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A85152 Truth cleared of scandals, or truth lifting up its head above scandals, &c. Occasioned by the meeting of those people called Baptists, and those whom the world scornfully calleth Quakers, at Harlington in stafforthshire, upon the 27. day of the 7 month, in the year 1654. Shewing the difference betwixt the ordinances of Christ and of Antichrist, and the true worship and the false, with a discovery of the two seeds, and the New Covenant, the doctrine of baptismes, laying on of hands, the ressurectio, and eternal judgement, Heb. 6. 1, 2, 3, and Heb. 12.22, and 23. Also, the unprofitable servant and the talents, and of being caught up into paradise, the thorn in the flesh, and what it is to take pleasure in infirmities, and what those infirmities are, that is to be gloried in; also, something of perfection, and imperfection, and the glorying in the crosse largely proved, according to scripture, &c. / By one known to the world by the name of Rich. Fanrworth. R. F. (Richard Farnworth), d. 1666. 1654 (1654) Wing F512; Thomason E820_3; ESTC R207345 39,723 39

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3.14 15. Eph. 4.8 9 10 11 12 13. Job was a perfect man as God himself said and Noah was a perfect man in his generation and David said Mark the perfect man then there was perfect men and the end of such are peace Gen. 6.9 Deut. 18.13 2 Kings 20.3 1 Chron. 28.9 Job 1.8 Psal 37.37 But the transgressors shall be destroyed together the end of the wicked shall be cut off and turned into hell and be burned with fire and brimstone Read Psal 37.38 Psal 9.17 Rev. 21.8 Read those Scriptures and see your portion that plead for sin and continue in unrighteousnesse 1 Cor. 6.9 10. Gal. 5.19 20 21. Rev. 22.15 Rev. 21.27 Rev. 20.15 2 Thess 1.8 9. Rom. 1.28 to the end Rom. 2.5 8 9. Mal. 4.1 Psal 9.17 Rev. 21.8 See your portion you that desire to continue in wickedednesse and take your reward Mat. 25.41 to the end Read and understand all that desires to love God and take warning whilst you have time now you have time prize it and plead not for sin which is the devils kingdom And thou Pallard thou and all that denieth perfection are ignorant of the Life of Truth and the Ministry of the Saints and crosseth the Doctrine of God and of Christ and crosseth the Covenant of grace and the Ministry of the Saints for they preached wisdom amongst them that was perfect as it is written 1 Cor. 2 6 7. And Christ in his Sermon upon the Mount bade them be perfect Mat. 5.48 And the Apostle said Finally my Brethren farewell be perfect 2 Cor. 13.11 And they said Let us go on to perfection Heb. 6.1 And they did go on to it for they came to the innumerable company of Angels to the Church of the first born written in heaven to God the Judge of all and to the Spirits of just men made perfect Heb. 12.22.23 And they said therein was their love made perfect that they might have boldnesse in the day of judgement for as he was so was they in that present world 1 Iohn 4.16 17. And they were without fault before the throne of God and no gull was found in their mouths that were redeemed from amongst men Rev. 14. being the first fruits unto God and to the Lamb verse 4 5. And they said to others that were in their grouth as he that hath called you is holy so be ye holy in all manner of conversation and this is witnessed See Rev. 14.3 4 5. 1 Pet. 1.13 14 15 16. And thou Pallard and all that saith the Bible is a History and saith the Letter and the Spirit are inseparable and all that preaches the Letter and not the Spirit and denyeth perfection by Christ in the new Covenant Heb. 10.9 11 18. All such as you are do bring a contrary doctrine to Christ and his Apostles and all you that are against perfection you are against the new Covenant and you deny the Scriptures therein that deny perfection and you deny the Doctrine of Christ and the Apostles and the end of Christs death resurrection ascension and the Church of the first born written in heaven as is proved by the Scriptures Heb. 10 11 12 13 14. Eph. 4.8 9 10 11 12 13. Heb. 12 2● 23 24 28. Heb. 10.16 17 18 19 29 21 22. And we deny you and all that deny fellowship with the Father and the Son and we are not to receive such into our houses nor to bid them God speed but to hold them and you all such accursed as it is written and as you may read 2 Iohn 9.10 11. Gal. 1.8 9. 1 Cor. 16.22 Therefore silence all flesh and deceit and stop your mouths say not but that you are warned lest I be a witnesse against you before the judgement seat of Christ in the terrible day of the Lords feirce wrath and indignation and as I told thee Pallard at thy going forth of the door that shal stand for thee Zeph. 1.14 to the end Isa 66.15.16 Mat. 25.41 c. 1 Iohn 4.17 1 cor 6.23 Iude 14 15. R. F. Written in Warwick shire the beginning of the eigth month Octob. 