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A17221 The summe of the foure Euangelistes comprehending both the course of the historie, and also the seuerall points of doctrine set foorth in the same pointing foorth as it were with the hand, that Iesus is Christ, the only, perfect, and sufficient Sauiour of all the faithfull. Written in Latine by the reuerend, learned, and godly father, Master Henrie Bullinger minister of the Church of Zurich. Translated into English for the profite of the vnlearned by Iohn Tomkys. Bullinger, Heinrich, 1504-1575.; Tomkys, John. 1582 (1582) STC 4077; ESTC S118851 67,670 150

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and water guisheth out of it n In the 35 36 37 ver Iohn which sawe it doth holily witnesse the truth o From the 38 ver vnto the end of the chap. And lastly come godly deuout men whiche take downe the dead bodie of the Lorde from the crosse and spice it most honestly and burie it p What followeth Iohn in this last part of his Gospell rekoneth vp with great trust and diligence the most manifest testimonies and proofes of the glorious resurrection from the dead of our Lord Iesus Christ whereby he sheweth fully and plainely that hee rose againe frō the dead truely with his true liuely body He was not very carefull touching the maner of the resurrection concerning the natural order of the reuelations For he sawe that the other Euangelists had plentifully handled plainely enough set the forth therfore he setteth forth the most chosen proofes * The 20. cha q In the 1 ver and from the 11. vnto the 18 And in the beginning he sheweth howe hee shewed him self aliue to Marie Magdalen For Marke also saith r Marke chap. 16 ver 9. When Iesus was risen early the first day after the Sabboth he appeared first to Marie Magdalen out of whō he had cast seuen deuils s In the 2 and 18 verse Nowe shee declareth to the apostles forthwith what she had seene t From the 3 ver vnto the 11 two of the whiche running to the sepulchre finde by certaine signes tokens that shee had reported no vaine matter v In the 19 and 20. verses Now the Lord himselfe being willing to shewe manifestly his manifest resurrection to the ten disciples gathered together commeth into the middest of them sheweth them openly his hands and side marked with the prints of the wounds prouing so the trueth of his true resurrectiō x In the 21 22. 23 ver Forthwith he committeth and inioyneth the apostles the ministerie of preaching saluation redemption putting thē in trust with the kayes of the kingdome of heauē y In the 24. ver Whē these thinges were in doing the rest of the disciples being assēbled in one place Thomas onely was away z In the 25 ver vnto whom returning shortly afterwardes the disciples reioycing greatly report that they had seene the Lord. He suspecting that they had bin deluded by some phantasme denieth that hee will beleeue except he beholde the body of Iesus openly with his owne eyes yea and handeling it with his handes touche the truth of his body a In the 26. and 27. verses Therefore after eight dayes when as all the eleuen disciples were come togither againe into one place the Lord Iesus is present againe and offereth himselfe most manifestly to Thomas both to be beholden of his eyes to be handled of his hands b From the 28. verse vnto the end of the chap. who being ouercome with the euidencie truth of the matter crieth out that hee doth nowe acknowledge and worship Christ for his Lord God c Where these things were done And these things were done in the very citie of Hierusalem and about the verye graue of the Lord the which although they might suffice fully to confirme the faith of the resurrection * The 21. chap d From the 1 ver vnto the 15 yet doeth Iohn adde a certaine notable proofe whereby he declared in Galilee that he was risen from the dead by dyning also with his disciples For the Lord had promised as well by his priuate promise as by the promises of Angels that it shoulde come to passe that they shoulde see him in Galilee e In the 15 16 and 17 ver And vnto this reuelatiō Iohn ioyneth the talke which the Lord had with Simō Peter immediatly after dinner whō he restored to his ministerie f In the 18 19 verses foretelling him his sorowfull destenie g Frō the 20 ver vnto the 24 Peter merueiling what should become of Iohn heareth that euery one ought to looke vnto his own calling h In the 24 last verse of the chapter Lastly Iohn making a protestation that he hath described the matters of our lord Iesus very faithfully shutteth vp the historie of the truth of the Gospell Here endeth the summe of the Gospell by Saint Iohn FINIS
contemne them if they tend to the contumelie derogation and contempt of God his worde And because the Pharisees the patrons and defenders of mens traditions were offended at this wholesome doctrine of the Lord the Lord sheweth foorthwith that no accomptes at all ought to bee made of such kinde of offence and of such kinde of men declaring the meane season that man is not defiled with outwarde thinges but rather with those euill thinges which proceede out of the closets of the harte l From the 21. verse vnto the 29. After that withdrawing himselfe from those indurate and vnthankefull men hee departed into the cuntrey of the Gentiles where forthwith a woman of Syrophenissa being indued with a most strong faith made a most earnest request vnto him in whome there is set foorth most manifestly both a merueylous example of true faith and also the effect therof For after the reproofe of false doctrine which is the mother of false faith there is set foorth with great diligence in these 15 16 and 17 chapters as was also in the 8 and 9 chapters true faith in the Lorde and the true nature of faith and also in the same are opened