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A96210 Refractoria disputatio: or, The thwarting conference, in a discourse between [brace] Thraso, one of the late Kings colonels. Neutralis, a sojourner in the city. Prelaticus, a chaplain to the late King. Patriotus, a well-willer to the Parliament. All of them differently affected, and disputing on the subjects inserted after the epistle, on the dissolution of the late Parliament, and other changes of state. T. L. W. 1654 (1654) Wing W136; Thomason E1502_1; ESTC R208654 71,936 174

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Earls and Barons without the scum of the Vulgar Patri Doctor 't is most true that upon the first view that remnant which so lately sate at Westminster in most mens understanding seemed to be no other then an usurped power and these back't by the Souldier but when we come to the Examination of their mutilation and how their number came to be diminished you will be of another minde for as the Author of the Kings Life and Raign exactly lays it down and resolves this doubt and tells you by whom it was first lamed and disordered this we all know that it was at first legally summoned by the Kings Writ with Lords Bishops and Commons which by your favour are not the scum of the people but as good Gentlemen as any of the Lords but as afterwards it fell out by the Kings practises and artifices it was first lessned in both Houses near to a moity to make up his Mungril Parliament at Oxford and yet the King himself and that Conventicle both calls them and acknowledges these at Westminster to be a Parliament though much against his will The late reli●k of the old Parliament though lamed and lessened by the late King and 't is a plain case that since the exclusion of another party by the Souldier that remainder or relick was still the Parliament and stood upon the same feet as 't was first summoned 3 Nov. 1640. with their full number and that piece of a Parliament left as you call them acted by the same power so that you must always take Powers in their present being not as they have been when inforc't from their old presidents and usages which I finde not to have been always one and of the same form but varied in all Ages according to the Revolutions of times and accidents for without all question that Magnum Consilium or Commune Consilium as Caesar calls it of the old Britons was not altogether Caesa Com. lib. 5. of the self-same form with the Witenagomots of the Saxons neither those with the Parliaments as they were after called on the coming in of the Normans and since the Conquest we finde them very much to vary Parliaments throughout all Ages not one the same in form though in substance neither is there any Record extant that shews the time when the late form with King Lords Spiritual and Temporal with the Commons had its institution but doubless 't is both a new and false assertion that the Commons had not their free voyce from the first foundation of Parliaments to this present as it evindently appears by the citations within mentioned which are authentick and incontradictable as for instance Quarto conquestoris Rex fecit summon●ri per universos consulatus Anglos nobiles sapientes sua lege eruditos ut eorum jura consuetudines ab ipsis audiret the fourth year of William the Conqueror the King caused to be summoned out of every Country of England all the Nobility the wise men and all such as were Learned in the Laws to the end that he might hear and understand what their Laws and customs were Hoved lib. de Litchfield Moreover Hen. 1. apud fontem Clericorum fecit summoneri omnes Arch-Epis Episcopos Abbates omnes nobiles Angliae sapientes omnes incolas Regni The King caused a summons go Clerkenwel of all the Arch-bishops Bishops Abbots all the Nobles Wise men and all the Inhabitants or as I conceive by Incolas the chief dwellers in the Kingdom which seems to be a multitudinous Aslembly Math. Paris Edm. de Loud Again Hov. 2. decimo Reg. praesentibus Arch-Epis Episcopis Abbattibus Prio. Comitibus proceribus Regni Math Paris But Hoveden Fitz-Steven make mention of Clerus Populus the Clergy and People to be then assembled the tenth of Henry the Second being present the Arch-bishops Bishops Abbots Priors Earls and Barons together with the Clergy and people Paris calls this Assembly Generale Consilium a General Councel Now amongst many other presidents I shall only instance in one or two more viz. Sexto Ioban at Oxford Communi consensu Arch-Epis Episcoporum Comitum Baronum omnium fidelium nostrorum Angliae by the common consent of Arch-bishops Bishops Earls Barons all our faithful men of England Parl. Rot. pat 5. there are some presidents which only mention Barones liberos bomines totius Regni onely the Barons and all the free-men of the Realm tempore Henrici 3. and another of this reign and before the Grant of the great Charter hath it Convocatum est Londoniis praesidente Arch-Epis cum toto Clero tota Sect a Laical● An Assembly at London the Arch-bishops being President with all their