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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	good_a	psal_n	verse_n	1,616	5	9.2982	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26829	A treatise concerning the free grace of God the Father and of the love of Jesus Christ in which is contained the fountain of precious consolation to all the saints beloved and redeemed / by Timothie Batt.	Batt, Timothy, 1613-1692.	1643 (1643)	Wing B1147; ESTC R4156	68,873	192

any more Heb. 2.14 15 Verse the 14. For as much then as the Children are partakers of flesh and bloud he also himselfe likewise tooke part of the same that through death he might destroy him that had the power of death that is the Deuill Verse the 15. And deliver them who through feare of death were all their life time subject to bondage 16. God hath commended his love to us who gave Christ the price of Redemption for us commanding us to flee for succour to his bloud that through that we might stand secure in the day of Judgement Rom. 5.8 God hath commended his love toward us in that while we were yet sinners Christ dyed for us 17. Christ hath been subject to the righteousnesse of God that he might performe what was required of us fully performing what was necessary to the delivery of those who are true beleevers Rom. 10.4 For Christ is the end of the Law for righteousnesse to every one that beleeveth 18. The great grace and righteousnesse of God is manifested in the freedome of his from evill to enjoy the chiefest good Psal 136.23 Which remembred us in our low estate for his mercy eadureth for ever Verse the 24. And hath delivered us from our enemies for his mercy endureth for ever 19. The application of delivery is the singular worke of the Spirit of life and Adoption Hence the Spirit is said to be the earnest of the Saints Redemption and the seale of their everlasting delivery and liberation 20 Redemption floweth from the divine Decree and Donation of GOD whereby he doth give certaine men unto Christ that he might redeeme and save them from sinne and iniquitie Luk. 1.68 69. Blessed be the Lord God of Israel for he hath visited and redeemed his people And hath raised up an horne of salvation for us in the house of his servant David 21 Redemption is not without the minde of Christ being Christ determined that his satisfaction should be for the good of them whom he would redeeme by his bloud unto God Rev. 5.9 And they sung a new song saying Thou art worthy to take the booke and to open the seales thereof for thou wast slaine and hast redeemed us to God by thy bloud out of every kindred and tongue and people and Nation 22. The shedding of the bloud of Christ is not without the acceptation of his Father being his Father accepteth his satisfaction through his bloud as sufficient to salvation redemption and reconciliation Col. 1.20 And having made peace through the bloud of his Crosse by him to reconcile all things to himselfe by him I say whether they be things in earth or things in heaven 23. Liberation or Redemption from sinne and death not onely hath been established in Gods Decree but also in Christ and granted to us in him before it be received of us 1 Joh. 2.2 And he is the propitiation for our sinnes and not for ours onely but also for the sinnes of the whole world 24. Christ did satisfie for them onely who by him are saved although in respect of his sufficiency he hath satisfied for all and every one 1 Tim. 2.6 Who gave himselfe a ransome for all to be a testimonie in due time 25. The death of Christ frees from sinne the bloud of Christ from the anger of God and iniquitie The power of Christ from the jawes of Satan and Christs active and passive obedience from the force of the morall Law Gal. 3.13 Christ hath redeemed us from the curse of the Law being made a curse for us For it is written cursed is every one that hangeth on a tree 26. Through the delivery or freedome from these we have not onely assurance that wee shall inherit the Kingdome of glory but also in the state of grace we have assurance that wee shall continually have supplyes of that abundant and overflowing grace which is in Christ Jesus 1 Joh. 1.16 And of his fulnes have all we received and grace for grace 27. Peace of Conscience joy in the holy Ghost holinesse of conversation are adjuncts of this freedome or Redemption Luke 1.74 75. That he would grant unto us that we being delivered out of the hands of our enemies might serve him without feare 75. In holinesse and righteousnesse before him all the dayes of our life 28. Redemption hath been once performed twice manifested in the day of grace and the houre of Judgement Rom. 8.23 And not onely they but our selves also which have the first fruits of the Spirit even we our selves groane-within our selves waiting for the Adoption to wit the redemption of our body 29. Redemption doth so farre free the Christian that he is wholly taken from the barre of Justice and placed alwayes at the throne of grace and mercy Heb. 12.18.22 23 24. Verse the 18. For yee are not come unto the Mount that might be touched and that burneth with fire nor unto blacknesse and darkenesse and tempest Verse the 22. But yee are come unto Mount Sien and unto the Citie of the living God the heavenly Jerusalem and to an innumerable company of Angells Verse the 23. To the generall Assembly and the Church of the first borne which are written in heaven and to God the Judge of all and to the spirits of just men made perfect Verse the 24. And to Jesus the Mediator of the Covenant and to the bloud of sprinkling that speaketh better things then that of Abel 30. The comfort and consolation of the Redemption by the hand of Christ Redeemer is according to the act of faith in Christ by whom this redemption is wrought Psal 116.8 Thou hast delivered my soule from death mine eyes from teares and my feete from falling Isaiah 51.11 Therefore the Redeemed of the Lord shall returne and come with singing unto Sion and everlasting joy shall be upon their head they shall obtaine gladnes and joy and sorrow shall flee away 31. There is an inseparable conjunction between Election and Redemption sith that before the foundation of the world Christ was chosen to be the Redeemer of his chosen and peculiar Ephes 9.7 Having made knowne unto us the mystery of his will according to his good pleasure which he had purposed in himselfe Verse the 7. In whom we have reaemption through his bloud the forgivenesse of sinnes according to the riches of his grace Contemplation SUch was the kindnesse of God to Israel that once in fiftie yeare they had a yeare of Jubile in which he who was in bondage and thraldome was set at libertie and freedome Such hath been the bountie of God to us that he hath appointed a yeare of deliverance by the hand of Christ that we being Captives might be set free and being also bondslaves we might be set at libertie Christ was anointed for that end not with the oyle of Olives or other materiall substance but with the abundant and overflowing grace of God that hee might bring poore Captives from Captivitie and wee who were poore

