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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	faith_n	heart_n	unfeigned_a	1,237	5	10.9662	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B12280	An explication of those principles of Christian religion, exprest or implyed in the catechisme of our Church of England, set downe in the Booke of Common Prayer Vsefull for housholders, that desire heaven in earnest: and are willing to discharge their dutie in examination of their charge, before they send any of them to our communion. Begun and finisht in Barstaple, in the Countie of Devon, according to his maiesties late pious directions, for the renewing and continuing of the ordinance of catechising, so generally sleighted and neglected: now thus farre published respectively for the benefit of that corporation.	Crompton, William, 1599?-1642.	1633 (1633)	STC 6057; ESTC S114531	131,550	448

after and censuring the faults of others especially superiours Fourthly Luk. 18.11 he builds much vpon outward prosperitie of his bodie family and temporall estate comforting himselfe by a deceitfull comparison Mat. 14.3 4 with such as are euery way inferiour to himselfe in his owne conceit Fifthly 1 Kin. 22.8 he cannot endure to haue his beloued sinne toucht Prou. 12.5 affecting those ministers most who giue greatest libertie in gainefull things Sixtly his thoughts alwaies impure and vnprofitable range vp and downe without trouble or bounds Seuenthly Gen. 4.5 6 7 hee takes it euill any mans endeauours in matter of religion should be prefer'd before his Eighthly he is euerie day worse then other 2 Tim. 3.13 and worst at last Ninthly the close hypocrite is not sensible of his hypocrisie doing good duties onely for his owne good Q. What remedie is there against this maladie A. First feare it search after and pray against it Reu. 3.2 Secondly be watchfull ouer all you waies carefull to keepe corresp●ndencie betweene the heart and the hand affection and conscience Thirdly decaying graces must be renewed and strengthened daily Fourthly see you be better within and in the presence of God by faith vnfained then you can appeare to be outward in the sight of men Fifthly ayme at a right end in all your religious actions Gods glorie obedience to his will and the soules safetie Q. What is Saluation A. It is the fruition of perfect happinesse in and by Iesus Christ Mat. 25.34 Acts 4.12 the Fountaine of felicity in the Kingdome of Heauen Q. What is damnation Mat. 25.41 A. It is a finall exclusion of wicked men from heauen and all hope of glory Reu. 20.14 15. being shut vp by the Iustice of God in a burning lake to be tormented euerlastingly without hope of deliuery as a punishment of sinne and impenitency Q. How may a Christian auoyd the one and attaine the others A. Onely by a sauing knowledge of Iesus Christ God and Man in one person Acts 4.12 dying to become the Sauiour of his Body which whosoeuer hath Mat. 16.24 doth first deny himselfe to rest wholly on him Secondly leaue worldly lusts to liue soberly righteously and godlily in this present world Tit. 2.11 there is no condemnation to them that are in Christ who liue not Rom. 8.1 warre not walke not after the flesh but after the Spirit Q. What must a Christian doe to get Christ A. First hee must beleeue that Iesus Christ is the Messiah foretold and promised that God the Father is well pleased with that which hee hath done Iohn 1.29 and that he himselfe hath a part in this redemption Mat 3. ult 11.28 Secondly he must abandon wicked company seeke and ioyne himselfe to the society of true Christians Prou. 4.14.2.20 pray the Lord to direct him in hearing and reading the good Word Psal 119 9.33 Thirdly hee must examine his life past Psal 4.4 confesse and bewaile his sinnes in particular resoluing to forsake all hee knowes P●o. 28.14 for the loue of Christ then apply the promises which hee must particularly take notice of belonging to him Ioel 2.12 Iob 33.27 Q. Which is the second part of Christian examination necessary for our preparation to the Communion A. Concerning our life and that considered three wayes Ier. 8.6 First what it hath beene in time past Psa 119.59 with respect to those seuerall changes of age place Gen. 47.9 company and employment we haue beene in Secondly what it is for the present Thirdly what it ought to haue beene and must bee for the time to come if we thinke to attaine Heauen Q. What must wee examine our selues about in the third place A. About those sins we haue committed in our life time Psal 51.5 and that first in regard of our nature in euery