Clergy and all the Laicks without any mention of Earls Barons or Bishops Auth. Eulog which seems to be a strange kinde of Parliament so that in an hundred more of Presidents which may be instanced it will manifestly appear that our antient Parliaments though they are acknowledged for a National meeting made and un-made Laws according to the vicissitude of times yet were they not always of one constant and set form though tending to no other and the self-same end salus populi the safety and conservation of the people by their Enacting such Laws as then were thought fit to be established for the common welfare of the Nation to which all our Laws and Statutes in the same words have special reference though 't is confest in ancient times often varied in the form but never from the end And 't is very observable that neither the ancient summons to our Parliaments were always of one stamp but varied in Neither that the summons to our Parliaments are of one and the self same form most our Kings Raigns sure we are that last of the kings was much different from those of old which evermore had in them inserted viz. ad tractandum consulendum ordinandum cum nobis c. the principle Gerund Ordinandum being purposely omitted least it might intimate a greater power in the Commons to act by then the King was willing they should have just in the same manner as the Archbishop curtald the most material clause of the Kings Coronation Oath that so he might assume to himself a greater power then of right belonged unto him but this is a subject which to dispute to the full would take up more time then we can at present well spare onely in a word that the Commons sate not in our ancient Parliaments and that now they onely sit there where the King and Lords sate alone without them Truly Doctor I retract not from that which I have often said viz. that these late times have produced such Monsters of men such Traytors and shameless Vipers that have endevoured to blot out of memory those ancient Rights and Liberties which the Natives have for so many hundred years enjoyed and to devour the mother that bare them most
Parliament observed at the Earls tryal that the Laws were the boundaries and measures betwixt the Kings Prerogative and the peoples Liberty But whether the king throughout the whole course of the late destructive War and ●ome years before was not a prompt disciple in the Deputies doctrine I leave to Royalists to make their own judgement And whether that which after befell the king and his Fathers house was not rather of the justice of heaven then of men I leave to the judgement of all the world Sure we are the best Jurists maintain Si Rex hostili animo arma contra populum gesserit amittet Regnum which is that if a King with an hostile intent shall raise Arms against his people he loseth or forfeits his kingdom Now that the late king assumed to himself such a Royal power as to raise Arms against the great Councel of the Land I suppose no man in his right wits can deny Its most true a moderate Royal power to rule by the Laws is doubtless of Gods Ordinance but a Tyrannical power to cut their throats I am sure is of no Divine Institution and a Dominion fitter for beasts then men yet this is that power which Royalists would have fastned on the king and too many there are which constantly believe that the more injury was done him that he had it not as by the Laws of the Land they erroneously conceive he ought to have had The Power of the Militia how the Kings BRiefly now to the Militia and what kinde of power our kings by the Laws of England have had therein It hath been often told the late king all along the late Controversie that the power of the Militia was in him no other then fiduciary and not at his absolute dispose or that at his own will and pleasure he might pervert the Arms and strength of the kingdom from their proper use and against the intent of the Law as ' its visibly known he did even to the highest breach of trust wherein a king could be intrusted Now for proof that this power was onely fiduciary and by Statute Law first confer'd on * Anno 7. Edw. 1. apud Westminster Edw. 1. in trust and not his by the Common Law is most apparent by the Express words of the Statute it self which as they are commonly inserted were onely for the the defence of the Land and safety of the people salus populi being that grand Law and end of all Laws now such as are verst in our Historie know that this Prince was one of the most magnanimous kings that ever swayd the English Scepter and therefore it cannot be imaginable that he would clip his own power and so great a right belonging to him by the Common Law in accepting a less by Statute Law to his own loss of power or that ever he would have assented thereunto by an after Act of his own as follows in haec verba viz. Whereas on sundry complaints made to us by the Lords and Commons in this present Parliament that divers of the standing Bands have been removed and taken out of their respective Counties by vertue of our Commissions and sent to