Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	green_a	grow_v	leaf_n	1,241	5	9.4794	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15983	The bokes of Salomon namely, Prouerbia Ecclesiastes Cantica canticorum. Sapientia. Ecclesiasticus or Iesus the sonne of Syrach; Bible. O.T. Hagiographa. English. Great Bible. Selections.		1546 (1546)	STC 2755; ESTC S119611	151,243	344

yet shal he vndermine yt. he shal shake his hed clap his handes ouer the for very gladnes whyl he maketh many wordes he shall disgyse his countenaūce ¶ The companyes of the proude and of the ryche are to be eschued ▪ The loue of God Lyke do company with theyr lyke Capi. xiii WHO SO TOUCHETH pytch shal be fylled with all and he that is familyer with the proud shall cloth him self with pryde He taketh a burthen vpon him that accompanieth a more honorable man then hym selfe T erfore kepe no familyarytie with one that is ryther then thy selfe Howe agree the ketell the pot together for yf the one be smytten agaynst the other it shall be broken The ryche dealeth vnryghtuously and threteneth withal but the poore beyng oppressed wrongfully delt withal suffreth scarcenes and geueth fayer wordes yf thou be for his profyte he vseth the but yf thou haue nothynge he shall forsake the. As long as thou hast any thinge of thine owne he shal be a good felowe wyth the yee he shall make the a bare man and not be sorye for the yf he haue nede of the he shall defraude the with a preuy mock shall he put the in an hope and geue the all good wordes and saye what wantest then Thus shall he shame the in his maet vntyl he haue supte the cleane vp twyse or thryse and at the laste shal he laugh the to scorn Afterward when he seith that thou hast nothynge he shall forsake the shake his head at the. Submyt thy selfe vnto God ▪ and wayte vpon his hande Beware that thou be not dysceyued and broughte downe in thy simplenesse Be not to humble in thy wysdome leest when thou arte brought lowe thou be dysceyued thorow folyshnesse yf thou be called of a myghtye man absent thy selfe so shall he call the to him the moore ofte Prease not thou vnto him that thou be not shut out but go not thou far of leest he forget the. Withdrawe not thy selfe from his speache but beleue not his many wordes Forwith muche comunicacion shal he tempte the and wyth a preuy mocke shall he question the of thy secretes The vnmercyfull mynde of his shall marke thy wordes he shall not spare to do the hurte and to put the in prison Be ware and take good hede to thy selfe for thou walkest in parel of thy ouerthrowyng Nowe when thou hearest his wordes make the as though thou werst in a dreme and wake vp Loue god all thy lyfe longe and cal vpon him in thy nede Euery beeste loueth his lyke euen so let euery man loue his neighbour Al flesh wyll resort to their lyke and euery man wyll kepe companye with suche as he is him selfe But as the wulfe agreeth with the lambe so doth the vngodlye with the ryghteous ii Cori. vi c What felowshyp shuld an holy man haue with a dog How can the ryche and the poore agre together The wylbe Asse is the Lyons praye in the wyldernes euen so are poore men the meate of the ryche Lyke as the proude maye not awaye wyth lowlynes euen so do the ryche abhorre the poore ▪ yf a ryche man fall hys frendes set hym vp agayne but when the poore fallethe his aquayntaunce forsake hym ▪ yf a ryche man fall into an errour he hath manye helpers he speaketh proude workes and yet men iustifye hym But if a poore man go wrōge he is punished yee though he speake wysely yet can it haue no place When the ryche man speaketh euery bodye holdeth his tonge and loke what he sayth they prayse it vnto the cloudes But yf the pore man speke they saye What felowe is this And yf he do amysse they shall destroye hym Rychesse are good vnto hym that hath no syn in his conscience and pouerte is a wycked thynge in the mouth of the vngodly The herte of man chaungeth his countenaūce whether it be in good or euell A cherefull countenaunce is a token of a good herte for elles it is an harde thynge to knowe the thought ¶ The of●ence of the tong 〈◊〉 is but a vayne thynge Happye is he that contynueth in wisdome Cap. xiiii BLessed is the man Eccle. 16. c and .xxv. c Iacob ● a that hath not fallen with the worde of his mouth And is not pricked with the conscyense of syn Happie is he that hath no heuynes in his mynd and is not fallen from his hope It becommeth not a couetous man and a nygarde to be rych and what shulde a nygarde do with golde He that with all his carefulnesse heapeth together vnryghtuously gathereth for other folkes and an other man shall make good chere with his goodes He that is wycked vnto hym selfe howe shuld he be good vnto other men how can such one haue any plesur of his goodes There is nothing worse then when one disfauoureth him selfe and this is a rewarde of his wickednes yf he do any good he doth it not knowyng therof and agaynst his wyl at the last he declareth his vngracyousnes A nigard hath a wicked eye he turneth awaye his face Pro. 17. c. Eccle. ● despiseth his owne soule A couetous mās eye hath neuer ynoughe in the porcyon of wickednes vntyl the tyme that he wyther a waye haue lost his owne soule A wycked eye spareth brede and there is scarcenes vpon his table My sonne do good to thy selfe of that thou hast geue the lorde his due offringes Remēber that death taryeth not how that the couenaunt of the graue is shewed vnto therfor the couenaūt of this worlde sh●l die the death Eccle. 4. Tobi. 4. b Luke 16. b Do good vnto thy frende before thou dye and according to thy habilyte reach out thyne hand and geue vnto the poore Be not disapoynted of the good daye let not the porcyon of the good day ouerpasse the. Shalt thou not leaue thy trauayles and labours vnto other men In the deuidyng of the heritage geue and take and sanctifie thy soule Worke thou r●ghtuousnesse before thy death for in the hel there is no meate to fynde ¶ Al fleshe shall fade awaye lyke grasse Esaie 1● ● i. Pe. i. d. Iacob i. b and lyke a florishyng leafe in a grene tre Some grow some areca downe ne euen so is the generacyon of fleshe and blood one commited to an ende an other is borne All transitorye thynges shall fayle at the last and the workes therof shal go withall Euery chosen worke shall be iustifyed and he that medleth withall shall haue honour therin Blessed is the man that stepeth hym in wysdome and exercyseth hym selfe in vnderstandynge and with discrecyon shal he thinke vpon the foreknowledge of God Whiche considereth the wayes of wysdome in his herte hathe vnderstandynge in her secretes goth after her as one that seketh her out continueth in her wayes He loketh in at her wyndowes and harekeneth at her dores He taketh his rest besyde her house