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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	day_n	sabbath_n	sanctify_v	1,921	5	10.4602	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17419	The light of faith: and, way of holinesse Shewing what to belieue, and for what to striue together, earnestly contend, and suffer for in this contending age. And how to liue in all estates, conditions, and degrees of relation, according to this faith. In both, deliuering (as neere as might be, in the life of Scripture phrase:) only things necessary, as we meane to be saued, and auoiding vtterly things arbitrary, that distract, rather then direct a Christian. Collected out of holy Scripture by an vnworthy labourer in Gods vineyard, Richard Bifield pastor in Long-Ditton, in Surrey.	Byfield, Richard, 1598?-1664.	1630 (1630)	STC 4239; ESTC S107158	133,233	536

doing some worke on that day then though the worke must be d●ne yet thou offendedst in thy neglig●nt preparation Thou m●st so contriue thy worldly affaires that they trouble thee not with cares nor call thee to labour but on the other side remember so to la●our that the day before the Sabbath may haue lesse imploym●nt then any other so thy worldly aff●yres shall no way incroach vpon the bounds of that day which the Lord hath 〈…〉 t a●art for himselfe nor breake into the Lords inclosure 3 To examine our selues for our sinnes especially those of the weeke repent washing euen our garments and drawing neare with the best holinesse we can get Gen. 35. 2 3. Psal 26. 6. Neh. 13. 22. We finde a fiue sold triall layed vpon the Christian He that would obserue this duety must keepe his Christian watch 1 Daily Psal 4. 2 Before the Communion 1 Cor. 11. 28. 31. 3 In time of humiliation publike or priuate when any heauie iudgement is sought to be remooued Lam 3. Zeph 2. 4 In the time of sicknesse when wee are summoned to leaue this world Esa 38. 5 Weekely before the Sabbath this here 4 To reforme all household iarres betweene husband and wife Parents and children Master and seruant for these hinder our prayers and Leauen our hearts and our Sacrifices Lev. 19. 3. 1. Pet. 3. 7. 1 Cor. 5. 8. Can God bee worshipped aright in his house when people liue not quietly dutifully and louingly in their houses Domesticall grieuances extend their infection to the pollution of Gods Sabbath Doe this thou dost prepare For the obseruation of the day when the Sabboth is come it must bee kept to this end there are charged vpon vs three duties first rest secondly the sanctification of the day thirdly the meanes of sanctifying the day 1 The first duty is that wee rest that day and so there is required a three-fold rest the rest of the body from workes of labour and worldly businesse in our particular callings and from workes of pleasures and recreations Esa 58. 13. the Lord saith that the Sabboth is then consecrated as holy when we neither doe our owne waies nor finde our owne pleasure nor speake our owne words vnder those words the finding our owne pleasure is condemned all recreations though they be honest and lawfull at other times vnlesse you call those onely recreations of which the Apostle Iames speaketh chap. 5. verse 13. If any be merry let him sing Psalmes To carry burdens and buy and sell on the Sabbath is to keepe the Sabbath of the men of Sabbathum Tyriorum Ashdod and Tyrus Neh. 13. 16. 20. 10. 31. God forbid it should bee heard of in Israel it would kindle an vnquenchable fire in our gates and deuoure our pallaces Ier. 17. 27. To rise vp to play and sit Sabbathum aureivituli downe to eate and drinke on that day were to keepe the Sabbath of the golden Calfe Exod. 32. 6. Obserua diem Sabbathi non carnaliter non iudaicis delicijs qui otio abutuntur ad nequitiam melius enim vtique tota die foderent quam tota die saltarent obserue the Sabbath day not carnally not with Iewish delights who abuse their leisure to naughtinesse for better it were no doubt they would digge the whole day then dance the whole day If you hold it vnfit to digge this holy Father S. Augustine holds it worse to dance that day The rest of the soule is required Sabbathum satan● from the workes of sinne which are euery way our owne workes Heb. 4. 10. and euery way seruile Esa 56. 