us out of their Shires into Scotland Gascoyn and Gwoyn and other parts beyond the Seas contrary to the Laws of the Land c. Our Soveraign Lord willeth that it shall be done so no more Agreeable to this we finde Anno 1. Edw. 3d. viz. The King willeth that no man henceforth be charged to arm otherwise then he was wont in time of our Progenitors the Kings of England and that no man be compell'd to go out of his Shire but where necessity requireth and the sudden coming in of strange Enemies into the Realm And in the same kings time there being a peace concluded between him and the French king wherein the Duke of Britain was included whom the French king shortly thereupon invaded whereof complaint was made to king Edward he instantly summons a Parliament and there moves the Lords and Commons both for their advice and assistance whereupon it was concluded that the king should be expeditiously supply'd in ayd of the Britton but the Act was made with such provisoes and restrictions as Royallists happily and others of late years would have deemed them too dishonourable and unbefitting the late kings acceptance howsoever this Act shews that the ordering of the Militia of those times was not solely left to the kings disposure but that which is of more note was that both the Treasure then granted was committed to certain persons in trust to be issued to the onely use for which it was given as also that no Treaty or any new peace or agreement with the French King should be made without the consent and privity of the Parliament By these instances all Royalists may make a clear judgement that the Militia of those times and the power of the Arms of the Kingdom were never so absolutely conferr'd on our kings as that their power therein extended to such a latitude as they might use them as they pleased and to turn that power provided for the onely defence of the people against themselves and therefore wheresover we finde the Militia by other Statutes conferr'd and yeelded to the disposal of our kings without any particular mention of the word trust which is necessarily imply'd or exprest in most of the Statutes or their preambles viz. * Note that these words viz. for the defence of the Realm or common profit are afore inserted ●ither in the Stat. themselves or in their preamb. In these wotds For the honour of God the Church common profit of the Realm or defence of our people No man in common reason can conceive the Militia to be such an inseparable flower of the Crown as if it had been brought into the world with the King and chain'd unto him as his birth-right but onely as a permissive power recommended unto him by the people in their Representatives as the most eminent and illustrious person to be intrusted with such choyce weapons in trust and confidence that he will use them no otherwise then to the end for which-they were concredited unto him as the Soveraign of the people and for their onely safety and defence which trusted him in honour of his person and place Many other Statutes there are though some of them repealed which prove the Militia is onely fiduciary and not absolutely inherent to the Crowns of our Kings Now for our conclusion of this senceless illegal Prerogative as to the absolute power thereof let us in a word take notice of the destructive consequence admitting this power should be left to the Kings absolute disposure it then follows that he may take all that the Subject hath for he that hath the power of the sword on the same ground may command the purse which the late King not onely intended but practised witness the many great sums of money plate jewels and other moveables whatsoever
time to send out his Commissions of Array was doubtless such a breach of Trust and a Treachery of so deep a die as that in all our Histories we finde it not parrallel'd amongst all our kings but onely in that Tyrant of Tyrants king Iohn who indeed invaded the Land and ruined the Castles and Houses of the Barons Gentry that opposed his Tyrany and came not to his assistance at a call and in this kinde of Tyranny it cannot be gainsaid the late king came not behind him if not exceeding that irregular king as 't was evident by this instance that immediately after the sending forth of his Commissions of Array on the heels of those issued out his Commissions of Oyer Terminer to hang all those which adhered to the Parliament But in a little more to the illegality of the kings Commissions of Array both before and after the setting up of his Standard surely those Lawyers that waited on him first at York and after at Oxford were doubtless those which mis●ed him and with such artifices and pains drew up his Answer to the Parliaments Declaration of the first of Iuly 1642 against the legality of the Commissions of Array He that will take the pains to examine that Declaration compared with the kings Answer may soon perceive that the Contrivers and Penners thereof were not so honest as they should have bin neither as it seems so wel read in the Laws or so expert workmen as to avouch the Statute of the 4. 