Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	green_a	grow_v	leaf_n	1,241	5	9.4794	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11777	The holie Bible faithfully translated into English, out of the authentical Latin. Diligently conferred with the Hebrew, Greeke, and other editions in diuers languages. With arguments of the bookes, and chapters: annotations. tables: and other helpes ... By the English College of Doway; Bible. O.T. English. Douai.	Martin, Gregory, d. 1582.	1609-1610 (1610)	STC 2207; ESTC S101944	2,522,627	2,280

wil haue pittie vpon the inchanter stricking of a serpent or of anie that come nere to beastes so also he that kepeth companie with a wicked man and is wrapped in his sinnes † For one houre he wil tarie with thee but if thou decline he wil not abide it † In his lippes the enimie speaketh swetely and in his hart he lyeth in wayte that he may ouerthrow thee into the pitte † In his eyes the enimie weepeth and if he may finde a time he wil not be satisfied with bloud † and if euils happen to thee thou shalt finde him there first † In his eyes the enimie weepeth and as it were helping thee he wil vndermine thy feete † He wil shake his head and clappe his hand and whispering manie thinges he wil change his countenance CHAP. XIII Conuersation with the proud rich and potent is dangerous 9. Relie vpon Gods helpe 11. Beware of pusillanimitie of presumption 19. A meane is necessarie and the companie of equals is most secure HE that toucheth pitch shal be defiled with it and he that communicateth with the proud shal put on pride † He shal take a burden vpon him that communicateth with one more honorable then himself And be not companion with one richer then thyself † What societie shal the caudron haue with the earthen potte for when they shal knock one against the other it shal be broken † The rich man hath done vniustly and he wil fume but the poore man being hurt wil hold his peace † If thou geue he wil take thee and if thou haue not he wil forsake thee † If thou haue he wil liue with thee and wil emptie thee and he wil not be sorie for thee † If thou be necessarie for him he wil supplant thee and smiling wil put thee in hope telling thee good thinges and wil say What wantest thou † And he wil confound thee in his meates til he emptie thee twise thrise and at the last he wil mocke thee and afterward seeing he wil forsake thee and wil shake his head at thee † Humble thyself to God and expect his handes † Take heede lest seduced into follie thou be humbled † Be not humble in thy wisdom lest hmbled thou be seduced into follie † Being called of the mightier depart for by this he wil cal thee the more † Be not importune lest thou be reiected and be not farre from him lest thou goe into obliuion † Stay not to speake felowlike with him neither credite his manie wordes For by much talke he wil proue thee and smiling wil examine thee of thy secretes † His cruel mind wil kepe thy wordes and he wil not spare for malice and for bandes † Take heede to thyself and attend diligently to thyn hearing because thou walkest with thy subuersion † But hearing those thinges see as it were in sleepe and thou shalt watch † Loue God al thy life and inuocate him for thy saluation † Euerie beast loueth the like to it self so also euerie man the nerest to himself † Al flesh wil match with the like to itself and euerie man wil associate himself to his like † If the woolfshal at anie time communicate with the lambe so the sinner with the iust † What fellowshippe hath an holy man with a dogge or what part hath the riche with the poore † The wilde asse in the deserte is the lyons pray so the poore are also the pastures of the riche † And as humilitie is abomination to the proude so also the poore man is the execration of the riche † The riche man being moued is confirmed by his frendes but the humble when he is fallen shal be thrust out euen of his familiars † To the rich deceeued there are many recouerers he hath spoken proud wordes and they haue iustified him † The humble was deceiued he moreouer is rebuked also he hath spoken wisely and place was not geuen vnto him † The rich man spake and al helde their peace and they wil carry his worde euen to the cloudes † The poore man spake and they say Who is this and if he stumble they wil ouerthrowe him † Substance is good to him that hath no sinne in his conscience and pouertie is most wicked in the mouth of the impious † The hart of a man altereth his countenance either into good or into euil † The token of a good hart and a good countenance thou shalt hardly finde and with labour CHAP. XIIII Offence of the tongue is a frequent and dangerous sinne 3. Riches are hurtful to a couetous and to an enuious mind 11. workes of mercie necessarie 22. and perseuerance in wisdom BLESSED is the man that hath not offended in a worde out of his mouth and is not pricked with the sorrow of sinne † Happie is he that hath not had heauines of his minde and hath not fallen from his hope † Substance is without reason to the couetous man and niggard and for the spiteful enuious man to what purpose is gold † He that heapeth together from his hart vniustly gathereth for others and in his goodes an other wil kepe riote † He that is wicked to himselfe to what other man wil he be good and he shal haue no pleasure in his goodes † He that enuieth himselfe nothing is worse then he and this is the reward of his malice † and if he doe good he doth yt ignorantly and not willing and at the last he manifesteth his malice † The eye of the enuious is wicked and turneth away his face and despiseth his owne soule † The eye of the couteous man insatiable in a portion of iniquitie wil not be satisfied til he consume his owne soule withering it † An euil eye is towards euil thinges he shal haue his fil of bread needie in heauines shal he be at his table † Sonne if thou haue it doe good to thyselfe and offer to God worthie oblations † Be mindful that death slacketh not and that the couenant of hel hath beene shewed thee for the couenant of this world shal dye the death † Before death do good to thy freind and according to thine abilitie stretching out thy hand geue to the poore † Be not defrauded of thy good day and let not a litle portion of a good gift ouerpasse the. † Shalt thou not leaue to others thy sorrowes labours in the deuision of the lotte † Geue and take and iustifie thy soule † Before thy death worke iustice for in hel there can not meat be found † Al flesh shal waxe olde as grasse and as the leafe fructifying on a greene tree † Some grow and some are shaken of so the generation of flesh and bloude one is ended and an other is borne † Al corruptible worke shal faile in the end and he that worketh it shal goe therwith † And euerie excellent worke shal be iustified and he that