Christ 6 Now we command you brethren in the name of our Lord Jesus Christ that ye withdraw your selves from every brother that walketh disorderly and not after the tradition which he received of us 7 For your selves know how ye ought to follow us for we behaved not our selves disorderly among you 8 Neither did we eat any mans bread for nought but wrought with labour and travel night and day that we might not be chargeable to any of you 9 Not because we have not power but to make our selves an ensample unto you to follow us 10 For even when we were with you this we commanded you that if any would not work neither should he eat 11 For we hear that there are some which walk among you disorderly working not at all but are busie-bodies 12 Now them that are such we command and exhort by our Lord Jesus Christ that with quietness they work and eat their own bread 13 But ye brethren * Gal. 6.9 ‖ Or faint not be not weary in well-doing 14 And if any man obey not our word ‖ Or signifie tha◠man by an epistle by this epistle note that man and have no company with him that he may be ashamed 15 Yet count him not as an enemy but admonish him as a brother 16 Now the Lord of peace himself give you peace always by all means The Lord be with you all 17 The salutation of Paul with mine own hand which is the token in every epistle so I write 18 The grace of our Lord Jesus Christ be with you all Amen ¶ The second epistle to the Thessalonians was written from Athens ¶ The first epistle of PAUL the Apostle to TIMOTHY CHAP. I. 1 Timothy is put in minde of the charge which was given unto him by Paul at his going to Macedonia 5 Of the right use and end of the law 11 Of S. Pauls calling to be an apostle 20 and of Hymeneus and Alexander PAul an apostle of Jesus Christ by the commandment of God our Saviour and Lord Jesus Christ which is our hope 2 Unto Timothy my own son in the faith Grace mercy and peace from God our Father and Jesus Christ our Lord. 3 As I besought thee to abide still at Ephesus when I went into Macedonia that thou mightest charge some that they teach no other doctrine 4 * Chap. 4.7 and 6.4 2 Tim. 2.23 Tit. 1.14 and 3.9 Neither give heed to fables and endless genealogies which minister questions rather then godly edifying which is in faith so do 5 Now the end of the commandment is charity out of a pure heart and of a good conscience and of faith unfeigned 6 From which some ‖ Or not ayming it having swerved have turned aside unto vain jangling 7 Desiring to be teachers of the law understanding neither what they say nor whereof they affirm 8 But we know that the law is good if a man use it lawfully 9 Knowing this that the law is not made for a righteous man but for the lawless and disobedient for the ungodly and for sinners for unholy and profane for murderers of fathers and murderers of mothers for manslayers 10 For whoremongers for them that defile themselves with mankind for men-stealers for liars for perjured persons and if there be any other thing that is contrary to sound doctrine 11 According to the glorious gospel of the blessed God which was committed to my trust 12 And I thank Christ Jesus our Lord who hath enabled me for that he counted me faithful putting me into the ministery 13 Who was before a blasphemer and a persecutor and injurious But I obtained mercy because I did it ignorantly in unbelief 14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus 15 This is a faithful saying and worthy of all acceptation that * Matth. 9.13 Mark 2.17 Christ Jesus came into the world to save sinners of whom I am chief 16 Howbeit for this cause I obtained mercy that in me first Jesus Christ might shew forth all long-suffering for a pattern to them which should hereafter beleeve on him to life everlasting 17 Now unto the King eternal immortal invisible the onely wise God be honour and glory for ever and ever Amen 18 This charge I commit unto thee son Timothy according to the prophesies which went before on thee that thou by them mightest war a good warfare 19 Holding faith and a good conscience which some having put away concerning faith have made shipwrack 20 Of whom is Hymeneus and Alexander whom I have * 1 Cor. 5.5 delivered unto Satan that they may learn not to blaspheme CHAP. II. 1 That it is meet to pray and give thanks for all men and the reason why 9 How women should be attired 12 They are not permitted to teach 15 They shall be saved notwithstanding the testimonies of Gods wrath in child-birth if they continue in faith I ‖ Or desire Exhort therefore that first of all supplications prayers intercessions and giving of thanks be made for all men 2 For kings and for all that are in ‖ Or eminent place authority that we may lead a quiet and peaceable life in all godliness and honesty 3 For this is good and acceptable in the sight of God our Saviour 4 Who will have all men to be saved and to come unto the knowledge of the truth 5 For there is one God and one mediatour between God and men the man Christ Jesus 6 Who gave himself a ransom for all ‖ Or a testimony to be testified in due time 7 * 2 Tim. 1.11 Whereunto I am ordained a preacher and an apostle I speak the truth in Christ and lie not a teacher of the Gentiles in faith verity 8 I will therefore that men pray every where lifting up holy hands without wrath and doubting 9 In like manner also that * 1 Pet. 3.3 women adorn themselves in modest apparel with shamefacedness and sobriety not with ‖ Or plaited broidered hair or gold or pearls or costly aray 10 But which becometh women professing godliness with good works 11 Let the woman learn in silence with all subjection 12 But * 1 Cor 14 34. I suffer not a woman to teach nor to usurp authority over the man but to be in silence 13 For Adam was first formed then Eve 14 And Adam was not deceived but the woman being deceived was in the transgression 15 Notwithstanding she shall be saved in child-bearing if they continue in faith and charity and holiness with sobriety CHAP. III. 1 How bishops and deacons and their wives should be qualified 14 and to what end S. Paul wrote to Timothy of these things 15 Of the church and the blessed truth therein taught and professed THis is a true saying If a man desire the office of a bishop he desireth a good work 2 * Tit. 1 6◠c. A bishop then must