5. of Hen. the 4. 150 times over in that Answer and notstanding all their endeavors to entrust the King with a legal power to send forth his Commissions for arraying of the people at his own will and pleasure without consent of Parliament yet those fine Iohns for the king have not neither could they produce any scrap of Law or piece of Statute that enables the king to Array the people against themselves to engage English against English and to set so many as came into his assistance together by the ears with those which adhered to the Parliament and at a time when there was not the least fear or expectation of an invading Enemy more then of those which the Parliament feared should be sent him out of France Lorrain and Denmark but to what other ends then to ruine the Parliament let any impartial Royalist make his own judgement 't is true that in case of Forraign invasions the king by Law hath been evermore trusted as Generalissimo to command the Force● of the Kingdom for defence and safety of the people and to no other end and so was the Law expounded in Parliament the thirteenth of Queen Elizabeth but never so wrested before by any of our Lawyers as by those that waited on the King would have enforc't thereby to impower him at pleasure to command the strength of the Kingdom against it self and surely it appears to me and thousands more that forty Judges Serjeants and Lawyers then in both Houses of Parliament should better understand and know more of the Law in the case of Commissions of Array then those eight or ten * Littleton Banks Lane Heath the Atturney Herbert Palmer c. sycophant fellows that followed and animated the King in such irregular motions onely in hopes of preferment and to form him into such a posture of absolute power that when he pleased he might destroy himself and the Kingdom as that to our grief we may remember they had taught him and put him in the high-way of the accomplishment I remember a pertinent passage related in our Histories how that the Earls of Warwick and Leycester being peremptorily summoned to attend Edward the First into France the Earls in plain English told him that by the Laws of the Land they were not bound to wait on him out of the Land at his pleasure but onely within the Realm and for the defence thereof and that onely on Invasions of Forraign Enemies which agrees with that before recited of his taking the Train-men out of their respective Counties by his Commissions to serve him in Gascoyn Gwyn and other places beyond the Seas contrary to the Laws of the Land which grievance the King then redrest neither could I ever yet finde any one express Law or Statute that enables any of our Kings by their sole power without consent of Parliament to Array the people but onely in the case of Forraign Invasions and coming in of strange Enemies howsoever the Penners of the Kings Answer to the Parliaments Declaration have laboured though to no purpose to prove it otherwise however 't is worth the observation what fruitless pains they have taken in their frequent recitals of the Statutes of the 4. 5. of Hen. 4th the 13. of Edw. the 1o. 1. Ed 2d. 25. of Edw. the 3d. 9. of Edw. 2d. the 4. 5. of Phil. and Mary 1º Iacobi with divers others all of them principally tending to the Assize of Arming the Subject secundum facultates according to his ability those Assizes having been almost in every Raign altered and the Statutes according to the vicissitudes of times change of Arms and invention of Guns for the most part of them repealed and new Statutes made in their rooms with power of Commissions to be issued as the exigency of affairs should require on Invasions from abroad home defence on Insurrections c. All which so often and so much prest in the Kings Answer made nothing to the matter in question between him and the Parliament 1642. The point in question was not then concerning the old Commissions of assizing Armes or Commissions of Lieutenancies in every County but the reasons of the Parliaments Declaration and the exceptions they took were against that exorbitant power the King assumed to himself under pretext of Law to Array the people one against the other and against their Representative as that sure enough he failed not to put in practise howsoever disguised under an elaborate and ridiculous Answer when as we have noted before there is not one Statute or scrap of Law to be found in all our Law-books that legally enables the King to raise war against a Court of Parliament and raise combuston in the bowels of the Kingdom which I trust may satisfie all Royalists that the Parliament had then good cause to complain when in times of Peace he made them times of war and desolation by sending out those his illegal and destructive Commissions which whether they were so or not doubtless the Parliament was better able to judge and determine then the King or his Minions then attending his Person Of the Kings Prerogative to call and dissolve Parliaments at his own will and pleasure AS to the Kings power to call and dissolve Parliaments at his will pleasure to summon a Parliament with one breath and blow it away with another blast of his mouth as 't is still frequently maintained by Royalists and others newly started up that by