the chiefest articles of our faith m From the 29. verse vnto the ende of the chapter Moreouer returning againe into Galilee he feedeth againe the common people which followed him shewing by this benefite also that it is hee which can feede both the soule and the bodie and that therefore this foode must bee sought for by faith only and most earnestly at the hands of the shepheard Christ * The 16. chapter n From the first verse vnto the 5. Afterwardes he repelleth and putteth backe the Pharisees requiring a signe whereby he might proue himselfe to be the Messias by shewing them the signe of his death of his resurrection o From the 5. verse vnto the 13. then doth he commande his disciples to beware of the doctrine of the Pharisees Sadduces the which thing althoug hee had taught in the beginning of the 15. chapt yet both he here speake of it againe in the 16 chapter as a matter very necessary for the Church p From the 13. verse vnto the 21. After that returning to the commendatiō of faith he layeth the foundation of fayth buildeth the Church vpon the foundation and pointeth forth as it were with the finger whiche is the true faith of the Catholike Church which is the true and right confession shewing also howe the same may be planted q From the 21 verse vnto the end of the chapter Where vnto hee forthwith adioyneth a most manifest doctrine of his passion and resurrection also of the deniyng of one his selfe and of the bearing of his crosse after Christ and of the iudgement to come that is to say of the greatest articles of our faith and of the holy duety of Christians a doctrine altogether pertayning to the perfectnesse of faith * The 17. chapter r From the 1. ver vnto the 14. Againe least any should be offended at this sorowful doctrine ful of labours paines touching the bearing of the crosse Matthewe adioyneth here vnto immediatly the glorious transformation of Christ the Lorde in the mountaine whereby he partly gaue vs a tast of what sort he shoulde be in his glorie and what the maner of the glory to come is whiche is prepared for thē whiche faithfully and paciently beare the crosse of Christ and partly he sheweth also most euidently that he is very Christ promised in the lawe and the prophetes that hee might confirme the faith of all which beleeue in him And hee proposed those thinges so manifestly to his disciples that they did nowe plainely vnderstande that Iesus was Christ and that therfore they did moue the question of the coming of Helias the messenger of the Messias where vnto the Lord answering forthwith affirmed plainely that hee was the Messias that Iohn Baptist was Helias s From the 14 verse vnto the 19. Lastly he restored a certaine Lunatike man vnto his father which made sute for him declaring againe by the same benefit that he is the king of his people and the conquerour of the Diuell t From the 19 verse vnto the 22. shewing also howe great the power of faith is and howe greate the euill of vnbeleefe is concluding that by temperance and abstinence proceeding from a true faith the force of the Deuill is chiefely broken v In the 22. and 23. verses And herunto doth he forthwith adioyne the preaching and forshewing of his death and passion not without great and plentifull fruite x Wherof Matthew intreated last and wherof he speaketh next Faith in the Lorde Iesus beyng well taught and the true knoweledge of the kingdome of the Sonne of God being well obtayned whereof Matthewe hath hitherto intreated at large he passeth nowe wisely to those thinges which almost stande in the outwarde conuersation of man and which notwithstanding perteyne to the kingdome of Christ y From the 24 verse vnto the ende of the cha Of the whiche kinde the question concerning the Magistrate is What Christians owe vnto him The Lorde sheweth therefore by his owne example what wee ought to doe herein rightly * The 18. cha z From the 1. ver vnto the 7. Like vnto this is the question touching ecclesiasticall preheminence Who should be the greatest in the kingdome of heauen Here the Lorde withdraweth the mindes of his disciples from ambition and from the disputations raysed touching the primacie and chiefe authoritie and teaching thē most diligently humilitie a From the 7. vers vnto the 15. Then doth he adioyne herevnto a profitable admonition for the auoyding of offence b In the 15. and 16. verses where he intreateth also of brotherly admonition c From the 17. verse vnto the 21. of reprouing offenders openly and d From the 21. verse vnto the ende of the chapter of forgiuing a trespasse wherein grauely perswading all men hee setteth foorth a most goodly parable concerning the same matter * The 19. cha e From the first vers vnto the 10. Hauing finished these thinges he disputeth of diuorse he restoreth and reformeth the olde and holy institution of holy matrimonie f In the 10.11 12. verses he reciteth the kindes of chaste menne shewing that single life is the singular gift of God g In the 13.14 and 15. verses And because mariage was ordeyned of God cheefly for the procreation of children he sheweth next after the restitution of mariage how children are esteemed of God h From the 16 verse vnto the 21. He bringeth forth also the example of a certaine young man to teach vs therby that it belongeth to yong men also to seeke the kingdome of God and that God his desire is that youth be well brought vp And there is shewed which is the way to
