Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	day_n	sabbath_n	week_n	4,328	5	10.6246	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A73075	The heavenly advocate: or a short direction for the speedy vnderstanding of the New Testament of the yeeres and dayes of Christs age heere on Earth, times and places of his miracles, death, resurrection, and ascention: together with a briefe catechisme, for the instruction of Christian families. And also a spirituall combate, betweene mans frailty and faith, in time of sicknesse.	Robertson, Bartholomew, fl. 1620.	1617 (1617)	STC 21098; ESTC S124839	19,045	98

do as they did Mat. 23. 3. But to beware of them Mar. 12. 38. Then Iesus sate downe ouer against the treasury and preferred the widdowes mite v. 41. Now Iesus went from the Temple the disciples shew him the goodly building thereof Mat. 24. 1. he foretelleth the destruction of it and progresse of the Gospell Mar. 13. 10. and of Antichrist v. 14. 22. of the last day Lu. 21. 27. For in the day time he was teaching in the Temple and at night he went out and abode ●n the mount that is called Oliuet all the people came to the Temple early in the morning to heare him Lu. 21. 37. So he continued in Parables of the ●en Virgins Mat. 25. 1 and ten talents ver 14. he ●pake also without Parables v. 31. and that night Christ supped in Bethania in the house of Simon the Leper euen as he sate at meat Mary brought a box of spikenard and powred the ointment on his head Mar. 14. 3. Now two dayes after was the feast of ●he Passeouer the Iewes counsell held how to kill him Matth. 26. 5. The 23. day Iudas went to the Iewes and agreed with them Mat. 26. 15. The 24. day the first day of the vnleauened bread when they kill the Passouer Mar. 13. 12. for of necessitie the Passeouer must be killed Luk. 22. 7. Peter and Iohn were sent to prepare it v. 8. who went forth came into the Citie and made it ready and when it is now euentide Christ came with the 12. Mark 14. 16. 17. and as they sate at table ver 18. he foretelleth the treason of Iudas Mat. 26. 25. declareth his desire he had to eat it Luk. 22 15 when they were eating he tooke bread v. 19. Likewise after supper he tooke the cup Luke 22. 20. he appeased the strife concerning superioritie ver 24. washed his disciples feet Iohn 13. 4. Then went they out to the Mount of Oliues Mar. 14. 26. But Iudas had receiued the sop with which Satan entred into him Iohn 13. 27. and assoone as he had receiued the sop he went out immediately and it was night ver 30 Then Iesus began to preach and pray the Sermon is written from the 32. v. of the 13. Chapter vnto the 31. v. of the 14. Chapter of Iohn Then did he rise and went away and continued the Sermon from Iohn 15. to the 10. Chapter ver 33. and concluded with a prediction of their deniall v. 32. Peter was also forewarned Mar. 14. 30. Now his praier firs● in all their presence Iohn 17. the whole Chapter Then came Iesus to a place called Gethsemane tooke Peter and the two sonnes of Zebedeus and prayed Mat. 26. 36. Then he arose v. 46. and went forth with his disciples ouer the brooke Cedro●● where was a garden into the which he entred and his disciples Iudas also knew the place for Iesus often times resorted thither with his disciples Ioh. 18. v. 1. 2. Iudas came and the band with him and led Christ to Annas v. 12. 13. Peter had first smote Malchus eare v. 10. which Christ healed euen then Luk. 22 51. all Christ Disciples forsooke him and ran away Mar. 14. 50. yet 2. follow to Annas house the one entred into the Palace of the high Priest Peter stood at the doore without then went out the other disciple which was known to the high Priest and spake to her that kept the doore and brought in Peter there at his entry he denied to be christs disciple Ioh. 18. 15. 16. 17. Then after a little while another saw him and he denied Luke 22. 58. and about the space of an houre after the seruants and officers stood there and his cosin whose eare Peter had smote off who had made a fire of coales for it was cold and Peter warmed him Ioh. 18. 18. and Peter denied Luke 22. 60. Annas sent Iesus to Caiphas his sonne in law Ioh. 18. 24. Christ is accused before the Priests and false witnesse brought Mar. 14. 55. and smote with rods v. 65. They led him rom Caiphas to the ●udgement hal in the morning but they went not into the hall that they might eate the Passeouer which is the 25. day of March therefore Pilate came out to them Ioh. 18. 