Law and presidents he was enabled to do is an assertion so irrational as that I wonder not so much at their ignorance as their audacious language since 't is the known Law of the Land and by two Statutes of near 400 years standing ordained That Parliaments shall be call'd once every year and oftner as the emergency of affairs may give occasion why then it should rest in the kings onely power to call them and that his assent to a Triennial Parliament should be such a boon bestowed on the people surely may encrease the wonder since by our old Laws and the usuages of former times they ought not to be dissolved until all grievances be heard and redrest otherwise to what end or use were Parliaments Instituted which as one calls them are the Beasoms that sweep clean all the nasty corners of the Common-Wealth But observe the sad consequences of this absurdity for suppose the King would not call any Parliament in ten or twelve years together till his necessities inforc't him how then should the publick grievances be redrest and by whom shall the disorders and obliquities of the Church and Commonwealth be rectified Royalists Answer by the king alone or his Councel of State as the suprem Magistrate within his own Dominions A strange task surely for one man to undergo and more then that active Magistrate Moses was able to perform as we may see by * Exo. 18. Iethro's Counsel who advised to take into his assistance the Princes and best of the people to ayd him in the Administration of Justice to the Israelites and all that with the least in a populous Nation Well then let it be considered how many grievous enormities and disorders during that interval of ten years discontinuance at least of Parliaments were crept into the Church and State meerly through their disuse we have sorry cause to remember when through the pangs of the kings necessities the ill managery of the publick affairs the prodigality of the Court the corruption of all Courts of Justice the Judicature with the licentiousness of a dissolute Clergy inforc't him at last to cal the late Parliament yet how soon he endevoured by his many wiles practises to annihilate it nay by all possible means he could invent hindred their endeavors in reducing the Church and Common-wealth into order never ceasing to interrupt their consultations purposly to disorder and thrust all into a Chaos of confusion insomuch as to this day the Parliament have had their hands full to finde out the means how to reduce and settle things in that order as at first they might have been had not the publick affairs been obstructed and all reformation hindred by his onely means so to render them as odious to the future and as contemptible to the people as heretofore they were boloved and desired of them notwithstanding that at their first sitting down he promised to contribute his own Authority to theirs and to leave the re-ordering of all things amiss to their onely managery an overture so acceptable unto them as that in retribution thereof how willing and intentively bent they were in the midst and heat of their distractions to make him rich and glorious and how indulgently ready to cover his faults in the recovery of his honour at home and his reputation abroad none unless blinde men or besotted but may remember But the truth was he could not brook any Rival with himself in the Government pursuing to the last his design of absoluteness so long that in the end the Parliament was inforc't not to retain any longer such a Rival as a King amongst them but rather chose to estate the people in the same peaceable Government as we see it now established then to imagine themselves able to better it by retaining of Kingship Of the Kings Prerogative in granting of Pardons to Murtherers and Fellons WE now come to that Prerogative or rather lawless usuage of our Kings in granting their Charters of pardon to Murtherers and Fellons condemn'd by the Laws of the Land 'T is confest that it hath been practised by all or most of our Kings though as it may be supposed rather permissively then by vertue of any Law extant but by what warrant in Justice they have assumed such a Soveraign power to themselves will be the question for by Gods Law 't is absolutely forbidden Yee shall take no satisfaction for the life of a murtherer which is guilty of death but he shall be surely put to death Numb 35. 