passage of our life Ephes 2.3 more prone to one sinne then another Secondly 1 Pet. 4.10 11. in respect of our calling and place of employment generall and personall Eze. 9.4 Luk. 12.56 priuate or publike in Church or Common-weale Thirdly with reference to the time some corruptions beare sway more at one time in one age then another sinne like the giddie world loues to be in fashion Q. What is the fourth thing a Christian must looke vnto in his examination A. Vnto those graces which are or should be in him before hee presume to come to the Lords Table especially faith and repentance Q. What is faith A. It is a rich and precious grace of God whereby the new man is enabled Heb. 11.1 Iam. 2.5 Rom. 4.5 and doth actually and firmely rest on Christ for remission and saluation grounded vpon knowledge of the goodnes and truth of diuine reuelation concerning Christ Acts 16.21 assented vnto and applyed in particular Q. How may a Christian discerne this grace in himselfe A. First by that feare hee hath had Mat. 10.28 or doth feele in him of Gods wrath and Hell torments due to him for his many sinnes Luke 1● 4 Secondly by a following perswasion wrought it may be he knowes not how Matth. 8.2 that his sinnes are pardonable Thirdly by a desire after faith in the least measure Mark 9.24 that hee might apply one promise and touch but the Hem of his Sauiours garment Fourthly Psal 116.10 Mat. 4.31 by an earnest prayer for pardon and Gods fauour in Christ aboue all things in the world remembring still how worthy he is of Iudgements 2 Cor. 4.8 how vnworthy of any mercy Fifthly by intermissiue doubtings of himselfe and the truth of his grace Sixthly by a finall casting of himselfe into the Armes of Christ Iob 13.15 Phil. 3.8 9. confident of the truth of his promises and resolued to thinke so what euer come Acts 15.9 Seuenthly Gal 5.6 by that purity of hart though imperfect feruent loue vnto God and the faithfull and spirituall ioy euen to admiration some times 2 Thes 1.3 and beyond expression all following Faith 2 Cor. 8.3 Eighthly by a communicating charity making him to abound in euery good worke euen beyond ability Q. What is false and faigned faith A. It is a carnall presumption and a groundlesse perswasion Luke 13.3 of men and women within the pale of a visible Church Heb. 12.14 to attaine saluation without sanctification to haue pardon of sinne without parting from sinne Q. How may this be knowne A. First by the beginning thereof Rom. 10.17 Gal. 2.20 issuing from the proud flesh without any loue or vse of Gods ordinances Secondly by diuiding in conceit selfe-crucifying from Christ crucified Math. 4.6.7.26 Thirdly by perswading men to thinke they may and doe beleeue Gods promises although they distrust his prouidence prouiding for and aduancing themselues or others vnto wealth and worldly honour indirectly Fourthly by boasting of a full perswasion

all the Saints with Christ their Head Secondly amongst themselues one member with another Q. Wherein consists the Communion of Saints with Christ A. In two things First in that Christ giues some things to them which are his as his Bodie and Blood Gal. 1.4 Esay 53.4 Acts 9.4 Spirit and Graces Crowne and Kingdome Secondly in that Christ takes somethings vnto himselfe which belong vnto them as sin punishment persecution Q. What Communion is there among the Saints themselues Acts 2.44.4.32 A. Threefold First among those Saints that are in the Militant Church a communion of affection profession afflictions and distribution both of spirituall gifts and worldly wealth for the mutual reliefe one of another Rom. 12.13.16.2 Iohn 17.21 Reu. 5.12 Luke 16.29 Secondly amongst those Saints which are in the triumphant part of the Church there is a Communion of vision consolation action or employment Thirdly betweene both these on earth and those in heauen there is a Communion First in that the Saints in Heauen doe heartily affect the welfare of those on earth generally at least Secondly Phil. 3.20 Reu. 5.8 in that the Saints on earth haue their consolation in Heauen earnestly desiring a dissolution to enioy their company Q. What is it to beleeue this Communion of Saints A. First Heb. 12.22 to acknowledge such a society whereof Christ is head Secondly Eph. 4.12 13 to be perswaded I am a member thereof Thirdly to reioyce in it as if I saw a most delightfull sight Fourthly to resolue neuer to forsake it what euer come Q. Suppose a man be out how may hee get into this Communion A. First by regeneration Iohn 3.5 for except a man be borne from a-aboue he cannot see the Kingdome of God Secondly Luke 14.33 