VINCENTIUS REDIVIVUS A Funeral Sermon Preached Octob. 27. 1678. Upon Occasion of the much bewailed Death of that Reverend and Eminent Servant of CHRIST Mr. THOMAS VINCENT Formerly Preacher at Maâ—dlins Milk-street London By SAMUEL SLATER an unworthy Servant of Christ in the Gospel Psal. 112. 6. The righteous shall be in everlasting remembrance Quae caecitas animi quaeve dementia est amare pressuras poenas lachrymas mundi non festinare potius ad gaudium quod nunquam possit auferri Arnob. LONDON Printed for Tho. Parkhurst and T. Cockerill at the Bible and three Crowns in Cheapside near Mercers Chappel and at the three Legs in the Poultrey over-against the Stocks Market 1679. To my Honoured Friends Mrs. Mary Vincent and that Flock of Christ over which thâ— Holy Ghost had made dear Mr. Thomaâ— Vincent Overseer AT your request this Sermon was Preached and is now published Such as it is you arâ— welcome to it and much good may it do you 〈◊〉 the Lord grant all those may meet with 〈◊〉 blessing in it who shall read it out of a real desire to geâ—â— good for their souls other Readers we care for none 〈◊〉 take your invitation of me to this work as an evidenâ— token of that love and esteem you have for me howeveâ— unworthy Therefore I did not draw back but humblâ—â— bless God for the assistance he hath afforded me in it 〈◊〉 all you find here according to his Will came from hiâ— Spirit I would be very very low in mine own eyes yet I do neither dread the censures of men nor am I 〈◊〉 vain as to court their applause by making Apologies What I have here presented you with are the Truths oâ— God which deserve your acceptance I desire you to trâ—â— them and having seen their Fathers name in their foreâ— head give them a ready admission a most friendlâ— and honourable entertainment I shall speak nothing 〈◊〉 you here by way of advice having said so much in thâ— Sermon but only signifie to you that you are much upo◠〈◊〉 heart and in my prayers I will not be unmindful you at the Throne of Grace but speak many a good â—â—rd for you the Lord comfort your hearts and sanâ—â—ifie to you his hand that out of the eater may come â—eat out of this Providence which hath removed your â—everend Pastor specialâ— advantage may come to your â—â—ls the Lord send you another undâ—r whose shadow 〈◊〉 may sit with delight finding his fruit sweet to your â—â—ste the Lord supply all your need according to his â—â—ches in glory by Iesus Christ. My dear Friends wisely â—â—d graciously improve this dispensation submit to the â—â—od pleasure of a taking God be much in the study of â—ur hearts and ways be you sincere and thriving Chriâ—â—ians And the Father of mercies bind you up in the â—â—ndle of life and grant you a glorious Inheritance aâ—â—ong them that are sanctified by faith in Christ so â—â—ayes Your Friend and Servant in our dear Lord Jesus Samuel Slater â—ctob 29. â—1678 Hebr. XIII 7. Remember them which have the rule over you who have spoken to you the Word of God whose saith follow considering the end of their conversation THIS excellent Epistle is not without good reason reckoned to Paul as its Author the great Apostle of the Gentiles who having obtained mercy burned with zeal for God and had such yearning bowels over the blind unbelieving obstinate Iews his brethren and kinsmen according to the flesh that for their sakes he could have found in his heart to wish himself accursed from Christ Rom 9. 3. which was a rapture of love a pang of affection highly becoming him who was a brand plucked out of the burning and of a chief sinner made an eminent Saint of a cruel furious persecutor a blessed and most successful Apostle unto these Iews he wrote this Epistle and for weighty reasons without doubt concealed his Name Herein he made it his business so to set forth the Lord Jesus and commend him to them as that they might receive him with all acceptation as the promised Messiah and High-Priest over the house of God and persevere in faith and obedience to him and likewise to lay down such rules for their lives and carriages in the world as that by an holy and exemplary conversation they might honour his Name and adorn his Gospel The Union between Faith and Holiness is so strict that they never were nor can be separated and it is pity they should being most amiable in conjunction Faith giving encouragement unto holiness and holiness reflecting a glory upon faith Several precious Commands or Exhortations you meet with in this Chapter which though primarily ordered out to the Hebrews do remain a burden upon all persons in all Ages who profess themselves Christians unto them it is our duty to attend and according to them to walk The Text is a fruitful Bough consisting of three Branches 1. Remember them which have the rule over you who have spoken to you the word of God 2. Follow their faith 3. Consider the end of their conversation Or if you please you have here a double duty enjoyned Remember them that have spoken to you the word of God and follow their faith and you have a choice means prescribed for the commending those duties to you and encouraging you in their performance Consider the end of their conversation Of all these I shall God willing speak in the prosecution of this Doctrine Doct. There is much duty incumbent