Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	conscience_n	faith_n	unfeigned_a	1,225	5	10.9966	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96061	A century of reasons for subscription and obedience to the laws and government of the Church of England, both ecclesiastical and civil. With reasons against the covenant Justifi'd by scripture, confirmed by the laws of the kingdom, the right and power of kings, ecclesiastical and human authorities, with an harmony of confessions. [T]o which is annexed the office and charge belonging to the overseers of the poor, &c. [By] W. Wasse school-master in Little Britain near unto Christ-church.	Wasse, William.	1663 (1663)	Wing W1030A; ESTC R231143	60,180	186

One Lord one Faith one Baptism ver 6. One God and Father of all who is above all and through all and in you all 1 Thes 5.12 And we beseech you brethren to know them which labour among you and are over you in the Lord and admonish you ver 13. And to esteem them very highly in love for their work sake And be at peace among your selves 2 Thes 3.6 Now we command you Brethren in the name of our Lord Jesus Christ that ye withdraw your selves from every Brother that walketh disorderly and not after the Tradition which he received of us 1 Tim. 1.3 As I besought thee to abide still at Ephesus when I went into Macedonia that thou mightest charge some that they teach no other Doctrine ver 5. Now the end of the Commandment is Charity out of a pure heart and of a good conscience and of faith unfeigned ver 6. From which some having swarved have turned aside unto vain Janglings ver 7. Desiring to be teachers of the Law understanding neither what they say nor whereof they affirm ver 18. This charge I commit unto thee Son Timothy according to the Prophecies which went before on thee that thou by them mightest Warr a good warfare ver 19. Holding faith and a good conscience which some having put away concerning faith have made Ship-wrack 3.4 One that ruleth well his own House having his Children in subjection with all Gravity ver 6. Not a Novice lest being lifted up with pride he fall into the Condemnation of the Devil ver 10. And let these also first be proved then let them use the office of a Deacon being found blameless ver 14. These things write I unto thee hoping to come unto thee shortly ver 15. But if I tarry long that thou mayest know how thou oughtest to behave thy self in the House of God which is the Church of the Living God the Pillar and Ground of Truth 5.1 Rebuke not an Elder but entreat him as a Father and the younger men as Brethren ver 17. Let the Elders that rule well be counted worthy of double honour especially they who Labour in the Word and Doctrine ver 21. I charge thee before God and the Lord Jesus Christ and the Elect Angels that thou observe these things without preferring one before another doing nothing by Partiality ver 22. Lay hands suddenly on no man neither be partaker of other mens sins keep thy self pure 2 Tim. 1.6 Wherefore I put thee in remembrance that thou stir up the Gift of God which is in thee by the putting on of my hands 2.14 Of these things put them in remembrance charging them before the Lord that they strive not about words to no profit but to the subverting of the hearers ver 15. Study to shew thy self approved unto God a work-man that needeth not to be ashamed rightly dividing the word of truth ver 16. But shun Profane and Vain bablings for they will increase unto more ungodliness 3.6 For of this sort are they which creep into Houses and lead captive silly Women laden with Sins led away with divers Lusts ver 7. Ever learning and never able to come to the knowledge of the truth ver 13. But evil Men and Seducers shall wax worse and worse Deceiving and being Deceived ver 16. All Scripture is given by inspiration of God and is profitable for Doctrine for Reproof for Correction for Instruction in Righteousness Titus 1.5 For this cause I left thee in Crete that thou should'st set in order the things that are wanting and ordain Elders in every City as I had appointed thee ver 10. For there are many Unruly and Vain talkers and Deceivers especially they of the Circumcision ver 11. Whose mouths must be stopped who subvert whole houses teaching things which they ought not for filthy lucre's sake ver 