9.62 Math. 7.21 hee must then forsake all other societies that are contrary Thirdly he must be bound vnto them as an apprentise for terme of life Fourthly he must faithfully promise and seasonably performe the worke of that companie Q. How may a man know hee is admitted into this society A. First by his humiliation and reformation none are bound many made free of this companie Ioh. 8.34 36 Secondly by that inward combate he shall after find in him against sinne Satan and wicked men 1 Ioh. 2.15 Thirdly by the earnest of the Spirit receiued at his admission 1 Iohn 4.13.3.14.1.6 7. Fourthly by his loue to that societie and compassion of them in all their sufferings Fifthly by his heauenly conuersation his language apparell and behauiour is such as they vse Q. What doe you learne hence Col. 1.18 A. First that there haue beene are and shall be till the end such a societie in the world consisting of Christ and Christians Secondly the necessity of cleauing to this corporation Iohn 15.5 Psal 16.3 although it be contemned and opposed will any free towne burne their Charter or be ashamed of their Priuiledges because the countrie people enuie and maligne them Thirdly Eph. 4.3 Mark 8.38 to acknowledge it with respectiue affection where euer I see or beleeue it 1 Thess 5.14 15. as the onely representation of Heauen Fourthly to seeke the good of this companie by all possible meanes comforting some reprouing others praying for all Fifthly Heb 13.1 1 Thes 5.13 I learne that neither distance of place nor meanenesse of condition can dissolue or hinder this Communion it is the Catholike Church Lastly to liue in loue and peace with Gods people reioycing in their companie aboue all others Q. Which is the tenth Article A. The forgiuenesse of sinnes Q. What doth it containe A. A second priuiledge of the Church to haue sinnes remitted vnto her and to be an instrument whereby this fauour is procured to others Q. What is the meaning of this Article A. First that there are sinnes in the Church euen among the Communion of Saints Cant. 1.5 Num. 23.21 Secondly that all sinnes are remissible to that societie and onely to them Thirdly 1 Ioh. 1.8 9. that good Christians are to beleeue both the being of sinne in the Church and forgiuenesse thereof to the Church Q. What is sinne 1 Iohn 3.4 A. A transgression of the Diuine Law in thought word or deed A. How many sorts of sinne are there A. Many originall actuall of omission and commission of knowledge and ignorance of weakenesse and presumption c. Q. What is remission of sinne A. It is an effect of Gods loue vnto his Church Ier. 33.8 Ezec. 18.22 Col. 1.21 22 whereby he acquits his chosen from the guilt of sinne through the infinite merit of Christs sacrifice so that they stand vnspotted and vndefiled in his sight as if they had neuer sinned Q. What is it to beleeue the forgiuenes of sinne A. First to acknowledge such a power in God that he is able to doe it Secondly Math. 8.2.19.26 to assent to the truth of God reuealed in Scripture for the manner of it Thirdly 2 Sam. 12 1● to be perswaded vpon good grounds that I am one of the number to whom this priuiledge belongs Fourthly to labour daily during health and life Acts 2.38.3.19 either to procure or to renew and continue it to me Q. Who can forgiue sinne A. He onely against whose law sinne is committed Marke 2.5 and that is God for who can forgiue sin but God onely Q. Cannot men and Ministers forgiue sinne A. No yet thus much is taught vs. Mat. 18.21 22. Luke 24 47. Iohn 20.23 First that men may remit an offence giuen them by any of their brethren not the sinne committed thereby against God Secondly men may be instruments whereby remission of sinne is procured Thirdly Ministers may declare Gods will and pronounce the sentence of remission vpon condition if men presume to goe further they trench vpon Gods prerogatiue Q. How is sin remitted Esay 43.25 Iohn 20.13 A. Principally by the Lord himselfe acquitting the sinner blotting out the sinne and couering both with the imputation of Christs righteousnesse instrumentally by his Ordinances and Messengers preaching praying 1 Pet. 3.21 and administring Sacraments Q. How may a man get remission of sinne A. By repentance and conuersion Acts 2.38.3.19 Mat. 11.28 for first there must be a sense and feeling of the burden of sinne Secondly a free and full confession Thirdly selfe condemnation with hatred and detestation of sinne Fourthly 1 Iohn 1.9 heartie supplication for pardon in and through Christ Psal 51.1 2 c. Fifthly a purpose to leaue all knowne euill withall appearance of euill Q. How may a Christian be assured in some good measure of it A. First Acts 15.9 Esay 1.18 Prou. 28.13 Iohn 15.3 by faith in the promises seeing and beleeuing what the Lord hath spoken in his Word to this end Secondly by answerable reformation of life in obedience to Gods knowne will Thirdly by spirituall strength and power ouer sinne in the

