs sake is born of God He that loveth not knoweth not God 1 Joh. 3.14 15. We know that we are passed from death to life because we love the Brethren He that hateth his brother abideth in death whosoever hateth his brother is a murderer and you know that no murtherer hath eternal life abiding in him See before 16. Endeavour to be and alwayes walk in the fear of the Lord I mean an holy fear of offending God any way out of love to God Prov. 23.17 Be thou in the fear of the Lord all the day long for happy is he that feareth always Prov. 28 14. The fear of the Lord is the beginning of wisdom Prov. 1.7 and 9.10 A good understanding have all they that do thereafter Psalm 111.10 The fear of the Lord is to depart from evil Prov. 3.7 and 8.13 and 16.6 It prolongeth life Pro. 19.27 Tendeth to life Prov. 19.23 And a little with the fear of the Lord is better than great treasure without it Consider I pray that you are always in his presence and that he takes notice of all your deeds words and thoughts and that we must give an account of our selves and all our ways unto God Eccles 12.13 14. Fear God and keep his Commandments for this is the whole duty of man For God will bring every work into judgment c. So 2 Cor. 5.10 Rom. 14.10 And therefore as much as in you lieth endeavour to live every day as if it were the last To this end mind two things First be careful to avoid and shun all evil and occasions of sin 1. All sin as much as may be in deed word or thought Sin is the transgression of the Law of God 1 Joh. 3.4 any swerving from the Law of God in the matter manner order time measure or end And sin and nothing but sin is evil in it self or own nature forbidden of God hated of him and severely punished by him is filthy defiles the Soul dangerous and damnable the only meritorious cause of all evil of suffering and sorrow whatsoever in body estate name liberty Soul mind here and both in Soul and body hereafter for ever in Hell Therefore be always afraid of sinning against God out of love of God and holiness which are so transcendently good and out of hatred of sin that is so exceedingly evil and will bring nothing but shame and sorrow most intolerable misery for ever How pleasing soever sin seems to sinners now it will be extreme bitter in the end And especially 2. Shun all occasions of sin As first Evil company there is a great danger of being ensnared and brought into sin by evil company at least of being grieved by them consider Dinahs case Gen. 34.1 2. Also Gen. 39.9 10 c. Prov. 13.2 He that walketh with wise men shall be wise but a companion of fools shall be destroyed Observe not the fool only but he also that accompanies with him therefore saith Solomon Prov. 4.14 15. Enter not into the path of the wicked avoid it pass by it turn away from it Very many hopeful persons have been utterly undone every way in their name estates bodies and souls by evil companions In any company where you have not a necessary obligation to be with them where you have no hope of doing good nor receiving good so soon as with civility you may leave them Pro. 5.8 7.22 23 27. 1 Cor. 16.13 and 15 33 1 Cor. 5.9 10 11. And especially take heed of being tainted with the foul errors corrupt opinions and the sins and abominations of the times wherein you live The fuller the world is of defilements the greater must your care be to keep your selves unspotted of the world Jam. 1.27 As Noah kept himself clear from the corruptions of the old World Lot preserved himself pure from the pollutions of Sodom Daniel was not defiled with the idolatries of Babylon Thus the fish retains his freshness in the salt Sea the rose its sweetness amongst the noysome weeds and the Diamond its brightness though it lie in the dust Keep your selves pure from foul errors and sins as you would have God preserve you safe in dangerous times as he did Noah in the Ark Daniel and the three Nobles in Babylon Ezekiels mourners Jeremiah and many others Secondly avoid evil places places of evil resort and of evil report for uncleanness drinking gaming or any other vice or ungodliness Thirdly

you all the world when he has left many even great ones as well as others to live and dye in their sins and perish in their ignorance unbelief and impenitency The Lord increase it in you daily more and more where it is begun and preserve you to his heavenly kingdom But if you be still grosly ignorant or in your unbelief and impenitency you so many of you as so continue are in the state of nature in the gall of bitterness without Christ servants to sin slaves to the Devil children of wrath and so living and dying must perish eternally Give me leave therefore plainly to tell you the truth for you will finde it so and no way possible of escaping the wrath to come if you will not believe me read your selves Psal 9.16 The wicked and all that forget God shall be turned into Hell that is all that do not so know God as to remember him and obey his command Read also Hos 4.6 2 Thes 1.7 8 9 10. Then 2. Consider the absolute necessity of divine knowledg in some degre of faith repentance love to God and men of sincere obedience to his commands and of holyness unto life and salvation For without knowledge of the doctrine of the Gospel and law also in some measure there can be no true faith nor repentance nor love nor true obedience nor holyness of heart and life no justification no pardon or forgiveness of sins nor any true peace or comfort in life nor death neither here nor hereafter To this end I beseech you read and consider seriously these and other such like places of Scripture though some of them have been mentioned already before viz. concerning the necessity of Knowledge John 17.3 Hos 4.6 2 Thes 1.7 8 9. Of Faith John 3.16 Mark 16.16 Of Repentance Luk. 13.3 5. Ezek. 18.30 31. Of new obedience to God of righteousness and holiness of heart and life Heb. 12.14 Rev. 21.8 27. and 22.14 15. 