upon people upon the account of their deceased Pastors When Ministers dye their work is done they have finished their course and dispatched the business given them to do they did shine among you in Purity of Doctrine and Holiness of Conversation as long as the Lamp of life lasted when the oyl of that was spent they were taken up to Heaven there to out-shine the Sun in his greatest strength and glory But your work is not then at an end being of equal extent and duration with your lives As you have time enough for your work so have you work enough for your time none can say he sate idle one hour because he had nothing to do put forth all your strength use your utmost diligence husband your days and minutes to the best advantage you will be happy men and women you will have cause eternally to bless the hand above that help't you if you can do your work by that time death shall come to take you off I am not now to speak concerning the whole duty of man but those particular duties mentioned in the Text relating to those servants of Christ who have laboured among you one of which is remembrance Remember them who have the rule over yoâ—r In which word two things must be considered 1. The Act Remember 2. The Object about which that act is to be exercised Them which have the rule over you I shall begin with the Object those which have
and do not offer the sacrifice of fools Consider the Worship you perform whether the word will warrant it and God accept it many things that are very pretty in the account of men are very ugly in the sight of God Consider the opinions you take up the Doctrines you believe whether they be truths of God what foundation they have in the Scripture with what evidence they come upon your minds and what work they have made within I might multiply particulars to this purpose but shall forbear The Text directs you to a very proper Object Consider your Pastors in the end of their conversation King Solomon was a very wise man and very considerate he went too far in his trial and search for an happiness under the sun and being out of his way he was often in the ditch yet wheresoever he was he took consideration with him You find him one while returning and considering oppression Eccles. 4. 1. another time you find him returning and beholding vanity under the sun Eccles. 4. 7. and at another time he is busily taken up in the sluggards field Prov. 24. 30 He went by the field of the slothful he saw and consider'd it well and lookt upon it What did he observe there Two things The posture of the field and the issue of the Owner The field lay over-grown with thorns covered with nettles having its stone-wall broken down and as for the end of its Owner that was beggary he had not so many rags to his back as he had nettles in his ground Poverty and want came upon him as an armed man King Solomon consider'd all this and receiv'd instruction He was the better for it while he liv'd If we would be wise we might get good out of nettles turn every thing we see into spiritual advantage Honey is by the industrious Bee suckt out of nettles and weeds But I am calling you to turn not into the Field of the heavy and lazie drone but into the Field of the diligent and laborious Husbandman And do you consider it well observe how it is watched and manur'd and kept how curiously it lies and how fertil it is what pains the industrious owner took in sowing and what comfort he hath in reaping observe his harvest joy when he goes home at night carrying his sheaves with him We will consider here two things 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 their Conversation 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the end of their Conversation 1. Consider their Conversation all the windings and turnings of their lives take special notice of the whole and of each particular Consider them in all their Capacities Private and Publick as Men Christians Ecclesiastick Governours In all their Relations as Neighbours Friends Masters Parents Husbands Ministers In all times serene and cloudy halcion and tempestuous In all conditiâ—ns high and low prosperous and adverse in Honour and disgrace In all these consider the evenness of their spirits the stedfastness of their faith the holiness of their walking their industry and patience their self-denial and submission their meekness and contentation their purity and zeal Consider how in Simplicity and godly Sincerity not with fleshly wisdom but by the grace of God they have had their Conversation in the World 2 Cor. 1. 12. 2. Consider the end of their Conversation A two-fold end which I shall give you up in these termes since better do not occur at present 1. The end of their desires 2. The end of their days 1. Consider the end of their desires what they propound to themselves and aim at in all they do and which indeed their hearts are very much upon Would you know what it is I answer negatively Not a name among men to be carried aloft by the â—ading breath of popular applause Alas that is a vain thing that will please and satisfy none but a light and empty Spirit With them it was a very light thing to be judged by mans judgment 1 Cor. 3. 