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A36433 A voyage to the world of Cartesius written originally in French, translated into English by T. Taylor, of Magdalen Colledge in Oxford.; Voyage du monde de Descartes. English Daniel, Gabriel, 1649-1728.; Taylor, Thomas, 17th cent. 1694 (1694) Wing D202; ESTC R29697 171,956 322

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almost two thousand years For that many Stars that have formerly appear'd in the Heavens now disappear What 's become of the seventh Pleiade and of that seen the last Age in the Constellation of Cassiope And supposing any one since its ceasing to appear should bring his Action against Tyco Bruhe and others that observ'd it as false Intelligencers that thus'd the credulous World do you think it would not be thrown out And does not M. Descartes himself give us to apprehend that our Vortex infinitely greater than the Sphere of Fire shall be sometime swallow'd up when one least thinks on 't And when by that Absorption the Sun shall become an Earth and perhaps at once the subtil Matter which is confin'd in the Centre of our Earth forcing its Passage through the Crusts that cover it shall make that a Sun granting that the Books of M. Descartes existed in another Vortex where are Men would not they look on all he has wrote of our World as Fabulous and Romantick However granting that there never was a Sphere of Fire it was ever admirably suppos'd Never was System more exactly contriv'd than Aristotle's of the Elements They all are rang'd according to the Dignity or Meanness of their Nature The Earth as the most unactive and ignoble Element has the lowest Seat The Water less course and heavy than the Earth takes place above it The Air by reason of its Subtilty is exalted higher than the Water And the Fire the most noble and most vigorous of them all owns no Superior but the Stars and the subtil Matter in which swim the Planets The extent of each is likewise proportion'd to the Merit of their Nature Like Brethren they have divided the Estate of the four Qualities each of them has two one of which in the Superlative Degree The Earth is cold and dry the Water is cold and moist the Air is hot and moist the Fire is hot and dry And to the end they may bear up still in the perpetual Combats they give each other if the prevaling Quality of one 's more active the predominant Quality of the others put them in a good posture of Defence against the effort of their Enemy Could any thing be more justly or ingeniously imagin'd In fine with how many fine Thoughts has that Sphere of Fire and that orderly Disposition of the Elements furnished our Preachers heretofore and still supplies those of Italy But to mention something better in its kind that one Devise of Father le Moine of which the Sphere of Fire is the Substance deserves there had been one and would deserve there should be one still and that it should endure for ever Designing to signifie the more pure are Friendships the more durable they are he painted the Sphere of Fire with this Spanish Motto Eterno porque Puro This Fire 's Eternal because it 's pure What an unhappiness it is that that Thought so fine and solid as it is all over should at last be false for want of a Sphere of Fire Thus I was defending as well as I could the Peripatetick Interest whilst we arriv'd at the Globe of the Moon I shall not be tedious in giving a large Description of it since others have don 't before me I will only say that the Earth look't to us that view'd it from the Moon as the Moon appears to those that view it from the Earth with this difference that the Earth seem'd bigger far because it really is so So we judg'd that the Earth in respect of those that beheld it from the Moon had the same Phases as the Moon in regard of those that behold it from the Earth that it had its Quadratures its Oppositions its Conjunctions except that it could never be totally Eclips'd by the reason of its greatness in comparison of the Moon whose Shade could not have a Diameter so large as the Earth then in Conjunction The Moon is a Mass of Matter much like that of which the Earth is compos'd There you have Fields and Forests Seas and Rivers I saw no Animals indeed but I am of Opinion if there were some transported they would thrive and probably multiply Empire de la Lune 'T is false that there are Men there as Cyrano reports but 't was undesignedly that he deceiv'd us having first been deceiv'd himself One of the separate Souls which we found in great Multitudes and which were there at his Arrival told me the Original of that Error A great Company of Souls surpriz'd to see a Man with his Body in a Land where the like was never seen before had a mind to know the meaning of it They agreed together to appear in Human Shape to him They accost him and enquire by what Method he accomplish'd so great a Voyage Made him relate what he knew of our World and as he seem'd equally inquisitive as to the Transactions of the World of the Moon and the Life the Inhabitants led there the Familiar Spirit of Socrates who was among the rest took upon him to answer And having declar'd who he was as that Historian himself relates he made him upon the Spot a Fantastical System of the Republick and Society which is the same he gives us in his Relation where he seriously tells us There are Men in the Moon characters their Humour describes their Employments their Customs and Government But 't is worth the knowing that some Fopperies he has inserted he brought not from that Country as the Soul assur'd me and that many Profane Allusions and Libertine Reflections he there makes were only the Fruits of a debauch'd Imagination and a corrupt Mind such as was that Historians or of the Imitation of an Author yet more Atheistical than himself I mean Lucian one of whose Works was made the Plan to his History of the Moon The Inequalities we found in the Globe of the Moon are partly Isles wherewith the Seas there are pleasantly chequer'd and partly Hills and Vallies in its Continent They belong to several famous Astronomers or Philosophers whose Names they bear and who are the high and mighty States there We landed in Gassendi a Seat extraordinary fine and very apposite and such in a Word as an Abbot like Monsieur Gassendus could make it who wanted for neither Genius Art nor Science and who had no use for his Revenues in gaming treating and living high The Lord of the Mannor was then absent whom we should have been glad to have waited on since we heard that he still continu'd his Civility and Moderation which were his Natural Endowments And though formerly there were some Misunderstandings betwixt him and Cartesius yet he always very obligingly and with a Mark of Distinction entertain'd the Cartesians that came to pay a Visit and especially Father Mersennus who was his peculiar Friend He was a Man that equall'd M. Descartes in capacity of Genius excell'd him in the reach and extent of Science but was less heady and conceited