Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	good_a	law_n	moral_a	1,338	5	9.0849	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90893	Christ and Moses excellency, or Sion and Sinai's glory. Being a triplex treatise, distinguishing and explaining the two covenants or the gospel and law: and directing to the right understanding applying, and finding of the informing and assuring promises, that belong to both Covenants. By Vavasor Povvell, preacher of the Gospel in Wales.	Powell, Vavasor, 1617-1670.	1650 (1650)	Wing P3080; Thomason E1259_1; ESTC R208890	156,531	581

fidelity p. 71. Not to question the truth of Promises 72. May think they beleeve not when they doe ibid. To beware of unbeleeving words p. 73. Satan makes advantage of such ibid. Doubting a sin p. 74. Beleevers at peace with God 82. May for a time want peace 83. God sanctifies their troubles 85. Their sins taken away by Christ 109. Vnbelief damns men but not only 111.114 is a sin against the Gospel 111. Beleevers threatned 172. Chastised 173. The kinds of their chastisements p. 173. 174. To chastise them consists with Gods Love p. 174. The end of their chastisements p. 175. 176. The Law usefull to Beleevers p. 217. 218. c. Beleevers have an excusation as well as an accusation p. 231. The desire of Beleevers is the fulfilling of Promises p. 257. Blasphemy what the word signifies 113. Paul blasphemed yet saved 114. C CHildren of God vid. Believers Christ the way to Salvation p. 4. Gods Covenant with Christ 5. Christ called David and why p. 7. Christ fitted for the work of Mediation 10. Gods gratification of him for that work ibid. Christ the Head of the Church 12. He lets out of his grace ibid. Christ destroyd the Devil 21. Christ the Author and Administer of the Covenant 22 23 24. What Christ did as Mediatour 25. Christ the Author and Mediatour of the Covenant 26. Joynt party with believers in the Covenant 27. Takes the whole matter on himselfe as principal 29. Al laid upon Christs score ibid. Christ a sufficient Redeemer 30. The Sum of the Covenant 31. Every good thing in Christ 65. Christ called a Covenant 79. The end of Christs death 99. Fulfill'd the Ceremoniall Law ibid. Made good the Prophesies of Himself 104. The Jewes saw them not fulfil'd in Christ and why 104 105. Christ fulfilled the morall Law how 106 What meant by the bloud of Christ 107. The sufferings of Christ calld the blood of Christ ib. and why 101 Christs death takes away all the sins of all beleevers 109.111 Not of those that beleeve not Ib. Not Adams sin from all 110. Christ a reconciliation 117. But not for all 119 c. Christs sufferings greater then any others 128. Died for the ungodly 144. Ceremonies not to be retain'd 100 Why left in the Bible ibid. The Apostles us'd but few p. 101. Did both teach and write against them ibid. That place cleered Acts 15.29 p. 102 103. Circumcision a Seale of the Covenant of Grace 4 44 45. A Seale of Spirituals as well as Temporals 46. The end of Circumcision 48. Did bind to keep the Law ib None thereby justified ibid. It remained during the Legall Administration 50. Was a Figure of Christ. p 51 Commandements are easie to them are spirituall p. 170. Covenant God made with man of two sorts 1. The Covenant of grace first in being p. 2. The ten Commandements a Covenant of works ibid. What God made with Adam was of the nature of such a Covenant ib. The Covenant of Salvation made with Christ p. 4 When made p. 5. Where called a Covenant p. 6. Of what nature p. 9. The parties concerned in the Covenant ibid. What Christ covenanted to doe p 11. The consequents of that Covenant ib. Gods end in making a Covenant 12 The Covenant with Christ not broken by Adam 20. The same Covenant made with Christ made with men ibid. Who made it and when 21 The Sum of the Covenant ib. Christ considered with the Covenant p. 22 Christ the Author of the Covenant idid And Mediator of the Covenant 26. Christ the Substance of the Covenant 31. The Covenant the same before and under the Law ib. The Covenant with Noah twofold 32. The Covenant with Abraham but one 35. The word Covenant how to be understood p. 36. Abraham how considered in the Covenant 37. How confirm'd to him p. 42. What manner of Covenant made with him 52. Was free ibid. Why called a free Covenant ib. 53 54 55. Without any condition 56 Nothing in men brought God into Covenant 58 God both offers and works in men to accept it ibid. But not excluding men from doing 59. The Covenant founded upon Christs merits 61. Wherein the freedome of the Covenant appeares 62 63. A full and compleat Covenant 64. Every good thing in the Covenant p. 65. An ordered Covenant ibid. And in what respect ibid. 66 A sure Covenant p. 66 67. 