15. Unto the pure all things are pure but unto them that are defiled and unbelieving is nothing pure but even their mind and conscience is defiled ver 16. They profess that they know God but in works they deny him being Abominable and Disobedient and unto every good work Reprobate 3.1 Put them in mind to be subject to Principalities and Powers to obey Magistrates to be ready to every good work ver 2. To speak evil of no man to be no brawlers but gentle shewing all meekness unto all men ver 9. But avoid foolish Questions and Genealogies and Contentions and Strivings about the Law for they are unprofitable and vain ver 10. A man that is an Heretick after the first and second admonition reject ver 11. Knowing that he that is such is subverted and sinneth being Condemned of himself Heb. 13.17 Obey them that have the rule over you and submit your selves for they watch for your souls as they that must give account that they may do it with joy and not with grief for that is unprofitable for you ver 24. Salute all them that have the Rule over you and all the Saints 7.7 And without all contradiction the less is blessed of the better 9.6 Now when these things were thus ordained the Priests went always into the first Tabernacle accomplishing the service of God ver 7. But into the second went the High-Priests alone once every year not without blood which he offered for himself and for the errors of the people 1 Pet. 2.13 Submit your selves to every ordinance of man for the Lord sake whether it be to the King as Supreme ver 14. Or unto Governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well ver 15. For so is the will of God c. ver 17. Honour all men Love the brother-hood Fear God Honour the King 3.17 For it is better if the will of God be so that ye suffer for well-doing than for evil-doing 5.1 The Elders which are among you I exhort who also am an Elder c. ver 5. Likewise ye younger submit your selves unto the elder yea all of you be subject one to another and be clothed with Humility c. Jude v. 8. Likewise also these filthy Dreamers defile the Flesh despise Dominion and speak evil of Dignities ver 10. But these speak evil of those things which they know not but what they know naturally as brute Beasts in those things they corrupt themselves ver 17. But beloved remember ye the words which were spoken before of the Apostles of our Lord Jesus Christ ver 18. How that they told you there should be mockers in the last time who should walk after their own ungodly lusts ver 19. These be they who separate themselves sensual having not the Spirit Rev. 2.1 Unto the Angel of the

J. Goodwin The Parliamentary Assembly in a Representative and Legal consideration is the whole Body of the Nation and of all the persons in it having the same Power and Authority by Law and in Conscience too to do every whit as much in every respect as the whole Nation and all the particular persons therein could have if they were met together All the Kingdom besides hath no such Power as they and things may be done very Lawfully and with a good Conscience by virtue of their Appointment and Command with the King's Consent which could not be done without it though a thousand times more men or persons than they are should command them Because the Council of the King consisteth onely of persons thereunto especially elected by Himself and thereunto sworn to serve Him with their faithful advice and counsel and whether they be Nobles or no it is not material seeing that the Calling cometh not by Birth Lambard but groweth by Election and be so incorporate with him as he speaketh by them and their Judgments are reputed to be His own Because the King and Governors substituted under him both Ecclesiastical and Civil excel in virtue by equity saving from injury and do maintain all in one indifferency of Right and Justice and therefore to be obeyed in what they shall command by all good Subjects J. Goodwin A man's consent to an Unlawful Power in an absolute and simple consideration is a meer Nullity and such a a Power never the more Lawfullized thereby Because the King in his own Kingdom is the onely Supreme Judge and bound by his Coronation Oath to be the onely Judge of his people as may appear by this one Question therein amongst others Lambard Facere fieri in omnibus