to shew his wrath and to make his power known endured with much long-suffering the vessels of wrath ‖ Or made up fitted to destruction 23 And that he might make known the riches of his glory on the vessels of mercy which he had afore prepared unto glory 24 Even us whom he hath called not of the Jews onely but also of the Gentiles 25 As he saith also in Osee * Hos 2.23 1 Pet. 2.10 I will call them my people which were not my people and her beloved which was not beloved 26 * Hos 1.10 And it shall come to pass that in the place where it was said unto them Ye are not my people there shall they be called the children of the living God 27 Esaias also crieth concerning Israel * Isa 10.22 23. Though the number of the children of Israel be as the sand of the sea a remnant shall be saved 28 For he will finish ‖ Or the account the work and cut it short in righteousness because a short work will the Lord make upon the earth 29 And as Esaias said before * Isa 1.9 Except the Lord of sabaoth had left us a seed we had been as Sodoma and been made like unto Gomorrha 30 What shall we say then That the Gentiles which followed not after righteousness have attained to righteousness even the righteousness which is of faith 31 But Israel which followed after the law of rigteousness hath not attained to the law of righteousness 32 Wherefore Because they sought it not by saith but as it were by the works of the law for they stumbled at that stumbling-stone 33 As it is written * Isa 8.14 and 28.16 1 Pet. 2.6 Behold I lay in Sion a stumbling-stone and rock of offence c whosoever beleeveth on him shall not be ‖ Or confounded ashamed CHAP. X. 5 The scripture shewâ—th the difference betwixt the righteousness of the law and this of faith 11 and that all both Jew and Gentile that beleeve shall not be confounded 18 and that the Gentiles shall receive the word and beleeve 19 Israel was not ignorant of these things BRethren my hearts desire and prayer to God for Israel is that they might be saved 2 For I bear them record that they have a zeal of God but not according to knowledge 3 For they being ignorant of Gods righteousness and going about to establish their own righteousness have not submitted themselves unto the righteousness of God 4 For Christ is the end of the law for righteousness to every one that beleeveth 5 For Moses describeth the righteousness which is of the law * Levit. 18.5 Ezek. 20.11 Gal. 3.12 That the man which doeth these things shall live by them 6 But the righteousness which is of faith speaketh on this wise * Deu. 30.12 Say not in thine heart Who shall ascend into heaven that is to bring Christ down from above 7 Or Who shall descend into the deep that is to bring up Christ again from the dead 8 But what saith it * Deu. 30.14 The word is nigh thee even in thy mouth and in thy heart that is the word of faith which we preach 9 That if thou shalt confess with thy mouth the Lord Jesus and shalt beleeve in thine heart that God hath raised him from the dead thou shalt be saved 10 For with the heart man beleeveth unto righteousness and with the mouth confession is made unto salvation 11 For the scripture saith * Isa 28.16 Whosoever beleeveth on him shall not be ashamed 12 For there is no difference between the Jew and the Greek for the same Lord over all is rich unto all that call upon him 13 * Joel 2.32 Act. 2.21 For whosoever shall call upon the name of the Lord shall be saved 14 How then shall they call on him in whom they have not beleeved and how shall they beleeve in him of whom they have not heard and how shall they hear without a preacher 15 And how shall they preach except they be sent as it is written * Isa 52.7 Nah. 1.15 How beautiful are the feet of them that preach the gospel of peace and bring glad tidings of good things 16 But they have not all obeyed the gospel For Esaias saith * Isa 53.1 Joh. 12 38. Lord who hath beleeved †Or the hearing of 〈◊〉 our ‖ Or preaching report 17 So then faith cometh by hearing and hearing by the word of God 18 But I say Have they not heard Yes verily * Ps 19.4 their found went into all the earth and their words unto the ends of the world 19 But I say Did not Israel know First Moses faith * Deu. 32.21 I will provoke you to jealousie by them that are no people and by a foolish nation I will anger you 20 But Esaias is very bold and saith * Is 65.1 I was found of them that sought me not I was made manifest unto them that asked not after me 21 But to Israel he saith * Is 65.2 All day long I have stretched forth my hands unto a disobedient and gainsaying people CHAP. XI 1 God hath not cast off all Israel 7 Some were elected though the rest were hardned 1â— There is hope of their conversion 18 The Gentiles may not insult upon them 26 for there is a promise of their salvation 33 Gods judgments are unsearchable I Say then Hath God cast away his people God forbid For I also am an Israelite of the seed of Abraham of the tribe of Benjamin 2 God hath not cast away his people which he foreknew Wot ye not what the scripture saith of Elias how he maketh intercession to God against Israel saying 3 * 1 Kin. 19.14 Lord they have killed thy prophets and digged down thine altars and I am left alone and they seek my life 4 But what saith the answer of God unto him * 1 Kin. 19.18 I have reserved to my self seven thousand men who have not bowed the knee to the image of Baal 5 Even so then at this present time also there is a remnant according to the election of grace 6 And if by grace then is it no more of works otherwise grace is no more grace But if it be of works then is it no more grace otherwise work is no more work 7 What then Israel hath not obtained that which he seeketh for but the election hath obtained it and the rest were ‖ Or bardned blinded 8 According as it is written * Is 29.10 God hath given them the spirit of ‖ Or remorse stumber * Is 6.9 eyes that they should not see and ears that they should not hear unto this day 9 And David saith * Ps 69.22 Let their table be made a snare and a trap and a stumbling-block and a recompence unto them 10 * Ps 69.23 Let their eyes be darkned that they may not