1 Cor. 6.9 10. Gal. 5.19 20 21. and 6.7 8. 3. Consider your miserable condition without some measure of knowledge faith and other saving graces and holyness If you be destitute of these and so go on still in your ignorance or unbelief and impenitency and disobedience to the commands of God there will be no hope or possibility you shall for ever be shut out of Heaven deprived of Gods favour health peace liberty ease and of all worldly good things of every good thing that may afford you any the least joy comfort ease or content moreover you cannot so living and dying escape being condemned and turned into hell when you dye there to be tormented for ever with the Devil and the damned spirits read and consider in the fear of God Mat. 25.41 46. without any hope of an end release ease or mitigation Revel 14.10 11. Luke 16.23 24 25 26. They shall drink of the wine of the wrath of God which is poured out without mixture into the cup of his indignation and they shall be tormented with fire and brimstone in the presence of the holy Angels and in the presence of the Lamb the smoake of their torment ascendeth up for ever and ever they have no rest day nor night O woful that word of being tormented for ever and ever is the most transcendent astonishing thing the very fore-sight or fore-thought of it is very dreadful to them that have their consciences any whit awakened See Isai 33.14 The sinners in Zion were afraid fearfulness surprized them so that they cryed out Who among us shall dwell with the devouring fire who among us shall dwell with everlasting burnings If the sight or thought of it at so great a distance was so dreadful as that nothing run in their minds and mouthes but devouring fire and everlasting burnings what will the torment it self be when felt and if the pain of one member here tormented with the gout stone head-ach tooth-ach cholick or the like sometimes be so grievous especially when in an high degree which usually is but for a few hours or dayes at most what will the torments of hell be which shall continue not onely for a few daies or years but for very very many thousand and hundred thousands of years yea for ever and ever never to have any end or any the least ease or mitigation of pain no not after millions and millions of years You know the sad story or parable of the rich glutton Luke 16.19 c. who immediately after death was cast into hell and being in great torments could not obtain so much water to cool his tongue as would hang on the tip of ones finger no not of merciful Abraham his Father as he truly called him according to the flesh The Lord help you and I seriously to consider this so as to prevent it 4. Consider how long you have lived how much of your time is spent already how uncertain your life is how short it may be and how suddenly death may come on you Many in the world yea some which many of us have known have been alive and well in the morning and dead ere night and some that have gone to bed well were the next morning dead and of some alive well ill and dead in a few houres I shall privately minde you of one whom divers of you and my self very well knew an antient Gentleman of very good parts that in harvest last 1669 was in good health supt very well was very cheerful and lively walked abroad after supper his wife one or two more being present fell down suddenly dead without so much as giving a groan or sigh And as death suddenly befell him so it may do any of us that survive Oh that they were wise said God Deut. 32.29 that they understood this that they would consider their latter end But if any will not hearken to God repent and return to him but go on still in sin presuming on the mercy of God how just may it be with God and what cause is there to fear that he will not hereafter give them time to repent or else not give them the means or if both time and means yet not the grace to use that time and means so as to repent to salvation who have and do willingly neglect the present time and means We all know well enough that God himself hath said Pro. 1.24 25 26 to 32. Because I have called and ye refused I have stretched out my hand and no man regarded c. I also will laugh at your calamity I will mock when your fear cometh as a whirl-wind when distress and anguish cometh upon you Then shall they call upon me but I will not answer they shall seek me early but they shall not finde me for that they hated knowledg and did not chuse the fear of the Lord. They would none of my counsel they despised all my reproof therefore shall they eat of the fruit of their own way and be filled with their

can conceive 1 Cor. 2.9 Psal 31.19 Sixthly Children must learn to be mannerly to know their duty towards all and accordingly to carry themselves mannerly loving and with due respectfulness and courtesie to all sorts of persons even to the meanest and poorest Good breeding and carriage is very commendable and winning Seventhly As you grow up in discretion and years be faithful diligent careful and provident to look unto and do your Parents business the benefit will be all your own hereafter and you will have the peace and comfort of a good conscience in discharging your duty in the mean time and ever Eighthly Imploy some time every day in private alone in reading the Holy Scriptures prayer meditation on what you have heard and read and labour to use and improve all Ordinances of Christ for your spiritual advantage and Souls benefit Ninthly Brothers and sisters must love one another in a special manner and be