3. That wind continueth not long in one corner Our dearest Lord Jesus spake and lived as never man did he excelled and outshined all that ever the world could glory in the brightest stars were darkned by that beautiful Sun yet he even he met with a crucifie him after an Hosannah in the highest Again their end was not worldly riches and sâ—cular advantages not vast and swoln estates on which the greater part of the Sons of men dote yea too many professors these did flie an higher pitch A liberal maintenance was their due the communication of their spirituals did richly deserve a return of your temporals which to make is not your charity but duty yet this was not their end I could tell you of some who for your sakes have greatly deny'd themselves Others have laboured hard and chearfully in the midst of hardship and want They have hugg'd opportunities of bringing to hungry souls bread from Heaven clusters from the Land of promise when they themselves have as to their outward condition been in a dry and barren wilderness but affirmatively thus the end at which they aimed did consist of these three things which were worthy most worthy of such truly noble souls 1. The glory of the ever blessed God which is his own supreme and ultimate end in all he doth and indeed nothing below the glory of God is fit to be advanced to the honour of such an end Now this was the end of those holy men To me to live is Christ said Paul Phil. 1. 21. He was the Author preserver and comfort he was the pattern and end of Paul's life the advancing of his name the setting forth of his excellencieâ— the inlarging of his territories and increasing the number of his subjects was the scope the white at which he levell'd all his actions and this also was principally designed by your gracious and faithful Pastors Christ they loved and Preached and exalted for him they contended for him they suffered for him they were ready to have died for the proclaiming of his Righteâ—usness yea his only and for the maintaining of his Authority as Head of the Church and Zion's King against the bold and God-daring invasions of the grand Roman-Impostor and Usurper with his Adherents Doubâ—less nothing was so sweet to them as serviceableness to this purpose Contributions hereunto did not only reconcile them to their own â—â—â—lipses reproaches losses and sufferings but also put a pleasantness into them Iohn the Baptist speaking of this blessed Bridegroom could say in the uprightness of his heart Ioh. 3. 29. 30. This my joy is fulfilled he must increase but I must decrease And you find Act. 5. 40 41. when the Apostles had been bcatâ—â— for Preaching up Jesus they departed from the presence of the Council rejoycing that they were counted worthy to suffer shame for his Name Now my Brethren this is such a pitch as the most raised Heathen and sublimated carnal man never yet soared their principles are too low and sordid their wings
too weak and feeble to admit of so lofty a flight Let nature and the power of it be never so much commended by its admirers the natural man without a supernatural principle and the sweet yet mighty assiâ—â—ance of special grace never did never can make God his highest end No no self sâ—icks too close to him and is predominant it is both at the top and bottom of all his actions and doth indeed run quite thorough them Whereupon Theophylact said you cannot instance in one good Heathen because they did all for vain glory 2. Your deceased Pastors desigâ—ed the salvation of their own souls interest in God communion with him and fruition of him tasts of his sweetness sights of his beauty now and satisfaction hereafter They were of David's mind and rejoyced in the same hopes David had been speaking of the men of the world how they had their bellies filled with hid treasures Oh! that is good say some we wish we had our belly full too but stay that which spoiled all is this that they had their portion in this liâ—e The comforts of the wâ—â—ld are good enâ—oymenâ—s but they are a bad portion that holy man did think them so and therefore closed most sweetly thus Psâ—l 17. 15. As for me I will behold thy â—â—ce in rightâ—â—usâ—ess I shall be sâ—tisfied when I awake with thy likeness It is as if he had said Every one as he likes if these men see so much in the world let them take it and much good may it do them when they have their bellies full let them go to rest and sing themselves asleep in the lap of pleasures at the breast of creatures when God awakens them they will find emptiness and pain having fed all along upon wind and ashes As for me I will not be put off with these things they are but for the body but for the belly which must be destroyed for that part of man which shall never be glorified As for me I study the good of my precious soul and am set for a portion for my soul I would have my portion to take when their portion is spent I am for beholding the face of God and satisfaction with the likeness of God and when I once have that I am sure that I shall have enough both of his love and of his glory Paul laboured more abundantly than all if you should ask him what it was he laboured for he tells you I and my faithful Brethren labour that whether present or absent they might be accepted of God 2 Cor. 5. 