28. and from thence entred into the common hall againe v. 33. Then sent he Christ vnto Herod Euke 23. 7. Herod dispised him and sent him againe to Pilate v. 11 who after long disputation with the Priests v. 13. the 2. time v. 20. and the 3. time v. 22. and with the people requiring Barabas Mat. 28. 25. and with Christ Ioh. 18. 36. with his owne wife Mat. 27. 19. and with Christ againe v. 19 10 when Iudas had hanged himselfe Mat. 28. 5. then Pilate sate down in Gabbatha about the sixt houre which was the preparation of the Passeouer Iohn 19. 13. gaue sentence it should be as they required Luke 24. 24. Then the souldiers led him to the hall called Protorium and crowned him with thornes Mark 15 16. as they led him away they caught one Simon of Sirene comming out of the field and on him laid they the Crosse that he might beare it after Iesus Luk. 23. 26. vntil he came to Golgotha Ioh. 19. 17. In the way he comforted the women the people that followed him Lu. 23. 28. Then they crucified him betwixt 2. theeues Mar. 15. 27. they that passed by railed on him vers 29. and one of the theeues also which was hanged with him on the left hand Lu. 23. 39. Christ recommended his mother to Iohn Ioh. 19. 26. And it was about the sixt houre and there was darkenesse ouer all the Land vntill the ninth houre Luke 23. 44. Then he gaue vp the ghost and when he was dead one thrust him thorow with a speare Iob. 19. 34. when he was crucified they partod his garments v. 23 and the Centurion seeing the miracles of the son earthquake cleauing of the rockes renting of the vaile of the Temple Matth. 28. 51. confessed Iesus to be the Sonne of God ver 54. Now in the euening because it was the day of preparation that goeth before the Sabbath Pilate gaue the body to Ioseph of Arimath●a and Nicodemus brought spices and buried him Iohn 19. 38. 39. in a new sepulcher where neuer man was laid in a garden for that sepulcher was neere v. 41. 42. The next day that followed which was the 26. of March the Priests desired Pilate that the sepulcher should bee made sure vntill the third day Matth. 27. 62. In the end of the Sabbath when the first day of the weeke began to dawne which is the twenty seuen of March came Mary Magdalen and the other Mary after a great earthquake and the Angel of the Lord descended from heauen and came and rolled backe the stone from the door sate vpon it and made the keepers afraide and in the 28. of Matthew v. 1. 2. 3. 4 hee said to her

practise Christ Q. Proceed A. In that it is saide Take eate I discerne that the sum of the Gospel is to me the saupur of life making mee bold to lay hold on the throne of grace and possesse my selfe fully of my Lords ioy Q. Why would he expresse those benefits by eating A. To assure me that in Christ I am restored to the true tree of life and bread that came downe from heauen from which I was once banished but now may take and eate and liue for euer Q. Speake in like manner of the Cup A. The taking of the cup giuing thanks and giuing it signifieth this gift of Christs bloud to pacifie both God my conscience Q. How commeth that A. My saluation is not hy my merit but by Gods Testament in Christ this cup testifieth vnto me that the Testator is dead I possesse the legacy of saluation and receiue the spirit and life of Christ to bee the child of God Q. What is your duty to doe in this couenant A. Before I come I must examine my selfe to know my estate in faith and repentance to purifie my selfe from infidelitie and sinne and to approue myselfe in my general and particular calling to liue a christian life In the receiuing I must by faith assure myself possessed of Gods promises and therfore praise him After the receiuing I must euer shew the Lords death that is professe my selfe a true Christian by shewing my faith by the workes of communion with the Saints sanctification of my life and loue of all men as much as is possible Q. Are you sufficient of your selfe to make this vse of the Lords Supper A. No for all sufficiency is of God of whom I craue this grace in prayer the forme whereof is the Lords prayer Our father which art c. Q. What is the summe of that and so of all other lawfull prayers A. That God would bee my God and Father and that I may bee his childe and so bee receiued to that image of God in which I was first made in Adam A Spirituall Conflict betwixt Mans frailty and faith in time of Sicknesse FRAILTIE SWeet and comfortable is this life and I must leaue it Faith It is written O frailty and earnestly thinke of it Is there not Iob 7. vers 1. an appointed time to man vpon earth and are not his dayes as the dayes of an hireling as a seruant longeth for the Sabaoth and an hireling looketh for an end of his worke so haue I had as an inheritance the moneths of vanity and painefull nights haue been appointed vnto me If I laid me downe I said when shall I arise and measuring the euening I am full with lossing to and fro vntill the dawning of the day againe 2 Cor. 15. 