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A31997 The Godly mans ark, or, City of refuge, in the day of his distresse discovered in divers sermons, the first of which was preached at the funerall of Mistresse Elizabeth Moore : the other four were afterwards preached, and are all of them now made publick, for the supportation and consolation of the saints of God in the hour of tribulation : hereunto are annexed Mris. [sic] Moores evidences for heaven, composed and collected by her in the time of her health, for her comfort in the time of sickness / by Ed. Calamy ... Calamy, Edmund, 1600-1666. 1658 (1658) Wing C248; ESTC R22111 99,589 306

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made It is said of Iob James 5. 11. Yee have heard of the patience of Iob and have seen the end of the Lord c. This our Christian Sister did in a great measure partake both of Iobs pains and Iobs patience and made as happy an end as hee did though in another kinde In the morning of that day in which shee dyed shee fell into a slumber in which shee heard as shee thought one saying to her This day thou shalt bee with mee in Paradise Immediately shee awaked full of joy and though hardly able to speak yet shee uttered it to those who stood by and was much comforted with it Now though I am far from putting any confidence in dreams and doubt not that a man may dream hee shall go to Heaven and yet bee cast into Hell Though I do not think that comfortable dreams are sufficient evidences of salvation Nay when they are brought as proofs of erronious opinions I account them Diabolical delusions and when wicked men have them pleasant presumptions Yet notwithstanding when a woman who hath spent many years in the service of God and is visited by God for above a year with great and most grievous pains shall at the close of her life when shee is upon the very brink of eternity have such a sweet refreshing and heart-chearing impression upon her spirit when heart fails and flesh fails When shee can hardly speak to express the greatnesse of her joy then to hear a voice as it were saying to her This day thou shalt bee with mee in Paradise This in all probability was the voice of God and not of man This was the Lords doing and it is marveilous in our eyes I forbear saying any more Shee is gone from a Prison to a Palace from a Purgatory to a Paradise Shee is at rest with God where all tears are wiped away from her eyes The Lord fit us by his grace to follow her in due time into the Kingdome of glory Amen Mrs. Elizabeth Moores EVIDENCES FOR HEAVEN Collected by her self in the time of her health in such manner and method as they are here presented to Publick view 1 Her Design in this Collection IN the Examination of my self I finde that my Aims and Ends why I desire to gather together and clear up my Evidences for heaven if my deceitful heart doth not deceive mee are these following 1 THat hereby as a means I may bee inabled to glorifie God in the great work of beleeving that hereby with Gods blessing the dimme eye of my Faith may more clearly see the Lord Jesus Christ to bee a Peace-maker and Reconciler and Surety for mee even for mee who am by nature a fire-brand of Hell The time was I am sure when I was the Devils picture and had the black brand of Reprobation upon mee and therefore it doth neerly concern mee to search and trye what Evidences I have to prove that God fetching Arguments out of his own bowels and the riches of his free grace hath redeemed mee out of this lost estate 2 MY Aime is to strengthen that longed for grace of Assurance A grace which though it bee not of absolute necessity for the being and salvation yet it is of absolute necessity for the well being and consolation of a Christian without this grace I can neither live nor dye comfortably and I have been often exhorted by Gods faithful Ambassadors to gather together my Scripture Evidences and to have the approbation of some godly and experienced Minister or Christian and this by Gods blessing may bee a means to strengthen Assurance Yea I finde in Scripture that the Lord saith that the Priests lips shall preserve knowledge and thou shalt seek the Law at his mouth for hee is the Messenger of the Lord of Hosts 3 MY Aime is to obey God in his Word who hath commanded mee by his Apostle to work out my own salvation with fear and trembling and to give all diligence to make my calling and election sure And I am exhorted to examine my self and prove my self whether I bee in the faith or no Know yee not saith the Apostle that Christ is in you except you bee reprobates And if any man bee in Christ hee is a new Creature old things are passed away and all things are become new Now then to prove whether I bee indeed and in truth born again is my desire at this time the Lord help mee and give mee a sincere and upright heart and guide mee herein by his holy Spirit for the honour of his holy Name 2 A brief Collection of her Evidences for Heaven Blessed bee God who hath through his free mercy begotten mee to a hope that I am regenerated and born from above and converted unto God Reason Because the Lord hath gone the same usual way with mee as with those he● pleaseth to convert to himself and this I shall make to appear in five or six particulars 1 The Lord by his Spirit accompanying the preaching of his Word caused the scales to fall from my eyes and opened them and set up a clear light in my understanding and made mee to see sin to bee exceeding sinful out of measure sinful and to look on it as the loathsomest thing in the world and on my self as a loathsome creature in Gods sight and in my own sight by reason of the Leprosie of sin wherewith I was over-run 2 The Lord brought mee to see the misery that I was in by reason of my sins I thought I was utterly forsaken of God and I thought that God would never accept of such a wretch as I saw my self to bee I could not think otherwise but that hell was my portion and that I by reason of my sins must go thither expecting every day when the Lord would glorifie himself in my damnation I saw my self in more misery because of my sins than I could then or now expresse to any body I looked upon God as a consuming fire and on my self as stubble ready to bee consumed by him c. 3 The Lord brought mee to a spiritual astonishment that I cried out What shall I do to bee saved and said with Paul Lord what wouldest thou have mee to do Do but make known to thy poor creature what thy will is and I thought I could do any thing or suffer any thing for the Lord. But since I have had some more knowledge of the holy Will of God woe is mee what a barren and unfruitful heart have I a heart that can neither do nor suffer any thing for the Lord as I ought to do But this I can say that the astonishment I was in by the sight of my sins and the misery I was plunged into put mee on the performance of holy duties especially prayer 4 The Lord took mee off my own bottome off my own righteousness and made mee to see that that was but a sandy foundation and would not