31. and vers 33. Ye shall not pollute the Land wherein ye dwell for blood defileth the land and the land cannot be cleansed of the blood that is shed therein but by the blood of him that shed it Thus much briefly may suffice as to Gods Law Now as to the Laws of England the King cannot pardon a Murtherer or Fellon condemn'd by the Laws of the Land without a plain breach of those Laws and his Coronation Oath for Anno 2d Edward the Third it was by Act of Parliament ordain'd that Charters of pardon should not be granted but onely where the King may do it by his Oath And further amongst this Kings often breaches of the Laws this very particular of his frequent granting of pardons to Murtherers was complained of in open Parliament and the King by three several * 4. Edw. 3. I dem 16. Acts was restrained in those cases but how faulty both the late Kings were in pardoning both Murtherers Fellons condemn'd by the Laws is too well known and how guilty and insensible the late King was of shedding of innocent blood three Kingdoms have lamentable cause to remember Of Wards Ideots and Mad men AS to the Kings Prerogative in taking of Wards and their Marrages it hath been granted him by Statute Law as hereafter shall appear and as to Ideots incompos mentis and madmen or such as have by accident fallen into destraction for the king to assume to himself their estates doubtless there is no Law for it as I can remember extant otherwise to dispose of their estates but an accompt to be given to the next Heir at Law and this of late years was resolved by Mr. Calthrop his own Aturney in the Court of Wards in the case of the Widdow of whose husband being burnt with powder at a muster in Moorfields dyed his wife for grief falling distracted the King gave her estate to one of his * Mr. Ramsey servants a Scotch-man but she having many children and good friends they petitioned the King therein and in the end he was pleased to retract his grant as to the whole of the estate but with this proviso that Ramsey should have the use thereof during the Widows life in case she continued incompos giving security for the repayment to the children but the Gentlewomans friends found it unsafe to trust so great an estate as 30000. l. in Ramseys hands and therefore with great difficulty they drew
that power of God and then without farther scruple thou must yield thy obedience to him and heartily obey him And 't is manifest that when Christ and Iohn Baptist preach't the Gospel it was at that very time that the Romans by plain Conquest and Usurpation had gotten the possession of all the Territory of Iudea neither of them did then teach or disswade the people from their obedience to them or that they should not yield submission to those that had Tyrannically obtained their power by the sword for 't is plain Mat. 22. that Christ did teach that Tribute was due unto Caesar and he himself paid it Again Pet. 2. Be ye subject either to the King as Suprem or unto Governors as those which are sent of him It would be superfluous longer to insist on this subject on which so much hath been exposed to the publick view it may therefore suffice without other Arguments then such as our blessed Saviour and his Apostels taught and practised to perswade obedience to powers in ●eing Onely I shall close up this hearty ad●ress to all Royalists with a piece of a Speech delivered by a Learned Gentleman * Mr Thomas Warmistry in the Convocation 1640. viz. The Law of God in Scripture and Reason is the main and general root and trunk and all good Laws are banches that grow from thence and whatsoever humane Constitutions cannot either in a direct line or collateral derive themselvs from them are bastard Issues and shameful to their Parents and the Law-makers sins in framing of them yet the difficulty of Government is to be considered and many things to be born with for though they have no ground in Gods Law for the injunction but are meerly frivolous and perhaps burthensome yet if their Authority disables them to make it and enjoyns me to no Act contrary to my allegeance to God it is their sin but my affliction and must be born as other calamities for though that law hath no good end yet my obedience hath Obedience it self is a good and laudable thing and I may have the end of maintaining order or preserving peace and avoyding disturbance in the Church and Commonwealth of preventing scandal and the like which are ends prescribed by Gods Law to regulate and frame our actions by All things are not to be turned upside down upon every inconvenience that may be apprehended in a Law whether it be Ecclesiacal or civil for besides that there are few that are fit Judges of a Law that may be unlawful for Governours to command which yet is not unlawful but expedient for me to obey being commanded as it was unlawful for Pharoah to command the children of Israel to make Brick without Straw as being tyrannons and so sinful in him as it was unlawful but rather commendable in them to obey it as far as they could and S. Paul will have servants to be obedient unto their Masters though they be froward and perverse Indeed if they enjoyn me to do any thing wherein I should offend against Gods Laws in the least degree no pretence of any though never so many or so great good ends must make me withdraw my allegeance from him and pay it to humane powers The authority of all men is limited and so must our obedience to them be also The Supream power of God is the foundation of all Authority and therefore our duty unto that must be preferr'd in the first place and without all leave or exception whatsoever peace must be maintain'd with the rules of piety and trust and any scandal to my brother must rather be admitted then I should prevent it without Gods leave The rule of Mr. Calvin is good here Sicut libertas charitati ita charitas fidei subjicienda est yet in this case I am to disobey as modestly and as inoffensively and with as much shew of reverence to the Magistrate as may stand with our duty unto God yet resolutely too not faintly or fearfully as the three children unto Nebuchadnezzar Dan. 3. 