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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	land_n	north_n	south_n	1,641	5	9.2757	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68078	D. Heskins, D. Sanders, and M. Rastel, accounted (among their faction) three pillers and archpatriarches of the popish synagogue (vtter enemies to the truth of Christes Gospell, and all that syncerely professe the same) ouerthrowne, and detected of their seuerall blasphemous heresies. By D. Fulke, Maister of Pembrooke Hall in Cambridge. Done and directed to the Church of England, and all those which loue the trueth.	Fulke, William, 1538-1589.	1579 (1579)	STC 11433; ESTC S114345	602,455	884

many God be blessed follow their example at this day and yet too fewe for it were to be wished that such modestie were in all men The saying of Clemens registred also in the cannon lawe although you alledge it out of a counterfet and barbarous epistle yet is it very godly and worthie of the Apostles scholler That the scripture must not be drawen into straunge and forreigne senses according vnto euerie mans phantasie but the true sense must be taken out of the very Scriptures themselues agreeable to the iudgement of them that haue receiued is from the elders That is the Apostles For there were none other in the time of Clemens whiche went before but euen they The rest of the Chapter conteineth a repetition of that he hath handled in these eight Chapters with a promise that after this prety preamble he will goe immediately to his purposed matter to bee debated in this highe Court of prattlement And yet I weene as you haue had a preamble so you shall haue a preface of other matter for three or foure Chapters more or euer you come to the principall matter In deede great solemnitie becommeth a parleament The ninth Chapter declaring that our redemption was prenunci●●ed by promises figures and prophesies and what the promises be and to whom they were made In this Chapter so long as he followeth the scriptures he hath well and truely satisfied the title shewing that Christ was promised principally to Adam Abraham and Dauid denying that Salomon was promised to Dauid but christ Where I hope he meaneth that Salomon was not promised as Messias but as a figure of him Finally I agree with him in all things for which he bringeth authoritie of the worde of God onely I cannot admitte the exposition that Iacobus de Valentia maketh of the Dominion of Christ from sea to sea that is from the mid lande sea to both the Oceans the South and the North whiche inclose Affrike and Europe from the floudes Nilus and Tanais vnto the endes of the world that be towarde the East which comprehendeth all Asia For since the time of Iacobus de Valentia we haue knowledge of the fourth part of the worlde toward the West called America greater then any of the three other which his circumscriptiō doeth exclude out of the kingdome of Christ although I doubt not but thither also the founde of the Gospell hath beene carried and is nowe restored in some places although brutish barbarousnesse hath of long time ouerwhelmed it The tenth Chapter toucheth the figures of Christes incarnation passion resurrection and ascention In this Chapter as in the former following the authoritie of the holy scriptures he sheweth that the conception of Sampson was a figure of the incarnation of Christ Ioseph of his betraying Isaac of his suffering the priesthood of Aaron and the sacrifices of his priesthoode sacrifice Ionas of his resurrection Elias of his ascention Wherein I see nothing worthie of reprehension except peraduenture in some collation there be more subtil curiositie then sound stedfastnesse The eleuenth Chapter declareth by the Prophets of what line the Messias should come with his cōception birth passion death In this Chapter also he doeth well discharge his promise for the historie of the cōception passion of Christ. If al the rest were like these Chapters we should soone agree The twelfth briefely toucheth a prophesie or two of the resurrection and ascention of Christ. In this Chapter as he promiseth is touched a saying of Dauid Psalm 16. alledged by Peter Act. 2 to proue the resurrection and an other Psalm 67. for the ascention alledged by Paule Eph. 4. in these foure Chapters there is nothing in a manner but that which is confessed of both sides The thirteenth Chapter how that Melchisedech was a figure of Christ both in Priesthood and sacrifice This Chapter promiseth more then it performeth for it sheweth in deed and as the trueth is that Melchisedech was a figure of christ but it scarse toucheth his priesthod and speaketh not one worde of his sacrifice as by a briefe collection of the whole Chapter and euerie parte thereof shall appeare First he there declareth that as the mysterie of our redemption was promised figured prophesied in the olde Testament and accomplished in the New so was the memorial of that redemption which Newe Testament being euerlasting hath an euerlasting Priest an euerlasting sacrifice The euerlasting priest he cōfesseth to be our sauiour Christ. But the euerlasting sacrifice he saith is the very body blod of the same our sauiour Christ. Which as he according to the order of his priesthood did sacrifice in his last supper vnder the formes of bread wine so did he giue authoritie cōmandemēt to the Apostles ministers of his Churche to do the same saying Hoc facite in meā cōmemorationem This do ye in the remēbrance of me Beside that these thinges of the euerlasting sacrifice be vttered without all proofe or shadowe thereof marke one horrible blasphemie and an other detestable absurditie For in as much as he affirmeth the euerlasting sacrifice to be Christes body and bloud offered in the supper and it is manifest by the scripture that Christe neuer offered but one sacrifice and that but once Heb. 9.25.10.14 it is euident that he vtterly excludeth the sacrifice of his body vpon the Crosse as not being done according to the order of his euerlasting priesthoode For a prodigious absurditie note this that he graunteth the euerlasting priesthood to Christ Which as the Apostle witnesseth is without succession Heb. 7.24 because it is euerlasting in him and yet he maketh the Apostles and ministers of the Church partakers of that Priesthod to offer that sacrifice which none could offer but he himselfe which is an euerlasting priest after the order of Melchisedech that is both a King and Priest. He proceedeth and affirmeth that Of this new Priesthood and sacrifice there were figures and prophesies which must aswell be performed as the other were of the instituter of them The other figures and prophesies ended in Christ touching the fact but not touching the efficacie and vertue which is eternall The newe Testament with the new priesthood and the new sacrifice are begon and confirmed in the bloud of Christ but must continue alwayes whereof there be figures in the lawe of nature and in the lawe of Moses In the lawe of nature albeit that Seth Noe and other did offer sacrifices vnto God yet were they not figures of this sacrifice now vsed in Christes Church but rather of Christes sacrifice offered vpon the crosse after the manner of Aaron Here marke first that he maketh Christ to haue two sacrifices this sacrifice whiche is now offered I can not tell after what manner and that which he offered on the Crosse after the manner of Aaron Secondly that he maketh Christ a Priest after the maner of Aaron