have you ignorant 2 Ye know that ye were Gentiles carried away unto these dumb idols even as ye were led 3 Wherefore I give you to understand that no man speaking by the Spirit of God calleth Jesus ‖ Or anathema accursed and that no man can say that Jesus is the Lord but by the holy Ghost 4 Now * Rom. 12.4 c. there are diversities of gifts but the same Spirit 5 And there are differences of administrations but the same Lord. 6 And there are diversities of operations but it is the same God which worketh all in all 7 But the manifestation of the Spirit is given to every man to profit withal 8 For to one is given by the Spirit the word of wisdom to another the word of knowledge by the same Spirit 9 To another faith by the same Spirit to another the gifts of healing by the same Spirit 10 To another the working of miracles to another prophesie to another discerning of spirits to another divers kinds of tongues to another the interpretation of tongues 11 But all these worketh that one and the self-same Spirit dividing to every man severally as he will 12 For as the body is one and hath many members and all the members of that one body being many are one body so also is Christ 13 For by one Spirit are we all baptized into one body whether we be Jews or †Gr. Greeks Gentiles whether we be bond or free and have been all made to drink into one Spirit 14 For the body is not one member but many 15 If the foot shall say Because I am not the hand I am not of the body is it therefore not of the body 16 And if the ear shall say Because I am not the eye I am not of the body is it therefore not of the body 17 If the whole body were an eye where were the hearing if the whole were hearing where were the smelling 18 But now hath God set the members every one of them in the body as it hath pleased him 19 And if they were all one member where were the body 20 But now are they many members yet but one body 21 And the eye cannot say unto the hand I have no need of thee nor again the head to the feet I have no need of you 22 Nay much more those members of the body which seem to be more feeble are necessary 23 And those members of the body which we think to be less honourable upon these we ‖ Or put on bestow more abundant honour and our uncomely parts have more abundant comeliness 24 For our comely parts have no need but God hath tempered the body together having given more abundant honour to that part which lacked 25 That there should be no ‖ Or division schism in the body but that the members should have the same care one for another 26 And whether one member suffer all the members suffer with it or one member be honoured all the members rejoyce with it 27 Now ye are the body of Christ and members in particular 28 And * Eph. 4.11 God hath set some in the church first apostles secondarily prophets thirdly teachers after that miracles then gifts of healings helps governments ‖ Or kinds diversities of tongues 29 Are all apostles are all prophets are all teachers are all ‖ Or powers workers of miracles 30 Have all the gifts of healing do all speak with tongues do all interpret 31 But covet earnestly the best gifts And yet shew I unto you a more excellent way CHAP. XIII 1 All gifts 2 3 how excellent soever are nothing worth without charity 4 The praises thereof and 13 prelation before hope and faith THough I speak with the tongues of men and of angels and have not charity I am become as sounding brass or a tinkling cymbal 2 And though I have the gift of prophesie and understand all mysteries and all knowledge and though I have all faith so that I could remove mountains and have no charity I am nothing 3 And though I bestow all my goods to feed the poor and though I give my body to be burned have not charity it profiteth me nothing 4 Charity suffereth long and is kinde charity envieth not charity ‖ Or is not rash vaunteth not itself is not puffed up 5 Doth not behave it self unseemly seeketh not her own is not easily provoked thinketh no evil 6 Rejoyceth not in iniquity but rejoyceth ‖ Or with the truth in the truth 7 Beareth all things beleeveth all things hopeth all things endureth all things 8 Charity never faileth but whether there be prophesies they shall fail whether there be tongues they shall cease whether there be knowledge it shall vanish away 9 For we know in part and we prophesie in part 10 But when that which is perfect is come then that which is in part shall be done away 11 When I was a childe I spake as a childe I understood as a childe I ‖ Or reasoned thought as a childe but when I became a man I put away childish things 12 For now we see through a glass †Gr. in a riddle darkly but then face to face now I know in part but then shall I know even as also I am known 13 And now abideth faith hope charity these three but the greatest of these is charity CHAP. XIV 1 Prophesie is commended 2 3 4 and preferred before speaking with tongues 6 by a comparison drawn from musical instruments 12 Both must be referred to edification 22 as to their true and proper end 26 The true use of each is taught 29 and the abuse taxed 34 Women are forbidden to speak in the church FOllow after charity and desire spiritual gifts but rather that ye may prophesie 2 For he that speaketh in an unknown tongue speaketh not unto men but unto God for no man †Gr. beareth understandeth him howbeit in the spirit he speaketh mysteries 3 But he that prophesieth speaketh unto men to edification and exhortation and comfort 4 He that speaketh in an unknown tongue edifieth himself but he that prophesieth edifieth the church 5 I would that ye all spake with tongues but rather that ye prophesied for greater is he that prophesieth then he that speaketh with tongues except he interpret that the church may receive edifying 6 Now brethren if I come unto you speaking with tongues what shall I profit you except I shall speak to you either by revelation or by knowledge or by prophesying or by doctrine 7 And even things without life giving sound whether pipe or harp except they give a distinction in the ‖ Or a tunes sounds how shall it be known what is piped or harped 8 For if the trumpet give an uncertain sound who shall prepare himself to the battel 9 So likewise you except ye utter by the tongue words †Gr. significant easie to be understood how shall