or conditionally true onely Thirdly 1 Sam. 1.13 Acts 28.4 by groundlesse suspitions raised by enuie or tyrannizing iealousie Fourthly by imperfect relations taking some part not the whole sentence the words but not the apprehended meaning of the speaker 1 Sam. 22.9 Math. 26.61 Fifthly by slanderous reports flying tales and popular rumors raised receiued and spread with delight and so it is broken by common lyers tatling gossips tale-bearing sowers of sedition Exod. 23.1 the drunken crew and time-seruing ciuillists whose Religion stands not in mending but finding faults Sixthly Prou. 27.14 Acts 12.22 by flattery and dissimulation commending men excessiuely fainedly impiously for their owne gaine Ier. 9.8 and the parties ruine counterfeiting loue common in ordinary salutations and inuitations saying eate eate when the heart is not with them Seuenthly Matth. 7.1 by malicious accusations rash vncharitable iudgement of mens persons or conditions with all opposition of truth morall or diuine Q. What must they doe that haue broken it A. First they must seriously consider what a foule sinne it is hatefull to God hurtfull to men and be humbled for it Secondly they must vndoe it where it was done Iob 34.32 Psal 39.1 by acknowledgement if that cannot bee let them confesse it vnto the Lord. Thirdly they must set and keepe a watch before the doore of their lips that they offend not so againe Qu. What is here commanded An. A right ordering of speech and behauiour so that heart and tongue agree in one truth Psal 15.2 Ephes 4.15 as first to be such as we seeme to be in all companies and and causes intending what wee pretend Secondly to mainetaine the truth that it be neither euill spoken on for vs nor trampled vnder feet and betrayed by vs. Thirdly studiously to preserue our owne credit and the good name of our Neighbour in priuate and publike as much as in vs lyeth Quest What is required for the preseruation of our owne creit Ans First to haue a right conceit of our selues gifts and place Rom. 12.3 2 Cor. 12.6 neither debasing nor exalting more then meet Secondly to keepe our Word tho past much to our hinderance Thirdly Psal 15.4 to frequent good company Fourthly to pursue such things onely as are of honest report among the best Phil. 4.8 Eccle. 10.1 carefully auoyding all vndiscreet carriages of our affaires Fifthly Prou 10.7 to be wisely zealous in profession and maintenance of the true Religion Psal 112.6 a good man cannot long liue in obscurity or infamy Sixtly to cleere our selues from false imputations Acts 22.1.25.11 as much as wee may by apologies or appealing to authority and declaring the truth Seuenthly to shunne all appearance of euill not doing if wee may chuse Ruth 3.14 Rom. 14.21 1 Cor. 8.13 what wee know will be offensiuely taken by strong or weake bretheren Q. What is to be done that the good name of our Neighbour may be preserued A. First the iudgement must be rightly informed how pretious a good name is Secondly the heart charitably disposed to tender it Thirdly the whole man must be diligently employed in professing and applying both as occasion is offered and so it is required First that we giue not eare lightly to euery flying tale Pro. 25.23 much lesse to spread reports which are or may be slanders Secondly that we make the best of things so farre as we may not harming the truth 1 Cor. 13.7 nor thwarting the rule of right vnderstanding Thirdly Mat. 10.16 Pro. 10. ●2 that we couer and conceale what infirmities may be inoffensiuely kept secret Fourthly that wee admonish them freely in priuate what is spoken abroad or obserued tending to their discredit Mat. 18.15.22 39. Fifthly that we be ready to doe good vnto all 2 Iohn 4. Gal. 6.10 especially vnto the houshold of faith reioycing and grieuing together standing vp in their defence against their malignant enemies Sixthly that we daily consider what duties the Lord requires of vs in our places to that end Q. What is a Christians duty as a witnesse Ans To testifie the truth Prou. 14.15.24.11 freely onely wholly and vprightly Q. What is a Christians duty as a Lawyer A. First to ayme at Gods glory finding out and mainetayning of the truth with the preseruation of iustice and charity Secondly Mat. 22.35 36 37 38 39. to entertaine no