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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14282	Ten introductions how to read, and in reading, how to vnderstand; and in vnderstanding, how to beare in mind all the bookes, chapters, and verses, contained in the holie Bible. With an answer for lawyers. Physitions. Ministers.	Vaughan, Edward, preacher at St. Mary Woolnoth.	1594 (1594)	STC 24599; ESTC S119031	61,414	222

yeare 1323. The next verse hath relation to the beginning of the times of the church of Philodelphia when as the truth began to be taught blessed is he that waiteth and commeth to 1335 dayes That extreame pollution of the spirituall temple was such as it hath an alogie with the vtter destruction of the temple at Ierusalem by Vaspatian and Titus It was prefigured in the yeare and halfe and odde daies of Antiochus horrible tiranny in Ierusalem from the fourth yeare and some moneths more of his raigne whereas he caused the law of Moses to be abolished the sacrifices to cease the temple to be defiled the abhominable idol of Iupiter Olimpius to be worshipped for the space of 1290 daies till the eight yeare that Iudas Machabeus clensed the temple and decked it with crownes and shields of Gold a figure of Christ Iesus The time of extreame darkenesse and tyranny of Antechrist by Achab and Iesabell had Elias been of this age he would haue so cried out as he did then but God would haue answered I haue a few names in Sardie that haue not defiled their garments The seale opened openeth vnto vs that in this age the soules of the Martirs crieth for vengance at the hands of God who lost their liues for the truths sake and for that they would not embrace falshood But it was told them that they should rest till the number of their bretheren were fulfilled who should also be slaine by Antechrist This trumpet telleth vs He had gotten the key of the bottomelesse pit and opened the gulfe of hell and hence produced an innumerable companie of Locusts that is to say of friers monkes and such like the smoke of whose errors darkened the bright sunne of the Gospell and the aire of mens minds but these haue not power ouer Gods elect The sixt trumpet comprehendeth the times of the church of Philodelphia and the opening of the sixt seale Reu. 9 8. in these the gospell is preached the Babylonians fallen the synagogue of sathan shal be subdued the elect of God are sealed Antechrist with his kings confederates shal be astonished At the iudgement of God they shall crie Mountaines fall vpon vs. This trumpet sheweth that not onely the spirituall temple shall be re-edified by the true Zorobabel Iesus Christ and the gospel preached generally but also many particulars touching the same which to auoid tediousnesse I must leaue The seuenth trumpet is agreeable to the euent of the church of Laodicia Reu. 5 ● whom the Lord as soone as he tasteth will spew out of his mouth It hath resemblance to the opening of the seuenth seale which doth intimate vnto vs the euerlasting sabaoth and rest for a mightie angell lifted vp his hand to heauen and sware by him that liueth for euermore which created all things that Time should be no more but in the daies of the voice of the seuenth angell when he shall begin to blow the trūpet And there were great voices in heauen saying The kingdome of this world are our Lords and his Christ and he shall raigne for euer Then the 24 elders which sate before God fell vpon their faces and worshipped God saying We giue thee thanks O Lord God almightie c. The fift Introduction YOu shall doe well to obserue this order and thereby you may be able to vnfold hard and intricate places and to expound all such parts or parcell of the scripture as doe come in question doubtfully The fiue books of Moses and the foure Euangelists doe comprehend generally and most principally the rules of iustice discerning betwixt good and euill which was in the beginning grafted in the soules of our first parents and afterwards in writing that we might the better know our creator and our selues with threats restraining vs from euill and with promises persuading vs to vertue which bookes in my method were called Laegall The twelue next books that are in the old and the acts in the new doth comprehend all those things that were either famously done or famously spoken in good or euil called historical For the reading and speedy vnderstanding thereof you must learne by heart these three particulars Principall 1 Times 2 Places 3 Persons If Time Whether Past Present To come If place Whether For warre For religion For worldly affaires If persons VVhether Politicke Religious Publique Priuate The sixt Jntroduction THese books following next in order to weet Iob Psal Pro. Ecclesiastes Cant. 14 Epistles of S. Paule and seuen other being catholicall Epistles doe comprehend the wisdome of God for the instruction of euerie member of Christ particularly as occasion by time and place is offred They are called Sapientall which are thus to be vnderstood 1 Consider the chapter or verses going before or following after any such matter