for a short time in presence not in heart endeavoured the more and abundantly to see your face with great desire 18 Wherefore we would have come unto you even I Paul once and again but Satan hindred as 19 For what is our hope or joy or crown of ‖ Or glorying rejoycing are not even ye in the presence of our Lord Jesus Christ at his coming 20 For ye are our glory and joy CHAP. III. 1 S. Paul testifieth his great love to the Thessalonians partly by sending Timothy unto them to strengthen and comfort them partly by rejoycing in their well doing 10 and partly by praying for them and desiring a safe coming unto them WHerefore when we could no longer forbear we thought it good to be left at Athens alone 2 And sent Timotheus our brother and minister of God and our fellow-labourer in the gospel of Christ to establish you and to comfort you concerning your faith 3 That no man should be moved by these afflictions for your selves know that we are appointed thereunto 4 For verily when we were with you we told you before that we should suffer tribulation even as it came to pass and ye know 5 For this cause when I could no longer forbear I sent to know your faith lest by some means the tempter have tempted you and our labour be in vain 6 But now when Timotheus came from you unto us and brought us good tidings of your faith and charity and that ye have good remembrance of us always desiring greatly to see us as we also to see you 7 Therefore brethren we were comforted over you in all our affliction and distress by your faith 8 For now we live if ye stand fast in the Lord. 9 For what thanks can we render to God again for you for all the joy wherewith we joy for your sakes before our God 10 Night and day praying exceedingly that we might see your face and might perfect that which is lacking in your faith 11 Now God himself and our Father and our Lord Jesus Christ ‖ Or guide direct our way unto you 12 And the Lord make you to increase and abound in love one towards another and towards all men even as we do towards you 13 To the end he may * 1 Cor. 1.8 Ch. â— 23 stablish your hearts unblameable in holiness before God even our Father at the coming of our Lord Jesus Christ with all his saints CHAP. IV. He exhorteth them to go on forward in all manner of godliness 6 to live holily and justly 9 to love one another 11 and quâ—etly to follow their own business 13 and last of all to sorrow moâ—erately for the dead 17 And unto this last exhortation is annexed a brief description of the resurrection and second coming of Christ to judgement FUrthermore then we ‖ Or request exhort you by the Lord Jesus that as ye have received of us how you ought to walk and to please God so ye would abound more and more 2 For ye know what commandments we gave you by the Lord Jesus 3 For this is the will of God even your sanctification that ye should abstain from fornication 4 That every one of you should know how to possess his vessel in sanctification and honour 5 Not in the lust of concupiscence even as the Gentiles which know not God 6 That no man go beyond and ‖ Or oppress or over-reath defraud his brother ‖ Or in the matter in any matter because that the Lord is the avenger of all such as we also have forewarned you and testified 7 For God hath not called us unto uncleanness but unto holiness 8 He therefore that ‖ Or rejecteth despiseth despiseth not man but God who hath also given unto us his holy Spirit 9 But as touching brotherly love ye need not that I write unto you for ye your selves are * Joh. 13.34 15.12 taught of God to love one another 10 And indeed ye do it towards all the brethren which are in all Macedonia but we beseech you brethren that ye increase more more 11 And that ye study to be quiet and to do your own business and to work with your own hands as we commanded you 12 That ye may walk honestly toward them that are without and that ye may have lack ‖ Or of no man of nothing 13 But I would not have you to be ignorant brethren concerning them which are asleep that ye sorrow not even as others which have no hope 14 For if we beleeve that Jesus died and rose again even so * 1 Cor. 15.23 them also which sleep in Jesus will God bring with him 15 For this we say unto you by the word of the Lord that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep 16 For the Lord himself shall descend from heaven with a shout with the voice of the archangel and with * 1 Cor. 15.52 the trump of God and the dead in Christ shall rise first 17 Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air and so shall we ever be with the Lord. 18 Wherefore ‖ Or exhort comfort one another with these words CHAP. V. 1 He proceedeth in the former description of Christs coming to judgement 16 and giveth divers precepts 23 and so concludeth the epistle BUt of the times and the seasons brethren ye have no need that I write unto you 2 For your selves know perfectly that * Mat. 24.43 44. 2 Pet. 3.10 Rev. 3.3 16.15 the day of the Lord so cometh as a thief in the night 3 For when they shall say Peace and safety then sudden destruction cometh upon them as travail upon a woman with childe and they shall not escape 4 But ye brethren are not in darkness that that day should overtake you as a thief 5 Ye are all the children of light and the children of the day we are not of the night nor of darkness 6 Therefore let us not sleep as do others but let us watch be sober 7 For they that sleep sleep in the night and they that be drunken are drunken in the night 8 But let us who are of the day be sober * Is 59.17 Eph. 6.16.17 putting on the breast-plate of faith and love and for an helmet the hope of salvation 9 For God hath not appointed us to wrath but to obtain salvation by our Lord Jesus Christ 10 Who died for us that whether we wake or sleep we should live together with him 11 Wherefore ‖ Or exhort comfort your selves together and edifie one another even as also ye do 12 And we beseech you brethren * Heb. 13 17. to know them which labour among you and are over you in the Lord and admonish you 13 And to esteem them very highly in love
