which sets the Soul free from all Sin for how should People ever come to the Knowledge of the Truth by following such Teachers as are out of the Truth For if the Blind lead the Blind must they not both fall into the Ditch Also seeing you profess the Scripture and not unwritten Traditions to be your Rule and would have People to believe that what you do is according to Scripture therefore it 's demanded in a few words further 1. What Scripture have you for your Sprinkling of Infants and Signing them with the Sign of the Cross and telling People That thereby they are made Members of Christ Children of God and Inheriters of the Kingdom of Heaven when in your own Catechism in Contradiction to your Practice you teach That Children by reason of their Infancy or tender Years then cannot perform the Requests of Baptism to uit Faith and Repentance 2. And what Scripture have you for your Sureties so called which you most unscripturally call the Childrens God fathers and God-mothers which you pretend to make up the Defect in the Infants by and for putting these Pretended Sureties upon such bold Undertakings and unadvised Promisings of that for the Child which they never yet did for themselves nor indeed have Faith to believe that so great Works can be done in any upon Earth to wit To forsake the Devil and all his Works c. seeing that such generally held That none can live without Sin Is not Sin the Devil's Work Yea yea And is there any Undertaker for Man to God-ward but Christ And was there any Surety betwixt God and Man but Christ only who saith Without me ye can do nothing So then this evil Custom of your undertaking being derogatory to the Honour of Christ Who can say that God hath required it at your Hands But if you will yet plead for it shew us your Scripture for it if you would be esteemed to act as Protestants and not as Papists and to own Scripture above Mens Inventions and Traditions 3. Also what Scripture have you for your Surplice Canonical Coats Typpets c. and for wearing Black rather than other Colours seeing the Apostle blamed such as placed Religion in Days Meats and the like surely he would not agree with such as place their Religion in Garments and Colours Blessed be the Lord whose Day is dawned which makes all things manifest and none will hate the Light of it but Evil-doers 4. And what Scripture have you for your Tithes Easter-Reckonings Mortuaries and the like now under the Gospel and for your Laws which you call Spiritual to compel the People to pay you them seeing Christ is come the End of that Levitical Priesthood under whiâ—h Tithes were payable by Law 5. What Scripture have you who profess your selves to be Christians for your Swearing Swearing in your Courts so called Swearing in your Spiritual Courts 〈◊〉 The poor People called Câ—uâ—eâ—-Wardâ—ns grâ—â—an under the Burden of this evil Custom O this is far from following Christ who said and saith unto his Swear not at all but you are grown to that pass that you cannot trust one another without Swearing no not in your Church-matters Is not this a Fruit of Apostacy and departing from that ancient Faith which was once delivered to the Saints 6. And what Scripture have you for giving David's Prayers Prophecyings Roarings Quakings Tremblings and Confessions in Rhyme and Meeter to the World to sing who are of another Spirit than David was and so utterly unacquainted with David's Conditions and so instead of singing with the Spirit and Understanding as the ancient Christians did you sing in a Form without the Power thereby not honouring but rather dishonouring the Lord who is a Spirit and will be worshipped in Spirit and Truth 7. And what Scripture have you for teaching People to worship one another and for your Ring in Marriage where you teach them to say With this Ring I thee Wed and with my Body I thee worship Is not God alone to be worshipped How then are such to be accounted Christian Ministers who abide not in Doctrine 2 John 9. And lastly seeing you pretend to be Christ's Ministers and so God's Free-men I ask you these few plain Questions further Gal. 1.10 viz. 1. Why do you limit your selves or suffer others to limit you to such and such Forms of Words and Gestures and Apparel as is in Use amongst you in all your Services Is it from any Excellency you see in those Words or Forms more than in any other Or is it because you are so weak of Judgment or brittle of Memory as that you can do little without Book Or is it not rather for filthy Lucre sake you are willing to be soâ—ty'd because you know that without Conformity to the Wills of the great Ones in this Matter you can get no Power to compel Peoples earthly things from them O what will not the Love of Money compel covetous-minded People unto 2 Tim. 6.10 11. 2. What is that makes you go to the Bishop rather than any other Man or Men for Ordination as you you call it Is it because you know or believe that he is more Holy than any other Or hath more Power to confer any Spiritual Gift upon you by Imposition of his Hands more than any other If you say he hath where had he it And wherein doth it appear Or is it not rather that you go now to the Bishop for Ordination as you or your Brethren went formerly to the Classical Presbytery so called in Oliver's time because this is the Way now as the other was formerly to impower you to come into Parishes and be their Teachers and command their earthly things from them by Force whether you do any Spiritual Work for them or no Yea from such as in the Lord's Light see you to be no Ministers of the Spirit and therefore not able to minister Spiritual things and therefore deny you Oh that ever such a thing should be among such as profess to be Gospel Ministers 3. Whether do you believe that all things in the Church ought to be done and spoken in the alone Power and Spirit of the Lord Jesus And if so then how can you expect but that God will overturn overturn all Things until he to wit the Lord Jesus Christ to whom all Power in Heaven and Earth is given comes to rule in all and over all to whom of Right it belongs So be it And what is the Cause that you are so dark in your Minds as concerning the Mystery of Christ's Kingdom and the Spiritual Saving Power thereof if it be not that mentioned in the third Chapter of Micah's Prophecy verse 5 6 7. where it is written Thus saith the Lord concerning the Prophets that make my People err that bite with their Teeth and cry Peace and he that putteth not into their Mouths they even prepare War against him therefore Night shall be unto you that you shall not have
and the Destruction of Antichrist and the setting up of the Kingdom of Christ not by might nor by Power but by the Spirit of the living Lord God believed and witnessed by and amongst us who are reproached by many for the Truth 's sake under the name of Quakers but the Reproach of Christ is to us great Riches and the Scorners God will judge And again all People when you see the Company of Priests the Parish Teachers gather together on heaps upon every occasion at the Foot of the Great Men of the Earth to get their Conclusions and Doctrines Established by a Law for binding under Darkness the dark People who are Ignorant of their Wiles and unacquainted with their Ends and for the Ensnaring of Tender Consciences who are come to the Teachings of Christ and his Spirit and so have found the true Shepherd and Bishop of their Souls and so through Grace have escaped the layers in wait I say when you now see them gathering together by Troops for these evil Purposes and the like Self-ends marvel not at the matter for it is no new thing but one of the old things under the Sun as you see here for the World's Teachers set up in the Will of Man have always been many and evil kept up by the evil Power but the true Prophets not so but rather few and faithful and those preserved by the Power of God yea often found that the Prophets of Baal are Four Hundred and Fifty and the Prophets of the Groves Four Hundred which eat Meat at Jezebel's Table for one Elijah the Prophet of the true God who feeds upon the true Bread and ministers it forth as he hath received it freely to others without Self ends See 1 King 18 Chap. Ezek. 34. Jer. 23. 