for it because it will surely come it will not tarry This did Daniel when hee understood the time approached c. hee prayed Dan. 9. 2 3. Thus did David Psal. 56. 9 10 57. 1 2. Thus must you do These are the three great Duties which the Lord requires of us at all times but more especially in these our dayes wherein the Providences of God seem to run quite cross unto his promises The Lord give us grace to practise them So much for this Text. The End of the Fifth Sermon A Brief Repetition of what was said of Mrs. Elizabeth Moore at her Burial THough I have finished my Text yet I have another Text remaining of which I must speak a few words and that is The Party deceased at whose Funeral wee are here met Shee was a Woman I verily beleeve truly fearing God and yet throughout her whole life loaded with many and great troubles God picked her out to bee a pattern of afflictions as hee had not long before that Reverend and godly Minister Mr. Ieremiah Whitakers This Pattern teacheth us three Lessons 1 That all things come alike to all in this world and that no man knoweth love or hatred by any thing that is before him The best of Saints sometimes are upon the Dunghil when the vilest of men are upon the Throne The best of men are afflicted when the worst of men are in prosperity 2 That there is not so much evil in affliction or so much good in prosperity as the world imagineth For if there were God would not bestow so much prosperity upon the wicked and exercise his dear children with so many afflictions 3 That there will come a rewarding day in which it shall certainly bee well with the Righteous When I see a wicked man prosper I say Surely there will come a punishing day in which the wicked shall be turned into Hell When I see a godly man in adversity I say Verily there is a reward for the Righteous verily there is a God that judgeth in the earth Such examples prove that there is another life besides this And that if the godly had hope onely in this life they were of all people most miserable I will not trouble you with a relation of her Christian carriage in the time of her health because it is sufficiently known to most here present I shall onely take notice of her great care and diligence in making her calling and election sure Shee had not her Ark to build when the flood came nor her Corn to get when the seven years of Famine came Shee had laid up a stock of graces and comforts against the evill hour Shee had not her Evidences for Heaven to get at the houre of death But shee had collected and composed them in the time of her life and when shee came to dye shee ●ad neither her graces nor her comforts nor her Evidences for Heaven to seek shee had nothing to do but to dye Her sickness was very long and very painful concerning which I shall briefly acquaint you with these few particulars 1 God moved the hearts of very many godly people to take compassion of her sad and afflicted condition and to contribute liberally shee being poor towards her relief this merciful providence wonderfully comforted her She saw Gods love in it and was so much affected with it that she was for a little while really and exceedingly afraid notwithstanding her great torments by reason of a cancer in her breast lest she should have her heaven in this life and lest this mercy should bee all her portion The Lord recompence that labour of love and that Christian charity a thousand fold into the bosomes of those who manifested so much kindnesse to her 2 Her Patience was very great As God increased her pains hee increased her patience even to the admiration of such of us as were frequent spectators of it She was brought to such a sweet frame of spirit as to bee willing to live under all her torments as long as God pleased and to dye whensoever he pleased 3 Shee was a woman of a very fearful nature and in the time of her health had many doubts and scruples notwithstanding all her care forementioned about her salvation But in her sickness all her doubts vanished God chained up Satan The Devil had no power to tempt her shee felt a great calmness in her soul and had much inward peace and injoyed more of God and his consolations in the time of her sickness than in the time of her health 4 Shee was very forward in spreading and diffusing those graces which God had bestowed upon her and in giving good counsel to those who visited her I have heard her often and often perswading her friends to prize health and to improve it for the good of their souls to lay up against an evill day and to stock themselves with grace before sickness come Shee would frequently say O the benefit of health O prize health praise God for health and improve health for your eternal good 5 Shee was very well vers't in the Scriptures The Law of God was her delight and this kept her from perishing in her affliction Shee was continually fetching cordials out of the Word to comfort her under her great pains and to preserve her from fainting The twelfth Chapter of the Hebrews was a precious cordial to her so was the eight of the Romans and the 2 of the Corinthians the 4. Chapter and the 17 18. verses For our light affliction which is but for a moment worketh for us a far more exceeding and eternal weight of glory While wee look not at the things which are seen but at the things which are not seen for the things which are seen are temporal but the things which are not seen are eternal 1 Cor. 15 53 54 55 56 57. For this corruptible must put on incorruption and this mortal must put on immortality So when this corruptible shall have put on incorruption and this mortal shal have put on immortality then shal be brought to pass the saying that is written Death is swallowed up in victory O death where is thy sting O grave where is thy victory The sting of death is sinne and the strength of sin is the Law But thanks bee to God which giveth us the victory through our Lord Iesus Christ. Phil. 3. 21. Who shall change our vile body that it may bee fashioned like unto his glorious body according to the working whereby hee is able even to subdue all things unto himself A little before her death shee said In the Lord Iehovah there is righteousness and strength righteousness for justification and strength for supportation Shee said that the Word of God was the best cordial in the world And that one minutes being in Heaven would make amends for all her pain and misery 6 And lastly I cannot but take special notice of the happy close of her life and of the blessed end shee