Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	east_n	north_n	west_n	5,069	5	9.1516	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A64206	A svvarme of sectaries, and schismatiques: wherein is discovered the strange preaching (or prating) of such as are by their trades coblers, tinkers, pedlers, weavers, sowgelders, and chymney-sweepers. By John Taylor. The cobler preaches, and his audience are as wise as Mosse was, when he caught his mare.	Taylor, John, 1580-1653.	1642 (1642)	Wing T514	9,267	24

published They joyne together to consume and burne And with confusion waste and overturne All ancient order rule and decency And doctrine from the prime antiquity Thus both the grounds aimes of both those Sects Agree both in their tailes for their effects How er'e their heads East West South North may fever Their ends are one to seek our downfal ever And of these two opposers I 'le bar swearing 'T is hard to know which barrell's better Herring But of the twaine a man shall alwaies finde The Schismatique most obstinate inclin'd And the more ignorant he is the worse Most stubborne sence lesse shallow in discourse The Papist makes some shew of wit and sence And seeming reason for his false pretence And from him I may something gain whereby My faith more firmly I may fortifie For though I doe not credit his dispute Yet by disputing I may gaine some fru●● But from the other side I dare presume I shall have nothing else but froth and fume With hasty answers peevish testy snappish Untoward wayward nonsence fruitlesse apish These none but these hold learning in disdain And all for use divine accurst and vaine All humane knowledge therefore they derest Th' unlearn'd they say do know the Scriptures best That humane learning breeds confusion Most fit for AEgypt Rome and Babylon And that the learned ones were are and shall Be ignorant of humane learning all These with some other idle fancies mix'd In their unfix'd opinions are all fix'd But stay my Muse hold whither wilt thou gad The earned Reader sure will thinke thee mad Because thou art so tiring tedious long About these Screet ●howles with thy Cuckoes song And though I seeme those Caitiffes to condemne Yet idle babling makes me seeme like them 'T is best therefore no longer time to spend But some few lines and briefly make an end A Zealous brother did a sister meete And greeted sweetly in the open streete Thou holy woman where hast been said he I came from a baptizing Sir quoth she Pray whose childe was it he again requires She answerd such a Taylors in Black-fryers Hee 's one of us the man reply'd again Hee 's one quoth she that doth the truth maintain Quoth he what might the childe baptized be Was it a Male SHE or a Female HE I know not which but 't is a Son she said Nay then quoth he a wager may be laid It had some Scripture name yes so it had Said she but my weak memorie 's so bad I have forgot it 't was a godly name Though out of my remembrance be the same 'T was one of the small Prophets verily It was not Esay nor yet Ieremie Ezekiel Daniel nor good Obadias And now I doe remember 't was Golias ANother sister as the Spirit rap't her Said to her Boy come sirrha reade a Chapter The Boy por'd on the Book and fumbling sate And had more minde to be at Ball or Gat His mother said why dost not reade thou knave The Boy ask'd her what Chapter she would have Thou paltry Imp quoth she canst thou finde none 'Twixt Genesis and Revelation To learne thy duty reade no more but this Pauls nineteenth Chapter unto Genesis ON London Bridge I lately did confer About some businesse with a Stationer A young man came into the Shop and sought Some holy Ballads which he view'd and bought And there he pray'd the Shop-keeper to looke The Epistles of Saint Ovid a fine-Book Upon Saint Peter Paul Iohn Iude or Iames They will not put the Saint unto their names But yet their ignorance impure precise A heathen Poets name can Canonize ONe Mapleton at Reding late did dwell Because his flesh did gainst his minde rebell He cut it off so close unto the stumpe That he scarce left himselfe a pissing pump And hee 's one of those wise men and 't were good That all the Tribe of his sweet Brotherhood Would ●●● his 〈…〉 Then they would 〈…〉 Then peace and rest our Church and State should gain All windmills and vagaries of the brain Would from unquiet England banish'd be And from disturbance we should soon be free These with the rest unknowne may be compar'd Whose love to learning I have plain declar'd To wofull passe our Church were quickly brought If these companions had but what they sought From Rome from them from all that wrong us thus Good Lord of Heaven And Earth deliver US AMEN Postscript IF Prelates have by fraud or frailty My ●●shall not in Gall of Aspes ●●● I 'le pray we may have better in their places Whom Grace may guide to shun the like disgraces Let trade s●en use their trades let all men be Imploy'd in what is fitting their degree And let the Pastors Urym and his Thummim Be upright and sincere as doth become him Let each man doe his best himself t' amend And all our troubles soone will have an END 'T is madnesse that a crew of brainlesse blocks Dares teach the learned what is Orthodoxe Iob 10.22 2 Sam. 17 23. Acts. 2.41 Acts 5.1 Acts 9.34 Acts 9.40 Acts 12.7 Acts 13. 16. Acts 19. 16. Exod. 19. 1● 1 Sam. 6. 19. 2 Sam. 6. 7.