2 Tim. 4.3 1 John 4.1 And so the false Teachers under Antichrist are set forth bâ— an Army of Locusts the sound of whose Wings was as the sound of Chariots and of many Horses running to Battel Rev. 9. from 1 to 12. Ver. when the true Witnesses are set forth under a small number even two Rev. 11. And so those many Locusts and Frogs the false Teachers are the unclean Spirits of Devils working in his Servants his Ministers going forth unto the Kings of the Earth and of the whole World to gather them to the Battel of that Great Day of God Almighty being thereunto fitted in a Miraculous manner being trained up in the Wisdom of the Serpent and Sorceries of Egypt for that purpose so that none can avoid following them but such as are in the holy Anointing whose Names are written in the Lamb's Book of Life see Rev. 16.13 14 2 Tim. 8.9 1 John 2.20 27. Rev. 20. last And of the truth of this to wit of the great number and swarms of Locusts false Teachers of all Coats Black c. and of all Names and Orders Popes Cardinals Bishops Deans Deans and Chapters Prebendaries Priests Parsons Vicars Curates Rectors Ministers c. let thy many Thousands of Soldiers of this kind fighting daily against the Lamb and his Army under Satan's Banner and in constant known Pay as Hirelings in thee O England Scotland France Ireland Spain Germany Italy and other Lands be witness And therefore O whole Earth and World How art thou Corrupted How great is thy Misery What Lamentation shall be taken up for thee A wonderful and horrible thing is committed all abroad in thee Thy Prophets Prophesie falsly and thy Teachers are Lewd and Treacherous Men bearing Rule by their means over thee fleecing thee in that greedy Mind that seeks the Gain from the Quarter and can never have enough crying Peace Peace to thee when the Lord hath not spoken it and preaching unto thee a Vision of their own Head and Heart and not from the Mouth of the Lord and so strengthning thy Hands in thy Wickedness and stirring thee up to Wrath and Persecutions against the Innocent and thou lovest to have it so and what will ye all do in the end of these things Will not the Lord invade you with his Troop Will he not come upon ye O Princes as Clay And tread you down under his Glorious Power Oh People as Mire is trodden down under Foot in the Streets And who of all the false Spirits and Teachers that you in your Rebellions against God have followed shall deliver you out of his Hand So all be warned and repent and return to Jesus Christ the one Head Shepherd and Bishop of the Soul and as was said before know him in you to be your Teacher that out of the Hands of all Devils you may be delivered And now having time prize it for this is assuredly the Day of your Visitation and after that the Judgment upon you all for Wo Wo Wo both is and will be more upon you all who puts the Day of the Lord afar off and who love Darkness rather than Light because your Deeds are evil and your Head and Leader is not Christ but he that came up out of the Bottomless Pit and shall go into Perdition with all his confounded Followers the Children of Darkness And therefore on the other hand all ye Servants of the Lord my Brethren and Sisters in the Truth of Jesus Christ every where who are Sufferers for his Names sake be encouraged for stronger is he that is in us than he that is in the World and there are more with us than them though we be not known to the World nor our aid 1 John 3.1 2 Kings 6.16 c. for little Children we are of God and the whole World lyes in Wickedness and so one single Elijah and two Witnesses being God's Troop are well able to encounter with all the Troops of the Wicked for Truth shall prevail for ever and ever and all Iniquity shall stop her Mouth and so shall the due Praises be sung from off Mount Zion our Holy Hill unto our God the Holy One of Israel World without end for his Goodness to us even for evermore Amen and Amen For now is the Day of the Lord appearing and Fire goeth out of his Witnesses wouths and who of all the Adversaries can stand before him who is a consuming Fire and to the Wicked everlasting Burning Isa 33.13 14. Given forth for the Good of all People by the Spirit of Truth in a Servant of the Lord who for witnessing forth Truth as he was moved of God in the publick Assembly of all sorts of People at Appleby Steeple-house in Westmoreland in the Assize Week there in the sixth Month 1675 against the Deceit there uttered though not until the Priest had done his Oration or Sermon as they call it yet was hawled out of that Synagogue and so being hurried along into the Streets and declaring the Day of the Lord and warning them all and calling them all to Repentance was sent from thence by command from some it's aike by an Officer to the Common Goal for my good Will and
His limitless Nature to a creatural Form like thy self as the Wicked do who know him not And so of that Beast and mysterious Babylon thou art who this day with their many Heads and Horns and Forms of False Knowledge and Worships and Churches so called do all with one Consent push and fight against the Lamb the Light and Son of the Incomprehensible and Infinite Father and his Faithful Followers but the Lamb both hath and ever shall have the Victory and the Mouth of all Iniquity shall be stopped saith my Soul And so well had it been for thee if thou hadst continued Faithful amongst us but a Wanderer and Unfaithful in Heart hast thou been many a day and so the Whore that watched in the Evening for the unwary young Man hath caught thee in her Net and there thou art a Slave in the Bands of Darkness to the great Wounding of thy poor imprisoned Soul Thomas Taylor TO George Ward And those that had Fellowship with him GEorge Ward to thy self and those in Fellowship with thee whether Speakers or Hearers a few Words from the Movings of God in my Heart You are weighed in the Ballance and are found wanting and the Glory of the Holy Kingdom of God you are fallen short of in your Unbelief and have not a Heart as yet to walk in the strait and narrow Way that leads unto it You have not suffered your Minds and Souls to be guided by the pure Light of Jesus Christ that hath Visited you in great Love in these Days but have rather chosen to follow your own Thoughts and wrong Expositions of Scripture to your great hurt And because you have Preached and Professed that washing the outward Water is the only Gate in the Christian Fellowship you are both to loose your Credit amongst Men by owning the more Excellent and Everlasting Way though it be most plainly declared and by the Spirit demonstrated to you in these Days And so you go about to Establish that which makes nothing perfect in Opposition to the Power of God which only makes Perfect And so you resemble them of old who stuck in the Shadows of the Law in Opposition to him that was the End of the Law and came to fulfil it Christ Jesus over all God Blessed for ever And so if I could have found in you a true Desire after God's Kingdom may be I might have gotten a little Liberty to have Reasoned with you at this time of the things thereof But seeing there hath been so many Endeavours and Desires in us after your Eternal Good and ye will not come to Christ to know him in you that you may have Life for this time I thus rest in Peace with my God the Righteous Judge believing that in his own Way and Time he will Silence every Tongue that moves against his Blessed Truth the Light and those that love it and follow it in the Regeneration in this Day of his Power wherein the willing People are brought up through the Death of the Flesh to serve the Lord in the Land of the Living in new Jerusalem as our Souls do this Day ever Praised be his Name the Arm of his Holiness for it is worthy And now where is the Disputer of this World who pleads for seen things which Quicken not the Souls and will not have the Invisible God who is the Resurrection of the Life to Rule in them but are glad when they can get any thing seemingly that makes for them in their perishing Way But our Work is Praised be God to hold the Faith which was once delivered to the Saints in a pure Conscience and in the Ability that God giveth us to help to bring People to God where is the true Rest for ever And those that will not submit their Minds Hearts and Souls to the Light of the Eternal Word which is nigh in the Heart shall never be Established in Righteousness and Peace but shall weary themselves in the very Fires for Vanity and this we have Learned through many Tribulations Blessed be God for his Unspeakable Gift and so if you be Wise be Wise for your Souls and Learn with us to sit in Silence at Jesus Feet to know what he requires of you and cease your running and doing without him for you have spent too much time in Vain already seeing the Spirit of the World is unfallen in you Rests your Souls Friend and a Lover of the whole Creation of God being become a willing Sufferer for the Holy Seeds Sake And whereas you or some of you seem Offended that Widdow Cock hath left you and come amongst us and say she hath done it and yet given you no sufficient Reason and Satisfaction for her so doing I say that Reason I suppose she hath shown sufficient to some of you but to give Satisfaction to you in it that is hard seeing you Speak Evil of the Good Way of God which she hath tasted of amongst us for of a Truth the Lord and his Power and Presence is with us Blessed be his Name for ever And she stayed too long upon the barren Mountains where your Flocks Feed Thomas Taylor TO A Plundering Priest YOUNG Man all thy Prayers Preachings and Praises are Abomination to God so long as thou keepest the Just in Bondage Thou being but newly as it were come on to the Stage of the World begins thy part very badly if thou hadst been as an old over-grown Tree in Customs of Covetousness less could not be expected from thee than what some in Swaledale have sound But thou being as I hear a young Man under the Notion of a Schollar nay more of a Minister of the Gospel to fall on a Suing People at Law and putting in Prison upon account of Hire quite stains all thy Glory and blasts thy Reputation with the Odium of a Hireling and Fersecutor Thou might consider if the God of this World had not blinded thy Mind what thou daily as it were reads in the Scripture Whatsoever ye would that Men should do unto you even so do unto them for this is the Law and the Prophets And if thou be not come so far as the Law and the Prophets thou art most unfit to take the Gospel into thy Mouth For without all question if thy Condition had been Michael Râ—w's thou would have accounted it hard Measure to have been so dealt withall as thou hast dealt with him A Man with a Wife and ten or eleven Children depending much upon his Labour for their Maintenance and this Man to be put into Prison and there kept from year to year for nothing at all but because for Conscience-sake to God he cannot put into thy Mouth What a Cry this hath and will have in the Ears of God it concerns thee deeply to consider for he is well known not to with-hold Right from any where it is due But though his Sufferings for time be long yet thine if thou repent not will be very