taken in hand you shall finde that it helpeth much 2 By some quotation opposite in the margent 3 By some notes after this sort marked as a starre * at the beginning of some verses and sometimes at the end the one expounds the other if you compare them 4 By these notes ¶ shewing the end of one matter and the beginning of an other 5 These notes ‖ at the end in the middle or in the beginning pointeth you to the margent for some short definition of wordes desscription of places or aetymologie of names 6 To what Parable miracle or historie that doe pertaine which you haue in hand 7 The time whether houres daies weekes moneths or yeares night or day sunday or holyday Confer it with the like els where by marking what was done 8 If there be any thing spoken of God the creator as of his head his arme his hand or any part of his body c. By the head you must vnderstand his principallitie or gouernment by the arme his strength by the hand his giuing and helping and so throughout the rest of his members named in scripture The like is to be considered of all other creatures bearing life which are vsed in scriptures for the better explaining of hard places You are verie carefullie to consider the nature and propertie of euerie such thing and then make your comparison by a spirituall application 9 If there be a speech of the quantitie length breadth height depth c. or of the qualitie as hard soft bitter sweet gentle currish 10 If there be any thing spoken in one place that is not to be leueld and made plaine in another then take it not literally you must seeke for some other sence 11 If it be spoken by similitude phrase comparison figure parable c. then goe no further the interpretation thereof is easie marking well their manners properties and kinde 12 If there bemention made of these numbers 3 4 6 7 10 12 the matter adioyning will shew you whether it be good or euill then compare euerie such mumber with the like If there be any thing of faith of religion of life and conuersation then compare it with the

the whole is 490 yeares The same Angel for plainnesse deuides the same seuen weekes Dan. 9 25. into three parts after this manner The first part shall be seuen weeks that is to say forty and nine yeares from the going forth of the commaundemēt that the people of Israel should be freed in the first yeare of Darius vnto the building and finishing of the temple at Ierusalem the proofe wherof is thus The Iewes confesse fortie and six yeares Ioh. 2 20. Ezra .. 4 Nehc. 4 Ezra 6 Neh. 7 8.9.10 13. Dan. 10 1.2 in which the temple was a building in the other three yeares they were hindered from their worke in which three yeares of trouble Sirus raigned yet according to the Almighties former reckoning it was finished The kings and rulers that were in this age or deuision of time appeareth thus Armes and breasts of siluer being part of the image which Nabucadnezer saw Dan. 2 39. signifieth ten kings of the Medes and Persians who continued one hundred and thirtie yeares who are these 1 Cirus or Darius 2 Artaxerxes or Cambises 3 Assuerus or Darius 4 Histaspes 5 Xerxes These raigned twentie and nine yeares in the twentith yeare of Artaxerxes or Darius the Temple was built being full fortie and nine yeare These other kings were after the building who made vp the hundred and thirtie yeares 6 Ochus 7 Artaxerxes 8 Ochus 9 Arses 10 Darius the Persian These kings which seemed to the world to be glorious as the armes and breasts of siluer Daniel sees them like a sauage and a cruel beare with iij. ribs in his mouth saying Arise let vs deuoure much flesh so did they macerate the saints of God but at their death the armes and breasts of siluer is said to be cut off being kings of Madai and Paras The second part of the Angels deuision of time Dan 2 16. Sixtie and two yeares shall be a troublesome time for Gods people after the which the prince of peace the king of glorie shal be slaine euen he shall destroy the citie and the sanctuarie The bellie and thighs of brasse doth signifie king Alexanders power To this belongeth the vision of Daniel 8 3.4 a Goat buck with a horne which being broken off comes out in steed thereof foure heads signifying Alexanders foure captaines fighting two and two which two first is also the legges of yron and clay and their successours and the 4 beast with 10 hornes Alexander continued six yeares His legges of iron Dan. 7 7. Is the beast which Daniel saw verie fearefull and strong with yron teeth burst in pieces and stamped the residue vnder his feet who was the fourth kingdome in the earth subduing all to himselfe ●3 The tenne hornes are tenne king stronger than the Iewes that shall rise out of Siria and Aegypt whereof one is said to be a little horne boasting against the most highest 8 7.11 Iron like 1 Solennicus Nicator 2 Antiochus Soter 3 Antiochus Theos 4 Solenicus Callicus 5 Solenicus Serauius 6 Antiochus Megas 7 Solenicus Philopater 8 Antiochus Epimanes Iauan kings of Aegypt yron like to make vp the ten horns 9 Ptolomeus Lagi 10 Ptolomeus Philodelphus His feet part of yron and part of clay were Iauan kings