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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01864	The historie of the great and mightie kingdome of China, and the situation thereof togither with the great riches, huge citties, politike gouernement, and rare inuentions in the same. Translated out of Spanish by R. Parke.; Historia de las cosas mas notables de la China. English	González de Mendoza, Juan, 1545-1618.; Parke, Robert, fl. 1588.; Loyola, Martín Ignacio de, d. 1606.	1588 (1588)	STC 12003; ESTC S103230	345,359	419

of the newe Mexico CHAP. XI Departing from the citie of Mexico they go vnto the port of Acapulco in the south sea whereas they doo imbarke themselues from the Ilandes Philippinas they passe by the Ilandes of theeues and do declare the rites and condition of that people FRom the citie of Mexico they go to imbarke themselues or take shipping at the port of Acapulco which is in the south sea and is eleuated from the poole nineteen degrées and ninetie leagues from the citie of Mexico in al which way there be many townes inhabited with Indians and Spaniards Being departed from this port they sayle towards the south west till they come into twelue degrées a halfe to séeke prosperous wind to serue their turne which the marriners do call Brizas and are northerly windes which are there of such continuance so fauourable that being in the moneths of Nouember December and Ianuarie they haue no néede to touch their sayles which is the occasion that they do make their voyages with so great ease So that for that for the fewe stormes that happened in that passage they do cal it the mar de Damas which is the sea of Ladies They sayle alwayes towards the west following the sunne when as she departeth from our hemispherie In this south sea they sayle fortie daies without séeing anie lande at the end whereof they came to the Ilandes of Velas which by an other name are called de los Ladrones there are seuen or eight of them they do lye north and south and are inhabited with much people in the order as you shall vnderstand These Ilands are in 12. degrées but there are different opinions of the leagues y t are betwixt the port of Acapulco those Ilands for vnto this day there is none that hath vnderstood the cert●●ntie thereof for that their nauigation lieth from the east vnto the west whose degrées there haue bin none y t ●uer could measure Some say this iourney hath a thousande and seuen hundred leagues others a thousand and eight hundred but the opinions of the first we vnderstand to be most certaine All these Ilands are inhabited with white people of comely faces like vnto those of Europa but not of their bodies for that they are as bigge as gyants and of so great force and strength for one of them hath taken two Spaniardes of a good stature the one by one foot and the other by the other with his handes hath lifted them both from the grounde with so great ease as though they had bin two children They go naked from top to too as well women as men yet some of them were woont to weare an aporne made of a deares skinne before them of halfe a yeard long for honesties sake but they are but a fewe in nūber in respect of those y t weare nothing before them The weapons which they do vse be s●inges darts hardened in the fire and are with both the one and the other very expert throwers They do maintaine themselues with fish which they do take on the coast and of wild beasts which they do kill in the mountaines in ouertaking of them by swiftnesse of foot In these Ilands there is one the strangest custome that euer hath bin heard of or séene in all the whole world which is that vnto the young men there is a time limited for them to marrie in according vnto their custome in all which time they may fréely enter into the houses ofsuch as are married and be there with their wiues without being punished for y e same although their proper husbands should sée them they doo carrie in their handes a staffe or rodde when they do enter into the married mans house they doo leaue it standing at the doore in such sort that if any do come after they may plainly sée it which is a token that although it be her proper husband he cannot enter in till it be taken away The which custome is obserued and kept with so great rigour and force that whosoeuer is against this lawe all the rest do kill him In all these Ilands there is not as yet knowen neyther king nor lord whom the rest should obey which is the occasion that euery one do liue as he list and at his pleasure These Ilandes were woont to haue warre the one with the other when occasion did force them as it happened at such time as the Spaniardes were there in the port of the said Iland there came abord their ships to the number of two hundred small barkes or botes in the which came many of the inhabitants thereof to sell vnto them of the ships hens nuts called cocos patatas and other thinges of that Iland and to buy other such things as our people did carrie with them but in especiall yron vnto the which they are very much affectionated and vnto things of chrystall and such like of small estimation But there grew a great contention amongest them which people of what Ilande should first come vnto the shippes and was in such order that they fell vnto blowes and wounded the one the other maruellously more liker beastes than men of the which there were many slaine in the presence of the Spaniards and would neuer leaue off their contention a good while till in the end by way of peace they consented a conclusion amongest themselues but with