we cannot give over to worship God as he hath taught us seeing to God the Judge of Quick and Dead we must give account and if we could give over our Meetings and Holy Exercises and please God we should certainly do it for God's Fear and Love is in our Hearts but seeing it is God's Good Will and Holy Command that we should assemble our selves together as we do to edifie one another in our most Holy Faith and so to hold forth God's Truth as we have received it before all Why should the King or the Parliament or any of his Counsellors think much that we should obey God rather than Man in this matter Wherein we can with Safety of our Conscience to Christ we do obey you but wherein we cannot is it not your Wisdom to bear with us as your selves in the like case would be done by And so fulfil the Royal Law indeed which saith As you would that Men should do unto you even so do unto them And this is a Law worthy a King to meditate in night and day and not to follow the Counsel that is contrary And this is a Foundation which all Parliaments and Councils ought to build upon or otherwise how is it possible their House should continue for from the height of Heaven hath the Lord beheld the Afflictions and Oppressions and heard the Groans and Cries of the Innocent Sufferers in England this day and will certainly deliver those that wait for him But I would not have the King to be an Object of God's Wrath in that day if possible And therefore in the Name of the Lord God am I thus moved to write unto thee and lay these things before thee desiring that thou maist read them and well weigh them for they are of greatest Concernment And that which rightly made use of tends not only to thy Well-being in this World but also to the Eternal Good of thy Soul Rests God's Servant and thy Soul and the Nations Friend Thomas Taylor To Informers LEt all such in these days as are Informers against the People of God for their Holy Worship and Service to God consider if they have not lost all savour of Good and care of their Souls What became of all such Informers in days past whom the Scriptures make mention of And first let Haman one of the great Informers come into your Mind and consider his Work and End a woful Work did he work against his own Soul in his Informing and Incensing the King Ahasuerus against the Jews because honest hearted Mordecai could not bow to his Pride as the Heathen did and see his End and tremble ye when ye read the History of the Matter as at large you may in the Book of Esther And consider ye in the cool of the Day what became of the Princes mentioned in Daniel who not only in their Wickedness got a Law from the King without cause but also Informed against the Holy Man Daniel for breaking the King's Law which the King never intended against Daniel because he pray'd to God as at other times And read in the History of Daniel where at large you may read it and tremble what a miserable End came upon them Informers who themselves were destroyed in that very Den of Lyons in which they had thought to have seen the end and destruction of honest-hearted Daniel but the Lord did deliver him as he will ever do all them that fear him from the Mouths of all the Lyons And let the dreadful End of those miserable Jews in Jeremiah's Time that Informed against him for speaking the Word of the Lord And in after time of those Jews that Informed against Jesus Christ and his Apostles come into your Minds and affright you at Midnight and terrifie you at Noon-Day for assuredly if you go on with them and be still found with them in their Work of Informing against and Persecuting of the Righteous you must partake of their Plagues as saith God's Truth which never failed in his Servant Thomas Taylor Some Serious Considerations concerning the Priests of the High Places called Churches their Sprinkling Infants Marrying People and Burying their Dead c. 1. IN their Sprinkling they abuse and miserably wrest Scripture to prove their Practice For that Scripture Suffer little Children to come unto me c. speaks not a word of Sprinkling them much less of their Doings and Doctrines about it And for that Scripture Except a Man be born of Water and the Spirit c. it is nothing at all for them neither For it is certain the Spirit of God both can and hath and daily doth Regenerate People without outward Water but the Water without the Spirit never did nor never can Regenerate any and how the Spirit cometh to the Insensible Infants that by their own Confession cannot act Faith or whether it come to them at all in or by this doing of theirs I am sure they cannot tell neither have they any reasonable Ground to say or think it doth seeing there is no Command nor Promise at all in all the Scripture for it upon such their Doings upon such Subjects unless they will say with the gross Papists that Grace is conferred upon People ex opere operato viz. by the Priests meer doing about them 2. They commit another great Evil in this Matter in bringing in People to promise that for the little Children which they neither do nor of themselves never can do nay which they have not Faith so much as to believe that ever any can do by any means whilst they are upon the Earth to wit to forsake the Devil and all his Works c. which is manifest by their denial of sinless Perfection since all Sin is the Devil's Work And after the old Popish manner calling them Godfathers and Godmothers so taking God's Name in vain and otherwhile calling them Sureties so taking Christ's Office from him who is the alone Surety Mediator and Advocate between God and Man 3. And Thirdly In their great Blindness and Presumption calling upon the People to give God Thanks with them for that he hath Regenerated as they say the Infant or Infants then under their hands by such doings though as I said they have neither Precept nor Promise for it nor Manifestation from God then upon the Child for their so believing and concluding And so for their manifold taking God's Name thus in vain and causing you their Followers to do so also how shall they be held Guiltless For saith God I will not hold them Guiltless that take my Name in vain And how can these Priests blame the blind Papists for their foolish Doctrine of washing away Original Sin by their Baby Baptism when they by the like doing proclaim Regeneration and Inheritance of the Kingdom of Heaven to such as can neither Exercise Faith nor Repentance in it Tell me whether is greater washing away Original Sin or Regenerating and giving Inheritance of the Kingdom of Heaven O what
in shaking its Foundations and burning it up with the Increase thereof thou wilt find something in thee strongly Gainsaying yea even Fighting and Opposing to Death which yet thou art not acquainted with and secretly wishing that the way were not so narrow but that thy Ishmael might live before him how much more in the swelling of Jordan will it be hard when Isaac is called for also but thou must witness a forsaking of the World and the Religion thereof before thou see thy Isaac Born as did Abraham the forsaking of his own old Country and the rejection of his fleshly Begetting his Bond-Child Ishmael before the promised Seed appeared now if thy Ear be opened thou wilt this also hear And for so many being besotted with the lofty Notions and Expressions of some refined Monks thou speaks of thou had dealt Ingeniously if thou hadst told wherein either I or others with whom I have Fellowship in the Gospel of the dear Son of God are found Guilty for if the Scripture Expressions be such we cannot deny them though a Monk should say the same but I know thou canst not from any sound Ground in thy self believe that we have Intimacy with such as are called Monks but thou art cousened into this Conceit by the false Reports of the envious and blind World who do what they can to hinder the pure Truths progress as they ever did by all means possible together with what thy own misapprehension of us hath suggested to thee But herein is our Joy that Men speak all manner of Evil of us falsly for the Names sake of Jesus Christ whom alone through Grace we own for our Saviour and Guide and not another and therefore it is that the World hates us because we cannot follow them in their Obedience to the Spirit of this World as they do And therefore as I said before so in love I advise thee again not to trust in that vain Religion that thou art yet unseperated from which stands in outward Observations which hath not so much as a promise of Perfection in it where there is yet lo here and lo there is Christ where there is a Temple made with Hands and a mention of Sins untaken away continually as in the time of Moses's Law which was a shadow for a time and could make nothing perfect seeing perfection was to be brought to Light in Jesus Christ the substance of all Shadows Types and Figures And they that were Preachers of the Gospel preached Perfection in him And where Christ the Substance the Lamb of God was manifested in any it was for the taking away of Sin and perfecting in Holiness and so they could direct others And â—rith the Scripture Eph. 4 10 c. He that descended is the same also that ascended far above all Heavens that he might fill all things and he gave some Apostles some Prophets and some Evangelists and some Pastors and Teachers he himself gave them and not Men for the perfecting of the Saints for the work of the Ministry for the edifying the Body of Christ till we all come to the Vnity of the Faith and the knowledge of the Son of God unto a perfect Man unto the measure of the stature