Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	day_n	lord_n	resurrection_n	1,450	5	9.0585	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08472	A confession of the most auncient and true christe[n] catholike olde belefe accordyng to the ordre of the .xij. articles of our co[m]mon crede, set furthe in Englishe to the glory of almightye God, and to the confirmacion of Christes people in Christes catholike olde faith. By I.O.	Old, John, fl. 1545-1555.	1556 (1556)	STC 18798; ESTC S113446	30,820	82

wil some saye God is merciful It is true His mercie is on thē that feare him throughout al generacions But wittingly and willingly to heape synne vpō synne in hope of goddes mercy is most shamelesly to abuse the goodnes of God and stampe vnder foote the graces of his spirite according to the hardnesse of the hart that can not repent to laye wrathe together in stoare against the daye of wrathe at the open declaracion of the iust iudgement of God which shall rendre to euery one according to this dedes Neuertheles I say not this to dryue myne olde neighbours and countrey men in to desperacion for setting vp or hearing of that wicked Masse but to moue them vnto earnest repētaūce to powre out their continual hūble hartie praiers greuous gronynges before the throne of Goddes grace aswel for pardon of their deserued euil as for the repulse of this massing mischief out of the realme to thintent thei may also haue a good hope of god des mercie that he for his sonne Christes sake will defende and deliuer his persecuted flocke by sō doughty Daniel as he did Susanna according to his promise by the prophet Dauid Now for the comfortles troubles safe of the Psal 12. nedy and bicause of the depe sighing of the poore I will vp saithe the Lorde Alas whā was ther more comfortles trouble Whā was ther more nede Whā was ther more cause of depe sighing than now Repēt therfore for Goddes sake repent and praye And forasmuche as we nother knowe nor acknowlage any other Purgatory purgacion or purgatorie clensing awaye of synnes but only the blood of Iesus Christ I haue euer taught and still doo affirme that the soules of thē which be departed this life are pourged or scowred no where elles nother in any purgatory fire nor popes scalding house but I saye that the powches of them that be alyue are rather emptied and scowred by purgatorie purgacion through these false lyeng lickepeny dreames A faithfull mannes soule as sone as it departeth from the body go the straight to heauen and the vnfaithfull mannes soule straight to hell as it shall anon be declared more plainly In like maner the religious life of cloystre men and women is not to be compted meritorious for the remission Cloistre religion of synne nor among the states of an holy life as it is vsed vnder the papacie but rather an idle supersticious and an Antichristian life a very enemye to the religiō and doctrine of Christ and his apostles and good for no honest vse in the common weale as their filthy dedes foūde in the kinges visitacion are not yet out of remembraunce Concerning the eleuenth Ariticle Th● 11. Article I beleue and confesse that these our bodies wherin we doo worke in this worlde either good or euil shal ryse agayne from the deade and non other for them nor in their stede that is to saye that this same fleshe of ours being raysed vp at the later daye shal by the power of God risepfitly in dede and that dead folkes soules being returned thā to their raised bodies shal-be ioyned and coupled to them again that all maner of folkes be the good and badde shall ryse and appeare accordig to S. Paules sayeng We must 2. Cor. 5. nedes be all presented before the iudgement seate of Christ that euery one may receaue the workes of his body according to that he hathe done in the body whether it be good or badde Neuerthelesse the righteous shall after thexample of their head Christ be gloriously clarified in their bodies vnto vncorrupcion eternal lyfe and euerlasting ioye that no tongue can expresse Than shal the righteous shyne lyke the sūne in the kingdome of the father where cōtrary wyse the vnfaithfull folkes shall not be clarified but shal be made immortal vncorruptible that they may endure eternal sorowes paines heauynesse tormentes worlde without ende But this resurrecciō of the dead shal be in the last daye whan our Lord shal come as we said before to iudge bothe the quicke the deade Finally as to the .xii. Article I beleue confesse that after this our transitorie The. 12. Article lyfe ther shal an eternal euerlasting lyfe folowe which God of his owne mere grace fauour prepared for mankynde before the beginning of the worlde hathe promised it in Christ to al them that be faithful and wil bothe truly faythfully performe bestowe it vpō thē So that whā a faithful persone departeth his soule goeth nother into any iudgemēt nor into any fire ne into the slaughterhouse of any maner of payne nother doth it fall on siepe for it can not slepe nor dyeth t the bodie for it cā not dye but only it departeth frō the body is by the power of Christ takē vp receaued into euerlasting ioye blisse And cōtrarywise almightie god of his iustice hath p̄pared ordained after this lyfe eternal death also that is to saye eternal euerlasting payne eternal tormētes sorowes euerlasting dānacion for al them that are vnfaithfull and can not repent so that whan an vnfaithfull person dieth out of the fauour of Christ and perisheth in his sinnes his soule also as sone as it is out of the bodie is straight caried to hell and put in to euerlasting sorowes and tormentes And albeit the vnfaithfull mannes soule shall at the resurreccion of the dead returne to his bodye and be ioyned again vnto it yet it shal be dryuen away with the body and with the deuil him self frō the sight and presence of God in to euerlasting paynes euē as the faithfull people shall at the last daye be receaued bothe bodye soule in to euerlasting ioye Amen Lo my good brothren and louing frendes This is my belief this is my faithe this is the pith and sūme of the chief most maters that I euer taught among my parisheners and neighbours during the tyme of my ministerie And I am sure that this is no new fangled nor erroneous doctrine neither any kīde of heresie but the most vndoubted true the very catholike christen faithe and the most aunciēt and substauntical learning and doctrine beleued and preached by the prophetes and apostles as they receaued learned it of the Lorde God him selfe And although tyrānes and papistes with other phantastical spirites of errour do conspire conuent murther emprison racke rage neuer so craftily neuer so maliciously neuer so slaunderously and neuer so furiously against the preachers and ministers of this faithe yet the deuil him self and the gates of hell shall neuer preuaile against it Therfore seing it hathe pleased our most mercifull God to geue vnto me most vnworthy wretche his gracious light of this faithe and particular charge in this ministerie Considering also that Iesus Christ wolde not that the candelles appointed to serue his householde with their light shoulde be shoued vnder a bushell but