a great noyse which was that those of one Iland should go to the larbord of the ship and those of the other Iland should go to the starbord with the which they were pacified and did buy and sel at their pleasure But at their departure from our people in recompence of their good intertainment they threw into the ship of their dartes hardened with fire with the which they did hurt many of thē that were aboue hatches yet went they not away scotfrée for that our people with their hargabushes did paye them in readie money their bold attempt These people do more estéeme yron than siluer or golde and gaue for it fruites nnames patatas fish rise ginger hennes and many gallant mattes very well wrought and all almost for nothing Th●se Ilandes are verie fertile and healthfull and very easie to bee conquered vnto the fayth of Christ. If that at such time as the ships doo passe that way vnto Manilla they would leaue there some religious men with souldiers to garde them till the next yeare and might be doone with small cost It is not as yet knowen what ceremonies and rites they do obserue for that there is none that doo vnderstande their language neither hath any béene on those Ilandes but onely as they haue passed by which is the occasion that they cannot be vnderstood The language which they doo vse to any mans iudgement is easie to be learned for that their pronunciation is verie plaine they call ginger asno and for to say take away your hargabush they say arrepeque

THese miserable Idolaters doo so little estéeme their Idols that it is a great hope and confidence that at what time so euer the gospel shal haue any entry into that country straightwayes they will leaue off all their superstitions in particular in casting of lots which is a thing much vsed throughout all that kingdome also this will be a great helpe thereunto for that they are generally men of good vnderstanding and ducible and subiect vnto reason in so ample sort as is declared by that religious dominicke aforesaid he being in Canton in a temple whereas they were sacrificing vnto their Idols being mooued with great zeale to the honour of God did throw certaine of them downe to the grounde When these Idolaters did sée his boldnesse which séemed vnto them to be without reason they laide hands on him with an infernall furie with determination for to kill him then he did request of them that before they did execute it that they would heare what he would say the which his petition séemed vnto the principals that were there to bee iust and commanded all the people to withdrawe themselues and to heare what he woulde say Then he with the spirit that God did put in him said that they should aduertise themselues for that God our Lorde and creator of heauen and earth had giuen vnto them so good vnderstandings and did equall them vnto the politikest nations in all the world that they should not imploy it vnto euil neither subiect themselues to worship vnto stones and blocks of wood which haue no discourse of reason more then is giuen them by the workmen that did make them and it were more reason the idols should reuerence worship men because they haue their similitude likenesse with these words and other such like in effect they were all quieted and did not only approoue his saying to be true but did giue him great thankes excusing themselues saying that vntill that time there was none that euer did giue them to vnderstand so much neither how they did euill in doing their sacrifices and in token of gratefulnes leauing their idols on the ground and some broken all to pieces they did beare him company vnto his lodging Hereby you may vnderstand with what facilitie by the helpe of almightie God they may be reduced vnto our catholike faith opening by the light of the gospel the doore which the diuell hath kept shut by false delusions so long time although the king with all his gouernors and ministers hath great care that in all that kingdome there be none to induce nouelties neither to admit strangers or any new doctrin without license of the said king of his roial counsel vpon pain of death the which is executed with great rigor They are people very ducible and apt to bee taught and easie to bee turned from their idolatrie superstition false gods the which they haue in smal veneratiō as aforesaid With great humility they do receiue approoue corrections of their weaknes do know the vauntage that is betwixt the gospell and their rites and vanities and do receiue the same with a verie good will as it hath béene and is séene in manie Chinos that haue receiued baptisme in the Citie of Manila vpon one of the Ilands Philippinas whereas they do dwell and leaue their owne naturall countrie for to enioy that which they vnderstande to bee for the saluation of their soules So that those who haue receiued baptisme are become verie good Christians CHAP. IIII. Of lots which they doe vse when they will doe anie thing of importance and howe they doe inuocate or call the diuell THe people of this countrie do not alonely vse superstitions but they are also great Augurisers or tellers of fortunes and do beléeue in auguries as a thing most certaine and infallible but in especiall by certaine lots which they do vse at all times when they beginne any iorney or for to doe any thing of importaunce as to marie a sonne a daughter or lend anie money or buy any lands or deale w t merchandise or any other thing whose end is incertaine or doubtfull In all these matters they do vse lottes the which they do make of two sticks flat on the one side and round on