very willing and ready to do all good offices one for another Love as Brethren saith the Apostle because of the near relation one to another in the flesh for brothers and sisters to live at variance or as strangers one to another is sinful and shameful What! should not they love and live lovingly one with another that were begotten of the same father or born of the same mother lay in the same womb fed at the same brest and table and frequently plaid together If any of you be faulty I can accuse none for shame let it be so no more but labour to be cordially united in love and help one another in all well doing especially in the way to Heaven Lastly When you are grown up and desire to change your condition and dispose of your selves abroad in a calling place and especially in way of Marriage observe I pray these few directions and God will be with you to bless and prosper you 1. Resolve on nothing till you have first acquainted your Parents or Guardians that are in place of Parents and have their consent and advice you have your being and education breeding and bringing up by their care pains and charge and therefore do owe your selves to them and therefore should do nothing without their consent and advice 2. Be earnest with God in prayer for direction and a blessing on your undertaking most especially in the choice of a yoke-fellow God is the great disposer of all things and most wise yea only wise 1 Tim. 1.17 Houses and riches are the inheritance of fathers but a prudent wife is from the Lord Prov. 19.14 Therefore be sure to seek unto God for a meet yoke-fellow as the gift of God 3. Let Godliness in a yoke-fellow be that which above all you desire and endeavour after to find in an helper Never marry with one that is not truly religious and though Religion alone is not sufficient to make a fit match suffer not your selves to be corrupted with the worlds false glosses of beauty wealth or the like neither cross the rules of Nature in too much disparity of age or degree or in robbing Patents of their right marry not with any of evil report for beauty or lucre sake among all the ends of marriage mentioned in the Scripture 't is observed there is none to make one rich or worldly great They that look only or chiefly at beauty parts riches or other worldly advancements many times have that which they desire but little comfort with it often a cress and sometimes a curse with them He that would have Gods blessing on the marriage must invite God to the marriage he that would have not his wine turned into water but his water turned into wine must invite Christ to the wedding he that would have Gods favour and blessing must ask his leave and presence and follow his direction by his word and gratious Providence Be not hasty but wisely deliberate and considerate ere you pass over your selves liberty and all for so long a term as during life much less sell your selves and your liberty and comfort only for worldly estate wit or beauty though never so great and be always a servant for these uncertain and unsatisfying things And it is good to express before engagement what you expect both for piety and all other matters of habitation manner of living order of family and the like This is the way to have marriage a merry age matter of much comfort 25. Masters you to whom God has given the honour of being Masters and Governours of a family and servants 1. Know I pray and remember that most of the before-mentioned duties incumbent on Patents concern you also to practise towards your servants as to instruct them in the grounds of true Religion to pray with them and for them daily read the Scriptures before and to them daily and see that they be present and do attend with reverence both at private duties as prayer reading the Scriptures repetition of what has been heard and the publike Mnistry of the word and that they also do read the Scriptures often examme them what they do remember help them what you can and give them a good example in all things 2. When they do well encourage them restrain them from evil and from evil places and company And when they do ill reprove them but privately shew them their error and the evil of their ways in love that they may see you seek their good as well as your own and the faithful discharge of your duty to God and them 3. Rule them not with rigour harshness or bitterness use them not as slaves but as fellow servants to Christ with love and gentleness forbearing threatnings as much as may be that they may serve you out of love and for conscience sake Rigour bitterness harshness foul language are hateful to God and often do much hurt make many mopish careless some distracted and others desperate but love gentleness and good usage hath often done much good even on difficult natures and your authority must be improved for their edification and not for their destruction 2 Cor. 10.8 And if they reply when reproved soberly hear their defence and reasons as Job did Job 31.13 But be sure you command your servants and children nothing but what is lawful just and equal and agreeable unto nothing that is against the Law of God which must be all our rule for so doing your selves will be guilty of a double fault and suffer most in the end and I would gladly prevent your dashing on this rock and all others 4. Allow them time convenient as for your work so for Gods service publike and private duties of Religion and piety It is not enough to instruct them and blame them for omissions but you must also allow them convenient time it will be no let to your work and business but a whet rather bring a blessing on your affairs as Abrahams servant did Gen. 24.12 27 42 48 52. But lamentable is the carelessness and