causes which appeare to be vnsound or vniust Thirdly to maintaine a good cause with a good conscience not desiring so much his owne gaine as that the wronged party might bee righted Q. What is a Christians duty before he may and while he goeth to law A. First patiently to beare some wrongs to see whether he can ouercome his Neighbour by suffering 1 Cor. 6.7 Secondly to conferre priuately Mat. 18.15 meekely making knowne his demands and offering conditions of peace Thirdly 1 Cor. 6.5 to referre differences vnto such who are able to iudge betweene their brethren Fourthly then to seeke the benefit of the law before beleeuers onely and that iustly plainely charitably not seeking nor taking all aduantages which subtle heads may offer Q. What is the duty of a Christian as a Iudge A. First to cut of all needles controuersies Secondly to keep himselfe that he be notwilfully accessary to any false testimony by prolonging of suits to enrich Clerkes and pay Notaries wages rashly imposing oathes vpon vnaduised witnesses swearing they know not or care not what or admitting of an oath contrary to his owne knowledge Thirdly Deu. 19.18 Gen. 18.21 to heare and see a through discussing of the cause both by aduocates parties themselues witnesses Fourthly to passe an impartial sentence Exod. 18.21 according to euidence without respect of persons or gifts Leui. 19.15 Fifthly to maintaine his said sentence against vniust appeales and to defend the oppressed poore Q. What is required more generally in all Christians that would endeauour to keepe this Law A. First loue to their neighbours and the truth with ioynt equality Secondly 1 Kin. 15.5 delight in prosperity of both as in their owne good Thirdly Rom. 1.8 deliberation before they assent vnto or publish abroad any thing may tend to their Neighbours hurt Eccle. 5.2 Fourthly Christian valour and courage Psal 50.19 20. Mat. 28.15 neuer to betray the truth or wrong their neighbour by any testimony for gaine or reuenge Psal 15.4 Fifthly constancy in promises aduising before resoluing in to performe seasonably after if the Lord permit Considering often that a false witnesse shall not bee vnpunished Prou. 19.9 and he that speaketh lyes shall perish and that of euery idle word men shall speake they must giue account in the day of iudgement Mat. 12.36 Quest What doe you learne hence Ans First rightly to esteeme and iudge of the precious excellency of a good name Prou. 22.1 studying by a godly life to

such petitioners Matth. 7.8.9 10 11. what man is there of you whom if his some aske bread will giue him a stone if he aske fish will giue him a Serpent if ye then being euill know how to giue good gifts vnto you children how much more shall your Father which is in Heau●n giue good things to them that aske him Q. What may bee obserued from all in generall A. First the priuiledges of a Child of God who hath libertie to speake vnto God directions how and assurance to be heard in euery petition 1 Iohn 5.14 Mat. 17.21.21.22 Secondly the excellencie of prayer and of this aboue all other yeelding vs an euident testimony of the diuinity of Scripture Iames 5.16 Thirdly the necessity of knowledge that we may beleeue and assent vnto the promises of God Masters and parents are bound to instruct their charge in all these particulars Fourthly Mat. 6.33 that order we are to obserue in prayer first for spirituall after for temporall blessings Q. Which is the last duty required in this Catechisme to be done for saluation after baptisme A. A prepared reuerent and often receit of the Sacrament of the Lords Supper 1 Cor. 11.26 Q. What is a Sacrament A. An outward visible signe ordained by Christ consecrated by his Word for the conueyance of inward Rom. 4.11 inuisible grace to his adopted sonnes and daughters or thus Acts 2.38 39.22.16 A diuine seale of conditionall promises not signifying onely but truely exhibiting offering and sealing Christ with all his benefits to the worthy receiuer Quest How many things are required to make a Sacrament A. Foure First a command of Christ Matth. 