Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	law_n	sin_n	transgression_n	1,511	5	10.7998	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12110	The shepardes kalender Here beginneth the kalender of shepardes newly augmented and corrected.; Compost et kalendrier des bergiers. English.	Copland, Robert, fl. 1508-1547, attributed name.	1570 (1570)	STC 22415; ESTC S107779	143,077	197

the ●arte by knowledge of god in the mouth by confession praysinges to hym 〈◊〉 worke by exerceysinge of his commaundemētes and good workes and the which sheweth them that so doth to haue true fayth lyfe that is to say to ●aue them and how wel that fayth in harte be good that in the mouth also ●euerthelesse the best is that which lyeth in good workes that one doth is ●he same fayth that lyeth in the hart and mouth for there is but one fayth ●ne god and this same crede ought to be had and knowen of euery man ●nd woman hauinge age competent and vnderstanding of reason ought for ●o say it both in the mornyng in the euenyng euery day deuoutly for it is of ●●ght great deuotion therfore a good christen mā as sone as he ryseth from his bed and is arayde clothed kneleth besyde his bedde or other where and fyrst blesseth hym with the sygne of the crosse then sayth credo in deum or i beleue in god the father almighty as is aboue sayd then after the pater noster to god and to our ladye the aue maria afterwarde recōmaunde him to his good angel in makynge prayer to him sayinge my good angel i require thee to kepe me and gouerne me in lykewyse whē he goeth to rest at nyght and so at the least twyse in the day at the morow and in the euening ¶ fourthly in the boke of iesu is the x. commaundements of the law that god gaue to moyses on the mount of sinay for to preche and teache to the people capitulo xii ¶ one god onelye thou shalte loue worshyp perfytely god in vayne thou shalte not swere nor by that he made truely the sondayes thou shalt kepe in seruinge god deuoutlye father mother thou shalt honour end shalt lyue longely mans●eer thou shalt not be in dede ne wyllyngely lecherous thou shalt not be of thy body ne consentyngely no mans goods thou shalt not stele nor witholde falsely false wytnesse thou shalte not ●ere in any wyse lyingely the worke of the fleshe desyre not but in maryage onely the goodes of other couet not to haue them vniustly fourhly the sayde commaundemēts ought to be obserued accom●plyshed vpon peyne of euerlasting dampnacion of body and sowl of thē that haue the vsage of reason for without the knowledge o● them conuenablye we may not eschewe ●ie the sinnes nor haue knowledge of thē nor confesse vs verytably of our sinnes whe●●fore the ignoraunce of thē cōmen by desyre affectiō or other malyce excuset● not thē that know thē not but accuseth condempneth them therfore ou● lord cōmaundeth thē to be had in meditacion in theyr houses without in sl●●pynge in wakynge in al workes and thus we beholden bounde to kep● thē so that he which neuer harde speke of thē thinketh not to do euyl yf h● trespas in one only willingely dyeth sone after he shuld be dampned perdu●rably by this it appereth that ignoraūce of the cōmaundementes byn peri●●lous wherfore eche man woman studye for to knowe thē lerne thē such as thou must gyue a rekenynge for as your children seruauntes and other the v. commaundementes of the churche i ii x● fifthly in the booke of iesus bin the v. commaundementes of holye churche whiche ought to be kepte all them that hath vsage of reason after as they be of power and it is sayde after that they be of power for that yf the man or womā that maye not confesse them or receaue at easter or kepe the holy day commaunded or the fast of obligation when they haue wyl to do them bin lawfully letted sinne not but euery man and woman keepe them that auarice slouth or desyre to se manipleasures as daunces playes or iuggelers or despraysynge of our mother holy church be not cause that they trespas the commaundement to the ende that they renne not in dampnacion from the whiche kepe vs the mercy of god amen ¶ here is to be noted that the transgression of the commaundementes of holy churche oblygeth deadly sinne and by contynuance eternall dampnacyon as doth the oblygacyon of the commaundementes of the law of whom is spoken before for they that hereth the priestes redinge the commaundementes ●n the churche on the sondayes in the parochiall seruis tyme and accomplysheth the sayd commaundementes hereth god and doth his wyll but all ●hat misprayseth the priest and doth not theyr cōmaundementes