2. Euill actions on this day are double iniquities such a Sabbath kept is a Sabbath for the Deuill The rest of cattell is required Sabbathum Boûm Asinorum that mercy may be shewed to the Beast and all occasions of mans labour may bee cut off for that day 2 The second duty is the keeping of the rest to sanctifie the day in workes of holinesse otherwise as bodily exercise profiteth little so bodily rest will profit as little What is rest enough is this a Sabbath or acceptable day to the Lord to goe fine and doe nothing Thine Oxe and Asse may keepe a Sabbath then as well as thou Diues himselfe could affoord that this precept should be morall Adde holinesse then to thy rest and rest that thou maiest be bound for the workes of sanctity but what are they They are the duties of piety and the workes of mercy The duties of piety are either publique or priuate the publique duties are these to heare and preach the Word with application to sing Psalmes to pray with the congregation catechising receiuing and administring of the Communion to be present at the administration of Baptisme and discipline this latter is a worke for the Sabboth though not for euery Sabboth The priuate duties haue either reference to the publique or are seuerally required those that haue reference to the publique are duties to be done before we come to the congregation or after Before wee come 1. wee ought to reade or heare the word read or to meditate on some part of it Blessed is the man in whose heart are thy wayes they goe from strength to strength euery one of them in Syon appeareth before God in thy walke to Gods house if thou wouldest be blessed Gods waies must be in thy heart 2. Wee must pray both for our selues and for the Minister for our selues our requests should be chiefly for these three things 1. for pardon of sinnes confessing and bewailing and laying aside malice guiles hypocrisies enuyings euill speakings and all superfluity of naughtinesse 1 Pet. 2. 1. 2. Iam. 1. 21. These sinnes will dis-sauour and dis-relish the milke of Gods word and keepe vs for feeling the sauing power and ability that is therein 2. For increase of grace 3. For Gods blessing on the meanes For our Minister our prayer should bee that hee may come to vs in the fulnesse of the blessing of the Gospell of Christ Ephes 6. 19. Rom. 15. 29. these duties before After the publique assemblies is required 1. examination of our selues and our charge for our selues that practise of Dauid must bee ours I thought on my waies and turned my feet vnto thy testimonies Psal 119. 59. For our charge we should whet the doctrine vpon their hearts and set an edge on the word deliuered by familiar conference Deut. 6. 7. True it is conference with others may be betweene teachers and hearers Mat. 15. 16. and betweene hearers whether equals as in Mal. 3. 16. or superiours and inferiours as the King and the Subiect 2 King 3. 11. and master and seruant 2. The searching of the Scripture vpon that wee haue heard not receiuing the doctrine of a Paul vpon trust Act. 17. 11. 1 Ioh. 4. 1. 1 Thes 5. 21 But prouing all thi●gs and holding ●ast that which is good especially good for vs 3. Pondring it in our hearts

his worke alone and such as none but hee can do● it is also one speciall part of his office as he is our Prophet to giue comfort to distressed consciences and to speake a word in season to the weary soule Hee is consecrated a Priest for 11 Priestly Psal 110. 34. euer to his Church after the order of Melchisedech Our Lord He is the King and law-giuer 15 Kingly Esa 33 22. Luc. 1 33. Ioh. 18 36 Psal 2 8. whose kingdome is spirituall and not of this world and perpetuall and such as reacheth to all Nations Now that wee may know how the Sonne of God became flesh we beleeue and professe to the death Which was conceiued by the Holy Ghost borne of the Virgin Mary That in the fulnesse of time for 16 Of his I●e rnation Gal. 4 4. Heb. 2 16 4 15. vs men and for our saluation the Sonne of God tooke on him the true nature of man and was in all points l●ke vs sinne onely excepted He was conceiued not as other men but by the Holy Ghost and was borne of the Virgin Mary Mat. 1 18 20. vpon whom the Holy Ghost came and whom the power of Luc. 1 30 31 3● Esa 7. 14. the most High did ouer-shadow This is that great mystery of godlinesse God manifest in the flesh Hee is God and man in one person This is that lambe of God without 17 Of his actiue obedience 1 Pet. 1 19 Rom. 5 19 8 3 4 10 4. spot or blemish who for vs and for our sakes who doe or shall beleeue in his name kept the law that he might be the end of the law for righteousnesse vnto such He suffered vnder Pontius Pilate Who suffered also vnder Pontius 18 Of his p●ssiue Gen. 49 10. Act. 4 27 28. Mat. 26. Pilate an heathen Gouernour the Scepter failing from Iudah but for this Shiloh to which suff●rings he was deliuered by the determinate counsell of God Was crucified dead He was wounded for our transgressions Esa 53 4 5 6. and on him were laid the Rom. 3 25 Ephes 5 2. Phil. 2. 