Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	day_n	month_n	week_n	1,539	5	9.4455	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B12340	Dauids desire to go to church as it was published in two sermons in St. Maries in Oxford. The one the fift day of Nouember in the afternoone to the Vniversity 1609 the other on Christmas day following to the parishioners of that place. By Iohn Day Bachelour of Divinity, and one of the fellowes of Oriell Colledge.	Day, John, 1566-1628.	1612 (1612)	STC 6422; ESTC S115196	42,792	120

that God requireth for his service but he requires withal the Tōgue to if we thinke this tongue of ours is not to be imployed in publique Assemblies as well as at hoame let vs remember what was saide to Meroz by the Angel of the Lord Curse ye Meroz c Iud. 5.23 said the Angel curse the inhabitants thereof because they came not to help the Lord to help the Lord against the mighty Our Prophet you see in this place was farre from this sin he proclaimed to all the world of what religion he was He stucke not to tel it vnto others to acquaint all men living with the desire of his heart especially al such as should haue or the hearing or seeing or singing or saying this Psalme He doth d Pers sat 2. Aperto vivere voto he regards not who heares him he beleeved e 2. Cor. 4.13 therefore spake he spake and in speaking proclaimed it to the world And thus much of the manifestation of this his petition to the worlde and consequently of the Petition it selfe namely of the Matter of it as also the Manner of making it We are now to come to the second point to wit the Reason of this Petition which I told you was in these words To behold the faire beauty of the Lord and to visit his Temple Wherein I thought to haue observed to you these points First his Contemplation and that in these words To behold the faire beautie of the Lord Secondly his Action that in these To visit his Temple Thirdly the ioining of both together that in the particle And To behold the faire beautie of the Lord and to visit his Temple His Contemplation in respect of the Soule his Action in respect of the Body the Ioyning of both together in respect of both combind together Body and Soule But this were to enter a new Ocean a word of exhortation therefore and so God willing an ende One thing haue I desired of the Lord c. OF all the daies in the weeke there is speciall notice taken of one day as very dismall to the Irish and in a maner fatall to thē This day f ●●ani●●urst ●o Reb. Hi●●rn l. 3. they say is Tuesday for vpō a Tuesday they lost Limmirick vpon a Tuesday they lost Wexford vpon a Tuesday they lost Waterford and vpō a Tuesday againe they lost Divelin I and at a fift time too vpon a Tuesday it was that they had a great overthrowe the Earle of Tumond that thē was being chiefe of all their troup● But whatsoever may be said of that day concerning the Irish sure I am that of this day a Tuesday too when g In the yeare of our Lord 1605. time was and of an other day in this Moneth it may be said of vs English that we haue receaued two as great Blessings from the immediate hand of God as ever did natiō in this world or ever is like to doe to the worlds ende I mean the Beginning of Queen Elizabeths Raigne of happie memory the Seauententh of h In the yeare of our Lord 1558. this Moneth that wich this fifth day we haue celebrated the Cōtinuing of King Iames his Which two daies the Seauententh and Fift might they parley with one another as Plutarch i Plut. Quest Rom. qu. 25. reports the Holy day and the Worky daie once did and the Seauententh should say as did the Holy day vnlesse I had been so happy thou hadst never been how might this Fift replie agai●● but if so be I had not beene thou hadst never beene so happy For indeed had not this day beene what should it haue profited vs to haue liued in prosperitie some fortie yeares there abouts and at the last to haue beene a by-word to all the natiōs of the world Would it not haue beene said of our Land as was sometimes of Ierusalem but of Ierusalem overthrowne k Ier. Lam. 2.15 Is this the Country that men call the perfection of beauty the ioy of the whole earth Might not our Mother this little Iland haue said l Ier. Lam. 1.15 The Lord hath troden vnder foot al my valiant men in the midst of me he hath called an Assembly against me to destroie my young men the Lord hath troden the wine-presse vpon the Virgin the daughter of England Might not the Survivers of vs haue said but alas who should haue survived but yet if any should might they not haue said with the m Ier. Lam. 4.20 same Prophet The breath of our nostrils the anointed of the Lord was taken in the nets of whome we said vnder his shadow we shall be preserved But thankes be to our God there are evē in that Prophet other words which better fit vs and may be said and spoken of vs which this our Iland may also speake and we the Inhabitants may speak also n Ier. Lam 3.22 It is the Lords mercies that we are not consumed because his cōpassions faile not I will speake it Beloved againe o Virg. Aeneid l. 3. Et repetens iterumque iterumque monebo and p Matt. 11.15 he that hath eares to heare let him heare It is the Lords mercies that we are not consumed because his compassions faile not Such the mercies of the Lord towards vs his compassions so great what greater recompence to be made him then to performe that very thing which the Prophet in this place doth desire Even to dwel in the house of the Lord all the daies of our life What will ye say in these Churches or in such as are inferiour vnto these I even in these Churches or in such as are inferior vnto these even where soever the Lord shall place vs the lot of this world shall hereafter fall vpon vs the meanest of which and respect their beautie with the right eye of vnderstanding in deed and not Salomons Temple in all its glory much lesse this Tabernacle here arayed like one of them For what was all they had but shadowes of what we doe that House in truth and in the eye of faith was but a Cottage vnto ours Wherefore as q Hieron ep ad Laetam et ep ad Saluinom ex Turtull ad Martyr St Ierom in another case Si tanti vitrum quāti margaritū If so be glisse saith he be so much to be esteemed of what estimation is a Pearle to be so say I in this case if this our Prophet were so inamored with so very a Glasse as that was I speake it by way of comparison how should we be with our Pearles and that so orient as ours are Nor let me now seem contrary to my selfe for that I cal that Tabernacle a Temple of glasse in respect of our Churches seeing it is in that respect that I only call it so as a candle in respect of a lampe r Hieron Apol aduers Iouin saith St Ierom is nothing to be accoūted of a lampe