after the ordinaunce of the church misprayseth god and sinneth mortally ¶ thus endeth the v. commaundementes of our mother holy churche ¶ here after foloweth of the man in the shippe that sheweth the vnstablenesse of the worlde capitulo .xiii. qui finem attendit felix qui bene viuit ergo quisquis ades precor hic sta perlege pensa mortem premetuens veniam pete cortere plara de reliquis cautus benefacte crimine serua viue mori presto munda sub mente quietis semita non virtus deus optimus anchora portus felix qui potuit tam tutum tangere portum sed miser est quicunque sub peste gehenne god guyde me ryght that i once myght come to the porte of peace myne exchaunge make and returne take that myne enemies me to cease one me folowed wolde me haue shalowed in the goulfe daungerous with wordely glose he doth me tosse amonge the waues perillous on rases holow some do me followe enemies me to take a great number do smite me vnder i doubt i shal not scape the fiend with wo the world also my flesh doth me trouble in wake and slepe to me they crepe thus encreaseth my sorow double they bid me not spare but bye their ware as all worldly vanitie they say hope amonge for to liue longe thus do they combre me the world doth smyle me to begyle and so doth the other two now must i seeke some me to kepe to saue me fro my fo i haue found one euen god alone i nede none other ayde that by his right put them to flight and made them all afrayde he spake to me full curteisly and profered me full faire if i do well with him to dwell in heauen to be his heire uersus nos sumus in hoc mundo sicut nauis super mare semper est in periculo semper timet accubare preuiliganti nos oportet remigare ne vibamus de poculo dire mortis et amare esto homo res fragilis curis oppressa labore mortis iudicii baratri perplexa timore si virtus sola tutam dat ducere vitam uirtus sola potest eternam condere famam felicem merita faciunt non copia ream grandia no ditant dicat bene grandibus vti discite nunc mortales quam sint mortalia vana precessere patres matres magnique parentes nos sequimur paribus ad mortem passibus imus unde superbimus in terram terra redimus super non fueram

great frost and water running and after that a bitter winde comes which goeth through the soules with yre there is both thirst and hunger fiendes with hookes pulleth their flesh they fight and curse and eche other redemes with the sight of the deuils dreadable there is shame and confusion rumour of conscience for euill liuing they curse them selues with great crying in stinke and smoke euermore lying with other great paynes innumerable man loke that thou beware i do smite all at vnware it is written in the apocalips that saint iohn sawe an horse of a pale coloure on the which horse satte death and a hell folowinge the horse the horse sygnifieth the sinner that hath a pale coloure for the infirmitie of synne and beareth deathe for synne is death to the soule and hell foloweth for to englut and swalowe him if he die impenitent capitulo .xix. aboue this horse blacke and hideous death i am that fircely doth sitte there is no fairenes but sight tedious all gay colours i do hitte my horse runneth by dales and hilles and many he smyteth deade and killes i x xv in my trap i take some by euery way by townes and castels i take my rent i will not respite one an houre of a day before me they must needes be present i ●lea all with my mortall knife and of duety i take the life hell knoweth well my killing i sleepe neuer but wake and warke it foloweth me euer running with my darte i slea weake and starke a great number it hath of me paradyse hath not the fourth parte scant the tenth part wronge hath he i cause many to sigh at the harte beware for i geue no warning come at once when i do knocke or cal for if thy boke be not sure of reconing thou shalt to hell body soule and all hereafter foloweth how euery estate should order them in their degree capitulo .xx. of a kinge the imperiall might of a kings maiest●● on foure pillers grounded is gouerna●●●● first do right iustice and equitie to poore and rich both in a balaunce then his regall might shall further and aduau●●● he to be liberall with force and humanitie and after victory haue mercy and pitie of a byshop o ye halfe gods flouring in prudence ye bishops with your deuoute pastoralitie teach the people with delicate eloquence anoynt your flocke with christes diuinitie fede the pore people with hospitalitie be meke and chast in this militant church do first your selfe well in example of your wyrch