9. We would gladly be accepted of the Saints but our chief desire and ambition is to be accepted of the God of Saints and to be received to live with him as his Children for ever And surely their greatest Adversaries may well allow them this We all know there is a scantiness in the creature and a narrowness in the world from whence proceeds shouldering and justling and scrambling but the Divine Love is infinite the fulness of a God inexhaustible and in Heaven there are many mansions room enough and happiness enough and glory enough for all that shall come thither let us not quarrel by the way nor at the Inne at home at our Fathers house there is fulness of joy and pleasures for evermore 3. Lastly They desir'd and aim'd at the spiritual good and eternal welfare of your souls To bring you unto Christ to build you upon Christ to keep you from departures from him and from unstedfastness with him in a word to be instrumental for the making you meet to be partakers of the inheritance of the Saints in light Your selves are witnesses of the pains they took among you God is witness of their studies for you the tears they shed in private the prayers they made in which they wrestled with great wrestlings that you might live in his sight and neither fall short of the grace which is bestowed upon his people nor of the Rest which remains for them I dare with highest confidence affirm these were the ends at which they principally aimed and do not fear being put to the blush at last as one that is found a lyar 2. But now let us consider the end of their daies their 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 last end their going off the stage of the world and out of this vail of tears What Exist have they how come they off at last for that is the import of the word in the Original which saith a Learned Critick is a metaphor taken from those who being incompast about with thieves are in danger on every side how do they escape Faithful Pastors are tha light of the world but how many are there every where puffing at them They are the Salt of the earth but how do the wicked endeavour to cast all this Salt upon the dung-hill and what an unsavoury world should we have then They are troubled on every side and in all revolutions of Kingdoms and Nations none are so much exposed to hazard as they Well now observe and consider the end the last Act and blessed be our good God you shall find that in the Evening it is light Finis coronat opus Their End is such as that it crowns their works such as makes them free to tell the world that their labour hath not been in vain in the Lord because it fully answers all their hopes and expectations nay doth unspeakably exceed them It is such an End as is desirable for all men Even a Balaam wished thus Let me die the death of the righteous and let my last end be like his The vile wretch did not like the righteous mans life that was too refined and strict for him who loved the wages of unrighteousness but he would fain have his end And you will see no cause at all to wonder at it if you will but retire a little and in good earnest consider these things 1. The End of your faithful Pastors yea and of faithful Christians too is a welcome end Others like the fool in the Gospel have their souls taken from them there is a force put if they could resist they would in a sullen mood and disconted fit they will call for death but when it comes indeed they wish it â—arther off Whereas these resign their souls and give up the Ghost and commend their spirits into their Saviours hand They did according to their duty love their work and Relations and Friends and Comforts yea and glory in the Cross of Christ but they can freely bid farewel to all when they know they shall and think they do go to God Though their daies be few yet they depart hence full of daies because they have had their fill of living they do not only submit to God when he sends for them but also are well pleased the World was crucified to them and they to the World when things are once brought to that pass it is no hard matter to part the World
Specially the Names of such professors who by their villanies have made Religion stink in the nostrils of foolish men though it is pity it should Let all men judge of our Religion not by the practices of some that pretend to it but by its own Rules and Laws which are the most exact excellent and noble of any in the World But let the name of the wicked rot and indeed so it doth and shall There is a curse upon it and that rots it There was wickedness in their Lives and that causeth rottenness in their Names No good man will speak well of them and the commendations of the wicked are not worth the having for they are a real disgrace But these followers of the Lamb have obtained a good report and left it behind them That Death which makes them naked and bare of all their temporal enjoyments cannot strip them of this The righteousness of Christ and the graces of the Spirit go along with them their works sollow them and the remembrance of their holiness and usefulness stays behind How do their Relations and Friends want them How do their People and acquaintance bewail their absence nay some of their Enemies will strew flowers upon their Herse And though they will not be so liberal as their Conscience nor speak all that 's put into their mouths but suppress and detain such truths