judiciis tuis aequam rectam justitiam discretionem in misericordia veritate secundùm vires tuas Judiciis tuis vires tuas do more properly denote unto us his own doings than the doings of his subaltern Justices albeit their judgment be after a certain manner the Judgment of the King himself also from whence their Authority is derived Camero the Learned holdeth that in things pertaining to external order in Religion Kings may command what they will pro Authoritate and forbid to seek any other reason besides the Majesty of their Authority yea when they command frivola dura iniqua respectu nostri our consciences are bound not onely in respect of the end because scandal should possibly follow in case we obey not but also jubentis respectu because the Apostle bids us obey the Magistrate for conscience sake Eleutheri●s to K. Lucius Rex Dei Vicarius est in Regno suo The King is God's Vicar in his own Kingdom Because we have the testimony not onely of Antiquity but of Papists themselves in the days of Queen Elizabeth of ever blessed memory whose Church-Government was the same with ours now in being Guazzo If say they there be nothing to keep her meaning the Queen from Heaven but Her Religion no doubt but She shall go thither for I can tell you this that the most Learned men of the world are of this opinion that Her Religion is the high way to Heaven and if a Tree be known by its Fruits we doubt not but this Tree is good which bringeth forth such Fruits as the like are not to be found in the whole world again a Princess and now a Prince endued with such piety such purity c. that She and now He may be a pattern for all Princes to practise by Grave and Wise Counsellors referring all their thoughts and doings to God's glory their Prince's safety and their Country's commodity a well-disposed and orderly Commonalty ruled as much by Religion as Law obeying as well for conscience as fear continual peace and quietness which is a singular blessing of God and an undoubted sign that God liketh well of Her and now of His proceedings For as She so He banished Popery keeps the Ceremonies and maintaineth the Authority of Bishops To attempt to be the Authors of Combinations to extort by tumults the alteration of any part of the established Government Ecclesiastical or Civil is Treason and will lay such men open to the lash of the Law St●w in vit H. 7. Bugnal Scot Heath and Kennington being Sanctuary men in St. Martins le Grand London had judgment to be hang'd drawn and quarter'd for setting up seditious Bills to the scandal of the King and some of his Council In vita Eliz. Penry Udal Barrow Greenwood Studley Billots and Bowdler were Condemned and three of them hanged for writing Treasonable and Seditious Books by which the Peace of the Kingdom might have been disturbed though no Rebellion followed Hollingshed in vit Eliz. Copping and Thacker were Hang'd at St. Edmonds-bury for publishing the Pamphlets writ by Robert Brown against the Book of Common-prayer How 's Chron. Mr. Williams Barrister of the Middle Temple was Executed in King James his Reign for writing a defamatory Book against the said King and his Posterity Because the Matter of Church-Government is far wide from every man's particular profession neither is it to be spann'd and fathom'd by the length and reach of ordinary discretion but requires great faithfulness gravity meekness and dexterity to restore Religion into her place and being placed there to keep it Because it is not a bare good intention or Zeal without knowledge that can justifie a good action much less an evil action it must be a mature knowledge that will warrant actions upon which our Customs are grounded now Customs are not to give place to men's Humors but men must resign their Humors to Custom nay to Government established by Law for our Government hath been long and often established and if there were a change we should never be at peace within our selves by reason of those humorous affections that are amongst us Because those that thwart the Government of the Church if left to themselves would be able to cross the King and encourage the people to Rebellion and thereby become unpeaceable proud obstinate disobedient self-will'd and contradict the Powers that be of God For can we expect Unity and Peace from those that