the other and being tyed togither with a small thréede throwe them before their Idols But before they do throwe them they do vse great ceremonies in talke and vse amorous and gentle wordes desiring them to giue them good fortune For by them they doe vnderstand the successe to be good or euill in their iourney or any other thing that they do take in hande Likewise they do promise them if they do giue them good fortune to offer vnto them victuales frontalles or some other thing of price This being done they throwe downe their lots and if it so fall out that the flat side be vpper or one flat side and the other round they haue it for an euill signe or token Then they returne vnto their Idols and say vnto them manie iniurious words calling them dogs infamous villaines and other names like in effect After they haue vttered vnto them all iniuries at their pleasure then they beginne againe to fawne vpon them and intreat them with milde and swéet words crauing pardon of that which is past and promising to giue them more gifts then before they did if their lot do fal out wel Then in the like manner as before they do procéed and throw the lots before the idols but if it fal not out according vnto their expectation then they returne againe with vituperous and vile words but if to their desire then with great praises and promises But when that in matters of great importance it is long before their lots do fall well then they take them and throwe them to the grounde and treade vppon them or else throwe them into the sea or into the fire whereas they let them burne a while and sometimes they doo whippe them vntill such time as the lottes doo fall as they woulde haue them which is the rounde side vpwards and is a token of good successe vnto that for which they do cast their lottes Then if the lottes doo fall out vnto their content they doo make vnto them great feastes with musicke and songes of great praise and doo offer vnto them géese duckes and boyled rise But if the thing whereon they doo cast their lottes bée of importance then they doo offer vnto them a hogges heade boyled dressed with hearbes and flowers the which is estéemed aboue all other thinges and therewith a great pot with wine Of all that they doo offer they doo cut off their billes and the clawes of the fowles and the hogges snowte and do throw vpon it graines of rise and sprinkling it it with wine they set it in dishes vpon the altar and there they do eate and drinke making great feast and chéere before their idols Another

that place in another Ilande called Laulo for to put themselues in a newe course different and contrary vnto that which they brought when as they came vnto that kingdome for that the Chinos had by experience prooued that in those monethes the windes were more fauorable then in other monethes and for the most part North and Northeast winds al that night they remained in that Iland and the next day following they sailed vnto another Iland which was called Chautubo not farre distant from that of Laulo This Ilande was full of little townes one of them was called Gautin which had fiue fortes of towers made of lime and stone verie thicke and strongly wrought they were all foure square and sixe fatham high and were made of purpose for to receiue into them al the people of those little townes to defend themselues from rouers and théeues that daylie come on that coast These fortes were made with battlements as we do vse with space betwixt them and for that the forme and fashion of their building did like them verie well they were desirous to sée that if within them there were anie curious matter to bée séene wherewith they bent their artilerie towards them and went a shoore But when they which had the gard● and kéeping off did sée them comming they did shut the gates and woulde not consent that they shoulde satisfie their desire for any intreating or promises that they could make They verie much noted that although this Ilande were rockie and sandie yet was it tilled and sowed full of Rice Wheate and other séedes and graine There was in it great store of Kine and Horse and they vnderstoode that they were gouerned not by one particular man to whom they were subiect neither by any other amongst themselues nor of China but in common yet notwithstanding they liued in great peace and quietnesse for that euerie one did content himselfe with his owne Uppon sunday in the afternoone they departed from this Ilande and sailed their course all that night and the next morning they ariued at another Iland called Corchu which was twentie leagues from the port of Tansuso from whence they departed The Spaniards séeing what leasure they tooke in this their voyage they requested the Captaines to commaunde the marriners that they shoulde not enter into so many portes or harbors for that they had no certaintie of the weather and not to detract the time but to take oportunitie before that contrarie weather do come for to saile in that order it seemed more for recreation then to achiue or obtaine a voyage The Captaines answered and requested them to haue patience for that in making their iournies as they did they doo accomplish and follow the order set downe by the vizroy and Insuanto who did expressely commaunde them with great charge for to direct their Nauigation by those Ilands with great deliberation and consideration because they might in safetie and health ariue at Manilla The same day the North winde beganne to blowe verie strongly in such sort that they thought it not good to go forth of that harbor as well for that