foresheweth most plainely and declareth the cause of the calamities n From the 45 ver vnto the end of the chapter And because it is the duetie of a king to restore decaies and to reforme corruptions beyng entred into the Temple hee casteth out the buyers and sellers and hee him selfe preacheth dayly in the Temple * The 20 chap o From the 1. ver vnto the 9. Being asked of the Priestes by whome hee was authorised a King and a Priest hee sheweth that hee hath all his authoritie from God foorth of heauen p From the 9. verse vnto the 19 Moreouer hee rebuketh most grauely the rebellions by bringing in the parable of the vineyarde and of the husbandemen shadowing foorth the meane while the destruction whiche hanged ouer them for their rebellion q Where of he speaketh in the rest of the chap. To bee breefe forsomuch as it belongeth to the Priest his office to teache the people of GOD and to confute the gayne-sayers Luke placeth after these thinges certayne disputations and familiar speaches of the Lorde had with his aduersaries r Frō the 19. ver vnto the 27 And first hee teacheth what wee owe to God and what to the Magistrate ſ From the 27 verse vnto the 41. Then he reasoneth of the hope of the Saintes and what maner of life is in the worlde to come t From the 41 ver vnto the 45 Thirdly hee sheweth what onely is to bee looked for in all the Scriptures namely Christ true GOD and man the sauiour of the world v From the 45 ver vnto the end of the chapter Which thinges being finished the Lorde paynteth foorth in discharge of his priestly office counterfayte priestes of whose corruption hee diligently admonisheth his disciples to beware and to auoyde * The 21. cha x From the first ver vnto the 5. Afterwarde he alloweth the widowes gift cast into the treasurie in the temple y From the 5. ver vnto the 25 Where he taketh occasion to intreate most plentifully of the destruction of the citie nation of the Iewes z From the 25. ver vnto the 34 From that destruction he commeth to the destruction also of all the world and to the ende of the worlde and to be briefe defineth pointeth forth the signes going next before the last day a From the 34. verse vnto the ende of the chapter Where he exhorteth most diligētly the faithful to watchfulnes sobernes least they be ouerthowē of a sodaine with the vnfaythfull perish * The 22. chap b What went before what foloweth The Lorde hath hetherto fulfilled all the priestlike functions euen vnto the killing and offering vp of the sacrifice therefore the expiatorie and purging sacrifice only remained to be accomplished wherefore Luke will describe by those thinges which followe the passion and death of the Lorde which is the onely and wholesome oblation once offred for the sinnes of al the worlde c In the 1. ver And first he noteth the time d From the 2 ver vnto the 7 then he sheweth the causes of his death e From the 7. ver vnto the 17 herevpon he toucheth how he celebrated the passeouer f From the 17 vnto the 21. after which he placeth the worthie institution of his mysticall supper g In the 21.22 23 ver He addeth what the Lorde spake of him that betrayed him h From the 23 ver vnto the 31 how he quieted the contentiō of the disciples raysed touching this which of them seemed greatest in the kingdom of God i From the 31 ver vnto the 35 He foresheweth the earnest purpose of the diuell against all the disciples namely against Peter the denier k From the 35 verse vnto the 39 Forthwith he cōmandeth them to prouide them swords l In the 39. and 41. ver taking his disciples vnto him he goeth out with his chosen vnto the mount of Oliues m In the 41. and 42 verses Here he prayeth vnto the father most feruently n From the 43 ver vnto the 47 There he is tormēted with an agonie which wringeth frō him a bloody sweat He receiueth cōfort of an angell o In the 47. and 48 verses After this he is takē bounden by the priests seruants p In the 49. and 50 verses which when Peter would haue withstood he cut off the priest his seruant his eare q In the 51. verse but the Lord healeth him being wounded r In the 52 and 53. verses and most sharply rebuketh them which tooke him s In the 54 ver Moreouer being taken he is led into the citie brought before the high priest t From the 55. ver vnto 63 Then did Peter shamefully deny the Lord that not once v In the 63.64 65 ver The seruants of the high priests of wickednes mocke the Lord almost all the night long abuse him most vnworthily x From the 66. ver vnto the end of the chapter Earely in the morning he is condemned by the senate of the priests of the chiefe of Hierusalem * The 23 cha y In the 1. ver Being cōdemned he is deliuered to Pilate z From the 2. ver vnto the 6. certayne pointes of accusatiō being proposed forthwith against him a In the 6. 7. verses Pilate willing to gratifie Herode sendeth the Lorde away vnto him b From the 8. ver vnto the 13 But he sendeth him back being notably mocked and clothed with a white garment to Pilate c Frō the 13. ver vnto the 26 He after much reasoning had with the Iewes after that he had loosed Barrabbas deliuered Iesus to the ministers of wickednes do be crucified d In the 26. ver Therefore is he led away forthwith being innocent bearing his crosse behinde him one Simon following him and staying vp the same crosse e In the 27. verse Certaine godly women lament his most bitter case f From the 28. ver vnto the 32 But the Lorde this occasion beyng offered commaundeth them to lament their owne calamitie whiche hee foresheweth shall come vpon the citie and people g In the 32. 33. verses The meane while hee commeth into the place of execution where hee being crucified is lift vp in the middest betweene two theeues h From the 34 ver vnto the 40 There hee first prayeth and then suffering many reproches hee deareth all thinges paciently i From the 40 ver vnto the 44 Among other things he receiueth one of the theeues whiche made supplication vnto him into the felowship and partaking of eternal life declaring by that exāple how great the force of the sacrifice once offered is k In the 44.45 46 verses After this certaine wonders followed testifiyng that the Sonne of God