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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A42551 The love-sick spouse, or, The substance of four sermons preached on Canticles 2.5. by William Gearing ... Gearing, William. 1665 (1665) Wing G436; ESTC R42046 36,957 51

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the yearnings of Josephs bowells over Benjamin his Mothers Son and of the true Mother over her child incaluerunt viscera they felt an agitation of their bowels Love the more vehement it is doth work the more sudden and sensible decay and languishing of Spirits as Amnon is said out of wanton love to wax lean from day to day and to grow sick for Tamar King 2 13. So here in Spiritual love you have the like expression O give me Wine to exhilarate Reynolds Treat de Passionibus and Apples to refresh those spirits that were as it were wasted and melted away by an extream out-let of love Hence I note Observ That true love carrieth out the soul after Christ with such vehemency that it is even sick for the want of Christ affections when they are strong will work disquiet when they obtain not what they are earnestly set upon when love is hindered it causeth a soul-sickness In handling of this point I will first shew what Love to Christ is Love to Christ is a supernatural grace wrought in the soul of a Christian by the spirit of God Descript through the knowledge of God in Christ and faith whereby we delight in Christ desire Union and Communion with him wish well unto him and rest upon him as the chiefest good where you have 1. The nature of it It is a supernatural vertue I call it a supernatural and heavenly love to distinguish it from other kinds of love there is a natural love Ista quam tu describis negotiatio est non amicitia quae ad commodum accedit Senec. Epist 9. which is naturally imprinted in us fastening us to those objects that are delightful to us this love is between Father and Child Husband and Wife c. There is a sensible love seated in the lower part of the soul and hath so much commerce with the senses from whence it borroweth its name as it alwayes makes impression upon the body and this it is which is properly termed passion There is a sensual and carnal love which may rather be called a fury then love there is worldly love when men are lovers of riches honours pleasures more then of Christ there is an immoderate self-love when men love their ease credit profit life more then Christ Yea many that pretend they love their friends they love them not so much for any vertue they observe in them as for the good they hope to reap by them Observe a man transfixed with any violent love you shall find a man whose mind is bewitched whose wit and reason is Ecclipsed all he beholds thinks and talks of is the object of his love but love to Christ is of a supernatural excellency it is a ray of Christs own love therefore he calls it his love Continue ye in my love John 15. 2. The efficient or worker of it is the Spirit of God we have it not from Nature but from the Spirit love is one of fruits of the Spirit Gal. 5.22 Neither have we it from custome as Philosophers speak neither is it gotten by art or industry It is shed abroad upon our hearts by the Holy Ghost in us Rom. 5.5 Love is of God and every one that loveth is born of God 1 John 4.7 Now it is above the power of corrupt nature to love Christ 3. The object of this love is Jesus Christ the Spouse calls Christ him whom her soul loved Cant. 3. Christ is the object who is the Author of this love The objects of other loves are many times faulty and vitious Loves fancy may err in chusing an evil object but here it is not so for God and Christ are the only objects of this love 4. The grounds of this love that is through the knowledge of God in Christ and faith 1. Through the knowledge of God in Christ there must be a knowledge of Gods love to us before we can love him for as a stone that lies in the bowels of the earth is not hot till it be out of the earth and the Sun first shine upon it so we cannot love God till we first know his love toward us for our love is rather an effect then a cause of his love We love him because he loved us first 1 John 4.19 and we love not him till he hath first loved us If a man will love God in Christ he must first know God in Christ for our love to him is grounded upon our knowledge of God in Christ 2. A second ground of this love is faith there must be faith to believe the remission of our sins and that Christ loveth us in particular before we can truly love him The end of the commandment is love out of a pure heart and good conscience and of faith unfeigned 1 Tim. 1.5 So that true love to Christ must spring from faith Object But it may be said that the woman in the Gospel had many sins forgiven her because she loved much Luke 7.47 Here was her love first then follows the remission of her sins Sol. The word Because doth not note out the cause of pardon but only a sign that her sins were pardoned You are to understand it thus it appeared that many sins were forgiven her because she loved much such a man is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a lover of God because 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 beloved of God he loveth much because much is forgiven This crosseth the opinion of the Papists they say Love is the form of faith for they make a double love one without faith and such a wicked man may have another with faith and such a wicked man cannot have Object But they object That which gives the operation to faith is the form of faith but love gives the operation to faith In Christ neither circumcision availeth any thing nor uncircumcision but faith working by love Gal. 5.6 where love say they gives the operation to saith Ergo love is form of faith Resp Love gives the operation of faith not quà causa sed quà instrumentum not as the cause but as the instrument Love is not the cause of faiths operation but love is the instrument in its operation Object But S. James saith As the body without life is dead so faith without works is dead James 2.26 therefore love which makes faith to work gives life to it and is the form of it Sol. The works of faith as love c. do shew there is faith as the Spirit shews there is a soul if works were not there would appear to be no true faith Object That which doth perfect faith is the form of faith but works as love and other vertues do perfect faith James 2.22 By works was Abrahams faith made perfect Resp Works do perfect faith not in actu primo sed in actis secundo not in regard of the first act but in regard of the second as a tree is said to be perfected by the fruit not that the fruit gives