have been so wofully divided amongst themselves and yet are unanimous against the Rites and Ceremonies Because it is a Jesuitical Opinion to hold that Princes must determine nothing in matters of Religion nor ought to encourage the Church For Riches tend much to strengthen the Clergy and preserve Religion but dissentions and divisions and exasperating of the King against the Bishops is the way to sow the seeds of another desperate War and by novelties and diversities make people grow weary and set loose to the practise of piety Paraeus Magistratus est Custos Religionis The Magistrate is the Keeper of Religion Cunaeus de Rep. Heb. Persaepe Spiritus Divinus Reges principesque Sacerdotes

Youth Especially amongst the Poorer sort 11. The want of Imployment 12. The Excessive number of Private and Publique Ale houses and Tap-houses Malus culturafit bonus An Evil person by due ordering is made good Statutes 25 R. 2. c. 6.14 Eliz. c. 5.23 E. 3. c. ult 34 E. 3. c. 1.7 R. 2. c. 5.12 R. 2. c. 7 8.11 H. 7. c. 2.19 H. 7. c. 12.22 H. 8. c. 12.27 H. 8. c. 25.3 E. 6. c. 6. 5 E. 6. c. 2.7 E. 6. c. 11. An. 1. M. c. 12 13.2 3 Ph. M. c. 5.5 Eliz. c. 5.29 Eliz. 39 Eliz. 43 Eliz. 3.1 K. I. E. 6. Injunction 24. Eliz. Injunction 11.14 K. C 2. A CATALOGUE Of all the Arch-bishops and Bishops in England and Wales as they were first Established by his Majesty K. CHARLS the II. Canterbury DR VVilliam Juxon Lord Archbishop Primate and Metropolitan of all England 1633. York Doctor Accepted Frewen Lord Arch-Bishop and Metropolitan of England 1634. London Dr. Gilbert Shelden Lord Bishop 1660. Durham Dr. John Cossens Lord Bishop 1660. Winchest Dr. Brian Duppa Lord Bishop 1638. Prelate of the Garter Bath and Wells Dr. William Piers Lord Bishop 1632. Oxford Dr. Robert Skinner Lord Bishop 1636. Bangor Dr. VVilliam Roberts Lord Bishop 1637. Rochester Dr. John VVarner Lord Bishop 1637. Ely Dr. Matthew VVren Lord Bishop 1638. Chichester Dr. Henry King Lord Bishop 1641. Salisbury Dr. Humphrey Henchman Lord Bishop 1660. Worcester Dr. George Morley Lord Bishop 1660. Lincoln Dr. Robert Sanderson Lord Bishop 1660. St. Asaph Dr. George Grissith Lord Bishop 1660. St. Davids Dr. VVilliam Lucey Lord Bishop 1660. Peterborough Dr. Benjamin Laney Lord Bishop 1660. Landaff Dr. Hugh Lloyd Lord Bishop 1660. Carlisle Dr. Richard Stern Lord Bishop 1660. Chester Dr. Brian VValton Lord Bishop 1660. Exeter Dr. John Gauden Lord Bishop 1660 Bristol Dr. Gilbert Ironside Lord Bishop 1660. Norwich Dr. Edward Reynolds Lord Bishop 1660. Gloucester Dr. VVillam Nicholson Lord Bishop 1660. Hereford Dr. Nicholas Monck Lord Bishop 1660. Coventry and Lichfield Dr. John Hacket Lord Bishop The first five take place by Act of Parliament the rest according to their Consecration Counties under their Several Jurisdictions with the Parishes in each Diocesse Canterbury CAnterbury 257 Rochester 098 have all Kent York Yorkshire Nottinghamshire 581. London Essex Middlesex Hartfordshire part 623. Durham Durham Northumberland Man Isle 135. Winchester Hantshire Surrey Wight Isle Guernsey Isle Jersey Isle 362. Bath and Wells Sommersetshire 388. Oxford Oxfordshire 195. Bangor Carnarvonshire Anglesey Isle Merioneth Denbishire part 107. Rochest Kent part 98. Ely Cambridgeshire Ely Isle 141. Chiche Sussex Hartfordshire part 557. Salisbury Wiltshire Barkshire 248. Worcester Worcestershire Warwickshire part 241. Lincoln Lincolnshire Leicestershire Huntingdonshire Bedfordshire Buckinghamshire Hartfordshire part 1255. St. Asaph Denbyshire part Flintshire part 121. St. Davids Pembrokshire Carmarthenshire 308. Peterborough Northamptonshire Rutlandshire 293. Landaff Glamorganshire Monmouthshire Brecknockshire Radnorshire part 177. Carlisle Cumberland part VVestmerland 93. Chester Cheshire Richmondshire Flintshire part Cumberland part Lancashire 256. Exeter Devonshire Exeter City Cornwal 623. Bristol Bristol City Dorsetshire 236. Norwich Norfolk Suffolk 1121. Glocest Gloucestershire 267. Hereford Herefordshire Shropshire part VVorcestershire part Radnorshire part 213. Coventry and Lichfield VVarwickshire part Staffordshire Derbyshire Shropshire 241. York Durham Carlisle Chester are Diocesles in the Province of York all the rest are in the Province of Canterbury MORAL SENTENCES MOnarchia perfectissima gubernatio A Monarchy