be blameless the husband of one wife vigilant sober ‖ Or modest of good behaviour given to hospitality apt to teach 3 ‖ Or Not ready to quarrel and offer wrong as one in wine Not given to wine no striker not greedy of filthy lucre but patient not a brawler not covetous 4 One that ruleth well his own house having his children in subjection with all gravity 5 For if a man know not how to rule his own house how shall he take care of the church of God 6 Not I a novice lest being lifted up with pride he fall into the condemnation of the devil 7 Moreover he must have a good report of them which are without lest he fall into reproach and the snare of the devil 8 Likewise must the deacons be grave not double-tongued not given to much wine not greedy of filthy lucre 9 Holding the mystery of the faith in a pure conscience 10 And let these also first be proved then let them use the office of a deacon being found blameless 11 Even to must their wives be grave not slanderers sober faithful in all things 12 Let the deacons be the husbands of one wife ruling their children and their own houses well 13 For they that have ‖ Or ministreâ—â— used the office of a deacon well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus 14 These things write I unto thee hoping to come unto thee shortly 15 But if I tarry long that thou mayest know how thou oughtest to behave thyself in the house of God which is the church of the living God the pillar and ‖ Or stay ground of the truth 16 And without controversie great is the mystery of godliness God was manifest in the flesh justified in the Spirit seen of angels preached unto the Gentiles beleeved on in the world received up into glory CHAP. IV. 1 He foretelleth that in the latter times there shall be a departure from the faith 6 And to the end that Timothy might not fail in doing his duty be furnisheth him with divers precepts belonging thereto NOw the Spirit speaketh expresly that * 2 Tim. 3.1 in the latter times some shall depart from the saith giving heed to seducing spirits and doctrines of devils 2 Speaking lies in hypocrisie having their conscience seared with a hot iron 3 Forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which beleeve and know the truth 4 For every creature of God is good and nothing to be refused if it be received with thanksgiving 5 For it is sanctified by the word of God and prayer 6 If thou put the brethren in remembrance of these things thou shalt be a good minister of Jesus Christ nourished up in the words of faith and of good doctrine whereunto thou hast attained 7 But refuse profane and old wives fables and exercise thy self rather unto godliness 8 For bodily exercise profiteth ‖ Or for a little time little but godliness is profitable unto all things having promise of the life that now is and of that which is to come 9 This is a faithful saying and worthy of all acceptation 10 For therefore we both labour and suffer reproach because we trust in the living God who is the Saviour of all men specially of those that beleeve 11 These things command and teach 12 Let no man despise thy youth but be thou an example of the beleevers in word in conversation in charity in spirit in faith in purity 13 Till I come give attendance to reading to exhortation to doctrine 14 Neglect not the gift that is in thee which was given thee by prophesie with the laying on of the hands of the presbytery 15 Meditate upon these things give thy self wholly to them that thy profiting may appear ‖ Or in all things to all 16 Take heed unto thy self and unto thy doctrine continue in them for in doing this thou shalt both save thy self and them that hear thee CHAP. V. 1 Rules to be observed in reproving 3 Of widows 17 Of elders 23 A precept for Timothies health 24 Some mens sins go before unto judgement and some mens do follow after REbuke not an elder but intreat him as a father and the younger men as brethren 2 The elder women as mothers the younger as sisters with all purity 3 Honour widows that are widows indeed 4 But if any widow have children or nephews let them learn first to shew ‖ Or kindness piety at home and to requite their parents for that is good and acceptable before God 5 Now she that is a widow indeed and desolate trusteth in God and continueth in supplications and prayers night and day 6 But she that liveth ‖ Or delicately in pleasure is dead while she liveth 7 And these things give in charge that they may be blameless 8 But if any provide not for his own and specially for those of his own ‖ Or kindred house he hath denied the faith and is worse then an infidel 9 Let not a widow be ‖ Or chosen taken into the number under threescore years old having been the wife of one man 10 Well reported of for good works if she have brought up children if she have lodged strangers if she have washed the saints feet if she have relieved the afflicted if she have diligently followed every good work 11 But the younger widows refuse for when they have begun to wax wanton against Christ they will marry 12 Having damnation because they have cast off their first faith 13 And withal they learn to be idle wandring about from house to house and not onely idle but tattlers also and busie-bodies speaking things which they ought not 14 I will therefore that the younger women marry bear children guide the house give none occasion to the adversary †Gr. for their railing to speak reproachfully 15 For some are already turned aside after Satan 16 If any man or woman that beleeveth have widows let them relieve them and let not the church be charged that it may relieve them that are widows indeed 17 * 1 Cor. 9 14. Gal. 6.6 Let the elders that rule well be counted worthy of double honour especially they who labour in the word and doctrine 18 For the scripture saith * Deut 25.4 Thou shalt not muzzle the ox that treadeth out the corn and * Marth 10.10 The labourer is worthy of his reward 19 Against an elder receive not an accusation but ‖ Or under before two or three witnesses 20 Them that sin rebuke before all that others also may fear 21 I charge thee before God and the Lord Jesus Christ and the elect angels that thou observe these things ‖ Or without prejudice without preferring one before another doing nothing by partiality 22 Lay hands suddenly on no man neither be partaker