of Babell clay like in number twelue These kings as beasts ruled most beastly and vnnaturally verie strong 294. yeares to Cleopatras death who presumptuously confirmed Herod king ouer Iudah The third part of the Angels deuision of time consisting in these wordes He shall confirme the couenant with many for one weeke and in the midst of the weeke he shall cause the sacrifice to cease Dan. 9 27. These wordes hath plaine relation to Iesus Christ his death resurrection c. for one weeke in the account of the Iubile yeare aforesaid standeth for seuen yeares a yeare for a day In the midst of the same weeke that is to say in the midst of this last seuen yeares Christ was baptized and did preach this last halfe seuen yeares confirming his authority with miracles signes and wonders vntill the same three yeres and halfe the end of Daniels weeke was ended In which he suffered his passion according as it was before determined manie thousand years in the councell of the euerlasting Trinitie ❧ To the elect Lady Florence Herberd late the wife of a worthie knight Sir William Herberd of S. Iulians in the Countie of Munmoth disceased AS a pretious * Cant. 1 2 1. Ioh. 2 20.27 ointment being poured foorth casteth out and spreadeth abroad a sweet a fragrant and an odiferous smell farre and near euen so good Christian Lady the name and fame of such as are annointed with the holy Ghost doth cast out and spread it selfe farre and near verie sweet to the nosthrils of the Almightie and verie delightfull to the members of Christ Though the distance of place and the conueniencie of time hath not ministred vnto me any acquaintance with you nor occasions to see you yet your b Act. 10 2. deuout behauiour your fulnesse of almes and your continuall praying with other your modest and chast conuersations being cast out and spread abroad farre and near makes me bold to write vnto you as to one perfectly knowne and wel acquainted and that with no lesse than three speciall and waightie occasions mouing and vrging me The first is to assure you and to protest vnto you that I haue truely sincerely and faithfully published this your husbands labour annexed with my owne as he desired by the fauour of a worshipfull gentleman who hath vndertaken to patronize the same with the rest The secōd is to desire pardon of your Ladiship for the long delaing thereof sithence my importunities are iust and my excuses reasonable The third is in the mercifulnesse of Christ Iesu to exhort you and to comfort you onward in the good way and right course which your Christian husband hath left you He hath broken the yse to his pains you may see the cleare water at your pleasure he hath crazed the shell to his verie death you may take the kernell all your life and he hath sauored of the sauce that was soure now you may assay and eate of the sweete His pains hath brought him at the last to drinke of Christ the water of life his continuall hungring after righteousnesse hath brought him to eate of spirituall Manna the food of his soule and his bitter annoy is changed into heauenly and eternall ioy c 1. Cor. 15 49. He that bare in the earth the image of the earthy now beares the image of the heauenly He once was subiect to sinne because he was subiect to the law and being subiect to the law he was subiect to death but thanks be to God who hath giuen him victorie in Iesus Christ. Death is now dead death is swallowed vp his death is dead and how 1. Cor. 15 57. Hos 13 14. Esa 25 8.9 1. Cor. 15 54.55.56 Sinne is

with Enos He that is not sorrowfull for sinne is not setled in Christ He that is not setled in Christ is earthly miserable and perisheth I pray you labour well for the knowledge of this storie let nothing passe for all is profitable In them the law is thundered in them the Gospell is preached and in them the sacraments are administred All the world were enimies to these few as appeared by Gods iudgement vpon them by a floud The particulars of the Second storie Sem. Signifieth Renowned Arphaxad Healing Sale Peace Heber Pilgrime Peleg Deuided Regue Breaking Sarug Palme trees Nahor Angrie or drie Terah A wretch Abram High father Gen. 11 Here the great and mightie creator in the number of other ten holie fathers beginneth to multiplie a new society or sanctified people and to set vp his owne glorie in open shew to all that should come after according to the religion in the former age Sem Was Noahs sonne who afterwards was called Melchisedech because he was to beare a perfect demonstration or figure of Christ he was said to be the king of peace of iustice and of righteousnesse and to be without father and without mother Gen. 14 18. Heb. 7 1. without beginning of daies and end of life So long liued he after the floud that his kinred was vnknowne for in Abrahams time he was a great grandfather of eight degrees Melchisedech must be Sem for none of Chams house nor any of Iaphets house could resemble the sonne of God whose religion was to come from Salem Noah hauing found fauour with God and perceiuing by a spirite of prophesie that his sonne Sem should be blessed and of