A TREATISE CONCERNING the free grace of God the Father and of the love of Jesus Christ In which is contained the Fountain of precious Consolation to all the Saints beloved and redeemed PSAL. 46 4. Yet there is a river whose streames make glad the city of God even the sanctuary of the tabernacles of the most High By TIMOTHIE BATT LONDON Printed by T. P. and M. S. for Ed. Blackmore at the Angel in Pauls Churchyard 1643. TO THE BELOVED Churches in God the FATHER and in IESUS CHRIST the blessed Redeemer living in Transilvania sanctified in Christ Jesus grace and mercie be multiplied from God our Father and from Jesus Christ whom he hath sent DEarly beloved seeing we are bound by the deare love of Christ not to conceal the mind of Christ and that we are not our own but every one bound by the bond of dear affection to tender the good one of another not onely in temporall and common affairs but also in spirituall and celestiall matters and not to retain as churlish Nabal but rather dispence as Booz unto Ruth I therefore upon the aforesaid considerations am determined according to the strength and power which Christ hath given unto me to bring to the view of the Saints this heavenly Doctrine of free grace of vocation by the Spirit of Adoption of Mediation by the Lord of life and glory of Reconciliation by his blood of sanctification by the Spirit of union through faith and love and of glorification through that sweet communion which we shall injoy in him who is the Lord of life and blessednesse for ever To whom shall I present these lines except to you who know the mysterie of life and salvation who are heires and coheires with God in Christ who have interest in all that is the Fathers and Jesus Christs whom he hath sent and walke in the light as Christ is the light of truth and Redemption I am perswaded of your intire loves and affections to the Word of life and salvation and that nothing is so dear unto you as to heare of the praise of your beloved In the true knowledge of what is Christs consists the true solace of heart joy in conscience and contentment of mind What joy what peace what consolation can be without this knowledge that God communicates to his grace undeserving that they are called from the kingdome of Satan to the kingdome of Christ that they who were slaves and captives of hell are made the brethren of Christ that they are united to the beloved Christ from whom they receive their being and well-being that they are sanctified by the Spirit of life which frees them from the law of sinne and death that they are clothed with the royall robes of Christ and that they shall for ever dwell with Christ in the heavenly Jerusalem This fountain is as Gileads balme and Damascus rivers As a continuall spring of the sweetest repast as a fountaine of over-flowing pleasures and the delightsome delectation of all the faithfull Hath eyes seen hath eares heard or mind conceived the admirable joyes that God hath laid up for them that love him or hath eye seen eare heard or mind conceived the singular consolation which comes from the knowledge of these to the Saints through the hand of a Mediator Was Jacob joyfull because Joseph was yet alive was Isaac comforted because of Rebeckah his wife and may not the Saints be consolated in this divine love and favour through the testimonie of the Spirit O the height of favour O the deepnesse of love O the breadth of grace and the longitude of free immense and in comprehense mercie of God to his poore servants that the clouds are discussed the mists and foggs of darknesse dispersed and the Saints behold the mirror of divine glory in the face of Jesus Christ I confesse beloved brethren that my talents in number answereth his who had but two and the composure of these lines are as the gleanings of the vintage yet doubt I not of your loving and sweet acceptation therefore I rest upon your loving acceptance yet will I never rest nor cease day and night imploring and beseeching the Father of supereminent grace and bountie to seal these spirituall and heavenly benedictions to your souls wishing your strength like Judah's your blessing like Josephs and your triumph like Gads through the good will of him who was in the bush and the sweet pleasure of him who died on the Crosse that so you may be preserved from miserie unto eternall felicitie through the Son of everlasting righteousnesse and glory to whom be ascribed all glory and honour for ever and evermore Amen Yours in all love and dear affection in the Rock Christ TIMOTHEUS BATT TO THE CHRISTIAN READER Christian Reader THou art not ignorant that the barren ground is not answerable to the fruitfull soyle notwithstanding through the dewie drops which cometh from the clouds it yeeldeth fruits for the use of man Though that the expressions of lines do not superabound with the sweetnesse of phrase or curiousnesse of stile yet according to the strength which from Christ I have received I have not been wanting for thy use or benefit Insensible creatures expresse according to that which to them is communicated and shall not man who is a sensible creature expresse according to communication The divine and abundant love of God binds not onely life but pen to move if it may make for his glory and the honour of Jesus Christ whom he hath sent Both the great and little foxes run abroad to obscure the doctrine of grace and justification It is neither knowne to the Papists nor taught in the Churches of Arminians it is our Crown and dignitie not onely to hold forth the Word of life and salvation by preaching but also by writing Light is given to the Sun that the lower region might be enlightned In the plejades is placed the strengths of influence that of inferior things it might be received The end of Gods donation to rationals is that to others it might be revealed Every element moves to its proper place the earth and water downward and aire and fire upward every good Christian moves to his proper end to wit to the glory of his Maker and the good of his brethren If a man plants a vineyard it yeelds its fruits in time convenient If we have spent our labours in studies shall it not be declared in time expedient What is hotter then fire Love Love as a fire within my breast hath burned a long season Therefore I could not chuse but set my pen to paper in the course of indictment these have I not indicted because they are not known but because they are known or that the yongnes of dayes could equall the gravest sentences of the ancient or that my ambition is to answer the meanest of Rhetoricians but because my candle is lighted and two talents must not be interred sith that for the benefit of others it is