aforesaid to be commanded to the contrarie as also for that the Chinos are very searefull of the sea and men that are not accustomed to ingulfe themselues too farre neither to passe anie stormes Néere vnto this Iland there was another somewhat bigger which is called Ancon wholly dispeopled and without anie dwellers yet a better countrie and more profitable for to sowe and reape then that of Corchu The Spaniards being at an anker there vnderstood by the Chinos that in times past it was very well inhabited vnto the which ariued a great fléete belonging to the king of China by a great storme were all cast away vpon the same the which losse and destruction being vnderstood by another generall that had the guard of that cost suspecting that the dwellers thereof had done that slaughter he came to the shore and slew many of the inhabitants and caried all the rest in their ships vnto the firme lande who afterwards would neuer returne thither againe although they gaue them licence after that they vnderstoode the truth of that successe so that vnto that time it remained dispeopled and full of wilde swine of the broode that remained there at such time as they were slaine and caried away as you haue heard This Iland and the rest adioyning thereunto which are very many haue very excellent and sure ports and hauens with great store of fish These Ilands endured vntill they came vnto a little gulfe which is fiue and fortie leagues ouer and is sailed in one day and at the ende thereof is the port of Cabite which before we haue spoken off and is neere vnto Manilla So when that winde and weather serued their turne they departed from the Iland of Ancon and sailed til they came vnto another Ilande called Plon whereas they vnderstoode by a shippe that was there a fishing howe that the rouer Limahon was escaped wheras he was besieged at Pagansinan the manner and forme of the policie hee vsed therein shalbe told you in the chapter following CHAP. XXXI They haue news how that the rouer Limahon was escaped and howe that he was in an Ilande there hard by some gaue iudgement to go and set vpon him but they resolued themselues to the contrarie and follow the voyage to Manilla BEing at an anker in the Iland of Plon tarrying for a wind to followe their voyage with great desire to come thither whereas they might vnderstande what had happened vnto Limahon at the same time entred into the saide harbor a shippe with fishermen they beléeuing that hee had béene one of the Ilands they went vnto him and asked of whence they were and from whence they came and what newes they coulde say of Limahon who was knowne vnto them all either by some harme that they had receiued or else by report of others that had receiued hurt These fishermen gaue them particular and whole relation by the which they vnderstoode that Limahon was fledde and not perceiued by the Spaniards he escaped in certaine barkes the which he caused to be made very secretlie within his forte of such timber and bords as remained of his shippes that were burnt the which was brought in by night by his souldiers on that side of the fort which was next vnto the riuer and were not discouered by the Castillas which which were put there with all care and diligence to kéepe the mouth that no succour might come in to helpe them And towards the land there whereas he might escape they were with out all suspection they were so strong and did not mistrust that any such thing shoulde bee put in vre as afterwards did fal out the which was executed with so great policie and craft that when they came to vnderstande it the rouer was cleane gone and in sauegard caulking his barkes at the Ilande of

incredible and so nigh the one vnto the other that they séemed to be al one so in the end of foure dayes they landed at one of the cities where came so much people to sée those strangers that it séemed al the kingdom were there assembled togither were so many in number that before they could get to y e Inne wheras they should be lodged there passed more then foure houres and was in distance but a quarter of a league but when they came thither they were verie faint with the great thrust a●d throng of the people They stayed in this Cittie one day and the next day very early in the morning was brought vnto them horse for to trauel by land other two daies y e which was almost continually in villages townes the third day they were imbarked in a small barke wherein they passed a riuer which had but litle water y e space of two houres thē after they were shipped in a bigger barke and entred into another riuer which seemed to be an arme of the sea in the which they sailed fiue dayes and sawe sailing vp and downe the said riuer so many barks and boats that it made them to be greatly amased These riuers were as wel replenished of cities and townes as the other riuer whereof we haue spoken Al which is a helpe to beleeue that which hath béene said of the mightinesse and the great number of people that are in that mighty kingdom Concluding this riuer they entred into another but not so broade as the last but a swifter current and beset with mightie trées both on the one side and the other and were so thick that almost they could not sée the sunne thorough them and although the country very asper there alongst the riuers side yet was there many walled citties an infinite number of townes and vilages in such sort that the suburbs did almost ioyne the one vnto the other So when they were disembarked out of this riuer they trauelled by land other foure dayes and greatly maruelled to see