77 God visits for breach of Covenant 77 78. How God in Zech. is said to breake Covenant p. 79. How man in Isa is said to doe so ibid. The Iewes considered two wayes in the Covenant p. 80. How carnall believers are said to be in Covenant p. 81. The Covenant a peaceable Covenant 82. A Holy Covenant 85. Why so called ibid. 86 Men are unholy at first taking into covenant p. 86. An everlasting Covenant p. 87. God mindfull of his Covenant 88.90 To them that transgressed his Covenant ibid. Regards not carnal Covenanters 89. The Covenant a Believers Fort 90. The Covenant the same under the Old and New Testament 91 92. How called two 92 93. How a new Covenant 94 95 96 97. The new Covenant and new Testament the same 97 98. The Covenant made upon the accompt of Christ 167. The difference betwixt the Covenant of Grace and the Covenant of Works 168 c. These two Covenants were and are in force 207. Creatures God doth not hate them as such 134. D DEcrec of God puts no man upon sin p. 16. Doubting a sin 74. Duties Men not saved by them 157 158. To be done in a strict and spirituall manner 167. How the Gospel requires duties 168 169 170. Are easie to Believers 171. E ELection not the cause of salvation p. 15. The Elect called the World 131 c. God loves them 133 134. Were so before the foundation of the World 147. They deserved the curse 148. But proceeding against them stopped Ibid. Their sin put upon Christ Ibid. Are the Children of wrath 149. Yet the Children of God Ibid. They are the Children of God before they beleeve 150. They are such by foreknowledge though not by outward profession 151. Men are said to be the Children of God severall wayes Ibid. None can know that they are so till they are converted 152. But God doth Ibid. Exactor God is no Exactor 115. F FAith the gift of God p. 50. 59. Necessary to Salvation 57. Faith not before the Covenant 60. Great Faith may be where there is feare 72 Vnbeleif a sin 74. True Faith can never be lost 76. Christ gives Faith 116. Not offers it only 117. Vnbeleife Christs and the Soules great enemy 145. Free-grace Nothing but Free-grace in mens Salvation 154. The preaching of it gives no liberty to sin 177 178 179. Destroyes not the Law 181. G GOD not seen in himselfe p. 22. Spake diversly to our Fathers 34. God is said to sweare 42. Gods form in swearing 43. Cannot be partiall 166 Gospel Preaching the Gospel wherein it consists 142 143

in which he freely and absolutely conveyes all his estate riches benefits blessings and merits to be divided distributed and disposed among his poore friends the children of men that beleeve in him And that this Testament might bee of force Christ the Testator dyes otherwise the Testament (z) Heb. 8.16 17. could not bee of force and the holy Spirit is (a) Joh. 16.13.14 appointed by Christ as Executor to see this his will performed Q. Was there no necessity for Christ to dye save onely to confirme the Covenant A. Yes there were many other ends and reasons of Christ his death Q. What are they A. First To (b) Lu. 24.44 fulfill the Scriptures viz. the Ceremonies (c) Mat 26.56 Prophesies and (d) Mat. 5.17 Commandements or morall Law and that this was a maine end of Christs death it clearly appeares by our Saviours (e) Mat 26.54 owne words when Peter would have defended him with the sword but how then saith Christ to him shall the Scriptures be fullfilled (f) Lu. 24.44 Ioh. 19.36 again all things saith he must be fullfilled that are written in the Law of Moses in the Prophets and in the Psalmes concerning me Q. How did Christ by his death fullfill the Ceremoniall Law A. The Ceremonial Law which confisted in types and shadowes as in slaying and offering of sacrifices in shedding of blood when Christ who was the (g) Ich. 1.7 truth here is put in opposition to ceremonies truth and substance of them suffered they were expired finished executed in which sense the word fulfilled is (h) Act. 13.25 Rev. 15.8 taken yea the whole bulke and body of that law with all that belonged thereunto was as I have hinted before so absolutly and perfectly (i) Eph. 2.15 the Greeke word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies destroyed taken away and (k) Col. 2.14 nailed to Christs crosse that those Ceremonies were afterwards to bee looked upon in respect of observance as if they never had been at all and no more to be (l) Col. 2.20.21 22. by ordinances is meant the ceremonies