Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	law_n	people_n	safety_n	1,280	5	9.1725	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85487	The saints support, set out in a sermon preached before the Honourable House of Commons assembled in Parliament. At a publick fast, 29. Iune, 1642. By William Gouge.	Gouge, William, 1578-1653.	1642 (1642)	Wing G1397; Thomason E107_1; ESTC R9775	26,314	47

ended his daies fourescore yeares before Nehemiah came to Ierusalem The compiler of the bookes of the old Testament had more respect of the order of matter then of time in placing Ester after Nehemiah For Ezra and Nehemiah are one continued History which sets downe the restauration of the Iewes after their captivity Both were written by Ezra and of old called the first and second booke of Esdras Apud Hebraeos Esdrae Neemaeque sermones inunum volumen coartantur Hieron in Esd Neem praesat Ezr. 2. 2. 3. 8. yea by the Hebrewes they were both brought into one Volume For the foresaid end of setling the State of the Iewes there were three solemne commings of three famous persons to Ierusalem The first was of Zerubbabel who being a young man laid the foundation of the Temple in the reigne of Cyrus and being an old man finished it in the reigne of Darius The second was of Ezra 6. 15. a ready Scribe in the Law of Moses 7. 6. whose comming was * After the returne of the Iews Cyrus raigned nine years One Darius 36. Ahashuerus 22. One Artaxerxes 40. Another Darius 19 Another Artaxerxes 7. before Ezra came Neh. 5. 1. c. 13. 4. about one hundred thirty and three yeares after the first in the seventh yeare of Artaxerxes He came to instruct the Iewes in the Law of God The third was of Nehemiah thirteene yeares after Ezras The end of his comming was to build up the City of God and the wall thereof that Gods people might therin more freely observe Gods Ordinances and live in safety and security from their enemies When he came thither he found many Grievances in the State and corruptions in the Church Those he redressed these he remooved and withall setled the Sabbaths Sanctification Ne. 13. 15 c. To shew whence he received his courage to doe what he did notwithstanding the strong and great oppositions against him it is oft noted in this book that his heart was on his God to whom on all occasions he preferred his prayer in the beginning progresse and end of all So soone as he heard of an occasion of going to Ierusalem Neh. 1. 4. c. he made his prayer to God It was the first thing he did Ever and anone was his heart lift up unto God in the Progresse * Neh. 2. 4. 4. 4. 4. 9. 5. 19. 6. 14. 13. 14. 22. 29. Eight particular instances therof betwixt his first and last prayer are expresly noted in this History This History is concluded with the same prayer that is in my Text. Thus you see how my Text is inserted in the midst of this History as a Demonstration of the Support whereon this Patriot rested and whereby he was encouraged in his good great difficult dangerous attempts May I in this Auditory have leave to give meo more modo after my ordinary and plaine manner the Grammaticall Interpretation and Logicall Resolution of the Text a more ready way will be made thereby for raising and prosecuting proper Theologicall Observations thereout First 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 therefore of the sence The word translated Thinke properly signifieth Remember Neh. 1. 8. 6. 14. 13. 14. 22. 29. 31. So it is in other places translated even by these Translators and that six times in this book applyed to God It importeth two things 1. To keepe and hold fast in mind and memory what is once knowne So it is opposed to forgetfulnesse as where the Law saith Remember and Forget not Deut. 9. 7. 2. To call againe to mind and memory what was once knowne but after forgotten in which sence saith Pharaohs Butler Gen. 41. 9. 40. 23. I doe remember my faults this day He had forgotten his faults his imprisonment his dreame the interpretation and issue therof all which are implyed under this phrase The chiefe Butler did not Remember Joseph but forgat him But by the wise mens ignorance of the meaning of Pharaohs dreames hee remembred and called to mind his faults and what followed thereupon In these two respects a word derived from this root is put for a Memoriall 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Exod. 28. 12. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Est 6. 1. and for Records by which matters are so kept and retained as they are not lost or forgotten and by which if matters be forgotten they may be againe called to mind as Mordecais faithfulnesse to the King being forgotten was by the Kings hearing the Records brought to his mind This act of Remembring is in sacred Scripture applyed to God and man To man properly in both the fore-mentioned acceptions As the two proofes doe shew For to man it was said Deut. 9. 7. Gen. 41. 9. Remember and forget not and he was a man that said I doe remember my faults To God it is most properly applyed in the former signification For he ever fast holds in memory and never forgets what he once knowes Act. 15. 18. And knowne unto God are all his workes from the beginning of the world Yea also in the latter signification it is oft attributed to God Ier. 44. 21. as where it is said Did not the Lord remember them and came it not into his minde The latter phrase sheweth that the act of remembring attributed to God in the former clause is ment of calling to mind what was formerly known Iob oft calleth on God to remember him in this sence Iob 7 7. 10 9. 14 13. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In this respect God is said to have Remembrancers to whom he thus saith Put me in Remembrance and to this end he is said to have a booke of Remembrance See Margin on Isa 62. 6. Isa 43. 26. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mal. 3. 16 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 But surely these things cannot be properly spoken of God They are to be taken tropically by way of resemblance after the manner of man When men having forgotten a friend neglect him doe nothing for him suffer him to want to be oppressed to lye in prison or remaine in captivity but being put in mind that he is such and such a friend doe good to him and succour him are said to remember him So God when after long suffering his children to want such and such a blessing or to lye under such and such a crosse hee bestoweth on them the blessing which they so long waited for or freeth them from the crosse under which they lay so long though he never forgat them but knew and saw their want and pressure is said to remember them Thus he remembred Rachell Gen. 30. 22. Exod. 2. 24. who had long wanted a childe and the Israelites who had long lien under bondage In briefe Nehemiah by this phrase Thinke upon or Remember intendeth that God would so deale with him as he himselfe might have assurance and others evidence that God did thinke upon what he did and well remember it This