of the fulness of Christ And this being so it is something strange thou shouldst so far forget as to say thou knew not of any Text in the whole Book of God which doth promise to the People of God Perfection in this Life For though as in Heb. 7.19 The Law which stood in outward Observations made nothing perfect yet the bringing in of a better hope which hope is Christ in the Saints a hope of Glory did by which they draw nigh unto God Having their Hearts sprinkled from an evil Conscience and their Bodies washed with pure Water Heb. 10.22 And therefore there was a necessity of disanulling of the Letter Commandment going before because of the weakness and unprofitableness of it as in the 18. ver of that 7. cap. And so Friend the reason of thine and all the World's Imperfection is unbelief and disobedience to the Spirits teaching within whereby the Soul is kept in the outward Court and Temple and so not coming through the Vail the Flesh which only is rent in the Death of Christ the Holiest of all is not come into where there is Perfection which Perfection indeed is not known in the Life and Glory which is of the first Man which stands in the Law of a carnal Commandment but in the Power of an endless Life without begining or end of Days which also if thou hast an Ear thou may'st hear and the Lord give thee understanding that thy Soul may live and not remain in Death for the Letter Killeth but the Spirit gives Life And for my own Attainments which thou calls Imaginary Transcendent thou knows I said nothing of my self in particular and therefore be advised to beware of that Spirit that pats off wholsome Advice by evil Judgings and Surmisings concerning the Advisers For for my own part I acknowledge my self to have nothing of my own to boast of but to be by the Grace of God what I truly am and that Grace is my Sufficiency and rejoyce in this to see the strength of Christ perfected in my Weakness but Wickedness he Destroys and will not allow of any work of Iniquity in any and so in my Condition am I pressing forward to the Resurrection from the Dead through the daily Death and though I have not fully attained yet I see every Gift of God to be perfect and those that rest in Christ rest from Sin and there are perfect and so whom the Son sets free are free indeed from Sin and that where Christ is received there is Power received to become a Child of God and there the work of the Devil is destroyed which is Sin seeing he that commits Sin is not born of God but is a Servant of Sin and so a Child of the Devil And therefore it is time for all to hast out of the Spiritual Sodom and Egypt of Sin and separation from God lest the Wrath that hangs over fall on and there being no Remedy nor Escape And for that thou entreats me to beware of the confused Notions and great words of Jacob Bewman and such like frothy Scriblers as thou in disdain art pleas'd to term them who thou say'st may hereafter prove broken Reeds to those who now admire them thou may'st know that those who follow the Light of Jesus Christ wherewith he hath enlightned them in Spirit which leads them orderly up out of the fall'n Estate of Sin and Separation from God into the Kingdom of perfect Righteousness and Fellowship with himself and lean not to any Man that can Deceive but have all one Master and Teacher which is Christ in them all the Head and they need not that any Man teach them but as the Anointing leads them they are safe and this the Scripture witnesseth And by the
which hath defiled the Earth with her Abominations Ye make haste to fill up the measure of your Iniquities as though the time would fail you to make your selves perfect in Wickedness And ye seem to entertain Christ as the Heathens of Old did their Idols who thought The more Vain Lustful and Wanton that they were the more they pleased their Idols and offered a more acceptable Sacrifice to their Gods But O! be humbl'd for these things lest the Lord carry you back again into the Belly of Egypt and Blackness of Babylon's Darkness whither ye have manifested too much a Mind to return And as a Just Recompence for all your Unrighteousness he Swore in his Wrath That ye shall never enter into his Rest. Thomas Taylor Something as it came to mind of what passed at the Assizes in Stafford betwixt the Judge and the People of God called by the World Quakers But the Reproach of Christ is to us great Riches and the Scorners God will Judge WE being called to the Bar we came up in the Dread and Fear of God and in the Love of Justice with our usual Garments on Judge And the Judge asked us If we knew where we were To whom it was Answered Ans Yea we stand in the Presence of the Lord God of Heaven and Earth before whom all are Judge Then he bid Fine us Forty Shillings a piece for keeping on our Hats and then caused our Hats to be taken off Ans To whom it was Answered That some of the Men called Justices now in Authority had been heard to Condemn Oliver Cromwell for such a thing Here the Judge spoke something of Oliver Ans But where is it read in Scripture that the Apostles suffered for keeping on their Hats To which the Judge replied They had no Hats And so proceeded to other things But here by the way all may take notice that the Scripture speaks of Hats in Dan. 3.21 which was long before the Apostles time and surely the Apostles had something to cover their Heads withal whether called Hats or Caps is not material And that it is not putting off the Hat but putting away deceit from the Heart that Honours God's Authority Now as concerning the Oath the Judge asked If we would take it We Answered Christ taught us not to Swear but said Let your Yea be Yea and your Nay Nay for whatsoever is more cometh of evil Then said the Judge You have spoken many words more than Yea and Nay To which was Answered That 's not it for the Lord doth not forbid his People to speak more words as need is in his Fear but he intends plainly this That when we affirm a thing we should affirm it in the Truth and what we deny to deny it also in the Truth and both without an Oath For though under the Law where Strife was there was also Oaths yet now Christ being come to make an end of â—trife he ends Oaths also and the occasion of them Judge Then you must be the Expounders Ans Not we but the Spirit of God in all Saith the Judge But we read that God Swore but where is it read that the Devil Swore To which was Answered by one of us yea the Devil both did and now also doth Swear in the Mouths of all wicked Men and that falsly also Then here about the Oath of Allegiance was read And it being read one of us Answered whose Name was T. T. It seems this Oath was made against them called Papists And as for Popery I do here declare as in the Presence of the Lord against it and their wicked Tenents such as there is mentioned And for our good Desires for the King and all Men is in like sincerity also now acknowledged This is as it were the substance of the Oath said the Judge Then said I Let that serve Judge But why will you not Swear Ans Because my Yea is Yea and my Nay is Nay without Swearing And I do not deny to Swear in Contempt of Authority but in Conscience to God And so all People may see that if I suffer for this it is not for substance but circumstance or so Judge But how shall we try Matters of Difference without Swearing Ans By Faithful Witnesses without Swearing Judge But what if they witness false Ans The same may be said concerning Swearing For you do not know by a Man's meer words without further Trial more when he Swears falsly or truly than when he speaks falsly or truly And so if ye had the same Law against False Witnesses as is against False Swearers it would be all one Judge But we have not such a Law Ans But you may have And here all People consider what the Law of God amongst the Jews that were under the Law in such Cases as this was see Deut. 19.16 to the end The words are these If a False Witness arise up against any Man to testifie agdinst him that which is wrong then both the Men between whom the Controversie is shall stand before the Lord before the Priests who were Types of Christ to come and the Judges which shall be in those days And the Judges shall make diligent Inquisition and behold if the Witness be a False Witness and hath testified falsly against his Brother then shall he do unto him as he had thought to have done unto his Brother c. If such a thing as this were minded Would not this keep the Wicked in awe Judge Reach him the Book Ans What Book is it Is it not the Scripture Yea said the Officer Then said I That Book witnesses against Swearing now to Christians Judge and Officers You must lay your Hand upon the Book and kiss it Ans I must lay my Hand upon my Heart when I speak Truth as I do now And the Lord saith not that we should kiss a Book but Kiss the Son lest he be angry See Psalm 2. last Now as concerning Meetings The Judge charged us with meeting contrary to Law We answered Not contrary to the Law of God And the Apostles and Saints did meet separate from the rest of the People Judge What are none the People of God but of your Gang And said something of those formerly called the Godly Party Ans We are manifest to that of God in all to be such as fear God and so let us not suffer for the Name until you can prove some Evil by us Judge The Judge spoke of our coming to that called their Church a Steeple-house Ans And we wished him to prove there by Scripture where Christians were limited either to that or to any place whatsoever Which he could not do And then said I It 's read in Scripture That Men should lift up Holy Hands to God in every place without Wrath and Doubting But for such passages as these the Judge was at length troubled and though he had been moderate a good while yet he wanted all Patience and so thought to proceed against