19. In this life onely wee haue hope in Christ we are of all men the most miserable againe Heb. 11. 13. 13. 14. We are strangers and pilgrimes vpon earth wee haue no continuing Citie héere but wee seeke one to come Iob 14. 1. A man that is borne of a woman is of short continuance and full of trouble he shoots forth as a flower and is cut downe he vanisheth also as a shadow and continueth not Frailty Much wealth and a shining estate shall I forgoe and leaue behinde me Faith It is written Eccles 1. vers 1. Vanitie of vanities and all is but vanitie I haue made me great workes I haue built me houses I haue planted me vineyards I haue made me gardens and orchards and planted in them trees of all fruits I haue gathered vnto mee siluer and gold and the choise treasure of kings and prouinces I haue prouided me men-singers and women-singers and the delights of the sonnes of men And I was great and increased aboue all that were before me whatsoeuer my eyes desired I withheld it not from them I withdrew not my heart from any ioy But then I looked of all my workes that my hands had wrought and on the trauell that I had laboured to doe and behold all is vanitie and vexation of the spirit and there is no profit vnder the sunne Therefore I hated life for the worke that is wrought vnder the sunne is grieuous vnto me for all is vanity and vexation of spirit I hated all my labour wherein I had trauelled I went about to make my heart abhorre it for what hath man of his trauell griefe of his heart wherein hee hath trauelled vnder the sunne all his dayes are sorrowes and his trauels griefe his heart taketh not rest in the night which also is vanity Frailty O but wife and children friends lye neere my heart and minister thoughts of heauy woe vnto me when I thinke of leauing them Faith Remember Frailty what is written Hee that loueth father and mother more then me is not worthy of mee and he that loueth sonne or daughter more then mee is not worthy of me He is the Father of the fatherlesse and the widdowes Iudge euen God in his holy habitation Frailty O but God is angry with mee and what shall I doe Faith I will beare the wrath of the Lord because I haue sinned against him vntill hee ●lead my cause and execute iudgement for me Then will he bring me forth to the light and I shall see his righteousnesse I will looke vnto the Lord I will waite for God my Sauiour my God will heare me Reioyce not against me O my enemy for though I fall I shall rise when I shall sit in darkenesse the Lord shall bee a ●ight vnto me Frailty Sicknes and sufferings are tokens of Gods anger towards man or woman Faith God forbid cleane contrary doth the Lord speaks for our comfort as many as I loue I rebuke and chasten Be zealous therefore and amend Againe haue you forgotten the consolation that speaketh vnto you as vnto childrē My son despise not the chastning of the Lord neither faint when thou art rebuked of him for whom the Lord loueth he chasteneth he scourgeth euery sonnc that he receiueth If yee indure chastning God offereth himselfe vnto you as vnto sonnes for what sonne is there whom the father chasteneth not If therfore ye be without correction whereof all are partakers then are ye bastards and not sons The righteous cry and the Lord heareth them and deliuereth them out of all their troubles The Lord is neere vnto all them that are of a contrite heart and will saue such as be afflicted in spirit Great are the troubles of the righteous but the Lord deliuereth them out of all ● He keepeth all his bones so that none of them is broken Frailty But death is dreadfull and what a misery of man is it to die Faith I shall not die but liue and declare the workes of the Lord I should vtterly haue fainted but that I beleeue verily to see the goodnesse of the Lord in the land of the liuing Christ is to mce