the great fertilitie of the country and many other things more which they do passe ouer for that in the relation of y e Augustine friers it hath béene declared vnto you In the ende of those foure daies they came to a cittie ten leagues from Chi●cheo and were lodged in the suburbs of the same whether resorted so much people to sée them that although they did shut y e gates to defend themselues from the prease yet could they not be disturbed of the entry for y t they broke the gates climed vp the wals windowes to sée them The host of the house where as they were lodged when he saw that the people did spoile and distroy his house he requested the Spaniards to go forth into a greene fielde which was there harde by placed amongst a company of Orchards the which they did to satisfie him also to satisfie the multitude of people that were come thither only to sée them The noise of the people was so great that the gouernor feared there had bin some other matter commanded a Iudge to go examine the cause and know the truth but when that hee was certified thereof hee commaunded the Spaniards to come vnto his house for that hee was desirous and would sée them They presently did accomplish his commandement and went their way and as they passed thorough the stréete there were certaine representing a comedie but so soone as the people that were there did sée the Spaniardes they left the players all alone and followed them They entred into the gouernors house and found him with great maiestie of seruants and souldiers of his gard he entertayned them with great loue and asked them who they were and from whence they came The interpreter presently shewed the prouision they brought from the viceroy which was in summe their licence giuen by him for them to go vnto Chincheo and that none should disturbe them in their iourney But to ayde and giue them all fauor possible that which was néedefull for their iourney And when that he had read the same he saide that thereby he did vnderstand that which he desired to know how that the viceroy did command all gouernors him as one of them they should offer to do all that lay in them the which he did accomplish and shewed them great fauour and friendship The dext day following they departed out of this citie by land being giuen vnto them by the gouernor very good prouision for the way The same day they came vnto a towne that was very fresh and fiue leagues from the place they departed there they determined to tarrie all that night fearing y e passage through a citie which was but a league before suspecting that they should be as much troubled with the people as they were in the other citie the day before And although this was but a small towne yet was there so great a concourse of people that came from the villages there abouts that it caused them to depart the next morning more early than they thought and all the night they could not sléepe because of the great noyse of the people So within a while after they departed from that towne they came vnto the citie aforesaide the which for situation and gallant buildings was the fairest in all that prouince Through the midst thereof ranne a mightie riuer ouer the which were many bridges very great and most faire Here were they so oppressed with much people that came to sée them that they were detayned in the presse a good while before they could enter into the citie and after they were within they were compassed about in such sort that they could not goe to seeke to eate but were constrained to enter into a barke and go downe the riuer and shroud themselues amongst a company of trées although they did vse this policie Yet the number of people were so great that leapt into the same barke that they were readie to sinke till such time as they that had entred the barke to auoid that perill returned and lept a shoore leauing them all alone with the barkemen and marriners that did rowe who went to seeke and bring them to eate and they remained in the barke all that night So the next day in the morning before the people could come to disturbe them they rowed towards the great and huge citie of Chincheo and entred into the same vppon a sunday in the morning being the sixt day of December They remained still in the barke for their owne quietnesse and security and sent their interpreter with their prouision vnto the Gouernour that he might ordaine at his pleasure that which was therein commanded The Gouernor when he had receiued commission he said vnto the interpreter that he should tell the Spaniards that he was very glad that they were come thither in safetie and in good health and that hee should receiue

aforesaid frier Ignacio did sée in Malaca a present y t the king of this kingdome of Camboia did send vnto another friend of his and amongst many things contained therin of great riches curiositie there were two crosses very great and wel made of a gallant wood very swéete and all garnished very richly with siluer and gold with their titles enamiled Nigh vnto this kingdome is that of Sian in the hight of fourtéene degrées from the pole Artike and thrée hundred leagues from Machao wheras the Portugals do go to trade It is the mother of all Idolatrie and the place from whence hath procéeded many sectes vnto Iapon China and Pegu. It is a flourishing countrie and well replenished of all such things as be requisite for to merite the name to be good There be in it mani● Elephants and Abadas and other beasts that are nourished in that countrie besides this it is very rich of mettals and gallant swéete woode The people