4. 1654. The sealed are the LORDS c. THerefore thus saith the Lord Behold I have laid in Sion and do lay there a chief corner stone Elect and precious he that believeth on him shall not be confounded and the Foundation of God standeth ever and hath this Seal set upon it the Lord knoweth who are his and they that are Sealed they know him by his indwellings in them and we know that the Son of God is come and hath given us the gift and the Seal and the understanding by which we know that we are in him and he in us even in his Son Jesus Christ and this is true God and life eternall as it is written and witnessed See 1 Pet. 2.4 5 6 7. to the 11. 2 Cor. 2.19 Rev. 9.4 Eph. 1.13 Rev. 7.2 3. John 6.27 1 Iohn 3.24 1 Iohn 5.20 God hath also out of his free love given to every man a talent or a measure of grace to improve and Christ is the true light that enlighteneth every man that cometh into the world and he that obeyeth the Light is led out of darknesse into the eternall life and entereth into Covenant with God and is Sealed and enters into the joy of his Lord as it is written and witnessed Mat. 25.14 15. Rom. 12.3 Titus 2.11 12. Iohn 1.5 9. Iohn 8.12 Heb. 5 8 9 Mat. 25.19 20 21. to the end Eph. 1. But he that hateth the Light he is the unprofitable Servant that accounts God a hard Master but though he do so he hath the Light manifested in his conscience which lets him see the deeds of darknesse and not obeying it that will be his condemnation Iohn 3.19 ●0 It doth not teach him because he doth not love it nor obey it therefore because he hath it and doth not obey it when God takes away his own he will be found just in the condemnation of the ●●oothfull and ●n the damnation of the wicked for it will stand with his Justice so to do let God be just and every man that hates the Light be found a lyar he that hateth the Light hath it as the unprofitable servant had the Talent given him to improve and did not improve it and so it was taken from him that had not and given to him that had the Talent was taken from the unprofitable servant that had not improved it and was given to him that had improved his Talents and he entered into the joy of his Lord but the unprofitable servant was cast and is to be cast into utter darknesse where shall be weeping and wailing and gnashing of teeth as it is written Mat. 25. But he was not cast into utter darknesse because he had not the Gift given him but because he had it and did not make use of it to serve him with it that gave it unto him and the manifestation of the Spirit is given to every man to prosit withall if he use it aright in the service but all doth not profit because all doth not obey it and Christ is the true Light that enligteneth every one that cometh into the world and lets him see his sins and the deeds of darknesse but every man doth not love the Light so as in all things to obey it and there is his condemnation not because he hath not the Light made manifest to the view of his understanding but because it is made manifest to the view of his understanding and he loves darknesse rather than Light he that obeyeth the Light is led out of darknesse and hath salvation Iohn 8.12 Heb. 5.8.9 But he that disobeyeth the Light and receives not the Truth in the love of it but serves unrighteousnesse he and all such are for damnation Iohn 3.19 20. 2 Thess 1.9 2 Thess 2.12 FINIS
dwell in God and God in them and herein is our love made perfect as it is written 1 Iohn 4.16 17 18. And we own all those who abide in the doctrine of Christ such as have fellowship with the Father and the Son and the rest we deny as we are required and as it is written and witnessed Eph. 5.11 2 Iohn 9 10 11. But that communion in the Spirit we own which the Saints have fellowship in with the Father and the Son and the Cup of blessing and communion in the blood of Christ we own which the Saints drink in by the Spirit into one Body as it is written and witnessed 1 Cor ●0 15 16. 1 Cor. 12.13 And as Christ hath said He that eats my flesh and drinks my bloud dwelleth in me and I in him and the bread of life and the living food we witnesse spoken of in Iohn the 6 And the fruit of the Vine and the Cup of blessing which is the Communion of the Blood or life of Christ who is the Vine and the vertue and the bread of life for souls to seed on and live Iohn 6.52 53 54. to the 59. Iohn 15 And you that are spirituall judge ye what I say The bread which we break is it not the Communion of the Body of Christ and the Cup which we drink is it not the Communion of the Bloud of Christ for we being many are one Bread and one Body as it is written and witnessed and we are partakers of that one Bread 1 Cor. 10.15 16 17. Which Bread is Christ the Bread of life which our souls seeds on dayly and liveth for ever praised be the Lord. Iohn 