them that are in bonds as bound with them and them which suffer adversity as being your selves also in the body 4 Marriage is honourable in all and the bed undefiled but whoremongers and adulterers God will judge 5 Let your conversation be without covetousness and be content with such things as ye have for he hath said * Deut. 31.8 Josh 1.5 I will never leave thee nor forsake thee 6 So that we may boldly say * Psal 56.4 11. and 118.6 The Lord is my hesper and I will not fear what man shall do unto me 7 Remember them which ‖ Or are the guides have the rule over you who have spoken unto you the word of God whose faith follow considering the end of their conversation 8 Jesus Christ the same yesterday and to day and for ever 9 Be not carried about with divers and strange doctrines for it is a good thing that the heart be established with gracy not with meats which have not profited them that have been occupied therein 10 We have an altar whereof they have no right to eat which serve the tabâ—rnaâ—le 11 For * Levit. 14.11.12 and 6.30 and 16.27 the bodies of those beasts whose bloud is brought into the sanetuary by the high priest for sin are burnt without the camp 12 Wherefore Jesus also that he might sanct he the people with his own bloud suffered without the gate 13 Let us go forth therefore unto him without the camp bearing his reproach 14 * Mic 2.10 For here have we no continuing city but we seek one to come 15 By him therefore let us offer the sacrifice of praise to God continually that is * Hos 14.2 the fruit of our lips †Gr. confessing to Pais 〈◊〉 .18 giving thanks to his name 16 But to do good and to communicate forget not for * 1 Thes 5.12 with such sacrifices God is well pleased 17 * Obey them that ‖ Or guide have the rule over you submit your selves for they watch for your souls as they that must give account that they may do it with joy and not with grief for that is unprofitable for you 18 Pray for us for we trust we have a good conscience in all things willing to live honestly 19 But I beseech you the rather to do this that I may be restored to you the sooner 20 Now the God of peace that brought again from the dead our Lord Jesus that great shepherd of the sheep through the bloud of the everlasting ‖ Or testament covenant 21 Make you perfect in every good work to do his will ‖ Or doing working in you that which is well-pleasing in his sight through Jesus Christ to whom be glory for ever and ever Amen 22 And I beseech you brethren suffer the word of exhortation for I have written a letter unto you in few words 23 Know ye that our brother Timothy is set at liberty with whom if he come shortly I will see you 24 Salute all them that have the rule over you and all the saints They of Italy salute you 25 Grace be with you all Amen ¶ Written to the Hebrews from Italy by Timothy ¶ The general epistle of S. JAMES CHAP. 1. We are to rejoyce under the cross 5 to ask patience of God 13 and in our trials not to impute our weakness or sins unto him 19 but rather to bearken to the word to meditate in it and to do thereafter 26 otherwise men may seem but never be truly religious JAmes a servant of God and of the Lord Jesus Christ to the twelve tribes which are scattered abroad greeting 2 My brethren count it all joy when ye fall into divers temptations 3 * Rom. 5.3 Knowing this that the trying of your faith worketh patience 4 But let patience have her perfect work that ye may be perfect and entire wanting nothing 5 If any of you lack wisdom * Matth. 7.7 let him ask of God that giveth to all men liberally and upbraideth not and it shall be given him 6 But let him ask in faith nothing wavering for he that wavereth is like a wave of the sea driven with the wind and tossed 7 For let not that man think the he shall receive any thing of the Lord. 8 A double-minded man is unstable in all his ways 9 Let the brother of low degree ‖ Or glory rejoyce in that he is exalted 10 But the rich in that he is made low because * Isa 40.6 1 Pet. 1.24 as the flower of the grass he shall pass away 11 For the sun is no sooner risen with a burning heat but it withereth the grass and the flower thereof falleth and the grace of the fashion of it perisheth so also shall the rich man fade away in his ways 12 * Job 5.17 Blessed is the man that endureth temptation for when he is tried he shall receive the crown of life which the Lord hath promised to them that love him 13 Let no man say when he is tempted I am tempted of God for God cannot be tempted with ‖ Or evils evil neither tempteth he any man 14 But every man is tempted when he is drawn away of his own lust and enticed 15 Then when lust hath conceived it bringeth forth sin and sin when it is finished bringeth sorth death 16 Do not err my beloved brethren 17 Every good gift and every perfect gift is from above and cometh down from the Father of lights with whom is no variableness neither shadow of turning 18 Of his own will begat he us with the word of truth that we should be a kinde of first-fruits of his cratures 19 Wherefore my beloved brethren let every man be swift to hear * Prov. 17.27 slow to speak slow to wrath 20 For the wrath of man worketh not the righteousness of God 21 Wherefore say apart all filthiness and super sluity of naughtiness and receive with meekness the engrafted word which is able to save your souls 22 But * Matth. 7.21 Rum 2.13 be ye doers of the word and not hearers onely deceiving your own selves 23 For if any be a hearer of the word and not a doer he is like unto a man beholding his natural face in a glass 24 For he beholdeth himself and goeth his way and straightway forgetteth what manner of man he was 25 But whoso looketh into the perfect law of liberty and continueth therein he being not a forgetful hearer but a doer of the work this man shall be blessed in his ‖ Or doing deed 26 If any man among you seem to be religious and bridleth not his tongue but deceiveth his own heart this mans religion is vain 27 Pure religion and undefiled before God and the Father is this To visit the fatherless and widows in their affliction and to keep himself unspotted from the world CHAP. II. It is not agreeable to Christian profession to regard