Heb. 9.1.20 used then if they had never beene commanded by God Obj. If they were so done away by the death of Christ why had they not beene put out of the Bible A. They are not left in the bible that men may retaine and use those Ceremonies now in Gospel dayes as Prelaticall and Demi-Jewish-Priests did and stil do maintaine viz. a materiall Temple or Church therefore Temple or Church-worship Altars therefore offerings and sacrifices Piests therefore Tythes and Oblation but they are left that Jewes and Gentiles may compare the Type with the Antitype that they might beleeve Likewise to shew the great difference between the administration of the Law which the Jewes were under and the administration of the Gospell which the Gentiles are now under and that wee Gentiles may praise God for our freedome from such Obj. If they were done away by the death of Christ why then did the Apostles after his death use any of them A. 1. The Apostles did use but very few of them and that very seldome and but for a short time neither then to allow of them or confirme them but partly because that the Jewith people were not as yet (n) Ac 13.45 46 47. rejected nor unchurched and partly because of their (o) 1 cor 9.20 21 22. weaknesse hoping thereby to win them But wee do not find that the Apostles did ever do this among the Gentiles as I remember but once that (p) ga 2.12.13 Peter did conforme out of feare and dissimulation and then Paul reproves him (q) v. 11. 14. publickly and that justly too for it 2. The Apostles did both (r) Act 15.6 7 10 12 19 20. joyntly and (s) Ac 17 24 7.48 severally (t) Ac 21.21 teach and (u) Ac 21.25 write against the observation of those Ceremonies making the (w) 2 cor 11 14. with Gal 6 12. Phil 3.2 teachers thereof false and the (x) Gal 5 2. 4 9 11. observers thereof faith lesse Obj. Nay the Apostles were so farre from taking away all the Ceremonies that at a publicke Assembly they rather establish some of them Act 15.29 as blood and things strangled and things offered to Idols they do prohibite to be eaten which things were Ceremoniall and prohibited in that Law A. 1. You are to understand that the Church of Antioch and some other Churches to whom the Apostles wrote and sent their decrees consisted both of Jewes and Gentiles and so were guilty of giving offence each to other as some by Fornication others by eating things offered to Idols things strangled and blood The Apostles for the reconciling of them each to other and likewise to subdue sinne amongst them joyn eating of things offered to Idols things strangled and blood being now but things indifferent with Fornication which was absolutely evill that so both parties without upbraiding each other might close in love and eschew sin Note also that in three Greek copies there is this added at the end of the (e) Staphanus Greek Testament 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 b. 1 so after the word fornication in the 20 verse 20 verse that whatsoever ye would not have done to you do ye not to others 2. Those decrees concerning meate offered to Idols things strangled and blood did not then binde their consciences For doubtlesse they might have eaten thereof without sin in case they did not offend others by eating much lesse doth it binde Christians now Therefore be not scrupulous in this but read the (f) Ro 14 14 1 Cor 8 8. 1 Tim 4.5 Act 10 14 15. These Scriptures shew that all things edible may be eaten now in Gospell days without sin Scriptures that are sufficient to resolve you herein Q. How did Christ fullfill the Prophesies by his death A. He (z) So the word is taken in Psal 20.4 1 Kin. 2.27 made good those Prophesies that foretold his death as for example compare Zach. 11.12 with Matth. 27.3 and Esa 50.6 with Matth. 26.67 and Psal 69.21 with Matth. 27.34 Esa 53.12 with 22.37 and Psa 22.18 and Mat. 27.35 These and severall other paralleld Scriptures doe plainly shew that Christs sufferings were a true and lively exposition of the Prophets and that the words of the Prophets without variation or contradiction were true in him Q But how could it possibly be that the Jewes who knew all these Prophesies did not see them fulfilled in Christ A. Doubtlesse that (a) 2 Thes 2.10.11 Scripture was verified in them Because they received not the love of the truth that they might be saved God sent them strong delusions that they should believe a lye they partly (b) Mar. 13.15 shut their eyes against the truth and partly (c) Joh. 12.40 Esa 6.8 God blinded their eyes and hardened their hearts and partly the (d) 2