For what one Sin O ye People Teacher or Hearer that you were guilty of Seven or more Years since is there which you are not actually in at this Day he that was Drunken or Proud or Covetous or Lustful or Pleasurable or Unjust or the like in times past is found so still no Amendment no Washing of Sin away by all your Doings from amongst you for indeed Words and outside Performances could never do away Sin And so in vain is your Worship whilst your Fear is taught by the Traditions of Men and not by the Power of the Spirit of God according to Scripture for the Kingdom of God stands not in Words but in Power And the Redeemed of the Lord Worship in the newness of the Spirit and not in the oldness of the Letter Heb. 7. Col. 1. for the Letter-Law made nothing perfect but the bringing in of the better Hope doth which is Christ in Man the hope of Glory And so you wanting the Humble Penitent and Obedient Heart your Confessions are in vain and are rather a Mock-service than any true Sacrifice to God And so for want of a pure Heart you can neither see God nor approach to the Throne of his Heavenly Grace but stand Self-condemned your own words being witness against you And so you go on saying after your blind Guides That you are all your Lives long Miserable Offenders following too much the Devices and Desires of your own Hearts Offending against God's Holy Laws doing what you should not do and leaving undone what you ought to do till you are so full of the Leprosie of Sin from Head to Foot that there is no Health nor Soundness in you And then thus continuing from Year to Year to the end of your Days what Sacrifice can God accept at your Hands for the very Prayers of the Wicked are Abomination to the Lord. And therefore whereas in this State you so often call God Father you lie and do not the Truth For he that doth Righteousness is born of God but he that committeth Sin is of the Devil both Christ and his Apostle John being Witnesses see John 8.44 and 1 Epistle of John Chap. 3. and Verses 6 7 8 c. And so for the Words of that called the Absolution which follows wherewith the deceitful Priest would doub himself and you over I declare for the Lord they are no 〈◊〉 fit to either of you whilst you continue in your Sins as it 's manifest o◠do yea those very Words in that same Absolution where it is said He Pardoneth and Absolveth all such and I may add none but such as do truly repent and unfeignedly believe his holy Gospel shuts you all out from the Benefit of God's Absolution and Pardon For such as truly repent and unfeignedly believe the Gospel are healed of the Sickness of Sin and so have Health and Soundness in them and are not Miserable Offenders as you are but blessed Believers yea a chosen Generation born of God as Scripture saith John 1.13 And he that 's born of God Sinneth not for his Seed remaineth in him and he cannot Sin because he is born of God 1 John 3.9 Then certainly such Holy Ones as these Live not in a Continual Breach of God's Commandments as you do And so for the Lord's Prayer it belongs not to you whilst you continue doing the Deeds of the Wicked One for it was taught the Disciples and Followers of Christ who had God indeed for their Heavenly Father because they were really Born of him even of the Immortal and Incorruptible Seed of his Living Word which abode in them and they in it and so were Disciples indeed But alack for you who instead of forgiving as you would be forgiven are seeking your own Revenges and are learning of the Men of this World who know not God nor his Kingdom no nor so much as the Door nor entrance into it For the Heavenly Kingdom is still uncome to such as believe not in the Light which Christ the Door hath Inlightned them withal but love Darkness more than Light because their Deeds are evil For such as love to be called of Men Master and are Proud and Covetous and live in the daily Breach of God's Commandments could never love the Light nor bring their Deeds to be tryed by it because it is an Everlasting Reprover of all such And therefore saith Christ the true Light Therefore doth the World hate me because I witness against their Deeds that they are Evil. And so your most Hypocritical Proceeding to say O Lord open thou our Lips and our Mouth shall shew forth thy Praise shews plainly you heed not what you do for both the Priest and you have opened your Sinful Lips times without number without God's Spirit of Regeneration opening them for that as yet you never waited for and therefore your Sinful Mouth could not nor cannot shew forth God's Praise for the Dead Praise him not For it 's only such as Live in Christ as the Saints do not in Sin as you do that Praises him Glory to his Name that hath Abolished Death from amongst his People and hath brought Life and Immortality to Light in them in this his Glorious Day wherein he is Judging the great Whore which hath defiled the Earth grievously with her Fornications and the Day of God is Glorious which thus brings forth all the hidden things of Darkness to Light And Blessed are they and they only that walk in the Light of God's Holy City into which no unclean thing can ever enter So all ye People of the Earth who are thus found only in the Confession but not in the Forsaking of Sin shut your Mouths and cease taking God's Name any more in vain For certainly the Lord will not hold such Guiltless as take his Name in vain And take heed of applying those Scriptures to your selves whilst you live in Sin which belong only to such as witness Redemption from Sin as those words in that 95th Psalm following do which say O come let us sing unto the Lord let us heartily rejoyce in the strength of our Salvation for he is the Lord our God and we are the People of his Pasture and Sheep of his hands c. O stand in awe of God O People and do no more so presumptuously for his Sheep you are not who are so Deaf to his Voice and so Rebellious to his Word as you have and do daily every way manifest your selves to be O what Salvation can such witness as are so deep in their Sins for Christ Saves his People from their Sins from their Disobedience from being miserable Offenders and is the Saving Health of his Heavenly Anointed ones he leaves them not in the Darkness where the Sin is committed but brings all his Followers to the Light of Life where the ever Blessed and Holy and perfect and acceptable Will of God is both known and done and then of such it is truly said They are
heavy Burdens that lye upon Soul or Body and so in Deed and Truth to let the Oppressed go free and to break every Yoke and to be Merciful Pittiful and Tender-hearted one to another according to Jesus Christ O! this is the Fast that pleaseth God that which his Soul and the Soul of the Righteous Loveth But to see People gather together for a few Hours of a Day and in a few or many Formal Words Confess Sin and Wickedness and yet Live in it this is Abominable in the sight of God and all good Men. Therefore all Awake Arise and stand up to Judgment O all ye People of the Earth who are found in such Deceitful Worship for God is not Mocked neither will he be at all Reconciled to you until you from the Heart put away all your Sins whereby his Glory this Day is so much stained and until you bring forth Fruits of Righteousness and such Words and Works daily as are worthy amendment of Life Thomas Taylor Something in Answer to some Passages in that naughty Book called A Looking-Glass for Ladies HE saith in Page 89 and 90. There are two sorts of Love One Legal The other Evangelical The First which is Legal is to Love God with all our Hearts all our Souls and all our Might This saith this Man no Man can attain unto in this Life no not the Regenerate themselves To which I Answer That this Man shews plainly that he knows not what he saith but is not only a False Witness against God and his Work in his Regenerate People but also a manifest Contradicter of himself for saith he Evangelical Love is when a Man begins here truly to Love God 2. When he doth daily grow and increase in this Love 3. When he is Constant in the same to the end so that nothing can draw him from God This he and all that sort will in words confess the Regenerate in this Life may do and yet not love God with that Love the Law requires What Contradiction is this Is not this Love perfect and answerable to God's Law when one First Loves God truly Secondly Grows and Increases daily in this true Love and Thirdly When one is so constant in the same that nothing can draw the Soul from it And therefore saith the Apostle Rom. 8.3 c. That which the Law could not do in that it was weak through the Flesh God sending his own Son in the likeness of sinful Flesh and for Sin condemned him in the Flesh that the Righteousness of the Law might be fulfilled in us who walk not after the Flesh but after the Spirit Now let any who knows God give in his Witness if this Man do not deny the very End of Christ's Coming in the Flesh which was as the Apostle saith here to fulfil the Law in and for his People that they might love the Lord their God in Christ Jesus with all their Heart Soul and Might according to his Holy Law as one well said That which the Law requireth the Gospel fulfilleth But such Men as this who flatters the faln Sons and Daughters of Adam by pleading for respect to their Persons knows nothing of the Matter in themselves but only as they imagine from the Letter without they tell every Man his Dream to his Neighbour and so by their false Doctrines