Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	east_n	south_n	west_n	5,537	5	9.2667	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12472	The doctrine of praier in generall for all men, that is, vniuersally for all mankind: Proued 1. By the true sence of the words if the Apostle 1. Tim 2. 2. By the reasons, why all men in that since should be praid for. 3. By the doctrine establishing such praier. 4. By the practises of churches, concerning that kind of praier. 5. By the obiections, ansuered. Against the position of those that say and preach, that all men are not to be praid for. By I. Smith, minister of Gods word at Reading.	Smith, John, minister at Reading.; Smith, John, 1563-1616.	1595 (1595)	STC 22797; ESTC S102599	80,671	127

vnto the going downe of the same He being the fountaine and fulnes of all good things hath prepared marriage for his son and inuited guests thereunto whereby is vnderstood That he tendreth vnto mankind the holy fellowship of his son Christ Iesus That he wil in him gather together his people his saints his church and lastly bestow vpon them the most comfortable and heauenly ioies eternall in his glorious kingdome For Christ is the end of the law for righteousnes to all that beleeue Neither tendeth the worke of the righteous God in his couenant to any other point but this That Christ should be their God his church married vnto him in faithfulnes that they might know the Lord. And that he might be as is written I will be a father vnto you and you shall be my sons and daughters saith the Lord God almightie To this end and for this holie calling and that it might be truely said as a iudgement against the wicked world and worldlings one day for contempt of the gospell What could I haue done any more to my vineyeard that I haue not done vnto it Therefore is God like vnto a certaine man that made a great supper and bad many and sent his seruant at supper time to say to them that were bidden Come for all things are now readie But they all with one mind began to make excuse c. Or as it is in S. Mathew they would not to come God extended towards the Iews a double grace or fauour First he preferred them before other nations that if they will heare his voice indeed and keepe his couenant then shall ye be my cheife treasure aboue all people though all the world be mine A kingdome priesthood a holie nation thus would the Lord build them vp and not lucke them downe Secondly by his prophets he opened to them his wil his fauour his adoption That he would be their God and the God of their seed but they made excuse but they would not come they would not know the day of their visitation most ingratefully reiecting the feast contemning God and contemning saluation Therefore now let vs heare what the Lord saith not onely to the Iew but to the Gentiles yea to all the world For through their fall saluation commeth to the Gentils to prouoke them to follow them and the f●l of them is the riches of the world This world vnto these riches thus the Lord inuiteth and calleth and sheweth forth his will vnto them Luk. 14.21 Then was the good man of the house angrie and said to his seruant Goe out quickly into the streets and lanes of the citie and bring in hether the poore and the maimed and the halt and the blind And the seruant said It is done as thou hast commanded and yet there is rome Then the maister said to the seruant Go out into the high waies and hedges and compell them to come in that mine house may be filled Esa. 25.9 And in this mountaine shall the Lord of hostes make vnto all people a feast of fat things euen a feast of fined wines and of fat things full of marrow of wines fined and purified Mat. 28.19 Go therefore and teach all nations babtising them in the name of the father and of the son and of the holy ghost Mar. 16.15 Go into al the world and preach the gospell to euery creature Esa. 53.6 All wee like sheepe haue gone astray wee haue turned euerie one to his owne way and the Lord hath laid vpon him the iniquitie of vs all Io. 1.29 Behold that lambe of God that taketh away the sins of the world Io. 3.16 God so loued the world that he gaue his only begotten sonne that whosoeuer beleeueth in him should not perish but haue euerlasting life For God sent not his son into the world that he should cōdemn the world but that the world through him might bee saued 1. Iohn 2. vers 2. And he is the reconciliation for our sins And not for ours only but also for the sins of the whole world Ro. 11.32 For God hath shut vp al in vnbeleefe that he might haue mercie on all Mat. 11.28 Come vnto me al ye that are weary and laden and I will ease you Ezech. 18.23 As I liue I will not the death of a sinner but rather that he conuert and liue 2. Pet. 3.9 The Lord of that promise is not slacke as some men count slacken●s●e but is patient towards vs and would haue no man to p●rish but would All men to come to repentance 1. Tim. 2. I exhort therefore that first of all praiers supplications intercessions and giuing of thankes bee made for all men For kinges and for all that are in authoritie c. For this is good and acceptable in the sight of God our Sauiour who will that All men shall be saued and come to the acknowledging of the truth Vniuersall vocation or calling is a setting forth and manifest declaration of the good pleasure and will of God whereby he doth draw and bring vs to the knowledge of faith and saluation in him Or as an other saith When by the preaching of the Gospell wee are called out of the world That we should be a new creature or spirituall kings and priests vnto God For the manifestation wherof according to the scriptures set downe wee gather these circumstances to bee considered 1. Who calleth and what moueth him thereunto 2. The meanes of calling 3. Whom he calleth 4. The dutie of man to preach and to pray for the effecting thereof For the first The Creator louer of man euen God thy sauiour and redeemer which hath said Feare not for I haue redeemed thee I haue called thee by thy name Thou art my owne If thou goest through the water I will be with thee The strong flouds shall not ouerwhelme thee and if thou walkest through the fire it shall not burne thee and the flame shall not kindle vpon thee For I am thy Lord thy God thy holy one of Israel thy sauiour c. Feare not for I am with thee I will bring thy seed from the East and gather thee together from the West I wil say to the North Let go and to the South Keepe not backe but bring me my sonnes from farre and my daughters from the ends of the world Euen all these that bee called after my name For them haue I created fashioned and made for mine honour This Lord is that good man of the house that prepared all things readie that is the Lord of hoasts that inuiteth all nations that fetcheth his people from the endes of the world that prepareth the daintie feast that saieth Come to the waters All ye thirstie come buy wine and milke without any money that reioiceth if they come that is moued with zeale if they come not Which saith Incline your eares and come