of knightes o ye knightes refulgent in fortitude with labour and trauell to get lo●e nobly fight for the pore commons that be poore and rude and if nede be for the church thou die loue truth hate wronge and vilany apeace the people by thy magnificence and vnto women be shelde of defence of iudges o ye iudges gouerning the lawe let not your handes be anoynted with mede saue all true men rebels hang and drawe to auoyde fauour let righteousnes procede for a good name is better then riches in dede some say that lawes truth is layde adowne and therfore loue and charitie is out of towne of marchants o ye marchants that neuer say ho of lucrous winning ye haue great pleasure let conscience guide you where euer ye go unto all men geue you weight and measure disceaue no man of falshod take no cure swere none othes people to begile all sleyght and vsury from you exile of masters o ye masters and housholders all that haue seruaunts vnder your cure put them to labour whatsoeuer befal and let the yonge folke of awe be in vre after their age entreate eche creature seruants wages pay ye well and euen if ye do not it cryeth vengance to heauen of all women o ye women of eche maner degree to your husbandes be neuer disobedient desire not aboue them the soueraignetie for then ye do as lucifer did incontinent that would be aboue the hie god omnipotent shamefastnes dreade clennesse and chastitie of very right all these in womanhed should be the generalitie go home ye persons and couch not in court go teach christes seruants kepe thy owne labour thou nigarde sowe out thy horde in housholde and be none extorcioner monke pray preach frier marchant go nere ferre dreade god kepe his law and honour your king and your rewarde shall ye haue at your ending thus endeth the estate and order of euery degree of the tree of vyces and after foloweth the tree of meekenes mother and roote of all vertues capitulo .xii. hereafter foloweth the tree of vices and then after that is the tree of vertue set that after euery sinne beholding they may looke on it as a mirror and take of the fruite of spirituall refection and flie the deade tree of vices for after the tree of vertues foloweth the signification of euery vertue named in the sayde tree of vertues and first is humilitie or mekenes mother of all vertues rote of the tree the whych when it is stedfaste the tree standeth vprighte and if it fayle the tree falleth with all his branches humilitie is a voluntary inclination of the thought and courage comming of the knowledge of god and it hath vii principall branches that constitueth the tree of vertues and they be these charitie faith hope prudence attemperance iustice and force and out of euery of them cometh diuers other vertues as the tree sheweth and is declared afterward compendiously the tree of vyces dryde roote of all synnes enuy. detraction ioy of aduersitie sorow of prosperitie homicide wickednes susurracion ill machination couetise thefte disceauing forswearing usury rapine treason simony the large way ire woodnesse indignation clamoure blaspheming great courage nvyse hate uaine glory singularitie discorde inobedience presumption bosting obstination hypocrisy the fruite of the flesh glotony foolish reioysing immundicitie to much speaking eating by leasure obtuse witte lickernesse dronkennesse slouth idlenesse uagation pusillanimitie erre in the faith tristesse omission dispaire lechery unstablenesse loue the world blind thought loue of himself precination hatred of god unconsideratiō wantonnesse incontinence the tree of vertues mekenesse rote of all vertues force felicit●e confidence tollerance rest stablenesse perseuerance magnificence iustyce lawe streightnesse equitie correction obseruance iudgement ueritie the narowe waye tēperance discretion moderalitie taciturnitie fasting sobernesse affliction dispraysing prudēce drede of god counceyle memory intelligence prouidence deliberation reason the fruite of the soule hope contemplacion ioye honesty confession pacience compunction longanimitie fayth religion clennesse obedience chastitie continence affection uirginitie charitie grace pitie peace swetenesse mercy forgiuenesse compassion benignitie concorde of charitie charitie is a right hyghe vertue aboue all other and is an ardaunt desyre well ordayned to loue god and hys neighbour and these be the braunches grace peace pytie sweetenesse mercy indul●ence compassyon benygnitie and concorde grace is by the whych is shewed an effectuall seruyce of beneuolence amongest friendes from one friende to