and Self-contradictions as is manifest here do daily make the shame of their Nakedness appear and their Envy to the Servants of God whom they Reproach under the Name of Quakers appears very much in such sayings as he there sets down saying This serves to reprove the Quakers who are possessed of Perfection through Satan's Pride and adds O that ever a poor Worm of the Earth a very Lump of Sin and Corruption to think that he dare look God in the Face in a sinless Condition These need not a Psalm of Mercy saith the Lying Spirit in this Sam. Smith that writ that Book these will not be beholding to Christ To which I answer and say First It 's Blasphemy to say That the Regenerate Man's sinless Perfection is proud Satan's Work For it is Christ's Blessed Work to perfect his Saints as Eph. 4.12 13 14. and Chap. 5.25 26 27. And Secondly It 's a false Slander and unjust Accusation of us whom the World calls Quakers to say That we either say or think that any Worm of the Earth or Lump of Sin and Corruption either dares or ever possibly can look God in the Face or ever attain to a sinless Condition for Earth Sin and Corruption cannot enter into God's Kingdom or inherit Incorruption But this we say That the Regenerate who are Born again even Born of God of the Incorruptible Seed of his Heavenly Ever-living Word are sinless and perfect in Christ Jesus with whom they are one and in him do in all Holy Humility and Acceptance with the Father stand before his Throne where no Earth nor lumps of Sin and Corruption nor no false Accuser of the Brethren nor Respecter of Persons can ever come Again whereas this Man Sam. Smith saith The Evangelical Love before described is far short of that Love the Law requireth is a false Witness and Accuser of Christ as though he came to destroy or make void the Law But do not think saith Christ that I came to destroy the Law or the Prophets but to fulfil And is not this the great Thing and Sum of all the Law and the Prophets thou shalt love the Lord God with all thy Soul Mind and Strength And doth not Christ the Power of God fulfil this in his Members Yea yea as Paul said expresly in Rom 8.4 before mentioned That the Righteousness of the Law might be fulfilled in us who walk not after the Flesh but after the Spirit But now such as profess the Letter and want the Life and so walk not after the Spirit but the Flesh these do not love wholly nay not at all in Truth and so with this Smith are Breakers of the Law of God and so not at all in the Kingdom of God The next thing observable in this wretched Man's Book aforesaid called The Looking-glass is his grievous Opposition against the Doctrine of Perfection Where he saith That there is none so Godly Righteous or Religious here in this Life or can attain to that Measure of Grace to be Perfect but stands in need of the Exhortation Prayers and Godly Advice of others To which I answer and say That though godly Exhortation Prayers and Advice amongst Brethren of Christ be lovely yet for him to say There is none so perfect but stands in an absolute Necessity of these from Man is not true for the Apostle speaking not to the Teachers only but to the Brethren of Christ in general 1 John 2.27 These Things I have written to you concerning them that seduce you but the anointing which ye have of God the Holy One teacheth you all things and you need not that any Man teach
way of the Simple and Upright in Heart that all Pure Holy Praises in a Living Obedience of his Gospel might be given to him And amongst those Enemies of God thou Tho. Hall hast risen up in great Malice and Wickedness through the hardness of thy Impenitent Heart heaping up Wrath against the Day of Wrath upon thy own Soul and doing despight against the Spirit of God's Grace that hath sought by all means possible to win thee to Repentance but thou hast closed thy Eye and stopped that Ear in thee that should see and hear the Things of God and so instead of believing in and following the Lord Jesus and his Gospel thou hast in pretence chosen the Killing Letter of Moses's Law to thy own Confusion and hath set at naught the Son of God by Mocking and Scoffing at his Light and Spirit in these Days as the Rebellious Jews did at him of Old who derided him and his Doctrine saying They were Moses's Disciples but as for that Fellow Christ as they Blasphemously called him they knew not whence he was So thou would'st be accounted a Disciple of Moses and Pleader for his Law and Ordinances which never did nor never can make any thing perfect as the Apostle sheweth at large in his Epistle to the Hebrews but as for Jâ—sus Christ he is of little Value to thee nor hath any room in the Inn of thy Corrupt Heart but thou wouldst make him a Drudge to thy unclean Will that when thou hast done him and his Spirit and Light all the Despight thou canst thou would'st have him to Save thee for a feigned Profession sake which stinks in his Nostrils for from the Lord I do here again declare unto thee that all thy Prayers Performances and Pleadings are Abomination in his sight And as I have often said his Hand is lifted up against thee and will assuredly in his own due time fall heavy upon thee and will grinde thee to pouder except thou speedily Repent for in the Wages of Balaam thou art in the great Captivity wandred far away from the Everlasting Gospel of the Son of God and a meer Stranger to the Law and Covenant of his Peace not knowing neither what thou sayest nor whereof thou affirmest when thou Talkest and Writest of Moses Law and Ordinances and would'st set them up as the Jews did and do to vail and hide Christ the End of the Law from the Minds of the People For even as the Apostle said of the Opposing Jews in his Day so I may truly say of thee That even to this very Hour for want of Faith in Christ the Vail of Darkness and Ignorance is upon thy Heart for all thy Reading and Talking of the Letter of Scripture for thou wanting Faith in Christ the Light who hath the Key of David in his Hand which is his Light and Spirit thou gropest like a Blind Man for the Way and canst not find it nay though it be most plainly witnessed unto in the Scriptures and declared of to thee by us the Servants of Christ in these Days yet for all that can be said or writ to thee thou though the Wickedness of thy Unbelieving Heart remainest as Ignorant of Christ and his Covenant and Spiritual Law of Life as if thou hadst never heard nor seen any thing thereof as by what now follows I know to every seeing Eye will most plainly and easily appear And now to his purpose God willing I shall set down some of thy Errors as I find them in thy last Papers which are so gross and manifest that little more than the bare setting of them down will be needful to discover that filthy Puddle of Enmity and deep Sink of Sin that lyes hid in thy Corrupted Heart against the Lord Jesus and his Blessed Spirit of Truth the only Guide of all Believing Souls in these Gospel Days And first thou T. Hall says See whether a Man ought not to give his Ears and Heart and Soul and Body and Eyes to harken to and believe as duly to the Moral Law as to Christ the Prophet Nay there is more Charge and Command lyes upon the Observation of the Law than for the Gospel as by Moses 's several places of Warning and in respect of several Dangers though it be said He that harkens not to the Prophet Christ shall be cut off there is as much spoken of the Law I Answer Who but an Unbelieving Jew could ever thus have gone about to Undervalue and Dethrone the Lord Jesus Christ as this Tho. Hall doth who lays more weight upon the Observation of Moses's law which had the Shadow than upon the Everlasting Gospel of the Son of God and so he neither believes Moses nor the Prophets nor Christ and so he is captivated in the great Captivity of the Spiritual Assyrian the Devil who hath blinded his Mind lest the Light of the Glorious Gospel should shine unto him See 2 Cor. 4.3 4. For Moses writ of Christ saying Deut. 18. The Lord thy God shall raise thee up a Prophet like unto me him shalt thou hear in all things c. Now the Lord Jesus being this Prophet when he appeared in the Days of his Flesh he made manifest to such as believed in him what was necessary for them then and the rest of the Fathers Mind and Will after his Ascention by his Blessed Spirit as he said John 16.12 c. I have yet many things to speak unto you but ye cannot bear them now howbeit when he the Spirit of Truth is come he will guide you into all Truth for he shall not speak of himself but whatsoever he shall hear that shall he speak and he will shew you things to come He shall glorifie me for he shall take of mine and shall shew it unto you All things that the Father hath are mine therefore said I he shall take of mine and shall shew it unto you So by this it 's evident that this T. H. speaks not by the Spirit of Truth for he would set up Moses the Servant above Christ the Lord of all and so instead of glorifying Christ dishonours him exceedingly And as Moses had so plainly writ of Christ and â—â—ected all to harken to him when he appeared upon Pain of Eternal Death so did also all the Prophets write of the Glory of Christ's Day and pointed to him as the Sum and Substance of all over all God Blessed for Evermore And so in the Transfiguration when Moses and Elias the Servants were gone Christ only was left with an Eternal Witness of God out of the Bright Cloud saying This is my Beloved Son hear him Mat. 17.1 c. And so this Tho. Hall is a grievous Liar who says There is more Charge and Command for hearing Moses than Christ for even then when the Law was in use amongst the Jews yet Moses as from God doth Charge all upon Pain of Death to hear and obey the Voice of Christ in his Appearance as is said before