is a most perfect Government Basilica reverenter visitanda A Cathedral Church is Reverently to be frequented Vulgi genius perplexus The nature of the Common people is uncertain Seditiosi Rei-publicae ruina Seditious persons are the ruine of a Common-weal Ingenuis acerba penuria Penury is bitter to Ingenuous men Ad inferospoenas parricidii luent They shall suffer Punishment for their Murther in Hell Deteriores omnes sumus licentia We be all the worse by having too much liberty Turba gravis paci A rabble rout grievous to peace Quid opus est armis habentibus Regem What need we fall to Civil warrs seeing we have a King already Sat is peccavit qui resistere non potuit He hath offended sufficiently who cannot oppose Stultus fui qui multos fecerim inimicos Stultior qui falsis amicis confisus fuerim I was a Fool that made so many to be my Enemies but more Foolish that trusted false Friends Ei qui semel fidem solvit iterum habere fidem vix est tutum It is not safe to give credit to him the second time who hath once Violated his faith Odio digna est simulatio simulatione capienda Dissembling is worthy of hatred and to be catched with Dissembling De quo bene Merearis vide Beware of whom you deserve well Cave fidem habeas verbis Take heed how you trust words Invidia vero dementius est nihil Nothing more mad than Envy Falsis testimoniis opprimi quamplurimos tum nemo nescit Very many men are undone by false witnesses as every one knoweth Intellige per vulpem pauperculos quos calumniis premere contumeliisque afficere divitibus aequè studium est By the Fox understand poor men whom wealthy ones study to oppress with Calumnies and Reproaches Malus si libitum fuerit quo jure quaque injuria praecipitem dabit A wicked man right or wrong will undoe thee Impotenti sincero perpetuò est cum malis parata certatio There is a perpetual Enmity betwixt powerless honest and wicked men Non sunt amici omnes qui blande dicunt They are not all Friends who speak flatteringly Verum amicum res adversae pericula designant Adversity and danger Evidence a true friend Qui plura quàm decet quaerit interdum acquirit nihil He that hunts after more than is sitting sometimes gets nothing Potens si libet nocere facile capit nocendi causam A mighty man if he lists to hurt easily takes occasion Unumquemque suo decet esse contentum It becometh every man to be content with his own Unicum summum praesidium complurium amicitia est The only and chief strength is the friendship of many Noli omnibus fidem habere Multi enim dum aliis videntur velle prodesse sibi interim consulunt Trust not all men for many while they seem willingly to do others a pleasure in the mean time provide for themselves Quibuslibet enim rebus potior est libertas Liberty is better than any thing whatsoever FINIS Words explained used in this Book Indifferent Not forbiden nor Commanded that may or may not be done but as Authority shall Judge most meet Properly bind the Conscience By a Divine ordination Simply necessary Of Divine ordination Immediate worship An Act of obedience to the first Table for the honouring of God Properly so called Any action done to the honouring of God immediately in such things as God hath to that end ordained Improperly or Respectively Ceremonies ordained of men to attend upon any service or an Act done to the honouring of God by the orderly and comely usage of his own ordinance Ambulatory Rites Ceremonies that have not Divine Institution Properly Sacred Of Divine Institution Symbols Tokens Institution Ordination Appointment disposing Administration Subaltern Placed under another Venerable Honourable Convocation An Assembling together of Arch-bishops Bishops c. Books written by the Author ADvice or Considerations for Parents and Masters Masters and Scholars Scholars Parents and Masters Printed for the Author and to be sold by R. H. at the Bible in Heart in Little Britain The young Maidens Guide directing the Newest Exactest and easiest way to Learn to Spell with a Catechism Lessons Divine and Moral Graces Prayers The Praise of Women and Virgins Directions for their Carriage with other Delightfull matter crept abroad full of Errours and wanting many pages to the great wrong of the buyer and greater injury to the Author the perfect Copy being now ready and intended for the Press