8. Gal. ● 13. Heb. 1 3 9. 26 28. iniquities of vs all and hereby he appeased Gods wrath and made expiation for all our sinnes For hee became obedient to the death euen the death of the Crosse and was made a curse for vs thus hee alone trode the wine-presse of Gods wrath and once for all by the sacrifice of himselfe tooke away sinne And buried he descended into hell He was buried and laid in the graue three dayes and three nights in the heart of the earth yet his soule was not left in hell neither did God suffer his holy One to see corruption The third day hee rose againe For hauing ouercome the 19 Of his resurrection Rom. 4. vlt. power of death hell and Sathan he rose againe the third day from 1 Cor. 15. 3 the dead for our iustification He ascended into heauen And went vp into heauen the 20 Of his ascension Pal. 68 18 Mar. 1● 19 Acts 1 9 10 11. 3. 21. Heb. 6 20. Ioh. 14 3. third heauen farre aboue all these heauens that are visible whom in respect of his bodily pr●sence the heauens must receiue till the time of the restitution of all things and hee ascended as o●● fore-runner to prepare a place for vs. And sitteth at the right hand of God And sits at the right hand of 21 Of his session and interecession God the Father Almighty exercising the office of King and Iudge for his Church being as God-man made Lord of all and crowned with glory and honour and ruling in all fulnesse of Maiesty power and Soueraignty being Act. 2. 34. 35. 36. Ph●l 2. ● Heb. 8. 1. 1. 3. Rom. 8. 34. Ioh. 17. 9. 20. set farre aboue all principality and power and euery thing that is named all things whether in earth heauen or hell being in subiection vnder his feet sauing alone that God did put all things vnder him Where also he euer liueth to make request for vs that are not of the world but haue beleeued through the word taught by his Apostles From thence hee shall come to iudge both the quicke and the dead This Iesus Christ shall come 2● Of the last iudgment Act. 1. ●1 17. 31. Mat. ●4 30 from thence that is from heauen into which he ascended after his r●surrection and not from thence that is from sitting at the right hand of God for n●uer shall his kingdome and power be more manifest then at this day to iudge the world at the last day for wee beleeue the world shall haue an end and at the last day Christ as hee is the Sonne of man shall iudge the world descending from heauen in the same visible forme in which hee went vp and comming in power and great glory at which day all shall be iudged 2 Tim. 4 1 Mat. 12 36 Eccles ●2 14. both those that shall be found then aliue and remaining till that day and those that haue beene dead from the beginning of the world to that day and they shall be iudged of all that they haue done in their bodies while they liued in them of euery idle word and of euery secret thing and euery one shall receiue without respect of persons according to 2 Cor. 5. 10 that he hath done while he liued here whether it be good or bad §. IIII. Wee beleeue also and professe and ought to hold till death I beleeue in the Holy Ghost THat the Holy Ghost is God 23 Of the Holy Ghost Ioh. 1● 26 2 Pet 1. 21. Esa 59 21. Gal 4. 1 Cor. 12 12 13. Ioh. 14 26. ● Ioh. 2 27 equall with the Father and the Sonne proceeding from the Father and the Sonne who spake by the Prophets in the Old Testament and by the Apostles in the New Testament and still worketh in and by that word who is also sent into the hearts of Gods children and is that one spirit that knitteth all Christians to Christ their head and san●●ifieth them by applying the ver●ue of Christs death and resurrection and comforteth and preserueth in the estate of holinesse the true members of Christ and abideth with them for euer This sanctification is to dye 24 Of Sanctification Rom. 6. 1 2 3 4. 1 Thes 5. 1 Ioh. 1. 8. Esa 64. 6. 1 Ioh. 3. ● Ioh. 3. 5. 2 Cor. 5 17. Ioel 2. ●8 Act. 2. 10 to sinne and rise againe to newnesse of life it is a work wrought in the whole man in soule and body and spirit yet but vnperfect in this life neuerthelesse the graces of this spirit wrought in vs at our new birth can neuer wholly or finally be lost and it is of absolu●e necessity that wee haue this spirit of Christ and find the worke thereof in regenerating vs and making vs a new or else we are not Christs nor