in unrighteousness yet they will bestow the Epithet of an honest man That God whom they served hath said The Righteous shall be in everlasting remembrance He takes care of their names as well as of their dust And he hath also said the memory of the just is blessed It is and shall be so like a precious oyntment which fills the whole place where they lived with a fragrant odour yea and places far remote We cannot expect all should speak well of them Some paint the Angels black the Devil would have had Iob taken for a meer mercenary although he was the Worlds none-such for his uprightness Shimei cursed David and Tertullus the Orator threw dirt upon a Paul Christ himself was called a Deceiver after his death yet He was in all things faithful to him that appointed him When all men speak well of one it is a shrewd sign all was not well Either something was amiss they will be such as their company is or else something was wanting viz. Faithfulness and plain dealing It is honour enough to have a good report among them who fear God they are best able to judge and most to be credited and this honour have all his Saints all those whose character I have given you and those also who tread in their steps and hold out to the end so doing 5. Lastly It is a most blessed and glorious end You Slaves of Hell who are at the Devils beck and drudge for him all your days committing uncleanness with greediness and drawing sin as with Cart-ropes what is the end you must expect The Apostle tells you Rom. 6. 21. The end of those things is death That is the best wages the Devil hath to bestow upon his Servants a never-dying death a death which is unspeakably worse than death and their end is shame Now they are impudent but then they shall be ashamed Dread shall fill them and shame cover them That is the promotion of fools Prov. 3. 35. Oh! change your Master leave your work break off your sins by repentance unless you think eternal death a good reward and everlasting shame desirable preferment But behold these servants of the Lord who have served their generation according to the will of God and glorified him upon earth who have fought a good fight and kept the faith to the finishing of their course who have desired and endeavoured to turn many to righteousness how is it with them when their end comes I want words The lines fall to them in pleasant places they have a goodly heritage Who can summe up their happiness were one of them here were an Angel here he could not tell you half They are approved and highly commended The testimony given is that they pleased God that they have done well very well Eâ—ge bone serve Well done good and faithful servant thou hast been faithful in thy little Now they shine as Stars in the â—irmament now they have their Crown of Righteousness in comparison of which the richest Diadems are not worth taking up in the street And their glory is answerable to their Crown An exceeding and eternal weight of glory such as hath substance and solidity in it And no wonder if together with all this they have their joy If any thing can this will make them forget their sormer sufferings the worlds affronts and inoignities the angers and bitter unkindnesses of their Mothers children who are dandled in her lap and yet are peevish with their weaned Brethren All this will make them merry at heart and cheerful in look and sing Allelujah They have a joy of God's making and maintaining not the crackling joy of the world but the unconceiveable joy of their Lord a joy too big for them to contain though their capacities are greatly enlarged it cannot enter into them they shall enter into it a joy that shall fill them to the brim and compass them round about they shall be in joy as a full vessel in the midst of the immense Ocean The doctrinal part being thus finished I shall speak a little and but a little in a way of Application And Vse 1. My Reverend Fathers and Brethren in the Ministry of whatsoever Judgment you are in these divided times give me leave in all humility yet with all earnestness to beg of you that you would so preach and walk so labour and live as that you may be exâ—mples to the flock and your memory may be blessed Oh! let us all look to it that we know and speak the truth as it is in Iesus not departing from the purity and simplicity of the Gospel Let us remember whose Embassadours we are and keep close to our Commission delivering only our Masters word Let our lips preserve knowledge and not cause people to erre May our discourses turn chiefly and mostly upon those two Cardinal points that Pauls did Repentance towards God and Faith in our Lord Iesus Christ. Do what you can to turn your Auditors from all their immoralities to a sober civil and unblamable life Doubtless the Gospel requires this Christ came to redeem us not only from Hell and condemnation but also from a vain and vicious conversation And our perfection in Heaven will consist in a compleat conformity to the Moral Law If any decry Morality it is because they do not understand it Yet my Brethren let us also teach Faith in Jesus Christ do not rob him of any part of his glory to bestow it upon another Sure I am that is far from Morality it is no good manners to deal so with a precious Saviour to whom we are infinitely