God Christ dees not send him or bid him go to the Spirit of Truth and wait for it Had Christ done so he might then have sent or directed the Man out of the way to get Life Eternal and so further from God than before for then the Man had not come through the Father to him according to John 6.44 45. And Page 15 further erroniously thou say'st You Quakers cannot find as that Christ the Prophet did give any Command to any People as was in ignorance of the Ways to Salvation or Life Eternal that they should leave off to be taught of Moses or his Law or Precepts and go to learn of the Spirit of Truth and let that teach or lead them God forbid O miserable Blindness and Ignorance That ever any Professing God or Scripture should thus belch out their Enmity against the Spirit of Truth The glorious Promise of the Father without which all Knowledge and all Profession is a meer Nothing but a heap of Darkness and Confusion and without which there had never been any true Prophet nor Scripture of Truth for Holy Men of God spoke not in their own Wills or Times but as they were moved by the Holy Ghost the Spirit of Truth without which never Man did nor never Man can come to any Saving Knowledge of God or Christ or the Mysteries of the Kingdom of God and Christ and therefore saith Paul after many Years zealous Profession of Moses's killing Letter That which the Eye hath not seen nor the Ear heard nor hath entred into Man's Heart to conceive God hath revealed them to us by his Spirit for the Spirit of God that Spirit of Truth searcheth all things even the deep things of God 1 Cor. 2.9 10. And therefore saith the same Paul 2 Cor. 3.6 God hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life And therefore saith Christ John 16.7 It is expedient for you that I go away that the Spirit of Truth which leads into all Truth may come who is the Saints Comforter And this is that means by which the Father draws to Christ even the Spirit of Truth and not as thou ignorantly Dreamest the Letter of Moses's Law John 6.44 45. And so T. Hall thou art not far from that unpardonable Sin of Blasphemy against the Holy Ghost who says That if Christ had directed the Man in the Gospel to go to the Spirit of Truth and wait for it he had directed him out of the way of Life O sad that ever such a Monster of Men should appear in these days when the Lord is so graciously arising with his Healing Wing of Light Life and Spirit to save his Israel out of the Hands of their Souls Enemies And thou T. Hall say'st farther God forbid that Christ should send or direct People that were in Ignorance of the ways of Salvation to go and learn of the Holy Spirit of Truth to be taught of it and not at Moses 's Law I say again This proceeds from the same bitter Root of Error and Blasphemy in thee that the former did and so Wo Wo Wo to that Nest that hatches such Venomous Birds and Cockatrice Eggs as thou dost And if that People of whom thou professest thy self a Member should see these things and not deny thee for them they would be as much to blame as thy self who hast plunged thy self so deep into the Pit of Destruction that no less than a Miracle of Mercy can help thee to see and acknowledge the Truth of God whom thou hast Blasphemed For O thou full of all Unrighteousness What must ignorant People come to know the things of God by but only by the Spirit of Truth as Paul says No Man knows the things of God but the Spirit of God 1 Cor. 2.11 And saith Paul Gal. 3.2 to some of like mind with this T. H. concerning Moses's Law This only would I learn of you Received ye the Spirit by the Works of the Law or by the Hearing of Faith And Verse 3. Are ye so foolish having begun in the Spirit are ye now made perfect by the Flesh Thus he shews That the Spirit of God is received into the Believing Soul through the hearing of Faith preach'd and not by any fleshly conforming to Moses's Letter of that Law for saith he in Ver. 10. of that Chapter As many as are of the Works of the Law are under the Curse For it is written Cursed is every one that continueth not in all things which are written in the Book of the Law to do them See T. Hall what thou hast done for thy self and wouldst do for others by pleading for Moses's Letter of the Law to be over Christian People thou hast brought thy self under the Curse for they that come under that Covenant of Works must not only do all things written in the Book but they must continue therein without Sinning or Offending against it otherwise they are Cursed as the Apostle James in another place saith He that keepeth the whole Law and sinneth in one Point is guilty of all And so as I instanced to thee in that of the Sabbath day for though in thy blind Mind thou wouldst be a Teacher of the Law yet thou neither knowest what thou say'st nor whereof thou affirmest for the Sabbath-day which Moses commanded to the People under that Covenant was the Seventh day of the Week which thou neither keepest thy self nor any of thy Fellows and so you are guilty of breaking the whole Law and so under the Curse And whereas you think to save your Heads by saying You keep the next day being the First day of the Week for a Sabbath that will help you nothing at all for the Law admitted of no change of the day which was the Seventh from the Creation into another day And so the Apostles meeting together on the First day of the Week was so far from establishing the legal Sabbath that it was on purpose done to shew that Christ the end of the Law and everlasting Sabbath of Rest to his People was come And so to thee T. Hall and all of like mind with thee I say as Paul to the Galatians Chap. 4.21 c. Tell me ye that desire to be under the Law Do ye not hear the Law For it is written Abraham had two Sons the one by a Bond-woman the other by a Free But he who was of the Bond-woman was born after the Flesh but he of the Free woman was by promise Which things are an Allegory for these are the two Covenants the one from Mount Sinai which gendereth to Bondage which is Agar For this Agar is Mount Sinai in Arabia and answereth to Jerusalem which now is and is in Bondage with her Children But Jerusalem which is above is free which is the Mother of us all For it is written Rejoyce thou barren that bearest not break forth and cry thou that
that he saith A New Covenant he hath made the first Old Now that whichâ—d cayeth and waxeth old is ready to vanish away This is the Apostle's Conclusion from the former words as is to be seen in the last Verse of that 8th Chapter to the Hebrews Now mind whoever thou art that reads these words that the Covenant which here he calls Old was that which God made with the Fleshly Seed of Abraham at their coming out of Egypt which is mentioned in the Writings of Moses as you may read and part of this Covenant was the Two Tables of Stone which the Lord by his Angel delivered Moses for that People to observe and keep with the rest of what Moses had in Charge for them and set down in the outward Book to be done and which the Children of Israel did Promise and Covenant that they would observe and do but they broke Covenant with God as all Flesh ever did and doth at this Day and so the Lord regarded them not for no Flesh can do what the Pure Spiritual Lord God commands them having no more help thereto but what a Law or Letter without can furnish them withal and therefore the Lord God in love to Man's Soul sent Christ into the World to be his own Arm and Power to and in Man to bring forth that Righteousness and Holiness which he required and therefore saith Paul after he saw his own utter unableness to do the Will of God with all the outward Helps that ever he had he concludes that they that are in the Flesh cannot please God let them turn which way they can for the Enmity against the Law whilst in that Principle and in that thou T. H. art still remains against the Spiritual Law of God as he saith Rom. 8.7 For the Carnal Mind is not subject to the Law of God nor indeed can be And therefore as Paul so must all come to Christ the Lord that Spirit to know him in them to destroy the Enmity out of them that so the Will of God and Law of his Mouth which is Spiritual may be done in them and so come to witness as Paul there in Rom. 8.2 did That the Law of the Spirit of Life in Christ Jesus hath made them free from the Law of Sin and Death And the Ground or Reason of the Lord 's gracious Dealing with Man in the next Verse e sets down saying For what the Law could not do in that it was weak through the Flesh God sending his own Son in the likeness of sinful Flesh and for Sin condemned Sin in the Flesh And the end of all this he shews in the next Verse saying That the Righteousness of God's Law might be fulfilled in us who walk not after the Flesh but after the Spirit And thus he stops the Mouths of all the Enemies of Christ who with Tho Hall would object That with Preaching of Christ and his Light and hi Spirit in Man to be all in all they make void the Law Answ Nay nay I say By Preaching Christ we establish the Law to the Glory of God in Christ over all And so thou Tho. Hall hast been he which hath not hitherto either truly heard Moses nor the Prophets nor Christ nor his Apostles or his Spirit in these days and so canst not in that wretched Mind believe though one come from the Dead And so for the Truths sake and to stop the Errors and Blasphemies of this Thomas Hall who ceaseth not to pour forth his Ignorance against the Lord Jesus Christ and his blessed Spirit of Light and Life in Man the only Teacher of God's People in these Gospel days