offer vp soule and body to God a whole burnt offering and yeeld thy selfe vnto him as one aliue from the dead and thy members weapons of righteousnesse to holinesse consecrating thy selfe as a couenant seruant to righteousnesse euen as euer thou didst or any man doth yeeld himselfe and his members as ●eruants to vncleannesse and to inquity vnto iniquity so shalt thou haue thy fruit vnto holinesse Rom. 12. 1. and 6. 13. 19. 22. In speciall Looke you doe all 1 With vprightnesse Psal 18. 22. Euen with a perfect heart 1 Chro. 28. 9. which is expressed 1 In the sincerity and truth of the heart this is that vnleauened bread wherewith we must all our daies keepe our Christian Passeouer 1 Cor. 5. 8. The contrary to this is hypocrisie and guile of spirit when men aduance a profession of religion for 〈…〉 nall ends that they might seeme onely but God hates a powerlesse shew let thy holinesse bee holinesse of truth Ephes 4. 24. 2 In giuing the whole of the heart without diuision entirely cleauing to all the workes of righteousnesse without halting without expostulating 3 In doing all to the glory of God 1 Cor. 10. 31. 4 In vniuersall obedience To all Gods commandements not putting any of his statutes from vs nor hiding our eyes from them Say not in the words of Lot is it not a little one nor in the words of Naaman the Syrian onely in this the Lord be mercifull vnto mee but without ifs and ands reseruations and exceptions giue thy selfe with Dauid to doe all the wils of God and resolue Act. 3. 22. vpon the forsaking of all sinne At all times in aduersity as well as prosperity In all places obeying absent from their Ministers as well as present In euery company as well as in any company Phil. 2. 12. 2 With ioy and cheerefulnesse accounting ourselues happy when the Lord openeth a dore and giueth any strength for holy duties louing to be his seruants Esa 56. 6. Lex voluntarios quaerit Ambros in Psal 1. Gods people are all voluntaries they cast off those foule vices of procrastination and security 3 With feruency not slothfull in businesse but glowing in spirit seruing the Lord Rom. 12. 11. doing all we put our hands vnto with all our might Eccles 9. 10. with all diligence 2 Cor. 8. 7. We must be all zealots for cursed is hee that doth the Lords worke negligently Ier. 48. 10. 4 With feare 1 Pet. 1. 17. Blessed is the man that feareth alway Pro. 28. 14. There is a feare to be expressed in all parts of holy life and it is that reuerence tendernesse modesty and carefulnesse should be in all our waies fearing Gods presence who should be euer set before vs be●ring reuerence to the Angels to Gods Minist●rs fearing our deceitfull hearts and the off●nce of the godly the infection of the wicked and the ruine of those whom we might helpe fearing lest the day of Christ should come vpon vs before we are prepared and thus working out our saluation with feare and trembling all wretchlesnesse rudenesse rashnesse precipitation conceitednesse and pride laid aside with all hardning of the heart in euil no no feare and depart from euill 5 With faith for what so is not of faith is sinne Rom. 14. This takes Gods will for the warrant of our actions raiseth vp the heart to beleeue Gods assistance trusts God for the succe●●e rests on the promise for acceptation makes vs neglect the scornes and oppositions of the world keepes vs from being iust ouermuch conceiting too highly of our selues for what wee doe or wicked ouer much in thinking too vilely of Gods worke in vs Eccles 7. This cuts off all carnall feares as the feare of men and the superstitious feare of Gods displeasure for breaking mens traditions or the commandements of our owne hearts 6 With simplicity and godly purenesse 2 Cor. 1. 12. 11. 3. expressed in these things 1 A faithfull retaining of the pure word of God without mixtures looking onely thereto for the formes of holinesse and happinesse no way lending eare to false teachers that would impose more vpon vs then God requires as doe the Papists 2 An ignorance of the depths of Sathan simple concerning euill Rom. 16. 19. not skilled in wily distinctions excuses to maintaine sinne 3 Godly integrity opposed to fleshly wisedome and fraud which is when in plainenesse of heart wee desire to doe what God requires though it bee neuer so much derided in the world Ambros in locum without man-pleasing or respect to our owne lucre 4 The loue of holinesse for it selfe and the hatred of sinne as it is sinne 5 The desire to be what euer wee are in the sight of God making Caluin in locum his allowance our glory 7 Precisenesse circumspectnesse accuratenesse Eph. 5. 15. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Making conscience of lesser sinnes as well as greater auoiding the appearance of euill and the occasions as well as the euill it self obseruing the circumstances of time ●●ace and persons in doing duty 8 Meekenesse of wisedome Iam. 3. 13. which consisteth in these particulars 1 A calmenesse of heart from turbulent and violent passions out of which springs gentlenesse of carriage so th●t a man is not easily prouoked 2 A sense of our owne vilenesse which maketh vs not wise in our selues and to doe good in the deepe apprehension of our vnworthinesse to doe any seruice to God ●r man and to auoid bit 〈…〉 s 〈…〉 ifes and enuyings Iam. 3. 3 Easiness● to be intreated Iam. 3. 17. 4 Corrigiblenesse teachablenesse 9 A Conuersation in heauen which is so to be in the world as to let our hearts runne still vpon God and his kingdome and righteousnesse hauing God in all our thoughts and waies and directing all our actions some way to further our holinesse here and hope of happinesse to come Phil. 3. 20. Earthly men may haue earthly minds but heauenly mindednesse beseemes Christian men whose God Sauiour and happinesse is aboue 10 Patient continuance and perseuerance in wel-doing Abounding in good workes filled with the fruit of all righteousnesse Perfecting holinesse and hauing our works full before God Increasing so that our last workes may be better then our first Doing all without wearinesse Gal. 69. Without dismayednesse and faintings Heb. 12. 12. 13. Notwithstanding all impediments That so we may escape fearefull Apostacie both inward that our hearts cast not off the care of godlinesse the feare to offend nor restraine prayer Outward that we relapse not to the violent co●rses of the world nor liue in grosse sinne Both totall in falling from all godlinesse partiall in falling from some ordinances of God or to some transgressions Such are the generall precepts of an holy life §. V. Of our duty towards God and first of the knowledge of God NOw when thou art rightly qualified by faith and repentance and hast set foote within the gates of righteousnesse and art fully resolued

Cor. 7. 3. 4. 5. 3 The particular duties 3 Particular and so the duties of the Husband first are these 1 Cohabitation dwelling The husbands duty with her as a man of knowledge dwell with her not dwell with drunkards whores spend-thrifts gamesters not spend thy dayes in tippling houses and tauernes no nor euer or most an end in thy neighbours house And dwell with her as a man of knowledge for prudence beseemes him to whom dominion and rule is giuen neither is it permitted to them but on condition that they wisely gouerne them for seest thou a man not able to rule himselfe how shall he rule his wife Where should knowledge reside but in the head else may we say with the wolfe in the fable * O what a head without braines o quale sine cerebrocaput Know then thy authority ouer thy wife is not tyrannicall knowledge is opposed to tyranny passion testinesse which distempers of heart it easily suppresses but that barbarous imprudency which knowes how to define of nothing aright is the cause of arrogancy tyranny and iniurious dealing 2 Honour to the wife as to the weaker vessel and as one that is or may be coheire of the grace of life with thee as the helpe giuen thee of God thy onely like and now as by creation so by coniunction in Matrimony thine owne flesh not trampling on her because the weaker but therefore putting on her the more abundant honour this is done 1 By vsing her as thy companion thy glory with all signes of estimation according to her rancke in the family and her relation to thee respecting her as the Lord gaue her to be thy helpe thy like thy companion in life 1 Cor. 11. 7. 2 By couering her infirmities in Giuing soft Answers in her waiwardnesse and shewing her her fault afterwards Forbearing to speak to her disgrace before others 3 By pleasing her in what euer may be to her edification I Cor. 7. 33. 4 By suffering thy selfe to be intreated admonished and aduised by her in cases reasonable and good Gen. 21. 