17 c. And where we cannot yield obedience we must yield the third duty of subjection especially where the Authority is absolute and supream under God which may be variously stated according to the Laws and Customs of several Countries and Dominions then in case we cannot obey we ought not to resist but suffer and yield a passive obedience where we may not yield an active one according to the rule of Gods Word They that resist shall receive unto themselves damnation Thus Royalists and all may see the judgement of a Gentleman of temper and learning concerning obedience to be given to powers and Magistrates in being I come now to the necessity of Royalists obedience to the present Government with the profit and security that of course will acrew to themselves and the whole Nation by their cordial conjuncture and compliance with the present powers As to the necessity thereof I shall say no more but that if they continue obstinate and fix'd to their erroneous principles and look back with Lots Wife to him that claims as heir to the late unfortunate king the consequences and sad effects whereof are particularly layd down in the former discourse if they be not hardned and past understanding they will make the best of them to tremble to think upon the issues whensoever he comes in by their assistance though surely very improbable and their posterity will doubtless curse the time that ever they had such Fathers as were the unhappy Authors of their invassaladge and the betrayers of the common freedoms of the English Nation which of necessity must follow whensover the Scotch Pretender comes in by the sword so that the necessity of their compliance depends on this hinge onely their present conjuncture with the present establishment since this state cannot be secure so long as such a numerous party of rotten hearts remaines lurking in all corners of the Land and lying at catch on all opportunities to disturb the present settlement for prevention whereof it hath been the advice of none of the worst heads on their next disturbance or insurrection to proscribe not onely all such as shall be suspected but to take the course of Justice with those that shall be known actors in any such attempt neither let any of them think this course strange since there is no reason to be given to cherish the Viper too long in the bosom of the Nation least in the end he eats through the bowels thereof and as a wise man says What wisdom or providence can it be for this State to suffer such to live amongst them that will not co-operate act and joyn with the present powers And what sense is there that after so bloody and rapacious a war ended and peace resettled that if Royalists will they may live quietly and peaceably yet cannot forebear to spit their venome against those which have rescued them from invassalage why then should others be seen in unlawful things for their benefit which refuse to do right to others and themselves Gentlemen Royalists I have now done and more I would be willing to do for you may it be to your advantage but I know not a more ready way thereunto then at least to advise you to sit quiet or cordially to employ your selves in the publick service To conclude I wish you all to call to minde the late banishment of the Moors out of the Kingdom of Granado into Africa for no other cause but that the * Philip the Second King could not convert them from their Mahometan to the Roman Catholick Religion a punishment that at best will befall you whensoever you shall be found contriving of any new disturbance On this consideration I leave it to your selves to make judgement whether there be not a necessity of your timely compliance and conjuncture with the rest of the Nation that stands firm and faithful to the present Authority under which we are all bound to give God the glory and praise that since the sheathing of that raging and bloody sword of the late kings we may if we list live quietly enjoy the benefit of our old Laws if not better and the peace of our own houses in security blessings which of late years we had not neither can we ever have them by the way you perserve to walk in and wish for by re-introducing Regal Tyranny inseparably united to the Scepters of most Kings but undoubtedly to all those which are brought in by the power of the sword from such that our good God will deliver us shall be the hearty prayers of Yours most devoted to serve you in all honest and just Endeavors T. L. W. FINIS