26.26.28.19 that such ordinances shall bee vsed in the Church for such ends Secondly a promise annext to this command Thirdly signes signifying whether wee respect the sensible Elements or the actions necessary for the preparation thereof Fourthly grace signified by that created substance wee see or taste Q. Whether or no doth the efficacy of Sacraments depend vpon outward circumstances as vpon the holynesse of the place or worthinesse of the person administring A. No but vpon the truth and power of diuine institution 1 Cor. 3.7 presupposing that matter and forme be obserued according to the first ordination Q. Why did Christ leaue Sacraments in his Church 1 Cor. 11.25 A. First for pledges of his loue to mind vs of something promised 1 Pet. 3.21 to assure vs of performance and to bind vs ouer to some seruice Deut. 6.20 Secondly to be as conduits to conuey the Water of Life vnto thirstie soules Thirdly for the further propagation of the Gospell men seeing Sacraments will bee moued to aske what they meane and must bee answered out of the Word of God Ioh. 13 35. which is the deed containing the couenant Fourthly Exod 12.22 23. for the preseruation of Christian amitie and heartie loue amongst those which are entred into this association and Communion with Christ and Christians Fifthly for distinction of his company from all other societies vsing them not or not aright Q. When is a Sacrament rightly vsed A. First 1 Cor. 11.23.15.3 when the Authors form is obserued with all possible care and purity without mingling or mangling adding or taking away Secondly Mat. 22.12 when su●h persons onely are admitted to whom the Sacraments belong i. the houshold of faith Thirdly when the Church proposeth the same ends in administration which Christ did in his ordination Fourthly when receiuers vnderstanding are mindfull of the oath there taken and carefull to keepe it Q. What doe wicked impenitent sinners receiue in this Sacrament Mat. 22.12 1 Cor. 11.27.29 A. First such ought not to come thither they stand excommunicate by the word and should be kept backe by force of Ecclesiasticall discipline Acts 8.13 Secondly if they presume to come vnprepared at their perill be it they receiue nothing but the bare outward Elements to their further condemnation because they are not actually for any thing they know within the couenant no promise belongs vnto them Q. What is the Lords Supper A. It is the other Sacrament of the New Testament 1 Cor. 11.23 24. Mat. 26.26 ordained by Christ in memory of his death till his comming againe whereby his sanctified members are daily nourished in eternall life and haue their assurance sealed vnto all the benefits of his passion Q. Why is this Sacrament to bee administred and receiued often A. First because it is as food to nourish vs or a nourishing Sacrament Secondly that where there is a multitude which cannot all conueniently come at one time successiue opportunities might be offered for all to come at one time or other Thirdly Math. 6.11 our inward man lookes for it as the outward man doth for daily bread that those breaches made by spirituall combates may bee repaired and our couenant renewed Fourthly 1 Cor. 11.26 it is a meanes to helpe the weaknesse of our memory who are exceeding apt to forget what Christ hath done for vs to grow secure cold and carelesse Q. Doth the administration of this or the other Sacrament alwaies require preaching of the Word at the same time A. First an opening of the couenant a declaration of the substance of a Sacrament to the vnderstanding of such whom it concernes is required before the administration of either Sacrament in the plantation of a Church Mat. 28.19 Act. 2.40 41.8.38.16.15 33. least men receiue they know not what Secondly preaching by way of explication and application is most conuenient seasonable and profitable at the same time Thirdly but not absolutely necessary where the Gospell hath beene before and may be after preacht and prest as in settled Churches it is or ought to be Q. Why was the Sacrament of the Lords Supper ordained A. First for a continuall remembrance of that one sufficient sacrifice of the death of Christ 1 Cor. 11 25 once offered for the sins of all penitent beleeuers Iohn 20.27 Secondly for the confirmation of their faith vpon the promises Thirdly for the conueynig of benefits arising from both but no way to be a propitiatory sacrifice neither for the liuing nor for the dead as the Papists would haue it to be Q. How many parts are there in this Sacrament A. Two First visible signes signifying bread and wine Iohn 6.63 1 Cor. 10.16 conconsecrated by a lawfull Minister according to the forme prescribed in Scripture Secondly inuisible g●ace signified the body and blood of Christ offered to euery beleeuing guest at that Table Q. What is it that we do feed vpon there A. First All good and bad feed vpon bread and wine consecrated Mat. 26.26 or may and ought to receiue both if either be taken purposely from any the Sacrament is maimed Ioh. 6.50 51 Secondly only the beleeuing penitent sinners doe feed also vpon the body and blood of Christ really and truely Q.