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A41067 A touch-stone, or, A perfect tryal by the Scriptures, of all the priests, bishops, and ministers, who have called themselves, the ministers of the Gospel whose time and day hath been in the last ages past, or rather in the night of apostacy : they are tried and weighed by the Scriptures of truth, and are found out of the life and power of the scriptures, and out of the spirit and doctrine of them that gave them forth, and quite contrary to their principle and practice, both Papists and Protestants : unto which is annexed, Womens speaking justified, &c. Fox, Margaret Askew Fell, 1614-1702. 1667 (1667) Wing F639; ESTC R7178 82,431 96

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hath Sworn concerning Christ it is already proved and fulfilled in Christ but it is said in Isa 45. where the Lord by his Prophet was speaking that Israel should be saved and he saith Look unto me and be saved all ye Ends of the Earth for I am God and there is none else I have Sworn by my self the Word is gone out of my Mouth in Righteousness that to me every Knee shall bow every Tongue shall swear Now the Apostle Paul rehearseth these words again when he writ unto the Philippians where he saith If there be any Consolation in Christ if any Comfort of Love if any Fellowship of the Spirit if any Bowels and Mercies fulfil ye my Joy and let the same mind be in you which was also in Christ Jesus who being in the Form of God c. Where he rehearseth the Humility of Christ even to Death upon his Cross in which he became a Saviour as the Lord by his Prophet said Even to the Ends of the Earth Wherefore saith the Apostle God hath highly exalted him and given him a Name above every name That at the Name of Jesus that signifieth a Saviour every Knee shall bow of things in Heaven and things in Earth and things under the Earth and that every Tongue shall confess that Jesus Christ is Lord to the Glory of the Father Philip. 2. So here the Apostle hath omitted those words Every Tongue shall Swear and saith Every Tongue shall Confess as a Faithfull Witness and an Obedient Servant of Christ Jesus whom he saith is the Lord who hath said Swear not at all Now since that the Apostle as a Witness of Christianity and an Obeyer of Christs Commands hath left out the word Swear and hath put in Confess according to Christs own Words who said He that confesseth me before men him will I confess before my Father which is in Heaven Now since that Christ and his Apostles have left us this Example who saith not Swear before men but Confess before men who are they that dare Oppose and Gainsay Christ Jesus and his Apostles under a colour of what the Law saith and what the Prophet saith and that the Angel Swore But as the Apostle saith unto which of the Angels said he at any time Thou art my Son Who said Swear not at all When he bringeth his First-begotten into the World he saith And let all the Angels worship him and of the Angels he saith Who maketh his Angels Spirits and his Ministers a Flame of Fire the Angels are his Messengers and Servants as may be read in the Revelations And what hath any one to do to bring that where the Angel Swore by him that liveth for ever and ever that Time should be no longer when he was upon his Message and Service which the Lord sent him about What is this to men that have the Command of the Son of God upon them who hath said Swear not at all Unto which of the Angels said he at any time Sit thou on my right hand until I make thine Enemies thy Foot-stool But unto the Son he saith Thy Throne O God is for ever and ever a Scepter of Righteousness is the Scepter of thy Kingdom Let all such as contend with the Almighty in this matter read Hebr. 1. and see how they can answer him there And as for that where the Apostle saith An Oath is for an end of Strife this he saith when he speaketh of the Assurance of the Oath of God he bringeth a Comparison of them that Swore when Swearing was lawful under the Law For men saith he Swear by the greater and an Oath for confirmation is to them an end of all strife Now there is none have the reason of a man but they may see the Apostle speaketh of such as did use Swearing because he said An Oath for confirmation was to them an end of all strife and so it was under the Law but Oaths for ending of strife were never used among the Christians for Christ had commanded to the contrary and the Apostle manifested the contrary when he wrote to the Philippians as is proved before Moreover the Apostle James who wrote to the twelve Tribes scattered up and down who were they that had the Law that enjoyned Swearing and under which they practised swearing for a confirmation and an end of strife as the Apostle saith before even to them the Apostle James when he writes to them of the suffering of affliction that they should be as examples to endure he saith Ye have heard of the patience of Job and have seen the end of the Lord that he is very pittiful and tender of mercy but above all things saith he my Brethren Swear not neither by Heaven neither by Earth neither by any other Oath but let your yea be yea and your nay nay lest ye fall into condemnation Jam. 5. And into this state of condemnation are the Teachers and Leaders of our Age fallen who are not only Swearers but Teachers Upholders and Forcers to Sware and preach it up for Doctrine to Swear and in this oppose and gain-say Christ Jesus and all his Apostles and all that bear testimony to his Name and Truth and Word and obey his Command such suffer by them and under them and if they bring them into their Courts for any thing because they cannot pay them Tythes or because they cannot pay them Steeple-house Dues and Easter Reckonings when they have sued them except they will Swear they cannot put in their Answers and then they get out Writs and cast them into Prison And thus they that profess themselves to be Ministers of Christ and the Gospel make havock of his Flock But surely he will come and seek his Sheep and search them out And thus much for the third Particular of their practice which is their causing People to Swear The fourth Particular that they practise without ground from Scripture is Sprinkling Infants with water upon their heads and faces and some plunge them all over which we do not find Christ or his Apostles did the like with Infants It is true there was brought unto Christ Little Children that he should put his hands on them and pray and he laid his hands on them but his Disciples rebuked them but Jesus said Suffer little Children and forbid them not to come to me for of such is the Kingdom of Heaven Matth. 19. Now Mark saith That he took them up in his Armes and put his hands upon them and blessed them Mark 10. And Luke saith They brought unto him Infants that he might touch them but when his Disciples saw they rebuked them but Jesus was displeased with them and said Suffer little Children to come unto me and forbid them not for of such is the Kingdom of God Verily I say unto you whosoever shall not receive the Kingdom of God as a little Child shall in no wise enter therein Luke 18. Now by all these Scriptures it doth appear that