12. whose aduise would be good for God hath framed her fearefull and thee stout and resolute her suspecting all dangers and thee looking to thy attempts not to light obiections which sometimes not regarded are the greatest ouer throwes to weighty vndertakings 5 By entrusting her with such things as are meet and her gifts are fit for in the family and in thy estate not commit●ing them to seruants or others before her Pro. 31. 11. 6 By yeelding her freely all due praises Pro. 31. 28. 29. And that both these may bee performed heare a third duty 3 Loue the character of a good husband chiefely required wherein the man is ready soonest to erre that which maketh his authority sweet and amiable and best framing the wife to a cheerefull yeelding of her reuerend subiection to her husband Herein fashion thy heart to all affectionatenesse erre thou in her loue continually saith Solomon Pro. 5. 19. Reioyce with her all the dayes of thy vaine life Eccles 9. 9. Be not bitter to her in words quarrellous testy passionate reproachfull for her infirmities or deformities nor in deeds in discourteous vsage vniust restraint and blowes Col. 3. 19. but nourishing and cherishing her as thine own flesh and tendring her soules good by counsell and comfort 4 Prouidence in two things 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 vxoria 1 In maritall protection Ruth 3. 9. 2 In procuring necessaries for the wi●e Esa 28. 3. According to ability so laboring in his calling that hee may prouide for her while he liues and leaue her somewhat when he dyes 5 Piety going before her in all holinesse and godlinesse cheifely In prayer in the family 1 Tim. 2. 8. by which our meats and labours are sanctified and without which the family is in danger of Gods high displeasure Ier. 10. 25. and he himselfe beareth the brand of a prophane A theist Psal 14. 4. of the lets and hinderances of this duety hee must especially beware 1 Pet. 3. 7. In family instruction Gen. 18. 19. Psal 78. 2. 3. 4. Deut. 66. yet not intruding into the Ministers office as taking vpon him to expound further then the recitall of what he hath learnt and the application of plaine texts to the necessities of the family the places before alledged tell wherin this duty lieth These are the duties of the Husband more especially the duties of the wife are these 1 Obedience in all things subiection to her owne husband I The wiues duety Pet. 3. 1. Tit. 2. 5. Ephe. 5. 22. This is the Character of a good wife to be wise prudent chast rich beautifull louing yea religious without obedience is not pleasing to God nor agreeable to nature This subiection is due to him be he poore or rich if she were a Lady he an Husbandman Vashti the Empresse is not exempted in this point Hest 1. 12. 20. She must Submit to his directions 2 King 4. 22. Ephes 5 23. and to his restraints about diet apparell and companie Gen. 3. 19. so subiect that she desire to please him 1 Cor. 7. 34. 2 Honor as to her superior and head 1 Cor. 11. 3. In giuing reuerent titles 1 Pet. 3. 6. In being his image or his glory bearing forth the amiable and praise-worthy qualityes that are in him and bearing her selfe according to his degree and place at home abroad 1 Cor. 11. 7. and representing his authority in the family in his absence In liuing without suspicion making the best construction of his doubtfull actions Michal offended in misinter p●eting Dauids dancing before the Arke In leauing to him the secrets of his publike imploiment keeping her to her owne measure for domesticke affaires especially if he be a Magistrate or Minister 3 Feare let the wife see that shee feare her husband Ephes 5. vlt. this is shewed By reuerent behauiour before him not rude bold and audacious By avoiding what may prouoke him to anger dislike and griefe By giuing soft answeres when he is angry Pro. 15. 1. By forbearing brawling passion or frowardnesse euen with others in his sight By making him her Couering when they are abroad many women are intemperate and wilfull Pro. 27. 15. 16. and like oyle in the fist 4 A chast conuersation coupled with the former feare 2 Pet. 3. 1. rare was the seuerity of ancient times when an heathen could by Isaacs sporting with Rebecca Gen. 26. 8. 9. know they were married 5 Modesty and sobriety in Quae ad inanem pompam vel ad i●lecebram fermè haberi solent meritò reprehensa sunt Aug. Tom. 2 Ep. 199. apparell 1 Pet. 3. 2. 1 Tim. 2. 9. and here whateuer maketh for vaine pompe or for inticement are worthily reprooued 6 A meeke and quiet spirit 1 Pet. 3. 7 That she be an helpe to him she must doe him good and not euill all the dayes of her life Pro. 31. 12. Gen. 2. 18. and so 1