have I writ these Lines that the Truth of the Gospel against his and all such Unbelieving Jewish Persecuting Spirits in these days may stand cear over all their Heads and triumph for ever in the Hearts and Consciences of all tender and honest-minded People whose Desires 〈◊〉 continually after the Kingdom of God and the Righteousness thereof whose Kingdom is everlasting and the Righteousness thereof is Pure Spotless and Undefiled of God and endureth for ever And this is our Righteousness and the Righteousness of all Saints Praised be God for ever and for whose Name and Truths sake and for bearing Testimony thereof in this World do we suffer Reproach and Persecutions from the present evil World not only of the Prophane but even of many such unreasonable professing vain Talkers as this T. Hall who would be Teachers of the Law not knowing what they say nor whereof they affirm as Paul the Apostle of Christ witnessed of such in his days who would never be quiet from opposing the Gospel with their False Interpretations of the Law until God cut them off and cast them away for their Wickedness But we know saith the same Apostle in that place to wit 1 Tim. 1.5 6 7 c. that the Law is good if a Man use it lawfully I nowing this that the Law is not made for a righteous Man but for the Lawless and Disobedient for the Vngodly and for Sinner c. So say we and so the Law of God we love and honour â—s God's Ordinance for good to restrain limit and condemn such ungodly and unreasonable Spirits as this T. Hall is for those that will not believe nor obey the Gospel of our Lord Jesus Christ must be ruled and bruised and condemned with the Iron Rod of God's righteous Law which whatsoever it saith it saith to them that are under it that every sinful Mouth may be stopped and all the World of wicked unbelieving Men may be found guilty before God Glory to his Name for ever who giveth us the Victory by Jesus Christ our Lord who is our Light Life Wisdom Righteousness and Salvation for ever whose Grace alone is able to keep us and preserve us and present us and all that believe in his Light and know him in them unto himself without Spot and Wrinkle and unreprovable in everlasting Peace Rests a Lover of the Soul of Man which is in great Captivity until it come to the Liberty of God's Sons and who in a patient quiet Suffering way do wait to do it good as a Servant of God wherein I may be known amongst Men by the Name of Thomas Taylor but in the New Name which is of God and not of this World which the Father hath given me doth my Soul rejoyce And though I be set a-part for Sufferings amongst the reproached despised People of God called Quakers by the World yet we are Happier than our Persecutors in that the Lord is on our sides and justifies us in his way which is Christ while his Holy Spirit testifies against our Adversaries because they are his Adversaries He that hath an Ear to hear let him hear and give Glory to God by believing for these words are Faithful and True Thomas Taylor FINIS A Testimony for the Lord God and His Work in the Earth HEar O EARTH and hearken ye
and no better than Offering Swines Blood or cutting off a Dogs Neck and for the endeavouring to keep up your Custom of Praying and Singing in mixt Congregations from the Example of Jews or them that follow Christ I say your Hypocritical Praying and Singing is good no where but Rejected of God and I see thy Pâ—ide all along that would be computing your Congregations to those that followed Christ Nay nay for though there was One Devil yet there was Eleven Saints but when you are searched scarce One of many Twelves that hath any true Fear of God before their Eyeâ— is to be found amongst you Qu. 20 And whereas in thy last Query thou askest Whether those Persons that have Experienced the Operation of the Spirit of God in the Gospels Preaching and Administrations Convincing their Consciences Melting the Hearts Humbling the Spirits and Turning them from Darkness to Light and have afterwards Tasted much Sweetness and have felt Soul-Ravishing Comforts in the Enjoyment of God in Ordinances have not the Witness in themselves that God doth own these and Bless these Priviledges to them I answer Yea it is thus with all that in Truth have the Witness in themselves that God doth own these and Bless these Priviledges to them But those People that go under the Name Quakers have to the Praise of God's free Love the Witness in themselves of such Fruits as thâ—se amongst them from the Virtue of the Everlasting Gospel and its Administration And therefore we can Witness that John Reynolds and all such as Condemn this Ministry and Work of God amongst us as Heresie or so are Deceivers and that they are Strangers to Spiritual Communion with God whatever in words they may Boast who cannot meet with and enjoy God where we to his Immortal Praise be it in Truth spoken do experience that loving Kindness and Goodness which is better than Life it self And therefore how long may this John Reynolds or any other Seducer or painted Sepulchre talk before ever they can perswade these whom the Lord hath so loved not to believe their own Spiritual Senses and Experiencies But to conclude Whereas this John Reynolds in his high swelling Words of his last Query and the 12th boasts much of his own and his Fellows Experiencies of Spiritual things I refer the Reader to the rest of his Queries and especially the 3 5 8 10 11 14 15 16 and to the answers to them all and to weigh all in the Ballance of Just Judgment and it will appear to him beyond words what may be Judged of them and us Thomas Taylor A Testimony to the True and Spiritual Worship And a Word of Consolation to the Children of Light GOD is a Spirit all Pure Holy Just and True and therefore in Spirit Purely Holy and Truly will he be Worshiped of all that come to him and therefore all that Worship which stands in the Impure Unholy nature of the flesh is of no acceptance with him Cain may Sacrifice and Israel may be Circumcised and Judas do something like an Apostle but so long as the Murderous Scoffing Covetous Trayterous Nature of the Flesh stands all is nothing The Lord God Blessed for ever hath in this day of his Powerful Love made manifest himself amongst the Children of Men on Earth and now Sons and Daughters do Prophesie and Old and Young do Sing of his Praise and Sound forth with Joyful Hearts of the worthy noble Acts of his Right-Hand because his Kingdom is come and his Glory in Sion is appeared and the Tabernacle of God is indeed with Men and he himself not a Shadow or a Figure or ontward Representation of him but he himself who is over all God Blessed for ever dwells in and with his People his dearly beloved Sâ—ed who have believed in Light that true Light that Lighteth every Man that cometh into the World and have not despised the day of Small Things but have waited in the Light in the Faith of his Holy Power for the fulfilling of his Promises and so through Faith and Patience have received the Promises of Everlasting Life and Salvation fulfilled in them whereby the Mountains are thrown down and Vallies lifted up and all made Plain Pure and Perfect for the Holy God and Father of all Mercy and Goodness to dwell in and walk in Glory Glory to his great Name who hath not left himself without a Witness of his Faithfulness this day nor left the Throne of Davids Kingdom without an Heir to sit upon it to Order and Establish it in Righteousness And now even now in this our Day the Day which the Lord hath made is the Blessed Fountain of the great Depth of the Love of God in Christ Jesus truly opened and the Waters of the Heavenly Temple are so deep that a Man may swim in them and it is not now as sometimes in times past here a line and there a line here a little and there a little but now hath the Lord our God according to his excellent Loving-kindness fully opened to Judah and the Children of the Heavenly Mother Jerusalem the Mystery of his Will and Fountain of his Eternal Goodness in Christ Jesus the Light whereby our Souls are satisfied and Sin and Transgression done away and the Everlasting Righteousness which makes Pure and Perfect the very Heart Soul and Conscience to God brought in ever Blessed be his Glorious Name for his unspeakable Gift Amen and Amen And now are all false Religions seen and by the Light which makes them manifest Judged for the false Births which are of the great Whore Mystery Babilon whose Religions are carried on by the will of the Flesh as by the Fleshly Wisdom they were Invented stand all in the Curse where nothing is perfect but their own Misery and Wretchedness Remains and therefore it is that both Priest and People in this Wretched State do all with one consent cry out against the perfect Work of Jesus Christ in his People saying None can be Perfect here And so do in a Word deny the very End for which Christ came and the End for which the Ministry of Christ was given for Christ gave himself for his People That he might wash them in the Word of Life and so present them to himself a Glorious Congregation without Spot or Wrinkle or any such thing Ephes 5.25 c. And thou art all Fair my Love saith Christ to his Spouse And there is no Spot in thee And the Law made nothing Perfect but the bringing in of a better Hope Christ in us the Hope of Glory Col. 1.27 Heb. 7.19 And the very end of the Ministry was for the Edifying and Perfecting the Saints who are Christs Body Eph. 4.12 And we labour to present every Man Perfect to God in Christ Col. 1.28 And John 17.23 I in them and thou in me that they may be made Perfect in one But now the false Ministry which stands in the Flesh in which no good thing