of this kingdome for the most part are faint-hearted or cowards for which occasion although they are infinite in number yet are they subiect vnto the king of Pegu who ouercame them long time since in a battell as afterwards shall be declared and they doo pay him ordinarily great and heauy tributes They would be conuerted very eas●ly vnto the faith of Iesu Christ and would leaue their Idols if they had any to preach vnto them yea would subiect themselues vnto any king or Lord that woulde fauour them and not vnto this whom now they do obey for that hee dooth intreate them tyrannously They haue amongst them many religious men after their fashion who doo liue in common and leade an asper and sharp life for the which they are had of al the rest in great veneration The penance which they do is wonderfull strange as you may iudge by some things that I will declare here amongst a great number that be tolde of them there are none of them that can marrie neither speake to any woman if by chance he do they arewithout remissiō punished by death They go alwayes barefoote very poorely apparelled do eate nothing but rice gréene herbes and this they do aske for charitie euery day going from doore to doore with their wallet at their backes alwayes with their eyes looking on the ground w t such modesty honesty that it is to be wondred at they doo not craue their charity neither take it with their hands nor do any other thing but cal or knocke stand still till such time as they giue them their answer or put some thing into their wallets It is told them for a truth that many times for penance they do put themselues starke naked in the heate of the sunne which is there very great for that y e country is in twenty sixe degrees of the Equinoctiall whereas they are much troubled there with gnats whereof there is an infinite number and is a thing that if they did passe it for Gods sake it is a kinde of martyrdome of great desert God for his mercy lighten them with his grace that this which they do smally vnto the profite of their soules may bee the occasion that after they are baptised they may deserue for the same many degrées of glory Likewise in secreat they doo great penance and doo rise vp at midnight to praie vnto their Idols and they do it in quiers as is vsed amongst vs Christians It is not permitted them any rentes nor any other kinde of contractation and if they bée séene to deale in any they are detested and hated as an heretike is amongst vs. For this kind of asper liuing the which they do according vnto the report for the loue of the heauen and that with great zeale they are respected of the common people for saints and for such they do reuerence them and do commit them vnto their praiers when they are in any trouble or infirmity These and many other things mo be declared of them in like order which may serue for to confound vs that confessing we do not obserue kéepe hauing for the same our sure reward not of humain interest but that which God hath prepared for the good in heauē The law of the Gospell in this kingdome would bring foorth much fruite for that the people are charitable and louers of vertue and of them that haue it This experience had the father Ignacio and his companions in China at such time as they were prisoners where there were in a city certain ambassadors from the king of Syan who were bound to the court and there they vnderstood that the Spaniards were sentenced to death for entring into that country without licence they went to visite them when they saw them with their asper habites and very poore did resemble very much the habit of their religious men they had so great affection vnto them that ouer and aboue they sent thē good charity the which was two bags of rice much fish fruits they did offer to thē al the mony they would desire to ransome them in al that the Iudges would demand ●or them in recompēce of this good wil they shewed vnto y e Spaniards they did verifie that aforesaide that they are great louers of vertue CHAP. XXII Of many other kingdomes that are in this new world and of their names and properties but in espiciall of that famous Cittie of Malaca NIgh vnto this kingdome of Syan there are two kingdomes togither the one of them is called Lugor and the other Patane they belong both vnto one king who is a Moore and of the linage Malaya yet notwithstanding the people of these kingdomes are Gentiles and do● vnderstande in them to haue great good will to become Christians if they had anie to preach vnto them the Gospell The lande is very rich of golde Pepper and of drugges but the people faint hearted and cowards and for little for which occasion they are more giuen vnto thinges of contentment and pleasure then vnto wars or brawlings At the ende of this kingdome is the straite of Malaca in the which there are two small kingdomes the one of them is called Paon and the other Ior the people of the first are the most traiterous that are in all the whole worlde as the Portugals haue many times experimented and those of the second kingdome sometimes they are in peace and sometimes in warre with the said Portugals They will haue peace when they do sée themselues in necessity of the same but war ordinarily These two kingdomes are halfe Moores by reason whereof it séemeth that with an euil wil they wil be reduced vnto the law of the gospel if that by the help of God they be not mollified of their hearts This straight of Malaca is vnder the Equinoctiall line and is accounted from the kingdome of Cochinchina vnto it 376. leagues this is an euill straight