dishonourest thou God 24 For the name of God is blasphemed among the Gentiles through you as it is * Isa 52.5 Ezek. 36.20.23 written 25 For circumcision verily profiteth if thou keep the law but if thou be a breaker of the law thy circumcision is made uncircumcision 26 Therefore if the uncircumcision keep the righteousness of the law shall not his uncircumcision be counted for circumcision 27 And shall not uncircumcision which is by nature if it fulfil the law judge thee who by the letter and circumcision dost transgress the law 28 For he is not a Jew which is one outwardly neither is that circumcision which is outward in the flesh 29 But he is a Jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter whose praise is not of men but of God CHAP. III. 1 The Jews prerogative 3 which they have not lost 9 Howbeit the law convinceth them also of sin 20 Therefore no flesh is justified by the law 28 but all without difference by saith onely 31 and yet the law is not abolished WHat advantage then hath the Jew or what profit is there of circumcision 2 Much every way chiefly because that unto them were committed the oracles of God 3 For what it some did not beleeve shall their unbelief make the faith of God without effect 4 God forbid yea let God be true but * Ps 116.11 every man a liar as it is written * Ps 51.4 That thou mightest be justified in thy sayings and mightest overcome when thou art judged 5 But if our unrighteousness commend the righteousness of God what shall we say Is God unrighteous who taketh vengeance I speak as a man 6 God forbid for then how shall God judge the world 7 For if the truth of God hath more abounded through my lie unto his glory why yet am I also judged as a sinner 8 And not rather as we be slanderously reported and as some affirm that we say Let us do evil that good may come whose damnation is just 9 What then are we better then they No in no wise for we have before †Gr. charged proved both Jews and Gentiles that they are all under sin 10 As it is written * Ps 14.1 2 3. There is none righteous no not one 11 There is none that understandeth there is none that seeketh after God 12 They are all gone out of the way they are together become unprofitable there is none that doeth good no not one 13 * Psal 5.9 Their throat is an open sepulchre with their tongues they have used deceit * Ps 140.3 the poison of asps is under their lips 14 * Ps 10.7 Whos 's mouth is full of cursing and bitterness 15 * Pro. 1.16 Isa 59.7 8. Their feet are swift to shed bloud 16 Destruction and misery are in their ways 17 And the way of peace have they not known 18 * Psa 36.1 There is no fear of God before their eyes 19 Now we know that what things soever the law faith it faith to them who are under the law that every mouth may be stopped and all the world may become ‖ Or. subject to the judgement of God guilty before God 20 Therefore * Gal. 2.16 by the deeds or the law there shall no flesh be justified in his sight for by the law is the knowledge of sin 21 But now the righteousness of God without the law is manifested being witnessed by the law and the prophets 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that beleeve for there is no difference 23 For all have sinned and com◠short of the glory of God 24 Being justified freely by his grace through the redemption that is in Jesus Christ 25 Whom God hath ‖ Or fore-ordained set forth to be a propitiation through faith in his bloud to declare his righteousness for the ‖ Or passing over remission of sins that are past through the forbearance of God 26 To declare I say at this time his righteousness that he might be just and the justifier of him which beleeveth in Jesus 27 Where is boasting then It is excluded By what law of works Nay but by the law of faith 28 Therefore we conclude that a man is justified by faith without the deeds of the law 29 Is he the God of the Jews onley is he not also of the Gentiles Yes of the Gentiles also 30 Seeing it is one God which shall justifie the circumcision by faith and uncircumcision through faith 31 Do we then make void the law through faith God forbid yea we establish the law CHAP. IV. 1 Abrahams faith was imputed to him for righteousness to before be was circumcised 13 By faith onely be and his seed received the promise 16 Abraham is the father of all that beleeve 24 Our faith also shall be imputed to us for righteousness WHat shall we say then that Abraham our father as pertaining to the flesh hath found 2 For if Abraham were justified by works he hath whereof to glory but not before God 3 For what faith the scripture * Gen. 15.6 Gal. 3.6 Jam. 2.23 Abraham beleeved God and it was counted unto him for righteousness 4 Now to him that worketh is the reward not reckoned of grace but of debt 5 But to him that worketh not but beleeveth on him that justifieth the ungodly his faith is counted for righteousness 6 Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works 7 Saying * Psal 32.1 Blessed are they whose iniquities are forgiven and whose sins are covered 8 Blessed is the man to whom the Lord will not impute sin 9 Cometh this blessedness then upon the circumcision onely or upon the uncircumcision also For we say that faith was reckoned to Abraham for righteousness 10 How was it then reckoned when he was in circumcision or in uncircumcision not in circumcision but in uncircumcision 11 And he received the signe of circumcision a seal of the righteousness of the faith which he had yet being uncircumcised that he might be the father of all them that beleeve though they be not circumcised that righteousness might be imputed unto them also 12 And the father of circumcision to them who are not of the circumcision onely but also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised 13 For the promise that he should be the heir of the world was not to Abraham or to his seed through the law but through the righteousness of faith 14 For if they which are of the law be heirs faith is made void and the promise made of none effect 15 Because the law worketh wrath for where no law is there is no transgression 16 Therefore it is of faith that it might be by grace to the