6.48 52 58. Seventhly Singing with the Spirit and the understanding that we own 1 Cor. 14.15 and we know that the Son of God is come and hath given us an understanding to know him that is true and we are in him that is true even in his Son Jesus Christ and this is true God and life eternall as it is written and witnessed 1 Iohn 5.20 but to sing Davids conditions in Rime and Meeter as the world that lyeth in wicked and without the understanding do Iohn 5.19 that we deny and against it testifie but Hymnes and spirituall Songs with grace in the heart that we own as it is written and witnessed Col. 3.15 16. and to sing with the Spirit and the understanding new Songs which none can learn but those that are redeemed from the earth that we own who are redeemed and witnesse as it is written Rev 5.9 10. Rev. 14.3 4 5. Eightly Preaching by the Spirit we own by which Faith comes in the hearing of the Son which is sent of the Father preaching to the Spirits in prison 1 Pet. 3.19 and all that are sent by the Spirit and are of the Seed Royall such we own as it is written and witnessed Isa 59.21 Isa 61. Isa 48.16 17. And all who are annointed by the Spirit to Preach which Preacheth by the Spirit and giveth freely as they have received freely such we own Isa 55. Ch. and Isa 61. and all such we own as are sanctified and sent of the Father that have no unrighteousnesse in them who are able Ministers of the New Covenant not of the Letter but of the Spirit as it is written and the word of Faith in the Spirits Ministration we own and honour in our souls God is our Record that we lye not but his Spirit witnesseth with us in the same who are sealed and sent and are led by his Spirit whereby we know that we are the Sons and the children of God as it is written and witnessed Rom. 8.14 15 16. John 7.16 17 18. 1 John 1.2 3 4 5. Rom. 10.6 7 8. John 3.31 32 to the end Rom. 10.13 14 15. Gal. 1.11 12 15 16. Mat. 11.27 Mat. 10. 2 Cor. 3.6 But all hireling Priests that Preaches for hire and beares rule by their meanes as the false Prophets did and as they do Isa 56.10 11. Jer. 5.30 31. Ezek. 34. 2 Pet. 2. Such we deny and against them restifie and all that holds upon idols temple and calls it a Church and spri●●●es In●●●ts and 〈…〉 Christ nor his Apostles never practised any such thing to such objects neither have they any Rule in the Scripture for it such we deny and all that do things by imitation from the Letter and have not the life and all that are called of men Masters and have the chiefest place in the idols temples and such as takes Tythes who oppresse the creation thereby such are no Ministers of Christ but are Gentiles and amongst the Scribes and Pharisees and such we deny and wo is their portion therefore beware of all such Mark 12.38 39 40. and Mark 10.42 43 44. Mathew 23 and all such we deny who have fellowship with devils that eat and drink not discerning the Lords body as the Gentiles do and as it is written 1 Cor. 10.29 1. Cor. 10.20 21. And all that takes Texts and adds their own inventions and speaks the words of others stealing the word from their neighbour and speaketh from the mouth of the Lord and saith the Letter and the Spirit are inseparable such we deny Rev. 22.18 Jer 23.29.30.31.32 And all that denyeth perfection by Christ in the New Covenant and Gospel Ministration such we deny and witnesse the New Covenant and the perfection as it is written Rom. 10.14 TRUTH Lifting up its head above Scandals Rom. 1.16 17 18 19 20 21 22. Rom. 1.28 to the end Rom. 2.5 6 7 8 9. Occasioned at a Meeting at Harliston in Stafforth-Shire upon the 4. day of the week and the 27. day of the 7. month between those called Quakers and the people of the water Baptisme or one called by the Name of Thomas Pallard a teacher to that people and one known to the world by the name of Richard Farnworth whom they scornfully call a Quaker THomas Pallard at the Meeting as abovesaid thou coming thither of purpose to cavill to oppose the Truth that day thou out of subtilty and serpentine policy when thou could not in honesty object any thing against what was declared yet out of subtilty thou queried concerning the New Covenant spoken of that day and asked whether or no I lived in the injoyment of that Covenant spoken of I answered and said I did Then thou Pallard said that in the tenor of the New Covenant it was said according to the Fathers promise that they in that Covenant should be all taught of God and he would be mercifull unto their sins and iniquities and remember them no more and then it it was so it might follow that I was freed from sin and John said he that said he had no sin he deceived himself and the truth was not in him Here out of subtilty thou went about to have had Johns words to have crost the end of the New Covenant of grace which is confirmed by an Oath of him that liveth for ever