great fame with God and man he named him Renowmed which in the Hebrue is according to the Aetymologie of his name Thus of the other nine Elam Their issue Elamits Ashur Assyrians Iud. Lidians Aram. Aramits or Assyrians These were the wicked off-spring of Sem Gen. 10 12 who became opē enemies to him and to other of that sacred line whēce Christ should come Gomer Their issue Tartarians Magog Turkes and Scythians Madai Medes Iauan Their issue People of Asia and Gracia Ezec 27 1.2.38 1.2 Tuball Mesech These were the sonnes of Iaphet Gen. 10 2.3.4.5 of whom were the Gentils Tiras Cush The issue Ninnod a mightie hunter the builder of Babel Gen. 10 8. Misraim Aegyptians in Hebrue Misraims Pute Blacke moores Canaan Canaanites and Peresits Gen. 10. These were the sonnes of Cham who became professed and sworne enemies in this age The particulars of the third storie Ruben Signifieth Water Simeon A sword Leui. A booke Iudah A lion Dan. An adder Nepthali A Hind Gad. A banner Asher Bread Isachar An asse Zabulon A ship Ioseph A fuictful bow Gen. 29. Beniamin A wolfe In this age almightie God maketh his seruice religion more open and apparent than before by diuerse ordinances cōstitutions lawes which he imposed vpon these twelue holie fathers to be vnrepealed vntill the passion of Iesus Christ in the meane time God directed them and guided them as it were by hand and fead them in due season with al things miraculously out of these as out of one man euen Abram their father to whom the promise was made there came a mightie nation fierce and terrible against whom the kings of Canaan could not preuaile no not the deuill in hell whose kingdome is a kingdome of power Our of these twelue came all those of whom God had regard vntil Christ They are dispearsed in the scripture to great vse therefore learne their stories so you shal be able to say something of euerie one In the creation God did foresee this royal nation deriued from the twelue tribes for in their iourney to Canaan they came to Elim where was twelue fountaines He deuided the yeare according to their number the twelue stones in Aarons brest the twelue stones out of Iordan and diuerse other notable things of that number hath relation to this people You must be perfit in their particular stories for example thus Iudah Was the fourth sonne of Iacob whom Rachel bare vnto him Gen. 29 31.32 she called his name Iudah which is by interpretation Praise the Lord wherein she shewed a perpetuall memorie of Gods mercie not onely because she being despised and reproched for hir barrennesse had now the fourth sonne but also because that of his seed the Messias should come in whom all the world might sing and praise the Lord. Iacob by a spirite of diuination did foresee the same and therefore among the rest of his brethren at his death he gaue him a name or a cognisance of great magnanimitie and courage speaking after this manner Iudah as a lions whelpe thou shalt come vpon the spoile my sonne he shall lie downe and couch as a lion and as a lionesse who shall stirre him vp Here is a plaine narration of Christ compared to a lion for his kinglie properties no man daring to withstand him of whom S. Iohn saith Reuel 5 5. Behold the lion out of the tribe of Iudah hath obtained to open the booke and to vnloose the seales thereof meaning Christ Iesus is he that shutteth and no man openeth and he that openeth and no man shutteth Moses that kingly prophet at his death blessed these twelue tribes in another sort and yet ratefying the former wherein he remembreth Iudah aboue the rest These were enemies in this age with their issue Ismael Esau The particulars of the 4. Storie 12 principall stations or habitatiōs of Israell Ramases Ex. 12 Wormes meat Succoth 13 Poore cottages Ethan 13 Hard ground Maarah 15 Bitternesse Elim 15 Strong hearts Sin 16 Thornie Rephedim 17 Temptation Sinai 19 Euerlasting tēptation Jothathae Nū 1 Turning away Hor. 20 Declaring or shewing Zalinonah 21 Shadow of a portion Moab 27. Of the father The said twelue tribes were fortie yeares trauelling from Aegypt vnder the conduct of Moses towards Canaan They pitched their tents and rested in two and fortie places whereof some were pleasant and some were vnpleasant of which I haue reckoned vp these twelue Read the chapters opposit and you shall direct your memorie to all that was done in this age Enemies in this time King Pharao Exod. 1 5 14 Amalakits 1 Sam. 15 The particulars of the fift storie Wherein consider 1 The strength of Canaan hauing relation to Sathans force 2 The weakenesse of the conquerours hauing relation to the poore church of Christ 3 The time of the conquest which was seuen yeares hauing relation to Iesus Christ the conquerour of conquerours written and comprised in the aequall number of Seuen as many other great and famous acts are The black Moores the Canaanites the Peresites being the progenie of Chant Noahs cursed sonne banded themselues and became an huge armie against the host of Israel The particulars of the sixt Storie Acts 13 20. THese 13 Iudges or gouernors continued * But in proprietie of Chron.