end the promise might be sure to all the seed not to that onely which is of the law but to that also which is of the faith of Abraham who is the father of us all 17 As it is written * Gen. 27.5 I have made thee a father of many nations ‖ Or like unto him before him whom he beleeved even God who quickneth the dead and calleth those things which be not as though they were 18 Who against hope beleeved in hope that he might become the father of many nations according to that which was spoken * Gen. 15.5 So shall thy seed be 19 And being not weak in faith he considered not his own body now dead when he was about an hundred year old neither yet the deadness of Sara's womb 20 He staggered not at the promise of God through unbelief but was strong in faith giving glory to God 21 And being fully perswaded that what he had promised he was able also to perform 22 And therefore it was imputed to him for righteousness 23 Now it was not written for his sake alone that it was imputed to him 24 But for us also to whom it shall be imputed it we beleeve on him that raised up Jesus our Lord from the dead 25 Who was delivered for our offences and was raised again for our justification CHAP. V. 1 Being justified by faith we have peace with God 2 and joy in our hope 8 that sith we were reconciled by his bloud when we were enemies 10 we shall much more be saved being reconciled 12 As sin and death came by Adam 17 so much more righteousness and life by Jesus Christ 20 Where sin abounded grace did superabound THerefore being justified by faith we have peace with God through our Lord Jesus Christ 2 * Eph. 2.18 By whom also we have access by faith into this grace wherein we stand and rejoyce in hope of the glory of God 3 And not onely so but we glory in tribulations also * James 1.3 knowing that tribulation worketh patience 4 And patience experience and experience hope 5 And hope maketh not ashamed because the love of God is shed abroad in our hearts by the holy Ghost which is given unto us 6 For when we were yet without strength ‖ Or according to the time in due time Christ died for the ungodly 7 For scarcely for a righteous man will one die yet peradventure for a good man some would even dare to die 8 But God commendeth his love towards us in that while we were yet sinners Christ died for us 9 Muâ—h more then being now justified by his bloud we shall be saved from wrath through him 10 For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled we shall be saved by his life 11 And not onely so but we also joy in God through our Lord Jesus Christ by whom we have now received the atonement 12 Wherefore as by one man sin entred into the world and death by sin and so death passed upon all men ‖ Or in whom for that all have sinned 13 For until the saw sin was in the world but sin is not imputed when there is no law 14 Nevertheless death reigned from Adam to Moses even over them that had not sinned after the similitude of Adams transgression who is the figure of him that was to come 15 But not as the offence so also is the free gift For if through the offence of one many be dead much more the grace of God and the gift by grace which is by one man Jesus Christ hath abounded unto many 16 And not as it was by one that sinned so is the gift for the judgement was by one to condemnation but the free gift is of many offences unto justification 17 For if ‖ Or by one offence by one mans offence death reigned by one much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one Jesus Christ 18 Therefore as ‖ Or by one offence by the offence of one judgement came upon all men to condemnation even so ‖ Or by one righteousness by the rigiteousness of one the free gift came upon all men unto justification of life 19 For as by one mans disobedience many were made sinners so by the obedience of one shall many he made righteous 20 Moreover the law entred that the offence might abound But where sin abounded grace did much more abound 21 That as sin hath reigned unto death even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. CHAP. VI. 1 We may not live in sin 2 for we are dead unto it 3 as appeareth by our baptism 12 Let not sin reign any more 18 because we have yeelded our selves to the service of righteousness 23 and for that death is the wages of sin WHat shall we say then Shall we continue in sin that grace may abound 2 God forbid how shall we that are dead to sin live any longer therein 3 Know ye not that * Gal. 3.27 so many of us as ‖ Or art were baptized into Jesus Christ were baptized into his death 4 Therefore we are * Col. 2.12 buried with him by baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life 5 For if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection 6 Knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin 7 For he that is dead is †Gr. justified freed from sin 8 Now if we be dead with Christ we beleeve that we shall also live with him 9 Knowing that Christ being raised from the dead dieth no more death hath no more dominion over him 10 For in that he died he died unto sin once but in that he liveth he liveth unto God 11 Likewise reckon ye also your selves to be dead indeed unto sin but a live unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body that ye should obey it in the lusts thereof 13 Neither yeeld ye your members as †Gr. arms or weapons instruments of unrighteousness unto sin but yeeld your selves unto God as those that are a live from the dead and your members as instruments of righteousness unto God 14 For sin shall not have dominion over you for ye are not under the law but under grace 15 What then shall we sin because we are not under the law but under grace God forbid 16 Know ye not that * Joh. 8.34 2 Pet. 2.19 to whom ye yeeld your selves servants to obey his servants ye are to whom ye obey whether of sin