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A61894 Rosemary & Bayes, or, Animadversions upon a treatise called, The rehearsall trans-prosed [sic] in a letter to a friend in the countrey. Stubbe, Henry, 1632-1676. 1672 (1672) Wing S6064; ESTC R16254 9,556 28

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of Geneva upon the Lake Leman I do except against his Raillery by saying that the Ecclesiastical Politition writ in England from which the whole Lake lieth South-wards But I might complain of the Geography of this railer for either occasion to be exceeding pleasant or the vigour of his phansie transported him into an Errour which every one may see in the large Atlas The Lake doth not lye due East and West but bending it self North-wards and then turning somewhat West-wards doth form an Halfe moon and he spoke without his Compass who observed this Lake to the East and West But suppose this were true yet would it not be false to say Geneva seated on the South-side for all that side is the South-side as the opposite to the North neither is Geneva seated exactly at the end in the Lake but upon the Southern terra firma And it seems strange that the Assign● of John Calvin and Theodore Beza should be so unacquainted with the place of their residence If any concluded that Geneva had sold Mr. Bayes a Bargain as the Moon served the Sun in the Rehearsal they shewed their want of judgment and as little of Memory for the Moon sells the Bargain unto the Earth and not unto the Sun Orbis O Orbis If the Author of the Ecclesiastical Policy deserve the name of Bayes though no Epick or Dramatick Poet we ought not to deny some such like denomination unto the modern Rehearser who would seem to act the Comedian and represents us six of Mr. Bayes his Playes as He calls them and instead of Plots we must expect nothing but Aphorismes or Hypotheses What Aphorismes and Hypotheses of Playes This Language would better become an Astronomical or Philosophical Treatise then a Comedy Well I see the Rehearser will not deserve the Bayes I will therefore term him Rosemary and then the whole Contest will be brought to this summary that there are two persons in the world that trade much in Rosemary and Bayes But Rosemary though you would have acted the part of Gideon upon this Politicion of Succoth and clawed him away with Briars for his Parable of the Bramble and mis-placing of Geneva Have not you placed your Scene ill where you represent Bayes as Chaplain in a Noble-mans House and directing his reverence towards the Gentle-womens Pew whereas if we understand any thing of this Noble-man no Women resort unto his Chappel or Table Though I am not of their opinion who imagine that the Priesthood is really consolidated with the Regal power in England yet if Mr. Rosemary had assisted at the Coronation he might have seen his Majesty vested in Sacerdotal habiliments and thereby have satisfied his curiosity which is now very impatient to see how the Pontifical stole would become our King Mr. Bayes is charged to recommend unto the civil Magistrate persecution And that so fiercely that Julian whom Mr. Rosemary thinks to have been first a Reader and then to have Held-forth in the Christian Churches before he turned Apostate and then Persecutor could not have out-done him in Irony or Cruelty I confess that Julian had some right to the Bayes as a victorious Emperour But if I have the True Character here of Mr. Bayes there is not any resemblance betwixt Him and Julian If Julian were a Reader in the ancient Church it doth not thence follow that he did ever Hold forth except those two expressions be equipollent And as for cruelty the Reign of Julian is not infamous for that He gave an universal indulgence re-called the exil'd Orthodox protected the Christian Churches and severely forbid that Christians should be enforced to Paganism Where now doth lie the resemblance betwixt Julian and Mr. Bayes I do not comprehend the Hypotheses of this Drama I am no lesse dis-satisfied with his Allegations out of Mr. Hales's Treatise of Schism He was a learned man but towards his latter end so much suspected for Socinianism that 't is ill done to reckon of him as one of that Church of England especially since that tract was never allowed of or approved by the English Church as Hookers's policy hath been I should exceed the bounds of a private Letter should I render you an account of every failour whereunto hast prejudice or ignorance betrayed Mr. Rosemary He will not approve of Truths if uttered by the Ecclesiastical Politician whereof this instance will convince you The Eccles. Pol. said that Our blessed Saviour did in that action of scourging the Buyers and Sellers in the Temple take upon him the Person and priviledge of a Jewish Zealot Mr. Rosemary subjoyns Take upon him the person that is personam induere And what part did He play Of a Jewish Zealot The Second person of the Trinity may I repeat these things without offence to take upon Him the person of a notorious Rogue and Cut-throat ' This seemed to proceed from too slight an Apprehension and Knowledge of the duty we owe unto Our Saviour I am willing to believe that Mr. Rosemary did write this out of an hearty zeal for the lionour of our blessed Saviour but yet his zeal is not according to knowledge Others may think that He intended to scourge Bayes and cast Him out of the Temple allotting unto Him for changing thus of our Saviour the same doom whereunto those were sentenced who changed moneys there If he were not more excellent at Raillery then Criticismes I assure him that his Reputation would immediately decline To take upon him the person that is personam induere He might also have taken notice that personam induere doth also signifie to put on a perruke and Visor-mask and have with abomination declaimed against Bayes for introducing the Second person in the Trinty acting a modern Mascarade in the Temple But He is content the imputation shall not extend so far But could you imagine it to be other than the dictate of extream malice thus to argue He took upon him the person that is personam induere and that to Act a part in a Play Is this the Rehearsal transprosed Or rather an innocent expression invidiously misconstrued In the Garden upon his resurrection in the Journey unto Emaus would not any man say that the Second person of the Trinity did take upon him the person of a Gardiner and Traveller And when He made as if he would go farther Oh! to what exceptions would Zeal and Animosity have transported Rosemary had but the Original Greek been Transprosed or literally translated by Mr. Bayes But Rosemary thinks though this expression of taking upon him the person be it of a Reconciler and Mediator or Judge or persons when attributed unto the Trinity may not be perhaps culpable enough in the judgment of others and therefore the case must be aggravated with playing a part Truely the words of playing the part are too light and unbecoming Ay I gad they are And If that design appears I 'le lug Bayes by the ears Until I